69 Bible Verses about Sensitivity

And LORD said, I have surely seen the affliction of my people who are in Egypt, and have heard their cry because of their taskmasters, for I know their sorrows.

And when LORD raised up judges for them, then LORD was with the judge, and saved them out of the hand of their enemies all the days of the judge. For LORD regretted because of their groaning because of those who oppressed them and

Speak ye comfortably to Jerusalem, and cry to her, that her warfare has been completed, that her iniquity is pardoned, that she has received of LORD's hand double for all her sins.

[It is of] LORD's loving kindnesses that we are not consumed, because his compassions do not fail.

Therefore, behold, I will allure her, and bring her into the wilderness, and speak soothingly to her.

because of the bowels of mercy of our God, by which the dayspring from on high came to help us,

A bruised reed he will not break, and smoldering flax he will not quench, until he sends forth justice for victory.

A bruised reed he will not break, and a dimly burning wick he will not quench, but he will bring forth justice in truth.

O Jerusalem, Jerusalem, who kills the prophets, and stones those who have been sent to her. How often I wanted to gathered thy children together the way a hen gathers her chicks under her wings, and ye would not.

O Jerusalem, Jerusalem, that kills the prophets, and stones those who are sent to her. How often I wanted to gather thy children together as a hen does her brood under her wings, and ye would not.

Now when he came near to the gate of the city, behold, an only begotten son who died was being carried out for his mother. And she was a widow, and a considerable crowd of the city were with her. And when the Lord saw her, he felt compassion toward her, and said to her, Weep not.

And when he came near, having seen the city, he wept over it,

They answered and said to him, Thou were born entirely in sins, and thou teach us. And they cast him outside. Jesus heard that they cast him outside. And having found him, he said to him, Do thou believe in the Son of God?

When Jesus therefore saw her weeping, and the Jews who gathered with her, weeping, he groaned in the spirit, and was himself troubled. And he said, Where have ye laid him? They said to him, Lord, come and see. Jesus wept.

Having therefore a great high priest who has passed through the heavens, Jesus the Son of God, let us take hold of the affirmation. For we do not have a high priest who is unable to sympathize with our weaknesses, but who was tempted in all things in the same way, without sin.

For in that he himself has suffered, having been tempted, he is able to help those being tempted.

Blessed is the God and Father of our Lord Jesus Christ, the Father of mercies and God of all encouragement, who encourages us in all our affliction, in order for us to be able to encourage those in every affliction, through the encouragement of which we ourselves are encouraged by God.

If therefore any exhortation is in Christ, if any encouragement of love, if any fellowship of spirit, if any bowels and mercies,

Rejoice with those who rejoice, weep with those who weep,

And become good toward each other, compassionate, forgiving each other, even as also God in Christ forgave us.

Put on therefore, as chosen men of God, holy and beloved, bowels of compassion, kindness, humility, mildness, longsuffering, forbearing each other, and forgiving yourselves, if any man has a complaint against any, just as also the Christ forgave you, so also ye,

And finally, all be like-minded, sympathetic, brother-loving, compassionate, friendly,

Remember the prisoners as being in bondage together, those who are ill-treated as also yourselves being in the body.

And thou shall not oppress a sojourner, for ye know the heart of a sojourner, since ye were sojourners in the land of Egypt.

And thou shall not wrong a sojourner, neither shall thou oppress him, for ye were sojourners in the land of Egypt.

And if a stranger sojourns with thee in your land, ye shall not do him wrong. The stranger that sojourns with you shall be to you as the home-born among you, and thou shall love him as thyself, for ye were sojourners in the land of Egypt. I am LORD your God.

Now when Job's three friends heard of all this evil that came upon him, they came each one from his own place--Eliphaz the Temanite, and Bildad the Shuhite, and Zophar the Naamathite--and they made an appointment together to come t And when they lifted up their eyes afar off, and did not recognize him, they lifted up their voice, and wept. And each one tore his robe, and sprinkled dust upon their heads toward heaven. So they sat down with him upon the ground seven days and seven nights. And none spoke a word to him, for they saw that his grief was very great.

Then Jesus says to them, My soul is deeply grieved, as far as of death. Remain ye here and watch with me. And having gone forward a little, he fell on his face praying, and saying, My Father, if it be possible, may this cup pass from me. Nevertheless, not as I want, but as thou. And he comes to the disciples, and finds them sleeping. And he says to Peter, So ye could not watch with me one hour.

And he says to them, My soul is deeply grieved, to the point of death. Remain ye here, and watch. And having gone forward a little, he fell on the ground, and prayed that, if it were possible, the hour might pass from him. And he said, Abba, Father, all things are possible to thee. Remove this cup from me, but not what I want, but what thou want.read more.
And he comes and finds them sleeping. And he says to Peter, Simon, Do thou sleep? Could thou not watch one hour?

For even when we came into Macedonia our flesh had not one relief, but being oppressed in everything: battles outside, fears within. Nevertheless God, who encourages the lowly, encouraged us by the arrival of Titus. And not only by his presence, but also by the encouragement with which he was encouraged by you, reporting to us your earnest desire, your mourning, your zeal for me, so that I rejoiced the more.

Partly made a spectacle, both by reviling and afflictions, and partly having become companions of those so treated. For ye were both compassionate about my bonds, and ye accepted with joy the plundering of your possessions, knowing yourselves to have a superior and an enduring existence in the heavens.

Pure religion and undefiled from God and the Father is this, to go help the orphaned and the widows in their affliction, and to keep himself unspotted from the world.

Now we the strong ought to bear the weaknesses of the frail, and not to please ourselves.

But the man who is weak in the faith, do not receive for arguments of opinions. One man has faith to eat all things, but he who is weak eats vegetables. The man who eats should not disdain the man who does not eat, and the man who does not eat should not criticize the man who eats, for God has received him.

But take heed lest somehow this privilege of yours becomes a stumbling-block to those who are weak. For if some man sees thee, who have knowledge, dining in an idol-temple, will not his conscience, being weak, be strengthened to eat things sacrificed to idols? And by thy knowledge the brother, being weak, will be ruined, for whom Christ died.read more.
And sinning this way against the brothers, and wounding their weak conscience, ye sin against Christ.

nevertheless we became gentle in the midst of you, as a nurse cherishes her own children.

A man has joy in the answer of his mouth, and a word in due season, how good it is!

Pleasant words are a honeycomb: Sweet to the soul, and health to the bones.

A word fitly spoken is apples of gold in a network of silver.

but sanctify the Lord God in your hearts. And always be ready for a defense to every man who asks you a word about the hope in you, with mildness and fear.

And thou shall eat the fruit of thine own body, the flesh of thy sons and of thy daughters, whom LORD thy God has given thee, in the siege and in the distress with which thine enemies shall distress thee. The man who is tender among you, and very delicate, his eye shall be evil toward his brother, and toward the wife of his bosom, and toward the remnant of his sons whom he has remaining, so that he will not give to any of them of the flesh of his sons whom he shall eat, because he has nothing left to him, in the siege and in the distress with which thine enemy shall distress thee in all thy gates.read more.
The tender and delicate woman among you, who would not adventure to set the sole of her foot upon the ground for delicateness and tenderness, her eye shall be evil toward the husband of her bosom, and toward her son, and toward her and toward her young one who comes out from between her feet, and toward her sons whom she shall bear, for she shall eat them secretly for want of all things, in the siege and in the distress with which thine enemy shall distress t

Now Hannah, she spoke in her heart; only her lips moved, but her voice was not heard. Therefore Eli thought she had been drunken. And Eli said to her, How long will thou be drunken? Put away thy wine from thee.

I have heard many such things. Miserable comforters are ye all.

And God said to Jonah, Do thou well to be angry for the gourd? And he said, I do well to be angry, even to death. And LORD said, Thou have had regard for the gourd, for which thou have not labored, nor made it grow, which came up in a night, and perished in a night. And should not I have regard for Nineveh, that great city, in which are more than one hundred and twenty thousand men who cannot discern between their right hand and their left hand, and also much cattle?

Then children were brought to him, so that he would lay his hands on them and pray, but the disciples rebuked them.

And they brought children to him, so that he would touch them. And the disciples rebuked those who were bringing them.

And they were also bringing the infants to him, so that he would touch them, but when the disciples saw it, they rebuked them.

When therefore ye come together in the same place, it is not to eat the Lord's supper. For each man proceeds to eat his own meal, and one is hungry and another is drunken.

For if a man with a gold ring in bright clothing comes into your synagogue, and also a poor man in dirty clothing comes in, and ye have regard for the man wearing the bright clothing, and say to him, Sit thou here well, and ye say to the poor man, Stand thou there, or sit here below my footstool, then are ye not partial among yourselves, and become judges from evil thoughts?

Reproach has broken my heart, and I am full of heaviness. And I looked for some to take pity, but there was none, and for comforters, but I found none.

Let thy foot be seldom in thy neighbor's house, lest he be weary of thee, and hate thee.

Shall I then take my bread, and my water, and my flesh that I have killed for my shearers, and give it to men of whom I know not from where they are? So David's young men turned on their way, and went back, and came and told him according to all these words. And David said to his men, Gird ye on every man his sword. And they girded on every man his sword, and David also girded on his sword. And there went up after David about four hundred men, and two hundred abode by the baggage.

And they did not receive him, because his face was going to Jerusalem. And his disciples James and John having seen, they said, Lord, do thou want that we should call fire to come down from the sky, and consume them, as also Elijah did?

One man has faith to eat all things, but he who is weak eats vegetables.

yet to us there is one God, the Father, from whom are all things, and we for him, and one Lord, Jesus Christ, through whom are all things, and we through him. Nevertheless the knowledge is not in all men, but some, with conscience of the idol until now, eat as sacrificed to idols, and their weak conscience is defiled. But food does not present us to God, for neither if we eat are we ahead, nor if we do not eat are we behind.

And LORD called Samuel again the third time. And he arose and went to Eli, and said, Here I am, for thou called me. And Eli perceived that LORD had called the child.

Now learn a parable from the fig tree. When its branch now becomes tender, and sprouts leaves, ye know that the summer is near. So ye also, when ye see all these things, know that it is near, at the doors. Truly I say to you, this generation will, no, not pass away, until all these things happen.

But learn a parable from the fig tree. When its branch now become tender, and sprouts the leaves, ye know that summer is near. So ye also, when ye may see these things happening, know ye that it is near, at the doors.

And he spoke a parable to them. Behold the fig tree, and all the trees. When they are now sprouting, ye know seeing for yourselves that summer is now near.

And a vision appeared to Paul during the night. A certain Macedonian man was standing, imploring him, and saying, After crossing over into Macedonia, help us. And after he saw the vision, straightaway we sought to go forth into Macedonia, concluding that the Lord called us to preach the good-news to them.

darkened in their understanding, alienated from the life of God through the ignorance that is in them, because of the callousness of their heart. Who, having become callous, gave themselves over to licentiousness for the work of all uncleanness in greed.

And just as they did not approve having God in knowledge, God gave them over to an unfit mind, to do things that are not fit; having been filled with all unrighteousness, fornication, wickedness, greed, evil; full of envy, murder, strife, deceit, malignity;

But the Spirit says expressly that in latter times some will depart from the faith, giving heed to deceitful spirits and doctrines of demons, speaking lies in hypocrisy, their own conscience having been seared with a hot iron, forbidding to marry, to abstain from foods, which God created for partaking with thankfulness by those who believe and know the truth.read more.
Because every creation of God is good, and nothing rejected that is received with thankfulness,

Therefore he poured upon him the fierceness of his anger, and the strength of battle. And it set him on fire round about, yet he knew not. And it burned him, yet he laid it not to heart.

O LORD, do not thine eyes look upon truth? Thou have stricken them, but they were not grieved. Thou have consumed them, but they have refused to receive correction. They have made their faces harder than a rock. They have refused t

Son of man, thou dwell in the midst of the rebellious house, that have eyes to see, and see not, that have ears to hear, and hear not, for they are a rebellious house.

But they refused to hearken, and pulled away the shoulder, and stopped their ears, that they might not hear. Yea, they made their hearts as an adamant stone, lest they should hear the law, and the words which LORD of hosts had sent by his Spirit by the former prophets. Therefore great wrath came from LORD of hosts. And it has come to pass that, as he cried, and they would not hear, so they shall cry, and I will not hear, said LORD of hosts.read more.
But I will scatter them with a whirlwind among all the nations which they have not known. Thus the land was desolate after them, so that no man passed through nor returned. For they laid the pleasant land desolate.

And I will harden Pharaoh's heart, and multiply my signs and my wonders in the land of Egypt.

And for this reason God gave them up in the lusts of their hearts to uncleanness, to degrade their bodies among themselves, who changed the truth of God into the lie, and worshiped and served the creation against him who created it, who is blessed into the ages. Truly.