Thematic Bible
Thematic Bible
Battle of Life » The victory » The presence of the victorious Christ gives assurance of
These things I have spoken to you, so that in me ye might have peace. In the world ye have tribulation. But cheer up, I have overcome the world.
Verse Concepts
Bad ThingsComfortingAfflicted SaintsBad LanguageAdultsAfflictions, In Christian LivingChristmasAdversityBecoming A ChristianBecoming A ParentHuman EmotionBecoming More Like ChristBeing A ParentBeing A SoldierBeing AfraidBeing An EncouragerBeing Betrayeddiscouragementdiscipleship, benefits ofdefeatHeart, HumanKingdomsKnowledge, Of Jesus ChristOptimismPeace, Believers Experience OfPeace, Divine In NtProtectionSalvation, Nature OfSpiritual Warfare, ArmourSpiritual Warfare, As ConflictStressVictory, Over Spiritual ForcesOvercoming Discouragement
Jesus Christ, Temptation OfPeace Of MindPower Of Christ, ShownCheerfulnessDistressPromised VictoryOvercomersEncouragement In LifeGod's Help In DiscouragementAbiding In ChristChrist OvercomingThe World Without GodMental IllnessCourageHuman Nature, OvercomingSufferingHope In Hard TimesOvercomingPeace And ComfortLife StrugglesAntidepressantsOvercoming Hard TimesThe WorldStaying Strong During Hard TimesHardshipStrugglesGetting Through Hard TimesOvercoming Adversityproblemsexperiencetrailscheerleading
Therefore I will divide him a portion with the great, and he shall divide the spoil with the strong, because he poured out his soul to death, and was numbered with the transgressors. Yet he bore the sin of many, and made intercessi
A bruised reed he will not break, and smoldering flax he will not quench, until he sends forth justice for victory.
Afterwards the end, when he delivers up the kingdom to the God and Father, when he will abolishes all rule, and all authority and power.
He who overcomes, I will give him to sit with me in my throne, as I also overcame, and sat down with my Father in his throne.
And one of the elders says to me, Weep not, behold, the Lion of the tribe of Judah, the Root of David, overcame to open the book and the seven seals of it.
And behold, a white horse, and he who sits on it having a bow. And a crown was given to him, and he went forth conquering, and so that he might conquer.
These will war against the Lamb, and the Lamb will conquer them, because he is Lord of lords and King of kings. And those with him are the called and chosen and faithful.
Body » Resurrection of
If we are men who have hoped in Christ in this life only, we are of all men more miserable. But now Christ has been raised from the dead. He became the first fruit of those who are asleep. For since death is because of a man, the resurrection of the dead is also because of a man. read more.
For as by Adam all die, so also by Christ all will be made alive. But each in his own order. Christ the first fruit, then those of Christ at his coming. Afterwards the end, when he delivers up the kingdom to the God and Father, when he will abolishes all rule, and all authority and power. For he must reign until he will put all his enemies under his feet. The last enemy abolished is death. For he subordinated all things under his feet. But when he says that all things have been subordinated, it is clear that he who subordinated all things under him, is excepted. And when all things are made subordinate to him, then the Son himself will also be made subordinate to him who subordinated all things to him, so that God may be all in all. Otherwise what will they do who are immersed for the dead? If the dead do not rise at all, why then are they immersed for the dead? And we, why are we in peril every hour? By the pride that belongs to you, that I keep in Christ Jesus our Lord, I die daily. If in respect to men I fought with beasts at Ephesus, what is the benefit to me if the dead are not raised? Let us eat and drink, for tomorrow we die. Be not led astray. Evil associations corrupt good habits. Sober up rightly, and do not sin, for some have ignorance of God. I speak shame about you. But some man will say, How are the dead raised, and with what kind of body do they come? Thou foolish man, what thou sow is not made alive unless it dies. And what thou sow, thou do not sow the body that it will become, but a bare grain, if it may happen of wheat, or of some other kind. But God gives it a body as he wills, and to each of the seeds its own body. All flesh is not the same flesh, but one of men, and another flesh of beasts, and another of fishes, and another of birds, and heavenly bodies, and earthly bodies (but the glory of the heavenly is different, and the glory of the earthly is different), another glory is of the sun, and another glory of the moon, and another glory of the stars, for star differs from star in glory. So also is the resurrection of the dead. It is sown in the perishable, it is raised in imperishability. It is sown in dishonor, it is raised in glory. It is sown in weakness, it is raised in power. It is sown a natural body, it is raised a spiritual body. There is a natural body, and there is a spiritual body. And so it is written, The first man Adam developed into a living soul. The last Adam a life giving spirit. Nevertheless the spiritual is not first, but the natural, then the spiritual. The first man was of the earth, earthly. The second man is the Lord from heaven. As is the earthly, such also are the earthly. And as is the heavenly, such also are the heavenly. And just as we have worn the form of the earthly, we will also wear the form of the heavenly. Now this I affirm, brothers, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit imperishability. Behold, I tell you a mystery. We will actually not all sleep, but we will all be transformed, in an instant, in the blink of an eye, at the last trumpet. For it will sound, and the dead will be raised imperishable, and we will be transformed. For this perishable must put on imperishability, and this mortal put on immortality. But when this perishable will have put on imperishability, and this mortal will have put on immortality, then will come to pass the saying that is written, Death was swallowed up in victory.
For as by Adam all die, so also by Christ all will be made alive. But each in his own order. Christ the first fruit, then those of Christ at his coming. Afterwards the end, when he delivers up the kingdom to the God and Father, when he will abolishes all rule, and all authority and power. For he must reign until he will put all his enemies under his feet. The last enemy abolished is death. For he subordinated all things under his feet. But when he says that all things have been subordinated, it is clear that he who subordinated all things under him, is excepted. And when all things are made subordinate to him, then the Son himself will also be made subordinate to him who subordinated all things to him, so that God may be all in all. Otherwise what will they do who are immersed for the dead? If the dead do not rise at all, why then are they immersed for the dead? And we, why are we in peril every hour? By the pride that belongs to you, that I keep in Christ Jesus our Lord, I die daily. If in respect to men I fought with beasts at Ephesus, what is the benefit to me if the dead are not raised? Let us eat and drink, for tomorrow we die. Be not led astray. Evil associations corrupt good habits. Sober up rightly, and do not sin, for some have ignorance of God. I speak shame about you. But some man will say, How are the dead raised, and with what kind of body do they come? Thou foolish man, what thou sow is not made alive unless it dies. And what thou sow, thou do not sow the body that it will become, but a bare grain, if it may happen of wheat, or of some other kind. But God gives it a body as he wills, and to each of the seeds its own body. All flesh is not the same flesh, but one of men, and another flesh of beasts, and another of fishes, and another of birds, and heavenly bodies, and earthly bodies (but the glory of the heavenly is different, and the glory of the earthly is different), another glory is of the sun, and another glory of the moon, and another glory of the stars, for star differs from star in glory. So also is the resurrection of the dead. It is sown in the perishable, it is raised in imperishability. It is sown in dishonor, it is raised in glory. It is sown in weakness, it is raised in power. It is sown a natural body, it is raised a spiritual body. There is a natural body, and there is a spiritual body. And so it is written, The first man Adam developed into a living soul. The last Adam a life giving spirit. Nevertheless the spiritual is not first, but the natural, then the spiritual. The first man was of the earth, earthly. The second man is the Lord from heaven. As is the earthly, such also are the earthly. And as is the heavenly, such also are the heavenly. And just as we have worn the form of the earthly, we will also wear the form of the heavenly. Now this I affirm, brothers, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit imperishability. Behold, I tell you a mystery. We will actually not all sleep, but we will all be transformed, in an instant, in the blink of an eye, at the last trumpet. For it will sound, and the dead will be raised imperishable, and we will be transformed. For this perishable must put on imperishability, and this mortal put on immortality. But when this perishable will have put on imperishability, and this mortal will have put on immortality, then will come to pass the saying that is written, Death was swallowed up in victory.
Christ » Victor » The presence of the victorious Christ gives assurance of
These things I have spoken to you, so that in me ye might have peace. In the world ye have tribulation. But cheer up, I have overcome the world.
Verse Concepts
Bad ThingsComfortingAfflicted SaintsBad LanguageAdultsAfflictions, In Christian LivingChristmasAdversityBecoming A ChristianBecoming A ParentHuman EmotionBecoming More Like ChristBeing A ParentBeing A SoldierBeing AfraidBeing An EncouragerBeing Betrayeddiscouragementdiscipleship, benefits ofdefeatHeart, HumanKingdomsKnowledge, Of Jesus ChristOptimismPeace, Believers Experience OfPeace, Divine In NtProtectionSalvation, Nature OfSpiritual Warfare, ArmourSpiritual Warfare, As ConflictStressVictory, Over Spiritual ForcesOvercoming Discouragement
Jesus Christ, Temptation OfPeace Of MindPower Of Christ, ShownCheerfulnessDistressPromised VictoryOvercomersEncouragement In LifeGod's Help In DiscouragementAbiding In ChristChrist OvercomingThe World Without GodMental IllnessCourageHuman Nature, OvercomingSufferingHope In Hard TimesOvercomingPeace And ComfortLife StrugglesAntidepressantsOvercoming Hard TimesThe WorldStaying Strong During Hard TimesHardshipStrugglesGetting Through Hard TimesOvercoming Adversityproblemsexperiencetrailscheerleading
Therefore I will divide him a portion with the great, and he shall divide the spoil with the strong, because he poured out his soul to death, and was numbered with the transgressors. Yet he bore the sin of many, and made intercessi
A bruised reed he will not break, and smoldering flax he will not quench, until he sends forth justice for victory.
Afterwards the end, when he delivers up the kingdom to the God and Father, when he will abolishes all rule, and all authority and power.
He who overcomes, I will give him to sit with me in my throne, as I also overcame, and sat down with my Father in his throne.
And one of the elders says to me, Weep not, behold, the Lion of the tribe of Judah, the Root of David, overcame to open the book and the seven seals of it.
And behold, a white horse, and he who sits on it having a bow. And a crown was given to him, and he went forth conquering, and so that he might conquer.
These will war against the Lamb, and the Lamb will conquer them, because he is Lord of lords and King of kings. And those with him are the called and chosen and faithful.
End of the world » When the end of the world will come
And when Jesus departed he was going from the temple. And his disciples came near to exhibit to him the buildings of the temple. But Jesus said to them, Do ye not see all these things? Truly I say to you, there will be left here, no, not a stone upon a stone, that will not be thrown down. And as he sat on the mount of Olives, the disciples came to him privately, saying, Tell us, when will these things be? And what is the sign of thy coming, and of the termination of the age? read more.
And having answered, Jesus said to them, See that not any man may lead you astray. For many will come in my name, saying, I am the Christ, and will lead many astray. And ye are going to hear of wars and rumors of wars. See that ye not be alarmed, for all the things must happen, but the end is not yet. For nation will rise against nation, and kingdom against kingdom, and there will be famines and plagues and earthquakes in places. But all these things are the beginning of travail. Then they will deliver you up for tribulation, and will kill you, and ye will be hated by all the nations because of my name. And then many will be caused to stumble, and they will betray each other and will hate each other. And many FALSE prophets will arise, and will lead many astray. And because of the increased lawlessness, the love of the many will become cold. But he who endures to the end, this man will be saved. And this good-news of the kingdom will be proclaimed in the whole world for a testimony to all the nations, and then the end will come.
And having answered, Jesus said to them, See that not any man may lead you astray. For many will come in my name, saying, I am the Christ, and will lead many astray. And ye are going to hear of wars and rumors of wars. See that ye not be alarmed, for all the things must happen, but the end is not yet. For nation will rise against nation, and kingdom against kingdom, and there will be famines and plagues and earthquakes in places. But all these things are the beginning of travail. Then they will deliver you up for tribulation, and will kill you, and ye will be hated by all the nations because of my name. And then many will be caused to stumble, and they will betray each other and will hate each other. And many FALSE prophets will arise, and will lead many astray. And because of the increased lawlessness, the love of the many will become cold. But he who endures to the end, this man will be saved. And this good-news of the kingdom will be proclaimed in the whole world for a testimony to all the nations, and then the end will come.
And as he went forth out of the temple, one of his disciples says to him, Teacher, see what kind of stones and what kind of buildings. And Jesus having answered, he said to him, See thou these great buildings? There will be left, no, not a stone upon a stone, that will, no, not be brought down. And as he sat upon the mount of Olives opposite the temple, Peter and James and John and Andrew questioned him privately, read more.
Tell us, when will these things be? And what is the sign when all these things are going to be fulfilled? And having answered them, Jesus began to say to them, Watch that not any man lead you astray. For many will come in my name, saying, I am, and they will lead many astray. And when ye may hear of wars and rumors of wars, be not alarmed, for it must happen, but the end is not yet. For nation will rise against nation, and kingdom against kingdom, and there will be earthquakes in various places, and there will be famines and troubles. These things are the beginnings of travails. But watch ye yourselves, for they will deliver you up to councils, and ye will be beaten in synagogues. And ye will be stood before rulers and kings because of me, for a testimony to them. And the good-news must first be preached to all the nations.
Tell us, when will these things be? And what is the sign when all these things are going to be fulfilled? And having answered them, Jesus began to say to them, Watch that not any man lead you astray. For many will come in my name, saying, I am, and they will lead many astray. And when ye may hear of wars and rumors of wars, be not alarmed, for it must happen, but the end is not yet. For nation will rise against nation, and kingdom against kingdom, and there will be earthquakes in various places, and there will be famines and troubles. These things are the beginnings of travails. But watch ye yourselves, for they will deliver you up to councils, and ye will be beaten in synagogues. And ye will be stood before rulers and kings because of me, for a testimony to them. And the good-news must first be preached to all the nations.
But now Christ has been raised from the dead. He became the first fruit of those who are asleep. For since death is because of a man, the resurrection of the dead is also because of a man. For as by Adam all die, so also by Christ all will be made alive. read more.
But each in his own order. Christ the first fruit, then those of Christ at his coming. Afterwards the end, when he delivers up the kingdom to the God and Father, when he will abolishes all rule, and all authority and power.
But each in his own order. Christ the first fruit, then those of Christ at his coming. Afterwards the end, when he delivers up the kingdom to the God and Father, when he will abolishes all rule, and all authority and power.
Power » Of Christ » Will subdue all power
Afterwards the end, when he delivers up the kingdom to the God and Father, when he will abolishes all rule, and all authority and power.
The power of Christ » Shall subdue all power
Afterwards the end, when he delivers up the kingdom to the God and Father, when he will abolishes all rule, and all authority and power.
Sin » How sin entered into the world
Because of this, just as through one man sin entered into the world, and death through sin, so also death passed to all men, in that all sinned. For until law sin was in the world, but sin is not imputed when there is no law. Nevertheless death reigned from Adam until Moses, even over those who did not sin in the likeness of Adam's transgression, who is a type of the coming man. read more.
But in this way also, the gift is not as the transgression. For if by the trespass of the one man the many died, much more the grace of God, and the gift in grace of the one man, Jesus Christ, abounded for the many. And the gift is not as through one man who sinned, for indeed the judgment from one man was for condemnation, but the gift from many offenses is for righteousness. For if, by the offense of the one man, death reigned through the one man, much more those who receive the abundance of grace and of the gift of righteousness will reign in life through the one man, Jesus Christ. So then, as through an offense of one man was for condemnation for all men, so also through a righteousness of one man was for justification of life for all men. For as through the one man's disobedience the many were led sinful, so also through the obedience of the one man the many will be led righteous. And the law entered so that the offence might abound. But where sin abounded, grace was more abundant, so that, as sin reigned in death, so also grace might reign, through righteousness, for eternal life through Jesus Christ our Lord.
But in this way also, the gift is not as the transgression. For if by the trespass of the one man the many died, much more the grace of God, and the gift in grace of the one man, Jesus Christ, abounded for the many. And the gift is not as through one man who sinned, for indeed the judgment from one man was for condemnation, but the gift from many offenses is for righteousness. For if, by the offense of the one man, death reigned through the one man, much more those who receive the abundance of grace and of the gift of righteousness will reign in life through the one man, Jesus Christ. So then, as through an offense of one man was for condemnation for all men, so also through a righteousness of one man was for justification of life for all men. For as through the one man's disobedience the many were led sinful, so also through the obedience of the one man the many will be led righteous. And the law entered so that the offence might abound. But where sin abounded, grace was more abundant, so that, as sin reigned in death, so also grace might reign, through righteousness, for eternal life through Jesus Christ our Lord.
Now the serpent was more cunning than any beast of the field which LORD God had made. And he said to the woman, Yea, has God said, Ye shall not eat of any tree of the garden? And the woman said to the serpent, Of the fruit of the trees of the garden we may eat, but of the fruit of the tree which is in the midst of the garden, God has said, Ye shall not eat of it, nor shall ye touch it, lest ye die. read more.
And the serpent said to the woman, Ye shall not surely die. For God knows that in the day ye eat of it, then your eyes shall be opened, and ye shall be as gods, knowing good and evil. And when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make wise, she took of the fruit of it, and ate. And she also gave to her husband with her, and h And the eyes of them both were opened, and they knew that they were naked. And they sewed fig leaves together, and made themselves aprons. And they heard the voice of LORD God walking in the garden in the cool of the day. And the man and his wife hid themselves from the presence of LORD God amongst the trees of the garden. And LORD God called to the man, and said to him, Where are thou? And he said, I heard thy voice in the garden, and I was afraid, because I was naked. And I hid myself. And he said, Who told thee that thou was naked? Have thou eaten of the tree, of which I commanded thee that thou should not eat? And the man said, The woman whom thou gave to be with me, she gave me of the tree, and I ate. And LORD God said to the woman, What is this thou have done? And the woman said, The serpent beguiled me, and I ate. And LORD God said to the serpent, Because thou have done this, cursed are thou above all cattle, and above every beast of the field. Upon thy belly thou shall go, and dust thou shall eat all the days of thy life. And I will put enmity between thee and the woman, and between thy seed and her seed. He shall bruise thy head, and thou shall bruise his heel. To the woman he said, I will greatly multiply thy pain and thy childbearing, in pain thou shall bring forth children. And thy desire shall be to thy husband, and he shall rule over thee. And to Adam he said, Because thou have hearkened to the voice of thy wife, and have eaten of the tree, of which I commanded thee, saying, Thou shall not eat of it, cursed is the ground for thy sake. In toil thou shall eat of it all Also, thorns and thistles it shall bring forth to thee, and thou shall eat the herb of the field. In the sweat of thy face thou shall eat bread, till thou return to the ground, for out of it thou were taken. For thou are dust, and to dust thou shall return.
And the serpent said to the woman, Ye shall not surely die. For God knows that in the day ye eat of it, then your eyes shall be opened, and ye shall be as gods, knowing good and evil. And when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make wise, she took of the fruit of it, and ate. And she also gave to her husband with her, and h And the eyes of them both were opened, and they knew that they were naked. And they sewed fig leaves together, and made themselves aprons. And they heard the voice of LORD God walking in the garden in the cool of the day. And the man and his wife hid themselves from the presence of LORD God amongst the trees of the garden. And LORD God called to the man, and said to him, Where are thou? And he said, I heard thy voice in the garden, and I was afraid, because I was naked. And I hid myself. And he said, Who told thee that thou was naked? Have thou eaten of the tree, of which I commanded thee that thou should not eat? And the man said, The woman whom thou gave to be with me, she gave me of the tree, and I ate. And LORD God said to the woman, What is this thou have done? And the woman said, The serpent beguiled me, and I ate. And LORD God said to the serpent, Because thou have done this, cursed are thou above all cattle, and above every beast of the field. Upon thy belly thou shall go, and dust thou shall eat all the days of thy life. And I will put enmity between thee and the woman, and between thy seed and her seed. He shall bruise thy head, and thou shall bruise his heel. To the woman he said, I will greatly multiply thy pain and thy childbearing, in pain thou shall bring forth children. And thy desire shall be to thy husband, and he shall rule over thee. And to Adam he said, Because thou have hearkened to the voice of thy wife, and have eaten of the tree, of which I commanded thee, saying, Thou shall not eat of it, cursed is the ground for thy sake. In toil thou shall eat of it all Also, thorns and thistles it shall bring forth to thee, and thou shall eat the herb of the field. In the sweat of thy face thou shall eat bread, till thou return to the ground, for out of it thou were taken. For thou are dust, and to dust thou shall return.
But now Christ has been raised from the dead. He became the first fruit of those who are asleep. For since death is because of a man, the resurrection of the dead is also because of a man. For as by Adam all die, so also by Christ all will be made alive. read more.
But each in his own order. Christ the first fruit, then those of Christ at his coming. Afterwards the end, when he delivers up the kingdom to the God and Father, when he will abolishes all rule, and all authority and power. For he must reign until he will put all his enemies under his feet. The last enemy abolished is death. For he subordinated all things under his feet. But when he says that all things have been subordinated, it is clear that he who subordinated all things under him, is excepted. And when all things are made subordinate to him, then the Son himself will also be made subordinate to him who subordinated all things to him, so that God may be all in all.
But each in his own order. Christ the first fruit, then those of Christ at his coming. Afterwards the end, when he delivers up the kingdom to the God and Father, when he will abolishes all rule, and all authority and power. For he must reign until he will put all his enemies under his feet. The last enemy abolished is death. For he subordinated all things under his feet. But when he says that all things have been subordinated, it is clear that he who subordinated all things under him, is excepted. And when all things are made subordinate to him, then the Son himself will also be made subordinate to him who subordinated all things to him, so that God may be all in all.