Thematic Bible
Thematic Bible
Animals » Laws concerning
Thou shalt not muzzle the ox when he treads out the grain.
Thou shalt not plow with an ox and an ass together.
but the seventh day shall be the sabbath of the LORD thy God; in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manslave, nor thy maidslave, nor thy beast, nor thy stranger that is within thy gates;
If an ox gores a man or a woman that they die, then the ox shall surely be stoned, and his flesh shall not be eaten; but the owner of the ox shall be absolved. But if the ox were wont to push with his horn in time past and it has been testified to his owner, and he has not kept him in, but that he has killed a man or a woman; the ox shall be stoned, and his owner also shall be put to death. If there is laid on him a sum of money, then he shall give for the ransom of his life whatever is laid upon him. read more.
Whether it has gored a son or has gored a daughter, according to this judgment shall it be done unto him. If the ox shall gore a manslave or a maidslave, he shall give unto their master thirty shekels of silver, and the ox shall be stoned. And if someone shall open a pit or if someone shall dig a pit and not cover it and an ox or an ass falls in it, the owner of the pit shall make it good and give money unto their owner, and the dead beast shall be his. And if one man's ox hurts another's that he dies; then they shall sell the live ox and divide the money of it, and the dead ox they shall also divide. Or if it is known that the ox used to push in time past and his owner has not kept him in, he shall surely pay ox for ox, and the dead shall be his own.
Whether it has gored a son or has gored a daughter, according to this judgment shall it be done unto him. If the ox shall gore a manslave or a maidslave, he shall give unto their master thirty shekels of silver, and the ox shall be stoned. And if someone shall open a pit or if someone shall dig a pit and not cover it and an ox or an ass falls in it, the owner of the pit shall make it good and give money unto their owner, and the dead beast shall be his. And if one man's ox hurts another's that he dies; then they shall sell the live ox and divide the money of it, and the dead ox they shall also divide. Or if it is known that the ox used to push in time past and his owner has not kept him in, he shall surely pay ox for ox, and the dead shall be his own.
If a man shall steal an ox or a sheep and kill it or sell it he shall restore five oxen for an ox and four sheep for a sheep. If a thief is found breaking into a house and is smitten so he dies, he that killed him shall not be guilty of his blood. If the sun is risen upon him, he that killed him is guilty of his blood; the thief should make full restitution; if he has nothing, then he shall be sold for his theft. read more.
If he is found with the theft in his hand, whether it be ox or ass or sheep, he shall restore double.
If he is found with the theft in his hand, whether it be ox or ass or sheep, he shall restore double.
If thou see the ass of him that hates thee lying under his burden, will thou forbear to help him? Thou shalt surely help him to raise it up.
Six days thou shalt do thy work, and on the seventh day thou shalt rest, that thine ox and thine ass may rest, and the son of thy handmaid and the stranger may be refreshed.
Ye shall keep my statutes. Thou shalt not let thy animal join with a diverse kind for mixtures; thou shalt not sow thy field with mixture, neither shalt thou wear garments of a mixture of different things.
but the seventh day is the sabbath unto the LORD thy God; in it thou shalt not do any work, thou nor thy son nor thy daughter nor thy manslave nor thy maidslave nor thine ox nor thine ass nor any animal of thine nor thy stranger that is within thy gates, that thy manslave and thy maidslave may rest as well as thou.
Thou shalt not see thy brother's ass or his ox fallen down by the way and hide thyself from them; thou shalt surely help him to lift them up again.
If a bird's nest is encountered before thee in the way in any tree or on the ground, with young ones or eggs, and the mother sitting upon the young or upon the eggs, thou shalt not take the mother with the young. But thou shalt let the mother go and take the young for thyself, that it may be well with thee and that thou may prolong thy days.
For the scripture saith, Thou shalt not muzzle the ox that treads out the grain. And, The labourer is worthy of his reward.
Bullock (ox) » Laws concerning » Not to be muzzled, when treading grain
For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that treads out the grain. Does God take care for oxen?
Thou shalt not muzzle the ox when he treads out the grain.
For the scripture saith, Thou shalt not muzzle the ox that treads out the grain. And, The labourer is worthy of his reward.
Christian ministers » Charge delivered to
Now after the death of Moses, the slave of the LORD, it came to pass that the LORD spoke unto Joshua, the son of Nun, Moses' minister, saying, Moses, my slave, is dead; now, therefore, arise, pass this Jordan, thou and all this people, unto the land which I give to the sons of Israel. Every place that the sole of your foot shall tread upon, that have I given unto you, as I said unto Moses. read more.
From the wilderness and this Lebanon even unto the great river, the river Euphrates, all the land of the Hittites and unto the great sea toward the going down of the sun shall be your borders. No one shall be able to stand before thee all the days of thy life; as I was with Moses, so I will be with thee; I will not fail thee nor forsake thee. Be strong and of a good courage; for thou shalt cause this people to inherit the land as an inheritance, which I swore unto their fathers to give them. Only be thou strong and very courageous that thou mayest keep and do according to all the law, which Moses my slave commanded thee; turn not from it to the right hand or to the left that thou may be prospered in all the things that thou doest. This book of the law shall not depart out of thy mouth, but thou shalt meditate therein day and night that thou may keep and do according to all that is written therein; for then thou shalt make thy way to prosper, and then thou shalt understand everything. See that I command thee to be strong and of a good courage; be not afraid, neither be thou dismayed; for I, the LORD thy God, am with thee wherever thou goest.
From the wilderness and this Lebanon even unto the great river, the river Euphrates, all the land of the Hittites and unto the great sea toward the going down of the sun shall be your borders. No one shall be able to stand before thee all the days of thy life; as I was with Moses, so I will be with thee; I will not fail thee nor forsake thee. Be strong and of a good courage; for thou shalt cause this people to inherit the land as an inheritance, which I swore unto their fathers to give them. Only be thou strong and very courageous that thou mayest keep and do according to all the law, which Moses my slave commanded thee; turn not from it to the right hand or to the left that thou may be prospered in all the things that thou doest. This book of the law shall not depart out of thy mouth, but thou shalt meditate therein day and night that thou may keep and do according to all that is written therein; for then thou shalt make thy way to prosper, and then thou shalt understand everything. See that I command thee to be strong and of a good courage; be not afraid, neither be thou dismayed; for I, the LORD thy God, am with thee wherever thou goest.
And the LORD said unto Aaron, Thou and thy sons and thy father's house with thee shall bear the iniquity of the sanctuary; and thou and thy sons with thee shall bear the iniquity of your priesthood. And thy brethren also of the tribe of Levi, the tribe of thy father, bring thou with thee, that they may be joined unto thee and serve thee; but thou and thy sons with thee shall serve before the tabernacle of the testimony. And they shall keep thy charge, and the charge of all the tabernacle; only they shall not come near the holy vessels or the altar, that neither they, nor ye also, die. read more.
And they shall join themselves unto thee and keep the charge of the tabernacle of the testimony in all the service of the tabernacle; and no stranger shall come near unto you. And ye shall have the charge of the sanctuary and the charge of the altar, that there be no more wrath upon the sons of Israel. For behold, I have taken your brethren the Levites from among the sons of Israel, given unto you as a gift of the LORD, to serve in the ministry of the tabernacle of the testimony. Therefore thou and thy sons with thee shall keep your priesthood for every thing of the altar and within the veil, and ye shall minister; for I have given the service of your priesthood as a gift, and the stranger that comes near shall die.
And they shall join themselves unto thee and keep the charge of the tabernacle of the testimony in all the service of the tabernacle; and no stranger shall come near unto you. And ye shall have the charge of the sanctuary and the charge of the altar, that there be no more wrath upon the sons of Israel. For behold, I have taken your brethren the Levites from among the sons of Israel, given unto you as a gift of the LORD, to serve in the ministry of the tabernacle of the testimony. Therefore thou and thy sons with thee shall keep your priesthood for every thing of the altar and within the veil, and ye shall minister; for I have given the service of your priesthood as a gift, and the stranger that comes near shall die.
And the LORD said unto Moses, Take Joshua, the son of Nun, a man in whom is the Spirit, and lay thine hand upon him and set him before Eleazar, the priest, and before all the congregation and give him a charge in their presence. And thou shalt put some of thy splendour upon him that all the congregation of the sons of Israel may hear him. read more.
And he shall stand before Eleazar, the priest, whom he shall consult in the judgment of the Urim before the LORD; at his word shall they go out, and at his word they shall come in, both he and all the sons of Israel with him, even all the congregation. And Moses did as the LORD commanded him, and he took Joshua and set him before Eleazar, the priest, and before all the congregation, and he laid his hands upon him and gave him a charge, as the LORD had commanded by the hand of Moses.
And he shall stand before Eleazar, the priest, whom he shall consult in the judgment of the Urim before the LORD; at his word shall they go out, and at his word they shall come in, both he and all the sons of Israel with him, even all the congregation. And Moses did as the LORD commanded him, and he took Joshua and set him before Eleazar, the priest, and before all the congregation, and he laid his hands upon him and gave him a charge, as the LORD had commanded by the hand of Moses.
And Moses called unto Joshua and said unto him in the sight of all Israel, Be strong and of a good courage, for thou shalt enter in with this people to the land which the LORD has sworn unto their fathers to give them, and thou shalt cause them to inherit it. And the LORD is he that doth go before thee; he will be with thee; he will not fail thee, neither forsake thee; fear not, neither be dismayed.
And the LORD said unto Moses, Behold, thy days are fulfilled that thou must die; call Joshua and wait in the tabernacle of the testimony that I may give him a charge. And Moses and Joshua went and waited in the tabernacle of the testimony. And the LORD appeared in the tabernacle in the pillar of cloud, and the pillar of the cloud stood over the door of the tabernacle. And the LORD said unto Moses, Behold, thou shalt sleep with thy fathers, and this people shall rise up and fornicate after the gods of the strangers of the land where they go when they shall be among them and will forsake me and break my covenant which I have made with them. read more.
Then my anger shall be kindled against them in that same day, and I will forsake them, and I will hide my face from them, and they shall be devoured, and many evils and troubles shall befall them so that they will say in that day, Are not these evils come upon us because our God is not among us? But I will surely hide my face in that day for all the evils which they shall have wrought, in that they are turned unto other gods. Now therefore write ye this song for you and teach it to the sons of Israel; put it in their mouths that this song may be a witness for me against the sons of Israel. For I shall bring them into the land which I swore unto their fathers, that flows with milk and honey, and they shall eat and fill themselves and wax fat; then they will turn unto other gods and serve them and provoke me and break my covenant. And it shall come to pass when many evils and troubles are befallen them, that this song shall reply to them in their face as a witness, for it shall not be forgotten out of the mouths of their seed; for I know their imagination which they go about, even now, before I have brought them into the land which I swore. Moses therefore wrote this song the same day and taught it to the sons of Israel. And he gave Joshua, the son of Nun, a charge and said, Be strong and of a good courage for thou shalt bring the sons of Israel into the land which I swore unto them, and I will be with thee.
Then my anger shall be kindled against them in that same day, and I will forsake them, and I will hide my face from them, and they shall be devoured, and many evils and troubles shall befall them so that they will say in that day, Are not these evils come upon us because our God is not among us? But I will surely hide my face in that day for all the evils which they shall have wrought, in that they are turned unto other gods. Now therefore write ye this song for you and teach it to the sons of Israel; put it in their mouths that this song may be a witness for me against the sons of Israel. For I shall bring them into the land which I swore unto their fathers, that flows with milk and honey, and they shall eat and fill themselves and wax fat; then they will turn unto other gods and serve them and provoke me and break my covenant. And it shall come to pass when many evils and troubles are befallen them, that this song shall reply to them in their face as a witness, for it shall not be forgotten out of the mouths of their seed; for I know their imagination which they go about, even now, before I have brought them into the land which I swore. Moses therefore wrote this song the same day and taught it to the sons of Israel. And he gave Joshua, the son of Nun, a charge and said, Be strong and of a good courage for thou shalt bring the sons of Israel into the land which I swore unto them, and I will be with thee.
Then he said unto me, Son of man, go and enter into the house of Israel, and speak with my words unto them.
These twelve Jesus sent forth and commanded them, saying, Do not go into the way of the Gentiles, and do not enter into any city of the Samaritans, but go rather to the lost sheep of the house of Israel. And as ye go, preach, saying, The kingdom of the heavens has come. read more.
Heal the sick, cleanse the lepers, raise the dead, cast out demons; freely ye have received, freely give. Provide neither gold nor silver nor money in your girdles, nor bag for your journey, neither two coats, neither shoes nor a staff, for the workman is worthy of his food. And into whatever city or town ye shall enter, search out with diligence who in it is worthy; and there abide until ye go from there. And entering into the house, salute it. And if the house is worthy, your peace shall come upon it; but if it is not worthy, your peace shall return to you. And whosoever shall not receive you nor hear your words, depart out of that house or city and shake off the dust of your feet. Verily I say unto you, It shall be more tolerable for the land of those of Sodom and those of Gomorrah in the day of judgment than for that city. Behold, I send you forth as sheep in the midst of wolves; be ye therefore prudent as serpents and innocent as doves. But keep yourselves from men, for they will deliver you up in councils, and they will scourge you in their synagogues; and ye shall even be brought before princes and kings for my sake, for testimony unto them and to the Gentiles. But when they deliver you up, take no thought how or what ye shall speak, for it shall be given you in that same hour what ye shall speak. For it is not ye that speak, but the Spirit of your Father who speaks in you. And brother shall deliver up brother unto death, and the father the child, and children shall rise up against their parents and cause them to be put to death. And ye shall be hated of all men for my name, but he that endures to the end shall be saved. But when they persecute you in this city, flee ye into another, for verily I say unto you, Ye shall not have gone over the cities of Israel until the Son of man be come. The disciple is not above his master, nor the slave above his lord. It is enough for the disciple that he be as his master, and the slave as his lord. If they have called the husband of the house Beelzebub, how much more shall they call those of his household? Fear them not therefore, for there is nothing covered that shall not be revealed, nor hid that shall not be known. What I tell you in darkness, that speak ye in light, and what ye hear in the ear, that preach ye from the housetops. And fear not those who kill the body but are not able to kill the soul, but rather fear him who is able to destroy both soul and body in hell. Are not two sparrows sold for a farthing? And one of them shall not fall on the ground without your Father. But the very hairs of your head are all numbered. Fear ye not, therefore; ye are of more value than many sparrows. Whosoever therefore shall confess me before men, him will I also confess before my Father who is in the heavens. But whosoever shall deny me before men, him will I also deny before my Father who is in the heavens. Think not that I have come to introduce peace into the land; I came not to introduce peace, but a sword. For I have come to set a man at variance against his father, and the daughter against her mother, and the daughter-in-law against her mother-in-law. And a man's foes shall be those of his own household. He that loves father or mother more than me is not worthy of me, and he that loves son or daughter more than me is not worthy of me. And he that does not take his cross and follow after me is not worthy of me. He that finds his life shall lose it, and he that loses his life for my sake shall find it. He that receives you receives me, and he that receives me receives him that sent me. He that receives a prophet in the name of a prophet shall receive a prophet's reward, and he that receives a righteous man in the name of a righteous man shall receive a righteous man's reward. And whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.
Heal the sick, cleanse the lepers, raise the dead, cast out demons; freely ye have received, freely give. Provide neither gold nor silver nor money in your girdles, nor bag for your journey, neither two coats, neither shoes nor a staff, for the workman is worthy of his food. And into whatever city or town ye shall enter, search out with diligence who in it is worthy; and there abide until ye go from there. And entering into the house, salute it. And if the house is worthy, your peace shall come upon it; but if it is not worthy, your peace shall return to you. And whosoever shall not receive you nor hear your words, depart out of that house or city and shake off the dust of your feet. Verily I say unto you, It shall be more tolerable for the land of those of Sodom and those of Gomorrah in the day of judgment than for that city. Behold, I send you forth as sheep in the midst of wolves; be ye therefore prudent as serpents and innocent as doves. But keep yourselves from men, for they will deliver you up in councils, and they will scourge you in their synagogues; and ye shall even be brought before princes and kings for my sake, for testimony unto them and to the Gentiles. But when they deliver you up, take no thought how or what ye shall speak, for it shall be given you in that same hour what ye shall speak. For it is not ye that speak, but the Spirit of your Father who speaks in you. And brother shall deliver up brother unto death, and the father the child, and children shall rise up against their parents and cause them to be put to death. And ye shall be hated of all men for my name, but he that endures to the end shall be saved. But when they persecute you in this city, flee ye into another, for verily I say unto you, Ye shall not have gone over the cities of Israel until the Son of man be come. The disciple is not above his master, nor the slave above his lord. It is enough for the disciple that he be as his master, and the slave as his lord. If they have called the husband of the house Beelzebub, how much more shall they call those of his household? Fear them not therefore, for there is nothing covered that shall not be revealed, nor hid that shall not be known. What I tell you in darkness, that speak ye in light, and what ye hear in the ear, that preach ye from the housetops. And fear not those who kill the body but are not able to kill the soul, but rather fear him who is able to destroy both soul and body in hell. Are not two sparrows sold for a farthing? And one of them shall not fall on the ground without your Father. But the very hairs of your head are all numbered. Fear ye not, therefore; ye are of more value than many sparrows. Whosoever therefore shall confess me before men, him will I also confess before my Father who is in the heavens. But whosoever shall deny me before men, him will I also deny before my Father who is in the heavens. Think not that I have come to introduce peace into the land; I came not to introduce peace, but a sword. For I have come to set a man at variance against his father, and the daughter against her mother, and the daughter-in-law against her mother-in-law. And a man's foes shall be those of his own household. He that loves father or mother more than me is not worthy of me, and he that loves son or daughter more than me is not worthy of me. And he that does not take his cross and follow after me is not worthy of me. He that finds his life shall lose it, and he that loses his life for my sake shall find it. He that receives you receives me, and he that receives me receives him that sent me. He that receives a prophet in the name of a prophet shall receive a prophet's reward, and he that receives a righteous man in the name of a righteous man shall receive a righteous man's reward. And whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.
And whosoever shall not receive you nor hear you, when ye depart from there, shake off the dust under your feet in testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrha in the day of judgment than for that city.
After these things the Lord appointed another seventy also and sent them two by two before his face into every city and place where he himself would come. Therefore he said unto them, The harvest truly is great, but the labourers are few; pray ye therefore the Lord of the harvest that he would send forth labourers into his harvest. Go; behold, I send you forth as lambs among wolves. read more.
Carry neither purse nor provision bag nor shoes, and greet no one on the way. And into whatever house ye enter, first say, Peace be to this house. And if indeed there is a son of peace there, your peace shall rest upon it; if not, it shall turn to you again. And in the same house remain, eating and drinking such things as they give, for the labourer is worthy of his hire. Go not from house to house. And into whatever city ye enter and they receive you, eat such things as are set before you and heal the sick that are therein and say unto them, The kingdom of God is come near unto you. But into whatever city ye enter and they receive you not, go out into the streets of the same and say, Even the very dust of your city which cleaves on us we do wipe off against you; notwithstanding be ye sure of this that the kingdom of God is come near unto you. But I say unto you that it shall be more tolerable in that day for Sodom than for that city. Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon which have been done in you, they would have repented a long while ago, sitting in sackcloth and ashes. Therefore it shall be more tolerable for Tyre and Sidon at the judgment than for you. And thou, Capernaum, which art exalted unto the heavens, shalt be thrust down to Hades. He that hears you hears me, and he that despises you despises me, and he that despises me despises him that sent me.
Carry neither purse nor provision bag nor shoes, and greet no one on the way. And into whatever house ye enter, first say, Peace be to this house. And if indeed there is a son of peace there, your peace shall rest upon it; if not, it shall turn to you again. And in the same house remain, eating and drinking such things as they give, for the labourer is worthy of his hire. Go not from house to house. And into whatever city ye enter and they receive you, eat such things as are set before you and heal the sick that are therein and say unto them, The kingdom of God is come near unto you. But into whatever city ye enter and they receive you not, go out into the streets of the same and say, Even the very dust of your city which cleaves on us we do wipe off against you; notwithstanding be ye sure of this that the kingdom of God is come near unto you. But I say unto you that it shall be more tolerable in that day for Sodom than for that city. Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon which have been done in you, they would have repented a long while ago, sitting in sackcloth and ashes. Therefore it shall be more tolerable for Tyre and Sidon at the judgment than for you. And thou, Capernaum, which art exalted unto the heavens, shalt be thrust down to Hades. He that hears you hears me, and he that despises you despises me, and he that despises me despises him that sent me.
This charge I commit unto thee, son Timothy, so that according to past prophecies regarding thee, that thou by them might war a good warfare; holding fast faith and a good conscience, which some, having cast away, have shipwrecked in their faith, Of whom is Hymenaeus and Alexander, whom I have delivered unto Satan that they may learn not to blaspheme.
Rebuke not an elder, but intreat him as a father, and the younger men as brethren, the elder women as mothers, the younger as sisters, with all purity. Honour widows that are widows indeed. read more.
But if any widow has children or grandchildren, let those learn first to govern their house in piety and to recompense their parents, for this is honest and pleasing before God. Now she that is a widow indeed and desolate, trusts in God, and is diligent in supplications and prayers night and day, but she that lives in pleasure is dead while she lives. Therefore command these things, that they may be blameless. But if any provide not for his own and specially for those of his own house, he has denied the faith and is worse than an unbeliever. Let a widow be placed on the list being not less than sixty years old, having been the wife of one man, having a good testimony of good works, if she has brought up well her children, if she has exercised hospitality, if she has washed the feet of the saints, if she has relieved the afflicted, if she has diligently followed every good work. But the younger widows refuse, for when they have begun to wax wanton against Christ, they desire to marry, having condemnation, because they have cast off their first faith. And reject also the idle, who have learned to wander about from house to house, and not only idle, but tattlers also and busybodies, speaking things which they ought not. I desire therefore that the younger women marry, bear children, govern the house, giving no occasion to the adversary to speak reproachfully. For some are already turned back after Satan. If any faithful man or woman has widows, let them maintain them and let not the congregation be charged, that it may relieve those that are widows indeed. Let the elders that govern well be counted worthy of double honour, especially those who labour in the word and doctrine. For the scripture saith, Thou shalt not muzzle the ox that treads out the grain. And, The labourer is worthy of his reward. Against an elder do not receive an accusation, unless there are two or three witnesses. Those that persist in sin rebuke before all, that the others may also fear. I charge thee before God and the Lord Jesus Christ and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality. Lay hands suddenly on no one, neither be partaker of the sins of others; keep thyself pure.
But if any widow has children or grandchildren, let those learn first to govern their house in piety and to recompense their parents, for this is honest and pleasing before God. Now she that is a widow indeed and desolate, trusts in God, and is diligent in supplications and prayers night and day, but she that lives in pleasure is dead while she lives. Therefore command these things, that they may be blameless. But if any provide not for his own and specially for those of his own house, he has denied the faith and is worse than an unbeliever. Let a widow be placed on the list being not less than sixty years old, having been the wife of one man, having a good testimony of good works, if she has brought up well her children, if she has exercised hospitality, if she has washed the feet of the saints, if she has relieved the afflicted, if she has diligently followed every good work. But the younger widows refuse, for when they have begun to wax wanton against Christ, they desire to marry, having condemnation, because they have cast off their first faith. And reject also the idle, who have learned to wander about from house to house, and not only idle, but tattlers also and busybodies, speaking things which they ought not. I desire therefore that the younger women marry, bear children, govern the house, giving no occasion to the adversary to speak reproachfully. For some are already turned back after Satan. If any faithful man or woman has widows, let them maintain them and let not the congregation be charged, that it may relieve those that are widows indeed. Let the elders that govern well be counted worthy of double honour, especially those who labour in the word and doctrine. For the scripture saith, Thou shalt not muzzle the ox that treads out the grain. And, The labourer is worthy of his reward. Against an elder do not receive an accusation, unless there are two or three witnesses. Those that persist in sin rebuke before all, that the others may also fear. I charge thee before God and the Lord Jesus Christ and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality. Lay hands suddenly on no one, neither be partaker of the sins of others; keep thyself pure.
Therefore I admonish thee that thou stir up the gift of God, which is in thee by the putting on of my hands. For God has not given us the spirit of fear, but of strength and of love and of temperance. Therefore be not thou ashamed to give testimony of our Lord, nor of me his prisoner, but be thou partaker of the afflictions of the gospel by the power of God, read more.
who has saved us and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the times of the ages, but is now made manifest by the appearing of our Saviour Jesus Christ, who has annulled death, and has brought life and incorruption to light through the gospel, unto which I am appointed a preacher and an apostle and a teacher of the Gentiles. For which cause I also suffer these things; nevertheless, I am not ashamed, for I know whom I have believed and am persuaded that he is able to keep that which I have committed unto him against that day. Hold fast the form of sound words, which thou hast heard of me, in faith and charity which is in Christ Jesus.
who has saved us and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the times of the ages, but is now made manifest by the appearing of our Saviour Jesus Christ, who has annulled death, and has brought life and incorruption to light through the gospel, unto which I am appointed a preacher and an apostle and a teacher of the Gentiles. For which cause I also suffer these things; nevertheless, I am not ashamed, for I know whom I have believed and am persuaded that he is able to keep that which I have committed unto him against that day. Hold fast the form of sound words, which thou hast heard of me, in faith and charity which is in Christ Jesus.
I charge thee, therefore, before God and the Lord Jesus Christ, who shall judge the living and the dead in his appearing and in his kingdom: Preach the word; be instant in season and out of season; reprove, rebuke, exhort with all longsuffering and doctrine. For the time will come when they will not endure sound doctrine, but, having itching ears, they shall heap up unto themselves teachers who shall speak to them according to their own lusts, read more.
and thus they shall turn away their ears from the truth and shall return unto fables. But watch thou in all things, labour, do the work of an evangelist, fulfill thy ministry. For I am now ready to be offered, and the time of my release is at hand. I have fought a good fight, I have finished the race, I have kept the faith; from now on there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day, and not to me only, but unto all those also that have loved his appearing.
and thus they shall turn away their ears from the truth and shall return unto fables. But watch thou in all things, labour, do the work of an evangelist, fulfill thy ministry. For I am now ready to be offered, and the time of my release is at hand. I have fought a good fight, I have finished the race, I have kept the faith; from now on there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day, and not to me only, but unto all those also that have loved his appearing.
Elder » In the Christian church
Then the disciples, each one according to what he had, determined to send relief unto the brethren who dwelt in Judea, which they likewise did and sent it to the elders by the hands of Barnabas and Saul.
Then certain men who came down from Judaea taught the brethren and said, Except ye be circumcised after the manner of Moses, ye cannot be saved. When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas and certain other of them should go up to Jerusalem unto the apostles and elders about this question. And they, being accompanied by some from the congregation , passed through Phenice and Samaria, declaring the conversion of the Gentiles, and they caused great joy unto all the brethren. read more.
And when they were come to Jerusalem, they were received by the congregation and by the apostles and elders, and they declared all the things that God had done with them. But there rose up certain of the sect of the Pharisees who had believed, saying, That it was needful to circumcise them and to command them to keep the law of Moses. And the apostles and elders came together to consider of this matter. And when there had been much disputing, Peter rose up and said unto them, Men and brethren, ye know how that a good while ago God chose that the Gentiles by my mouth should hear the word of the gospel and believe. And God, who knows the hearts, bore them witness, giving them the Holy Spirit, even as he did unto us, and put no difference between us and them, purifying their hearts by faith. Now therefore why tempt ye God, putting a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? For we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they. Then all the multitude kept silence and gave audience to Barnabas and Paul, declaring what great miracles and wonders God had wrought among the Gentiles by them. And after they had become silent, James answered, saying, Men and brethren, hearken unto me: Simeon has declared how God first visited the Gentiles, to take out of them a people for his name. And to this agree the words of the prophets; as it is written, After this I will return and will restore the tabernacle of David, which is fallen down; and I will repair its ruins, and I will set it up again, that the men that are left might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who does all these things. Known unto God are all his works from the beginning of the world. Therefore my sentence is that those from among the Gentiles who are converted to God not be troubled, but that we write unto them that they abstain from pollutions of idols and from fornication and from things strangled and from blood. For Moses of old time has in every city those that preach him, being read in the synagogues every sabbath day. Then it pleased the apostles and elders, with the whole congregation , to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas and Silas, principal men among the brethren; and they wrote letters by them after this manner: The apostles and elders and brethren send greeting unto the brethren who are of the Gentiles in Antioch and Syria and Cilicia; forasmuch as we have heard that certain ones who went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised and keep the law, to whom we gave no such commandment, it seemed good unto us, being assembled with one accord, to send chosen men unto you with our beloved Barnabas and Paul, men that have hazarded their lives for the name of our Lord Jesus Christ. We have sent therefore Judas and Silas, who shall also tell you the same things by mouth. For it seemed good to the Holy Spirit and to us to lay upon you no greater burden than these necessary things: that ye abstain from foods offered to idols and from blood and from things strangled and from fornication; from which if ye keep yourselves, ye shall do well. Fare ye well. So when they were dismissed, they came to Antioch; and when they had gathered the multitude together, they delivered the epistle, which when they had read, they rejoiced for the consolation. And Judas and Silas, being prophets also themselves, exhorted the brethren with many words and confirmed them. And after they had tarried there a space, they were let go in peace from the brethren unto the apostles. Notwithstanding it pleased Silas to abide there still. Paul also and Barnabas continued in Antioch, teaching the word of the Lord and announcing the gospel, with many others also.
And when they were come to Jerusalem, they were received by the congregation and by the apostles and elders, and they declared all the things that God had done with them. But there rose up certain of the sect of the Pharisees who had believed, saying, That it was needful to circumcise them and to command them to keep the law of Moses. And the apostles and elders came together to consider of this matter. And when there had been much disputing, Peter rose up and said unto them, Men and brethren, ye know how that a good while ago God chose that the Gentiles by my mouth should hear the word of the gospel and believe. And God, who knows the hearts, bore them witness, giving them the Holy Spirit, even as he did unto us, and put no difference between us and them, purifying their hearts by faith. Now therefore why tempt ye God, putting a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? For we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they. Then all the multitude kept silence and gave audience to Barnabas and Paul, declaring what great miracles and wonders God had wrought among the Gentiles by them. And after they had become silent, James answered, saying, Men and brethren, hearken unto me: Simeon has declared how God first visited the Gentiles, to take out of them a people for his name. And to this agree the words of the prophets; as it is written, After this I will return and will restore the tabernacle of David, which is fallen down; and I will repair its ruins, and I will set it up again, that the men that are left might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who does all these things. Known unto God are all his works from the beginning of the world. Therefore my sentence is that those from among the Gentiles who are converted to God not be troubled, but that we write unto them that they abstain from pollutions of idols and from fornication and from things strangled and from blood. For Moses of old time has in every city those that preach him, being read in the synagogues every sabbath day. Then it pleased the apostles and elders, with the whole congregation , to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas and Silas, principal men among the brethren; and they wrote letters by them after this manner: The apostles and elders and brethren send greeting unto the brethren who are of the Gentiles in Antioch and Syria and Cilicia; forasmuch as we have heard that certain ones who went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised and keep the law, to whom we gave no such commandment, it seemed good unto us, being assembled with one accord, to send chosen men unto you with our beloved Barnabas and Paul, men that have hazarded their lives for the name of our Lord Jesus Christ. We have sent therefore Judas and Silas, who shall also tell you the same things by mouth. For it seemed good to the Holy Spirit and to us to lay upon you no greater burden than these necessary things: that ye abstain from foods offered to idols and from blood and from things strangled and from fornication; from which if ye keep yourselves, ye shall do well. Fare ye well. So when they were dismissed, they came to Antioch; and when they had gathered the multitude together, they delivered the epistle, which when they had read, they rejoiced for the consolation. And Judas and Silas, being prophets also themselves, exhorted the brethren with many words and confirmed them. And after they had tarried there a space, they were let go in peace from the brethren unto the apostles. Notwithstanding it pleased Silas to abide there still. Paul also and Barnabas continued in Antioch, teaching the word of the Lord and announcing the gospel, with many others also.
And having ordained elders for them in every congregation and having prayed with fasting, they commended them to the Lord on whom they believed.
Neglect not the gift that is in thee, which is given unto thee to prophesy, through the laying on of the hands of the elders.
And as they went through the cities, they asked them to keep the decrees that had been determined by the apostles and elders who were at Jerusalem. And so the congregations were established in the faith and increased in number daily.
And from Miletus he sent to Ephesus and called the elders of the congregation .
Take heed therefore unto yourselves and to all the flock, in which the Holy Spirit has placed you as bishops to feed the congregation of God, which he has purchased with his own blood. For I know this, that after my departing, grievous wolves shall enter in among you, not sparing the flock. Also from among your own selves, men shall arise, speaking perverse things to draw away disciples after themselves. read more.
Therefore watch and remember that by the space of three years I ceased not to warn every one night and day with tears. And now, brethren, I commend you to God and to the word of his grace, which is powerful to build you up and to give you an inheritance among all those who are sanctified.
Therefore watch and remember that by the space of three years I ceased not to warn every one night and day with tears. And now, brethren, I commend you to God and to the word of his grace, which is powerful to build you up and to give you an inheritance among all those who are sanctified.
And the day following, Paul went in with us to see James, and all the elders were gathered.
Let the elders that govern well be counted worthy of double honour, especially those who labour in the word and doctrine. For the scripture saith, Thou shalt not muzzle the ox that treads out the grain. And, The labourer is worthy of his reward. Against an elder do not receive an accusation, unless there are two or three witnesses.
For this cause I left thee in Crete, that thou should correct that which is lacking and set in place elders in every city, as I had commanded thee: He who is blameless, the husband of one wife, having faithful children who can not be accused of dissoluteness, nor insubordinate. For the bishop must be blameless, as a steward of God; not arrogant, not quick to anger, not given to wine, not hurtful, not greedy of dishonest gain, read more.
but a lover of hospitality, a lover of good men, temperate, just, holy, gentle, holding fast the doctrine according to the faithful word, that he may be able by sound doctrine both to exhort and to convince the gainsayers.
but a lover of hospitality, a lover of good men, temperate, just, holy, gentle, holding fast the doctrine according to the faithful word, that he may be able by sound doctrine both to exhort and to convince the gainsayers.
Is any sick among you? let him call for the elders of the congregation ; and let them pray for him, anointing him with oil in the name of the Lord; and the prayer of faith shall cause the one who is sick to be saved, and the Lord shall raise him up; and if he has committed sins, he shall be forgiven them.
The elders who are among you I exhort (I am also an elder with them and a witness of the afflictions of the Christ, and also a participant of the glory that shall be revealed). Feed the flock of God which is among you, caring for her, not by force, but willingly; not for shameful lucre, but with willing desire; and not as having lordship over the heritage of the Lord, but in such a manner as to be examples of the flock. read more.
And when the great Prince of the pastors shall appear, ye shall receive the incorruptible crown of glory. Likewise, young people, be subject to the elders in such a manner that you are all subject to one another. Be clothed with humility of will, for God resists the proud and gives grace to the humble.
And when the great Prince of the pastors shall appear, ye shall receive the incorruptible crown of glory. Likewise, young people, be subject to the elders in such a manner that you are all subject to one another. Be clothed with humility of will, for God resists the proud and gives grace to the humble.
The elder unto the chosen lady and her sons, whom I love in the truth, and not I only, but also all those that have known the truth,
spiritual Labourers » Worthy of reward
Let the elders that govern well be counted worthy of double honour, especially those who labour in the word and doctrine. For the scripture saith, Thou shalt not muzzle the ox that treads out the grain. And, The labourer is worthy of his reward.
Leaders » Support of » In the Christian church
For the scripture saith, Thou shalt not muzzle the ox that treads out the grain. And, The labourer is worthy of his reward.
nor bag for your journey, neither two coats, neither shoes nor a staff, for the workman is worthy of his food.
Even so the Lord has ordained that those who preach the gospel should live of the gospel.
Let the one that is taught in the word communicate unto the one that teaches in all good things.
Notwithstanding ye have done well, that ye did communicate with my tribulation.
Ministers » Remuneration of » In the Christian church
For the scripture saith, Thou shalt not muzzle the ox that treads out the grain. And, The labourer is worthy of his reward.
nor bag for your journey, neither two coats, neither shoes nor a staff, for the workman is worthy of his food.
Even so the Lord has ordained that those who preach the gospel should live of the gospel.
Let the one that is taught in the word communicate unto the one that teaches in all good things.
Notwithstanding ye have done well, that ye did communicate with my tribulation.
Ministers » Support of » In the Christian church
For the scripture saith, Thou shalt not muzzle the ox that treads out the grain. And, The labourer is worthy of his reward.
nor bag for your journey, neither two coats, neither shoes nor a staff, for the workman is worthy of his food.
Even so the Lord has ordained that those who preach the gospel should live of the gospel.
Let the one that is taught in the word communicate unto the one that teaches in all good things.
Notwithstanding ye have done well, that ye did communicate with my tribulation.
Religious » Support of » In the Christian church
For the scripture saith, Thou shalt not muzzle the ox that treads out the grain. And, The labourer is worthy of his reward.
nor bag for your journey, neither two coats, neither shoes nor a staff, for the workman is worthy of his food.
Even so the Lord has ordained that those who preach the gospel should live of the gospel.
Let the one that is taught in the word communicate unto the one that teaches in all good things.
Notwithstanding ye have done well, that ye did communicate with my tribulation.
Servant » Hired » Unclassified scriptures relating to
And I will come near unto you for judgment; and I will be a swift witness against the sorcerers and against the adulterers and against false swearers and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and do not fear me, said the LORD of the hosts.
Verse Concepts
For the scripture saith, Thou shalt not muzzle the ox that treads out the grain. And, The labourer is worthy of his reward.
Behold, the hire of the labourers who have reaped your fields (which you have kept back by fraud) cries out; and the cries of those who have reaped have entered into the ears of the Lord of the hosts.
Thou shalt not defraud thy neighbour, neither rob him. Do not detain the wages of the work of the hired man in thy house until the morning.
Masters, do that which is just and right with your slaves, knowing that ye also have a Master in heaven.
If thou should leave him, he will cease to exist; until then, he shall desire, as a hireling, his day.
And in the same house remain, eating and drinking such things as they give, for the labourer is worthy of his hire. Go not from house to house.
But unto him that works, the reward is not reckoned as grace, but as debt.
And when thy brother becomes poor, being with thee, and if he should sell himself unto thee, thou shalt not compel him to serve as a slave. As a hired servant and as a sojourner, he shall be with thee and shall serve thee unto the year of jubilee. Then he shall depart free from thy house, both he and his children with him, and shall return unto his own family, and unto the possession of his fathers shall he be restored.
Thou shalt not do violence unto a hired servant that is poor and needy, whether he is of thy brethren or of thy strangers that are in thy land within thy gates. In his day thou shalt give him his hire, neither shall the sun go down upon it; for he is poor and with it sustains his life, lest he cry against thee unto the LORD, and it be sin unto thee.
Man certainly has an appointed amount of time upon earth, and his days are like the days of a hireling. As a slave earnestly desires the shade and as a hireling waits for rest from his work,
Provide neither gold nor silver nor money in your girdles, nor bag for your journey, neither two coats, neither shoes nor a staff, for the workman is worthy of his food.
Spiritual » Labourers » Worthy of reward
Let the elders that govern well be counted worthy of double honour, especially those who labour in the word and doctrine. For the scripture saith, Thou shalt not muzzle the ox that treads out the grain. And, The labourer is worthy of his reward.
ministerial Support » In the Christian church
For the scripture saith, Thou shalt not muzzle the ox that treads out the grain. And, The labourer is worthy of his reward.
nor bag for your journey, neither two coats, neither shoes nor a staff, for the workman is worthy of his food.
Even so the Lord has ordained that those who preach the gospel should live of the gospel.
Let the one that is taught in the word communicate unto the one that teaches in all good things.
Notwithstanding ye have done well, that ye did communicate with my tribulation.
Threshing » Cattle employed in, not to be muzzled
For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that treads out the grain. Does God take care for oxen?
Thou shalt not muzzle the ox when he treads out the grain.
For the scripture saith, Thou shalt not muzzle the ox that treads out the grain. And, The labourer is worthy of his reward.
Threshing » By treading
For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that treads out the grain. Does God take care for oxen?
Thou shalt not muzzle the ox when he treads out the grain.
For in this mountain the hand of the LORD shall rest, and Moab shall be trodden down under him even as straw is trodden down for the dunghill.
For the scripture saith, Thou shalt not muzzle the ox that treads out the grain. And, The labourer is worthy of his reward.
Ephraim is a heifer that is taught and loves to tread out the wheat; but I shall pass over upon her fair neck: I will make Ephraim to draw; Judah shall plow, and Jacob shall break his clods.