Thematic Bible




Thematic Bible




And an artificer is not found in all the land of Israel, for the Philistines said, 'Lest the Hebrews make sword or spear;' and all Israel go down to the Philistines, to sharpen each his ploughshare, and his coulter, and his axe, and his mattock; and there hath been the file for mattocks, and for coulters, and for three-pronged rakes, and for the axes, and to set up the goads.

The whole day plougheth the ploughman to sow? He openeth and harroweth his ground! Hath he not, if he have made level its face, Then scattered fitches, and cummin sprinkle, And hath placed the principal wheat, And the appointed barley, And the rie in its own border? And instruct him for judgment doth his God, He doth direct him. read more.
For not with a sharp-pointed thing threshed are fitches, And the wheel of a cart on cummin turned round, For with a staff beaten out are fitches, And cummin with a rod. Bread -corn is beaten small, For not for ever doth he sorely thresh it, Nor crushed it hath a wheel of his cart, Nor do his hoofs beat it small.

and he spake to them many things in similes, saying: 'Lo, the sower went forth to sow, and in his sowing, some indeed fell by the way, and the fowls did come and devour them, and others fell upon the rocky places, where they had not much earth, and immediately they sprang forth, through not having depth of earth, read more.
and the sun having risen they were scorched, and through not having root, they withered, and others fell upon the thorns, and the thorns did come up and choke them, and others fell upon the good ground, and were giving fruit, some indeed a hundredfold, and some sixty, and some thirty.

And this: He who is sowing sparingly, sparingly also shall reap; and he who is sowing in blessings, in blessings also shall reap;



Take heed your kindness not to do before men, to be seen by them, and if not -- reward ye have not from your Father who is in the heavens; whenever, therefore, thou mayest do kindness, thou mayest not sound a trumpet before thee as the hypocrites do, in the synagogues, and in the streets, that they may have glory from men; verily I say to you -- they have their reward! 'But thou, doing kindness, let not thy left hand know what thy right hand doth, read more.
that thy kindness may be in secret, and thy Father who is seeing in secret Himself shall reward thee manifestly.

Is not this the fast that I chose -- To loose the bands of wickedness, To shake off the burdens of the yoke, And to send out the oppressed free, And every yoke ye draw off? Is it not to deal to the hungry thy bread, And the mourning poor bring home, That thou seest the naked and cover him, And from thine own flesh hide not thyself?

'And when thy brother is become poor, and his hand hath failed with thee, then thou hast kept hold on him, sojourner and settler, and he hath lived with thee;




At the end of three years thou dost bring out all the tithe of thine increase in that year, and hast placed it within thy gates; and come in hath the Levite (for he hath no part and inheritance with thee), and the sojourner, and the fatherless, and the widow, who are within thy gates, and they have eaten, and been satisfied, so that Jehovah thy God doth bless thee in all the work of thy hand which thou dost.

'When there is with thee any needy one of one of thy brethren, in one of thy cities, in thy land which Jehovah thy God is giving to thee, thou dost not harden thy heart, nor shut thy hand from thy needy brother; for thou dost certainly open thy hand to him, and dost certainly lend him sufficient for his lack which he lacketh. Take heed to thee lest there be a word in thy heart -- worthless, saying, Near is the seventh year, the year of release; and thine eye is evil against thy needy brother, and thou dost not give to him, and he hath called concerning thee unto Jehovah, and it hath been in thee sin; read more.
thou dost certainly give to him, and thy heart is not sad in thy giving to him, for because of this thing doth Jehovah thy God bless thee in all thy works, and in every putting forth of thy hand; because the needy one doth not cease out of the land, therefore I am commanding thee, saying, Thou dost certainly open thy hand to thy brother, to thy poor, and to thy needy one, in thy land.



Necessary, therefore, I thought it to exhort the brethren, that they may go before to you, and may make up before your formerly announced blessing, that this be ready, as a blessing, and not as covetousness. And this: He who is sowing sparingly, sparingly also shall reap; and he who is sowing in blessings, in blessings also shall reap; each one, according as he doth purpose in heart, not out of sorrow or out of necessity, for a cheerful giver doth God love,






And this: He who is sowing sparingly, sparingly also shall reap; and he who is sowing in blessings, in blessings also shall reap; each one, according as he doth purpose in heart, not out of sorrow or out of necessity, for a cheerful giver doth God love,


And this: He who is sowing sparingly, sparingly also shall reap; and he who is sowing in blessings, in blessings also shall reap; each one, according as he doth purpose in heart, not out of sorrow or out of necessity, for a cheerful giver doth God love,



And dost bring out to the hungry thy soul, And the afflicted soul dost satisfy, Then risen in the darkness hath thy light, And thy thick darkness is as noon.

And this: He who is sowing sparingly, sparingly also shall reap; and he who is sowing in blessings, in blessings also shall reap;

and Azariah the head priest, of the house of Zadok, speaketh unto him, and saith, 'From the beginning of the bringing of the heave-offering to the house of Jehovah, there is to eat, and to be satisfied, and to leave abundantly, for Jehovah hath blessed His people, and that left is this store.'



And the noble counselled noble things, And he for noble things riseth up.

Bring in all the tithe unto the treasure-house, And there is food in My house; When ye have tried Me, now, with this, Said Jehovah of Hosts, Do not I open to you the windows of heaven? Yea, I have emptied on you a blessing till there is no space.

'Give, and it shall be given to you; good measure, pressed, and shaken, and running over, they shall give into your bosom; for with that measure with which ye measure, it shall be measured to you again.'


And this: He who is sowing sparingly, sparingly also shall reap; and he who is sowing in blessings, in blessings also shall reap;

and about clothing why are ye anxious? consider well the lilies of the field; how do they grow? they do not labour, nor do they spin; and I say to you, that not even Solomon in all his glory was arrayed as one of these.


And this: He who is sowing sparingly, sparingly also shall reap; and he who is sowing in blessings, in blessings also shall reap; each one, according as he doth purpose in heart, not out of sorrow or out of necessity, for a cheerful giver doth God love,


There is who is scattering, and yet is increased, And who is keeping back from uprightness, only to want. A liberal soul is made fat, And whoso is watering, he also is watered. Whoso is withholding corn, the people execrate him, And a blessing is for the head of him who is selling.



And a man, when he is righteous, And hath done judgment and righteousness, On the mountains he hath not eaten, And his eyes he hath not lifted up Unto idols of the house of Israel, And the wife of his neighbour defiled not, And to a separated woman cometh not near, A man -- he doth not oppress, His pledge to the debtor he doth return, Plunder he doth not take away, His bread to the hungry he doth give, And the naked doth cover with a garment, read more.
In usury he doth not give, and increase taketh not, From perversity he turneth back his hand, True judgment he doth between man and man. In My statutes he doth walk, And My judgments he hath kept -- to deal truly, Righteous is he, he surely liveth, An affirmation of the Lord Jehovah.


Simeon Peter, a servant and an apostle of Jesus Christ, to those who did obtain a like precious faith with us in the righteousness of our God and Saviour Jesus Christ: Grace to you, and peace be multiplied in the acknowledgement of God and of Jesus our Lord! As all things to us His divine power (the things pertaining unto life and piety) hath given, through the acknowledgement of him who did call us through glory and worthiness, read more.
through which to us the most great and precious promises have been given, that through these ye may become partakers of a divine nature, having escaped from the corruption in the world in desires. And this same also -- all diligence having brought in besides, superadd in your faith the worthiness, and in the worthiness the knowledge, and in the knowledge the temperance, and in the temperance the endurance, and in the endurance the piety, and in the piety the brotherly kindness, and in the brotherly kindness the love; for these things being to you and abounding, do make you neither inert nor unfruitful in regard to the acknowledging of our Lord Jesus Christ, for he with whom these things are not present is blind, dim-sighted, having become forgetful of the cleansing of his old sins; wherefore, the rather, brethren, be diligent to make stedfast your calling and choice, for these things doing, ye may never stumble, for so, richly shall be superadded to you the entrance into the age-during reign of our Lord and Saviour Jesus Christ.


And this: He who is sowing sparingly, sparingly also shall reap; and he who is sowing in blessings, in blessings also shall reap; each one, according as he doth purpose in heart, not out of sorrow or out of necessity, for a cheerful giver doth God love,

Take heed your kindness not to do before men, to be seen by them, and if not -- reward ye have not from your Father who is in the heavens; whenever, therefore, thou mayest do kindness, thou mayest not sound a trumpet before thee as the hypocrites do, in the synagogues, and in the streets, that they may have glory from men; verily I say to you -- they have their reward!


Take heed your kindness not to do before men, to be seen by them, and if not -- reward ye have not from your Father who is in the heavens; whenever, therefore, thou mayest do kindness, thou mayest not sound a trumpet before thee as the hypocrites do, in the synagogues, and in the streets, that they may have glory from men; verily I say to you -- they have their reward! 'But thou, doing kindness, let not thy left hand know what thy right hand doth, read more.
that thy kindness may be in secret, and thy Father who is seeing in secret Himself shall reward thee manifestly.

And this: He who is sowing sparingly, sparingly also shall reap; and he who is sowing in blessings, in blessings also shall reap; each one, according as he doth purpose in heart, not out of sorrow or out of necessity, for a cheerful giver doth God love,


and now also finish doing it, that even as there is the readiness of the will, so also the finishing, out of that which ye have, for if the willing mind is present, according to that which any one may have it is well-accepted, not according to that which he hath not;

but by equality, at the present time your abundance -- for their want, that also their abundance may be for your want, that there may be equality,


and not only so, but who was also appointed by vote by the assemblies, our fellow-traveller, with this favour that is ministered by us, unto the glory of the same Lord, and your willing mind;

For, indeed, concerning the ministration that is for the saints, it is superfluous for me to write to you, for I have known your readiness of mind, which in your behalf I boast of to Macedonians, that Achaia hath been prepared a year ago, and the zeal of you did stir up the more part, and I sent the brethren, that our boasting on your behalf may not be made vain in this respect; that, according as I said, ye may be ready, read more.
lest if Macedonians may come with me, and find you unprepared, we -- we may be put to shame (that we say not -- ye) in this same confidence of boasting. Necessary, therefore, I thought it to exhort the brethren, that they may go before to you, and may make up before your formerly announced blessing, that this be ready, as a blessing, and not as covetousness. And this: He who is sowing sparingly, sparingly also shall reap; and he who is sowing in blessings, in blessings also shall reap; each one, according as he doth purpose in heart, not out of sorrow or out of necessity, for a cheerful giver doth God love, and God is able all grace to cause to abound to you, that in every thing always all sufficiency having, ye may abound to every good work, (according as it hath been written, 'He dispersed abroad, he gave to the poor, his righteousness doth remain to the age,') and may He who is supplying seed to the sower, and bread for food, supply and multiply your seed sown, and increase the fruits of your righteousness, in every thing being enriched to all liberality, which doth work through us thanksgiving to God, because the ministration of this service not only is supplying the wants of the saints, but is also abounding through many thanksgivings to God, through the proof of this ministration glorifying God for the subjection of your confession to the good news of the Christ, and for the liberality of the fellowship to them and to all,


And this: He who is sowing sparingly, sparingly also shall reap; and he who is sowing in blessings, in blessings also shall reap; each one, according as he doth purpose in heart, not out of sorrow or out of necessity, for a cheerful giver doth God love,

Jehovah is loosing the prisoners, Jehovah is opening (the eyes of) the blind, Jehovah is raising the bowed down, Jehovah is loving the righteous,

he who is having my commands, and is keeping them, that one it is who is loving me, and he who is loving me shall be loved by my Father, and I will love him, and will manifest myself to him.' Judas saith to him, (not the Iscariot), 'Sir, what hath come to pass, that to us thou are about to manifest thyself, and not to the world?' Jesus answered and said to him, 'If any one may love me, my word he will keep, and my Father will love him, and unto him we will come, and abode with him we will make;

for a holy people art thou to Jehovah thy God; on thee hath Jehovah thy God fixed, to be to Him for a peculiar people, out of all the peoples who are on the face of the ground. Not because of your being more numerous than any of the peoples hath Jehovah delighted in you, and fixeth on you, for ye are the least of all the peoples, but because of Jehovah's loving you, and because of His keeping the oath which He hath sworn to your fathers, hath Jehovah brought you out by a strong hand, and doth ransom you from a house of servants, from the hand of Pharaoh king of Egypt.

An abomination to Jehovah is the way of the wicked, And whoso is pursuing righteousness He loveth.

for Jehovah your God -- He is God of the gods, and Lord of the lords; God, the great, the mighty, and the fearful; who accepteth not persons, nor taketh a bribe; He is doing the judgment of fatherless and widow, and loving the sojourner, to give to him bread and raiment.

For I -- Jehovah thy God, The Holy One of Israel, thy Saviour, I have appointed Egypt thine atonement, Cush and Seba in thy stead. Since thou wast precious in Mine eyes, Thou wast honoured, and I have loved thee, And I appoint men in thy stead, And peoples instead of thy life.

'And to the messenger of the assembly in Philadelphia write: These things saith he who is holy, he who is true, he who is having the key of David, he who is opening and no one doth shut, and he shutteth and no one doth open! I have known thy works; lo, I have set before thee a door -- opened, and no one is able to shut it, because thou hast a little power, and didst keep my word, and didst not deny my name; lo, I make of the synagogue of the Adversary those saying themselves to be Jews, and are not, but do lie; lo, I will make them that they may come and bow before thy feet, and may know that I loved thee.


And this: He who is sowing sparingly, sparingly also shall reap; and he who is sowing in blessings, in blessings also shall reap;


And this: He who is sowing sparingly, sparingly also shall reap; and he who is sowing in blessings, in blessings also shall reap;


And this: He who is sowing sparingly, sparingly also shall reap; and he who is sowing in blessings, in blessings also shall reap;

In the morning sow thy seed, And at even withdraw not thy hand, For thou knowest not which is right, this or that, Or whether both of them alike are good.


And this: He who is sowing sparingly, sparingly also shall reap; and he who is sowing in blessings, in blessings also shall reap;

In the morning sow thy seed, And at even withdraw not thy hand, For thou knowest not which is right, this or that, Or whether both of them alike are good.

Sow for yourselves in righteousness, Reap according to loving-kindness, Till for yourselves tillage of knowledge, To seek Jehovah, Till he come and shew righteousness to you.

Be not led astray; God is not mocked; for what a man may sow -- that also he shall reap, because he who is sowing to his own flesh, of the flesh shall reap corruption; and he who is sowing to the Spirit, of the Spirit shall reap life age-during;