Thematic Bible
Thematic Bible
Barley » Used in offerings
Then let her husband bring her unto the priest and bring an offering for her: the tenth part of an ephah of barley meal, but shall pour none oil thereunto, nor put frankincense thereon: for it is an offering of jealousy, and an offering that maketh remembrance of sin.
And one lamb from two hundred sheep out of the pasture of Israel, for a meat offering, burnt offering and health offering, to reconcile them, sayeth the LORD God.
King » Religious duties of
"Thus sayeth the LORD God: O ye princes, ye have now oppressed and destroyed enough. Now leave off, handle now according to the thing that is equal and lawful: and thrust out my people no more, sayeth the LORD God. Ye shall have a true weight, and a true Ephah, and a true Bath. The Ephah and the Bath shall be alike. One Bath shall contain the tenth part of a Homer, and so shall one Ephah do: their measure shall be after the Homer. read more.
One Sicle maketh twenty Gerahs. So twenty Sicles, and twenty five and fifteen Sicles make a Mina. "This is the heave offering, that ye shall give to be heaved: namely, the sixteenth part of an Ephah, out of a Homer of wheat: and the sixteenth part of an Ephah, out of a Homer of barley. The oil shall be measured with the Bath: even the tenth part of one Bath out of a Cor. Ten baths make one Homer: for one Homer filleth ten Baths. And one lamb from two hundred sheep out of the pasture of Israel, for a meat offering, burnt offering and health offering, to reconcile them, sayeth the LORD God. All the people of the land shall give this heave offering with a free will. Again, it shall be the prince's part to offer burnt offerings, meat offerings, and drink offerings unto the LORD, in the holy days, new Moons, Sabbaths, and in all the high feasts of the house of Israel. The sin offering, meat offering, burnt offering and health offering shall he give, to reconcile the house of Israel. Thus sayeth the LORD God: The first day of the first month thou shalt take a young bullock without blemish, and cleanse the Sanctuary. So the priest shall take of the blood of the sin offering, and sprinkle it upon the posts of the house, and upon the four corners of the altar, with the door posts of the innermore court. And thus shalt thou do also the seventh day of the month, for such as have sinned of ignorance, or being deceived, to reconcile the house withal. Upon the fourteenth day of the first month ye shall keep Easter. Seven days shall the feast continue, wherein there shall no sour nor leavened bread be eaten. Upon the same day shall the prince give for himself and all the people of the land, a bullock for a sin offering. And in the feast of the seven days he shall offer every day a bullock and a ram, that are without blemish, for a burnt offering unto the LORD: and a he goat daily for a sin offering. For the meat offerings, he shall give ever an Ephah to a bullock, an Ephah to a ram, and a Hin of oil to an Ephah. Upon the fifteenth day of the seventh month, he shall keep the seven days holy one after another, even as the other seven days: with the sin offering, burnt offering, meat offering, and with the oil."
One Sicle maketh twenty Gerahs. So twenty Sicles, and twenty five and fifteen Sicles make a Mina. "This is the heave offering, that ye shall give to be heaved: namely, the sixteenth part of an Ephah, out of a Homer of wheat: and the sixteenth part of an Ephah, out of a Homer of barley. The oil shall be measured with the Bath: even the tenth part of one Bath out of a Cor. Ten baths make one Homer: for one Homer filleth ten Baths. And one lamb from two hundred sheep out of the pasture of Israel, for a meat offering, burnt offering and health offering, to reconcile them, sayeth the LORD God. All the people of the land shall give this heave offering with a free will. Again, it shall be the prince's part to offer burnt offerings, meat offerings, and drink offerings unto the LORD, in the holy days, new Moons, Sabbaths, and in all the high feasts of the house of Israel. The sin offering, meat offering, burnt offering and health offering shall he give, to reconcile the house of Israel. Thus sayeth the LORD God: The first day of the first month thou shalt take a young bullock without blemish, and cleanse the Sanctuary. So the priest shall take of the blood of the sin offering, and sprinkle it upon the posts of the house, and upon the four corners of the altar, with the door posts of the innermore court. And thus shalt thou do also the seventh day of the month, for such as have sinned of ignorance, or being deceived, to reconcile the house withal. Upon the fourteenth day of the first month ye shall keep Easter. Seven days shall the feast continue, wherein there shall no sour nor leavened bread be eaten. Upon the same day shall the prince give for himself and all the people of the land, a bullock for a sin offering. And in the feast of the seven days he shall offer every day a bullock and a ram, that are without blemish, for a burnt offering unto the LORD: and a he goat daily for a sin offering. For the meat offerings, he shall give ever an Ephah to a bullock, an Ephah to a ram, and a Hin of oil to an Ephah. Upon the fifteenth day of the seventh month, he shall keep the seven days holy one after another, even as the other seven days: with the sin offering, burnt offering, meat offering, and with the oil."
Then shall the prince come under the door porch, and stand still without by the door check. So the priests shall offer up his burnt and health offerings. And he shall worship at the door post, and go his way forth again: but the door shall no more be shut till the evening.
This is now the burnt offering, that the prince shall bring unto the LORD upon the Sabbath: six lambs without blemish, and a ram without blemish, and an Ephah for a meat offering, with the ram. As for the lambs, he may give as many meat offerings to them, as he will, and a Hin of oil to an Ephah. In the day of the new month, it shall be a young bullock without blemish, six lambs and a ram also without blemish. read more.
With the bullock he shall give an Ephah, and with the ram an Ephah also for a meat offering; but to the lambs, what he may come by. And ever an Hin of oil to an Ephah. When the prince cometh, he shall go under the door porch, and even there depart forth again.
With the bullock he shall give an Ephah, and with the ram an Ephah also for a meat offering; but to the lambs, what he may come by. And ever an Hin of oil to an Ephah. When the prince cometh, he shall go under the door porch, and even there depart forth again.
Lambs » The young of the flock
And one lamb from two hundred sheep out of the pasture of Israel, for a meat offering, burnt offering and health offering, to reconcile them, sayeth the LORD God.
A sheep without spot and a male of one year old shall it be, and from among the lambs and the goats shall ye take it.
Peace offerings » Was offered » For reconciliation
And one lamb from two hundred sheep out of the pasture of Israel, for a meat offering, burnt offering and health offering, to reconcile them, sayeth the LORD God.
But now in Christ Jesus, ye which a while ago were far off, are made nigh by the blood of Christ. For he is our peace, which hath made of both one, and hath broken down the wall in the midst, that was a stop between us,
Reconciliation » Between God and man
And when it was slain, Moses took of the blood, and put it upon the horns of the altar round about with his finger and purified it, and poured the blood unto the bottom of the altar and sanctified it and reconciled it.
Because therefore that we are justified by faith we are at peace with God through our Lord Jesus Christ:
Verse Concepts
AssuranceBecoming A ChristianAssurance, nature ofGuilt, Removal OfJustice, In Believers' LivesPeace, Divine In NtReconciliation, Of The World To GodRest, SpiritualSalvation, Nature OfSelf Righteousness, And The GospelReconciliation, Between God And ManJustification Under The GospelJustification By FaithEternal SecurityRighteous By Faith
Seventy weeks are determined over thy people, and over the holy city: that the wickedness may be consumed, that the sin may have an end, that the offense may be reconciled, and to bring in everlasting righteousness, to fulfill the visions and the Prophets, and to anoint the most holy one.
For if, when we were enemies, we were reconciled to God by the death of his son: much more, seeing we are reconciled, we shall be preserved by his life.
and by him to reconcile all things unto himself, and to set at peace by him through the blood of his cross both things in heaven and things in earth. And you - which were in times past strangers and enemies, because your minds were set in evil works - hath he now reconciled in the body of his flesh through death, to make you holy, unblameable, and without fault in his own sight,
Wherefore in all things it became him to be made like unto his brethren, that he might be merciful, and a faithful high priest in things concerning God, for to purge the people's sins.
Nevertheless, all things are of God, which hath reconciled us unto himself by Jesus Christ, and hath given unto us the office to preach the atonement. For God was in Christ, and made agreement between the world and himself, and imputed not their sins unto them: and hath committed to us the preaching of the atonement. Now then are we messengers in the room of Christ: even as though God did beseech you through us. So pray we you, in Christ's stead, that ye be at one with God: read more.
for he hath made him to be sin for us, which knew no sin, that we by his means should be that righteousness which before God is allowed.
for he hath made him to be sin for us, which knew no sin, that we by his means should be that righteousness which before God is allowed.
And one lamb from two hundred sheep out of the pasture of Israel, for a meat offering, burnt offering and health offering, to reconcile them, sayeth the LORD God.
For if the casting away of them, be the reconciling of the world: what shall the receiving of them be, but life again from death?
and hath also put away, through his flesh, the cause of hatred - that is to say, the law of commandments contained in the law written - for to make of twain one new man in himself, so making peace. And to reconcile both unto God in one body through his cross, and slew hatred thereby: and came, and preached peace to you which were afar off, and to them that were nigh. read more.
For through him we both have an open way in, in one spirit unto the father.
For through him we both have an open way in, in one spirit unto the father.
Reconciliation » With God through Christ
Seventy weeks are determined over thy people, and over the holy city: that the wickedness may be consumed, that the sin may have an end, that the offense may be reconciled, and to bring in everlasting righteousness, to fulfill the visions and the Prophets, and to anoint the most holy one.
Wherefore in all things it became him to be made like unto his brethren, that he might be merciful, and a faithful high priest in things concerning God, for to purge the people's sins.
And one lamb from two hundred sheep out of the pasture of Israel, for a meat offering, burnt offering and health offering, to reconcile them, sayeth the LORD God.
and by him to reconcile all things unto himself, and to set at peace by him through the blood of his cross both things in heaven and things in earth.
And to reconcile both unto God in one body through his cross, and slew hatred thereby:
Nevertheless, all things are of God, which hath reconciled us unto himself by Jesus Christ, and hath given unto us the office to preach the atonement.