165 Bible Verses about Body

My frame was not hidden from thee, when I was made in secret, curiously wrought in the lowest parts of the earth. Thine eyes saw my unformed substance, and in thy book they were all written, [even] the days that were ordained, when as yet there was none of them.

And LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life, and man became a living soul.

Thy hands have made me and fashioned me together round about, yet thou destroy me. Remember, I beseech thee, that thou have fashioned me as clay. And will thou bring me into dust again? Have thou not poured me out as milk, and curdled me like cheese?read more.
Thou have clothed me with skin and flesh, and knit me together with bones and sinews.

And he sent, and brought him in. Now he was ruddy, and of a beautiful countenance, and fine to look upon. And LORD said, Arise, anoint him, for this is he.

And he had a son whose name was Saul, a young man and fine looking. And there was not among the sons of Israel a man better looking than he. From his shoulders and upward he was taller than any of the people.

And it came to pass at evening, that David arose from off his bed, and walked upon the roof of the king's house. And from the roof he saw a woman bathing, and the woman was very beautiful to look upon.

Also his body was like the beryl, and his face as the appearance of lightning, and his eyes as flaming torches, and his arms and his feet like burnished brass, and the voice of his words like the voice of a multitude.

for that is his only covering. It is his garment for his skin. How shall he sleep? And it shall come to pass, when he cries to me, that I will hear, for I am gracious.

And thou shall make for them linen breeches to cover the flesh of their nakedness, from the loins even to the thighs they shall reach.

He shall put on the holy linen coat, and he shall have the linen breeches upon his flesh, and shall be girded with the linen sash, and he shall be attired with the linen miter. They are the holy garments, and he shall bathe his fle

And it came to pass, when the king heard the words of the woman, that he tore his clothes (now he was passing by upon the wall). And the people looked, and, behold, he had sackcloth inside upon his flesh.

at that time LORD spoke by Isaiah the son of Amoz, saying, Go, and loose the sackcloth from off thy loins, and put thy shoe from off thy foot. And he did so, walking naked and barefoot.

So Satan went forth from the presence of LORD, and smote Job with severe boils from the sole of his foot to his crown.

To the woman he said, I will greatly multiply thy pain and thy childbearing, in pain thou shall bring forth children. And thy desire shall be to thy husband, and he shall rule over thee.

And it came to pass, in process of time, at the end of two years, that his bowels fell out because of his sickness, and he died of severe diseases. And his people made no burning for him like the burning of his fathers.

My flesh is clothed with worms and clods of dust. My skin closes up, and breaks out afresh.

But his flesh upon him has pain, and his soul within him mourns.

My eye also is dim because of sorrow, and all my members are as a shadow.

My skin is black, [and falls] from me. And my bones are burned with heat.

For my loins are filled with burning, and there is no soundness in my flesh.

And so that I might not be over exalted by the extraordinariness of the revelations, there was given to me a thorn in the flesh, an agent of Satan so that he would buffet me, so that I would not be over exalted.

When a man shall have in the skin of his flesh a rising, or a scab, or a bright spot, and it becomes in the skin of his flesh a leprous disease, then he shall be brought to Aaron the priest, or to one of his sons the priests. And the priest shall look on the disease in the skin of the flesh, and if the hair in the disease be turned white, and the appearance of the disease is deeper than the skin of his flesh, it is a leprous disease. And the priest shal And if the bright spot is white in the skin of his flesh, and the appearance of it is not deeper than the skin, and the hair of it be not turned white, then the priest shall shut up the disease seven days.read more.
And the priest shall look on him the seventh day, and, behold, if in his eyes the disease is arrested, and the disease is not spread in the skin, then the priest shall shut him up seven days more. And the priest shall look on him again the seventh day, and, behold, if the disease is dim, and the disease be not spread in the skin, then the priest shall pronounce him clean. It is a scab, and he shall wash his clothes, and be c But if the scab spreads abroad in the skin after he has shown himself to the priest for his cleansing, he shall show himself to the priest again. And the priest shall look, and, behold, if the scab is spread in the skin, then the priest shall pronounce him unclean. It is a leprous disease. When the leprous disease is in a man, then he shall be brought to the priest. And the priest shall look, and, behold, if there is a white rising in the skin, and it has turned the hair white, and there is quick raw flesh in the rising, it is an old leprous disease in the skin of his flesh, and the priest shall pronounce him unclean. He shall not shut him up, for he is unclean. And if the leprous disease breaks out abroad in the skin, and the leprous disease covers all the skin of the disease from his head even to his feet, as far as appears to the priest, then the priest shall look. And, behold, if the leprous disease has covered all his flesh, he shall pronounce [him] clean [of] the disease. It is all turned white; he is clean. But whenever raw flesh appears in him, he shall be unclean. And the priest shall look on the raw flesh, and pronounce him unclean. The raw flesh is unclean; it is a leprous disease. Or if the raw flesh turns again, and is changed to white, then he shall come to the priest. And the priest shall look on him, and, behold, if the disease is turned into white, then the priest shall pronounce [him] clean [of] the disease; he is clean.

And the cloud removed from over the tent. And, behold, Miriam was leprous, as snow. And Aaron looked upon Miriam, and, behold, she was leprous.

Let it fall upon the head of Joab, and upon all his father's house. And let there not fail from the house of Joab one who has an issue, or who is a leper, or who leans on a staff, or who falls by the sword, or who lacks bread.

Now Naaman, captain of the army of the king of Syria, was a great man with his master, and honorable, because by him LORD had given victory to Syria. He was also a mighty man of valor, [but he was] a leper. And the Syrians had gone out in bands, and had brought away captive out of the land of Israel a little maiden, and she waited on Naaman's wife.

Then Uzziah was angry. And he had a censer in his hand to burn incense. And while he was angry with the priests, the leprosy broke forth in his forehead before the priests in the house of LORD, beside the altar of incense. And Azariah the chief priest, and all the priests, looked upon him, and, behold, he was leprous in his forehead. And they thrust him out quickly from there. Yea, he himself also hastened to go out, because LORD had smitten him. And Uzziah the king was a leper to the day of his death, and dwelt in a separate house, being a leper. For he was cut off from the house of LORD, and Jotham his son was over the king's house, judging the people of the land.

And behold, a leper who came, worshiped him, saying, Lord, if thou will, thou can cleanse me. And having reached out his hand, Jesus touched him, saying, I will, be thou cleansed. And straightaway his leprosy was cleansed.

And a leper comes to him beseeching him, and kneeling down to him, and saying to him, If thou will thou can make me clean. And Jesus, having felt compassion, having reached out his hand, he touched him, and says to him, I will, be thou clean. And after he spoke, straightaway the leprosy departed from him, and he was cleansed.

And it came to pass while he was in one of the cities, behold, a man full of leprosy. And having seen Jesus, having fallen on his face, he besought him, saying, Lord, if thou will, thou can make me clean. And having stretched forth his hand, he touched him, having said, I will, be thou clean. And straightaway the leprosy departed from him.

And as he entered into a certain village, ten leprous men who stood from afar met him. And they raised a voice, saying, Jesus, Master, be merciful to us.

And it shall become small dust over all the land of Egypt, and shall be a boil breaking forth with sores upon man and upon beast, throughout all the land of Egypt. And they took ashes of the furnace, and stood before Pharaoh, and Moses sprinkled it up toward heaven, and it became a boil breaking forth with sores upon man and upon beast. And the magicians could not stand before Moses because of the boils, for the boils were upon the magicians, and upon all the Egyptians.

And when the flesh has a boil in the skin of it, and it is healed, and in the place of the boil there is a white rising, or a bright spot, reddish-white, then it shall be shown to the priest. And the priest shall look, and, behold, if the appearance of it is lower than the skin, and the hair of it be turned white, then the priest shall pronounce him unclean. It is a leprous disease; it has broken out in the boil.read more.
But if the priest looks on it, and, behold, there are no white hairs in it, and it is not lower than the skin, but is dim, then the priest shall shut him up seven days. And if it spreads abroad in the skin, then the priest shall pronounce him unclean; it is a disease. But if the bright spot stays in its place, and be not spread, it is the scar of the boil, and the priest shall pronounce him clean.

LORD will smite thee with the boil of Egypt, and with the emerods, and with the scurvy, and with the itch, of which thou cannot be healed.

And Isaiah said, Take a cake of figs. And they took and laid it on the boil, and he recovered.

Now Isaiah had said, Let them take a cake of figs, and lay it for a plaster upon the boil, and he shall recover.

The other disciples therefore said to him, We have seen the Lord. But he said to them, Unless I may see the mark of the nails in his hands, and put my finger into the mark of the nails, and put my hand into his side, I will, no, no

Finally, let no man cause troubles for me, for I bear in my body the marks of the Lord Jesus.

And a certain woman, being with an issue of blood twelve years, and having suffered many things by many physicians, and having spent all of her things, and was helped nothing, but who became worse instead, when she heard about Jesus, having come in the crowd from behind, she touched his garment.read more.
For she said, If I but touch his garments, I will be healed. And straightaway the flow of her blood was dried up, and she knew in the body that she was healed of her scourge.

And behold, a woman having an issue of blood twelve years, after coming from behind, touched the edge of his garment. For she said within herself, If only I may touch his garment, I will be healed. But having turned around and seen her, Jesus said, Cheer up, daughter, thy faith has healed thee. And the woman was healed from that hour.

And a woman being with an issue of blood for twelve years, who, although she spent her entire living on physicians, was unable to be healed by any, having come from behind, she touched the border of his garment. And immediately the issue of her blood stayed.

And he said, Put thy hand into thy bosom again. (And he put his hand into his bosom again, and when he took it out of his bosom, behold, it was turned again as his [other] flesh.)

And Elisha sent a messenger to him, saying, Go and wash in the Jordan seven times, and thy flesh shall come again to thee, and thou shall be clean.

His flesh shall be fresher than a child's. He returns to the days of his youth.

And having reached out his hand, Jesus touched him, saying, I will, be thou cleansed. And straightaway his leprosy was cleansed. And Jesus says to him, See thou speak to no man, but go, show thyself to the priest, and bring the gift that Moses commanded for a testimony to them.

And Jesus, having felt compassion, having reached out his hand, he touched him, and says to him, I will, be thou clean. And after he spoke, straightaway the leprosy departed from him, and he was cleansed.

And having stretched forth his hand, he touched him, having said, I will, be thou clean. And straightaway the leprosy departed from him.

For bodily exercise is profitable for a little, but piety is profitable for all things, having promise of the present life, and of that which is coming.

Because of this I say to you, be not anxious about your life, what ye may eat, or what ye may drink, nor yet for your body, what ye may wear. Is not the life more than the food, and the body than the clothing? Look to the birds of the sky, because they sow not, nor do they reap, nor gather into barns, and your heavenly Father feeds them. Are ye not more valuable then they? And which man of you by being anxious can add one cubit to his life span?read more.
And why are ye anxious about clothing? Consider the lilies of the field, how they grow. They toil not, nor do they spin, yet I say to you, that not even Solomon in all his glory was arrayed like one of these. And if God so clothes the grass of the field, which today is, and tomorrow is cast into an oven, will he not much more you, O ye of little faith? Be not therefore anxious, saying, What may we eat? or, What may we drink? or, What may we wear? For the Gentiles seek after all these things, for your heavenly Father knows that ye need all these things.

And he said to his disciples, Because of this I say to you, be not anxious for your life, what ye may eat, nor for the body, what ye may wear. For the life is more than the food, and the body, the clothing. Consider the ravens, because they do not sow, nor do they reap, for which there is no storehouse nor barn, and God feeds them. How much ye are worth more than the birds.read more.
And which of you by being anxious can add one cubit to his age? If then ye are not able to do even the least, why are ye anxious about the rest? Consider the lilies, how they grow. They toil not, nor do they spin, and I say to you, not even Solomon in all his glory was arrayed like one of these. And if God so clothes the grass in the field, which today is, and tomorrow being cast into the oven, how much more you, O ye of little faith? And do not seek what ye may eat, and what ye may drink, and do not be unsettled. For the nations of the world seek all these things, and your Father knows that ye have need of these things.

And be not afraid of those who kill the body, but are not able to kill the soul. But rather fear him who is able to destroy both soul and body in hell.

And I say to you my friends, Be not afraid of those who kill the body, and after these things not having anything more severe to do. But I will show you whom ye should fear. Fear him, who, after killing, has power to cast into hell. Yes, I say to you, fear ye him.

And he cried to LORD, and said, O LORD my God, have thou also brought evil upon the widow with whom I sojourn by slaying her son? And he stretched himself upon the child three times, and cried to LORD, and said, O LORD my God, I pray thee, let this child's soul come into him again. And LORD hearkened to the voice of Elijah, and the soul of the child came into him again, and he revived.

O God, thou are my God. I will earnestly seek thee. My soul thirsts for thee, my flesh longs for thee, in a dry and weary land, where is no water.

And when Elisha came into the house, behold, the child was dead, and laid upon his bed. He went in therefore, and shut the door upon the two of them, and prayed to LORD. And he went up, and lay upon the child, and put his mouth upon his mouth, and his eyes upon his eyes, and his hands upon his hands. And he stretched himself upon him, and the flesh of the child grew warm.read more.
Then he returned, and walked in the house once to and fro, and went up, and stretched himself upon him. And the child sneezed seven times, and the child opened his eyes. And he called Gehazi, and said, Call this Shunammite. So he called her. And when she came in to him, he said, Take up thy son.

And when that year was ended, they came to him the second year, and said to him, We will not hide from my lord, how that our money is all spent, and the herds of cattle are my lord's; there is nothing left in the sight of my lord,

And it came to pass, as they were burying a man, that, behold, they spied a band, and they cast the man into the sepulcher of Elisha. And as soon as the man touched the bones of Elisha, he revived, and stood up on his feet.

And it yields much increase to the kings whom thou have set over us because of our sins. Also they have power over our bodies, and over our cattle, at their pleasure, and we are in great distress.

But when the crowd was put out, having entered in, he took her hand, and the little girl arose.

For even when we came into Macedonia our flesh had not one relief, but being oppressed in everything: battles outside, fears within.

And having taken the child's hand, he says to her, Talitha cumi. Which is, being interpreted, Little girl, I say to thee, awake. And straightaway the little girl rose up and walked, for she was twelve years old. And they were amazed with a great amazement.

And, behold, the word of LORD came to him, saying, This man shall not be thine heir, but he who shall come forth out of thine own bowels shall be thine heir.

And God said to him, I am God Almighty. Be fruitful and multiply. A nation and a company of nations shall be of thee, and kings shall come out of thy loins.

But having sent them all away outside, having taken her by the hand, he called out, saying, Girl, awake. And her spirit returned, and she rose up immediately. And he commanded to give her to eat.

When thy days are fulfilled, and thou shall sleep with thy fathers, I will set up thy seed after thee, who shall proceed out of thy bowels, and I will establish his kingdom.

And having come, he touched the coffin, and the men carrying it stood still. And he said, Young man, I say to thee, arise. And the dead man sat up, and began to speak. And he gave him to his mother.

Will LORD be pleased with thousands of rams, [or] with ten thousand rivers of oil? Shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?

And having said these things, he cried out with a great voice, Lazarus, come out. And the man who died came forth, wrapped hands and feet with grave-clothes, and his face had been wrapped around with a face cloth. Jesus says to them, Loose him, and allow him to go.

who will transform the body of our lowliness, in order for it to become similar in form to the body of his glory, according to the working of his power even to subject all things to himself.

And not being weak in faith he did not regard his body, which was now deadened (being about a hundred years old), and the deadness of Sarah's womb.

Therefore my heart is glad, and my glory rejoices. My flesh also shall dwell in {hope (LXX/NT)}. For thou will not leave my soul to Sheol, nor will thou allow thy holy man to see corruption.

for he was still in the loins of his father when Melchizedek met him.

Thy dead shall live. My dead bodies shall arise. Awake and sing, ye who dwell in the dust, for thy dew is [as] the dew of herbs, and the earth shall cast forth the dead.

Then all the tribes of Israel came to David to Hebron, and spoke, saying, Behold, we are thy bone and thy flesh.

Then all Israel gathered themselves to David to Hebron, saying, Behold, we are thy bone and thy flesh.

But if the Spirit of him who raised up Jesus from the dead dwells in you, he who raised up the Christ from the dead will also give life to your mortal bodies through his Spirit that dwells in you.

But some man will say, How are the dead raised, and with what kind of body do they come? Thou foolish man, what thou sow is not made alive unless it dies. And what thou sow, thou do not sow the body that it will become, but a bare grain, if it may happen of wheat, or of some other kind.read more.
But God gives it a body as he wills, and to each of the seeds its own body. All flesh is not the same flesh, but one of men, and another flesh of beasts, and another of fishes, and another of birds, and heavenly bodies, and earthly bodies (but the glory of the heavenly is different, and the glory of the earthly is different), another glory is of the sun, and another glory of the moon, and another glory of the stars, for star differs from star in glory. So also is the resurrection of the dead. It is sown in the perishable, it is raised in imperishability. It is sown in dishonor, it is raised in glory. It is sown in weakness, it is raised in power. It is sown a natural body, it is raised a spiritual body. There is a natural body, and there is a spiritual body. And so it is written, The first man Adam developed into a living soul. The last Adam a life giving spirit. Nevertheless the spiritual is not first, but the natural, then the spiritual. The first man was of the earth, earthly. The second man is the Lord from heaven. As is the earthly, such also are the earthly. And as is the heavenly, such also are the heavenly. And just as we have worn the form of the earthly, we will also wear the form of the heavenly. Now this I affirm, brothers, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit imperishability. Behold, I tell you a mystery. We will actually not all sleep, but we will all be transformed, in an instant, in the blink of an eye, at the last trumpet. For it will sound, and the dead will be raised imperishable, and we will be transformed. For this perishable must put on imperishability, and this mortal put on immortality. But when this perishable will have put on imperishability, and this mortal will have put on immortality, then will come to pass the saying that is written, Death was swallowed up in victory.

And the man said, This is now bone of my bones, and flesh of my flesh. She shall be called Woman, because she was taken out of Man.

And when they arose early on the morning of the morrow, behold, Dagon was fallen upon his face to the ground before the ark of LORD, and the head of Dagon and both the palms of his hands [lay] cut off upon the threshold. Only [the

And Laban said to him, Surely thou are my bone and my flesh. And he abode with him the space of a month.

Their idols are silver and gold, the work of men's hands. They have mouths, but they speak not. They have eyes, but they see not. They have ears, but they hear not. They have noses, but they smell not.read more.
They have hands, but they handle not. They have feet, but they walk not, nor do they speak through their throat.

Speak, I pray you, in the ears of all the men of Shechem, Which is better for you, that all the sons of Jerubbaal, who are seventy men, rule over you, or that one rule over you? remember also that I am your bone and your flesh.

A tranquil heart is the life of the flesh, but envy is the rottenness of the bones.

The idols of the nations are silver and gold, the work of men's hands. They have mouths, but they speak not. They have eyes, but they see not. They have ears, but they hear not, nor is there any breath in their mouths.

Be not wise in thine own eyes. Fear LORD, and depart from evil. It will be health to thy navel, and marrow to thy bones.

Yet now our flesh is as the flesh of our brothers, our sons as their sons. And, lo, we bring into bondage our sons and our daughters to be servants, and some of our daughters are brought into bondage [already]. Neither is it in our

Is it not to deal thy bread to a hungry man, and that thou bring the poor who are cast out to thy house, when thou see a naked man, that thou cover him, and that thou not hide thyself from thine own flesh?

My son, attend to my words. Incline thine ear to my sayings. Let them not depart from thine eyes. Keep them in the midst of thy heart. For they are life to those who find them, and health to all their flesh.

Above him stood the seraphim. Each one had six wings, with two he covered his face, and with two he covered his feet, and with two he flew.

And their faces and their wings were separate above, two [wings] of each one were joined one to another, and two covered their bodies.

One man dies in his full strength, being wholly at ease and quiet. His pails are full of milk, and the marrow of his bones is moistened. And another man dies in bitterness of soul, and never tastes of good.read more.
They lie down alike in the dust, and the worm covers them.

The wife has not the right of her private body, but the husband, and likewise also the husband has not the right of his private body, but the wife.

And their whole body, and their backs, and their hands, and their wings, and the wheels, were full of eyes round about, [even] the wheels that those four had.

For there are no pangs in their death, but their strength is firm.

and said, For this reason a man will leave his father and mother behind, and will be bonded with his wife, and the two will be in one flesh?

But straightaway after the tribulation of those days the sun will be darkened, and the moon will not give its light. And the stars will fall from the sky, and the powers of the heavens will be shaken.

Because of this a man will leave his father and mother behind, and will be bonded with his wife, and the two will be in one flesh. So then they are no more two, but one flesh.

There is no soundness in my flesh because of thine indignation, nor is there any health in my bones because of my sin.

So ought the husbands to love their own wives as their own bodies. He who loves his own wife loves himself. For no man ever hated his own flesh, but nourishes and cherishes it, just as also Christ the church,

and the stars of the sky will be falling, and the powers that are in the heavens will be shaken.

Blessed is the man to whom LORD does not impute sin, and in whose spirit there is no deceit. When I kept silence, my bones wasted away through my groaning all the day long.

Therefore a man shall leave his father and his mother, and shall cling to his wife, and {the two (LXX/NT)} shall be one flesh.

For my iniquities have gone over my head. As a heavy burden they are too heavy for me. My wounds are loathsome and corrupt, because of my foolishness. I am pained and bowed down greatly. I go mourning all the day long.read more.
For my loins are filled with burning, and there is no soundness in my flesh. I am faint and severely bruised. I have groaned because of the disquietness of my heart. LORD, all my desire is before thee, and my groaning is not hid from thee. My heart throbs, my strength fails me. As for the light of my eyes, it also is gone from me. Those I love and my friends stand aloof from my plague, and my kinsmen stand afar off.

fainting of men from fear, and of anticipation of the things coming upon the world, for the powers of the heavens will be shaken.

He who is born in thy house, and he who is bought with thy money, must be circumcised. And my covenant shall be in your flesh for an everlasting covenant. And the uncircumcised male who is not circumcised in the flesh of his foreskin, that soul shall be cut off from his people; he has broken my covenant.

But God turned, and gave them over to serve the host of heaven, just as it is written in the book of the prophets, Did ye offer to me slain beasts and sacrifices forty years in the wilderness, O house of Israel?

He also clothed himself with cursing as with his garment, and it came into his inward parts like water, and like oil into his bones.

and heavenly bodies, and earthly bodies (but the glory of the heavenly is different, and the glory of the earthly is different), another glory is of the sun, and another glory of the moon, and another glory of the stars, for star differs from star in glory.

and thou mourn at thy latter end when thy flesh and thy body are consumed,

Behold, the days come, says LORD, that I will punish all those who are circumcised in [their] uncircumcision:

Remember therefore that once ye, the Gentiles in flesh, who are called uncircumcision by that which is called circumcision (in flesh, made by hands),

Have mercy upon me, O LORD, for I am in distress. My eye wastes away with grief, [yea], my soul and my body. For my life is spent with sorrow, and my years with sighing. My strength fails because of my iniquity, and my bones are wasted away.

and of the Nethinim, whom David and the rulers had given for the service of the Levites, two hundred and twenty Nethinim. All of them were mentioned by name.

For our soul is bowed down to the dust; our body clings to the ground.

And if any man's seed of copulation go out from him, then he shall bathe all his flesh in water, and be unclean until the evening.

Do not neglect the gift in thee, which was given thee by prophecy with the laying on of the hands of the eldership.

And what great nation is there that has statutes and ordinances so righteous as all this law, which I set before you this day?

She is empty, and void, and waste. And the heart melts, and the knees smite together, and anguish is in all loins, and the faces of them all have grown pale.

And thus thou shall do to them to cleanse them: sprinkle the water of expiation upon them, and let them cause a razor to pass over all their flesh, and let them wash their clothes, and cleanse themselves.

Ye shall not make any cuttings in your flesh for the dead, nor print any marks upon you. I am LORD.

fear came upon me, and trembling, which made all my bones to shake. Then a spirit passed before my face; the hair of my flesh stood up.

a corrector of the foolish, a teacher of the childlike, having in the law the essence of knowledge and truth,

They shall not make baldness upon their head, neither shall they shave off the corner of their beard, nor make any cuttings in their flesh.

Even when I remember, I am troubled, and horror takes hold on my flesh.

Or know ye not that your body is a temple of the Holy Spirit in you, which ye have from God? And ye are not your own, for ye were bought with a price. Therefore glorify God in your body and your spirit, which is of God.

Therefore my loins are filled with anguish. Pangs have taken hold upon me, as the pangs of a woman in travail. I am pained so that I cannot hear. I am dismayed so that I cannot see.

Jesus answered and said to them, Destroy this temple, and in three days I will raise it up. The Jews therefore said, This temple was forty-six years being built, and will thou raise it up in three days? But that man spoke about the temple of his body.read more.
When therefore he was raised from the dead his disciples remembered that he spoke this, and they believed the scripture and the word that Jesus said.

And when he had spoken to me according to these words, I set my face toward the ground, and was mute. And, behold, somebody in the likeness of the sons of men touched my lips. Then I opened my mouth, and spoke and said to him who stood before me, O my lord, because of the vision my pains have turned upon me, and I retain no strengt For how can the servant of this my lord talk with this my lord? For as for me, straightaway there remained no strength in me, nor was there breath left in me.

And if Christ is in you, the body is indeed dead because of sin, but the Spirit is life because of righteousness. But if the Spirit of him who raised up Jesus from the dead dwells in you, he who raised up the Christ from the dead will also give life to your mortal bodies through his Spirit that dwells in you.

Therefore always being confident, and knowing that while at home in the body we are absent from the Lord,

Having therefore these promises, beloved, let us cleanse ourselves from every filthiness of flesh and spirit, perfecting holiness in fear of God.

And do not present your body-parts as instruments of unrighteousness to sin, but present yourselves to God, as living out of the dead, and your body-parts as instruments of righteousness to God,

For if ye live according to flesh, ye are going to die, but if in spirit ye kill the deeds of the body, ye will live.

I beseech you therefore, brothers, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, your reasonable service.

But I give my body a black eye and subdue it, lest somehow having preached to others, I myself might become disqualified.

for each of you to know how to possess his own vessel in sanctification and reverence,

And may the God of peace himself sanctify you thoroughly. And may your spirit and soul and body be preserved complete, blamelessly at the coming of our Lord Jesus Christ.