69 Bible Verses about Sin, Deliverance From God

and touched my mouth, and said, "Lo, this hath touched thy mouth, and thine unrighteousness is taken away, and thy sin is forgiven."

And on the morrow, Moses said unto the people, "Ye have sinned a great sin. But now I will go up unto the LORD, to wit whether I can make an atonement for your sin."

"'If one of the common people of the land sin through ignorance and commit any of the things which the LORD hath forbidden, in his commandments to be done and so hath trespassed, when his sin which he hath sinned is come to his knowledge, he shall bring for his offering, a she goat without blemish for his sin which he hath sinned, and lay his hand upon the head of the sin offering, and slay it in the place of burnt offerings.read more.
And the priest shall take of the blood with his finger, and put it upon the horns of the burnt offering altar, and pour all the blood upon the bottom of the altar, and shall take away all his fat as the fat of the peace offerings is taken away. And the priest shall burn it upon the altar for a sweet savour unto the LORD, and the priest shall make an atonement for him and it shall be forgiven him.

With loving mercy and faithfulness, sins be forgiven; and whoso searcheth the LORD eschewth evil.

- whom God hath set forth for a mercy seat through faith in his blood, to show the righteousness which before him is of valour, in that he forgiveth the sins that are passed,

Wherefore in all things it became him to be made like unto his brethren, that he might be merciful, and a faithful high priest in things concerning God, for to purge the people's sins.

Where is there such a God as thou? That pardonest wickedness, and forgivest the offenses of the remnant of thine heritage? He keepeth not his wrath for ever. And why? His delight is to have compassion.

Be it known unto you therefore, ye men and brethren, that through this man is preached unto you the forgiveness of sins;

If heaven be shut up, that there be no rain, because they have sinned against thee: yet if they pray in this place and praise thy name and turn from their sins, through thy scourging of them: then hear thou up to heaven, and be merciful unto the sin of thy servants and of thy people Israel, that thou show them a good way to walk in, and give rain upon thy land that thou hast given unto thy people to inherit.

There was very much people out of Ephraim, Manasseh, Issachar and Zebulun that were not clean, and therefore did eat Passover otherwise than writing specifieth. But Hezekiah prayed for them, and said, "The good LORD be merciful to all that set their hearts to seek the God that is the LORD God of their fathers, though they do it not according to the cleanness of the holy place." And the LORD heard Hezekiah and healed the people.

Praise the LORD, O my soul, and forget not all his benefits. Who forgiveth all thy sin, and healeth all thine infirmities?

There lieth no man that sayeth, "I am sick," but all evil is taken away from the people, that dwell there.

Let the ungodly man forsake his ways and the unrighteous his imaginations, and turn again unto the LORD: so shall he be merciful unto him; and to our God, for he is ready to forgive.

And I will cleanse their blood which I have not cleansed. And the LORD shall dwell in Zion.

And he took the cup, and thanked, and gave it them, saying, "Drink of it every one. This is my blood of the new testament, that shall be shed for many, for the forgiveness of sins.

and said unto them, "Thus is it written, and thus it behooved Christ to suffer, and to rise again from death the third day. And that repentance, and remission of sins, should be preached in his name among all nations. And must begin at Jerusalem.

By whom we have redemption through his blood, that is to say, even the forgiveness of sins, according to the riches of his grace,

If we knowledge our sins, he is faithful and just, to forgive us our sins, and to cleanse us from all unrighteousness.

And forgive us our trespasses, even as we forgive our trespassers.

Then came Peter to him, and said, "Master, how oft shall I forgive my brother, if he sin against me? Shall I forgive him seven times?" Jesus said unto him, "I say not unto thee seven times: but seventy times seven times. Therefore is the kingdom of heaven likened unto a certain King, which would take accounts of his servants.read more.
And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents: Whom, because he had nought to pay, his Master commanded him to be sold: and his wife, and his children, and all that he had; and payment to be made. The servant fell down and besought him saying, 'Sir, give me respite, and I will pay it every whit.' Then had the Lord pity on that servant, and loosed him, and forgave him the debt. And the said servant went out and found one of his fellows, which owed him a hundred pence. And laid hands on him, and took him by the throat, saying, 'Pay me that thou owest.' And his fellow fell down, and besought him, saying, 'Have patience with me, and I will pay thee all.' And he would not, but went and cast him into prison, till he should pay the debt. When his other fellows saw what was done, they were very sorry, and came and told unto their Lord all that had happened. Then his Lord called him, and said unto him, 'O thou wicked servant, I forgave thee all that debt, because thou praydest me: Was it not mete also, that thou shouldest have had compassion on thy fellow, even as I had pity on thee?' And his Lord was wroth, and delivered him to the jailers, till he should pay all that was due to him. So like wise shall my heavenly father do unto you, except ye forgive with your hearts, each one to his brother their trespasses."

"There was a certain lender, which had two debtors, the one ought five hundred pence, and the other fifty. When they had nothing to pay, he forgave them both. Which of them tell me, will love him most?" Simon answered, and said, "I suppose that he to whom he forgave most." And he said unto him, "Thou hast truly judged."read more.
And he turned to the woman, and said unto Simon, "Seest thou this woman? I entered into thy house, and thou gavest me no water to my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head. Thou gavest me no kiss: but she, since the time I came in, hath not ceased to kiss my feet. Mine head with oil thou didst not anoint: but she hath anointed my feet with ointment. Wherefore I say unto thee, Many sins are forgiven her, for she loved much. To whom less is forgiven, the same doeth less love." And he said unto her, "Thy sins are forgiven thee." And they that sat at meat with him, began to say within themselves, "Who is this which forgiveth sins also?" And he said to the woman, "Thy faith hath saved thee; Go in peace."

But above all things, have fervent love among you. For love covereth the multitude of sins.

{An Instruction of David} Blessed is he, whose unrighteousness is forgiven, and whose sin is covered.

Thou hast forgiven the offense of thy people, and covered all their sins. Selah.

let the same know, that he which converted the sinner from going astray out of his way, shall save a soul from death, and shall hide the multitude of sins. {Here ends the General Epistle of James}

Look how wide the east is from the west, so far hath he set our sins from us.

Then said David unto Nathan, "I have sinned against the LORD." And Nathan said again to David, "The LORD hath put away thy sin; thou shalt not die.

Then flew one of the Seraphims unto me, having a hot coal in his hand, which he had taken from the altar with the tongs, and touched my mouth, and said, "Lo, this hath touched thy mouth, and thine unrighteousness is taken away, and thy sin is forgiven."

Which answered and said unto those that stood before him, 'Take away the foul clothes from him.' And unto him he said, 'Behold, I have taken away thy sin from thee, and will deck thee with change of raiment.'

The next day, John saw Jesus coming unto him, and said, "Behold, the lamb of God, which taketh away the sin of the world.

even so Christ was once offered to take away the sins of many, and unto them that look for him, shall he appear again, without sin, unto their salvation.

And ye know that he appeared to take away our sins, and there is no sin in him.

Whereas I yet am even he only, that for mine own self's sake do away thine offenses, and forget thy sins: so that I will never think upon them.

O remember not the sins and offenses of my youth; but according to thy mercy think upon me, O LORD, for thy goodness.

But this shall be the covenant that I will make with the house of Israel after those days, sayeth the LORD: I will plant my law in the inward parts of them, and write it in their hearts, and will be their God, and they shall be my people. And from thenceforth shall no man teach his neighbour or his brother, and say, 'Know the LORD.' But they shall all know me, from the lowest unto the highest, sayeth the LORD. For I will forgive their misdeeds, and will never remember their sins anymore.

For God was in Christ, and made agreement between the world and himself, and imputed not their sins unto them: and hath committed to us the preaching of the atonement.

This is a true saying, and by all means worthy to be received, that Christ Jesus came into the world to save sinners, of whom I am chief:

The LORD is my strength, and he is the wholesome defense of his anointed. O save thy people, and give thy blessing unto thine inheritance; feed them, and set them up forever.

She shall bring forth a son; and thou shalt call his name Jesus: For he shall save his people from their sins."

And Jesus said to him, "This day is health come unto this house, forasmuch as he also is become the child of Abraham. For the son of man is come to seek, and to save that which was lost."

For God sent not his son into the world, to condemn the world: But that the world, through him, might be saved.

Wherefore he is able also ever to save them that come unto God by him, seeing he ever liveth, to make intercession for us.

Jesus answered and said unto them, "They that are whole, need not of the physician: but they that are sick. I came not to call the righteous: but the sinners to repentance."

When Jesus heard that, he said unto them, "The whole need not the physician, but they that are sick.

When Jesus heard that, he said unto them, "The whole have no need of the Physician: but the sick. I came not to call the righteous, but the sinners to repentance."

Yet if my people that are named after my name, shall humble themselves and pray and seek my presence, and turn from their wicked ways, then will I hear from heaven and be merciful to their sins, and will heal their land.

He was wounded for our transgressions, and bruised for our iniquities. The correction that brought us peace was on him, and with his stripes we were healed.

But if I may see his right way again, I make him whole, I lead him and restore him unto them whom he maketh joyful, and that were sorry for him. I make the fruits of thanksgiving. I give peace unto them that are far off, and to them that are nigh, say I the LORD, that make him whole.

I will heal their obedience and will love them of mine own accord: for my wrath is ceased from them.

which his own self bare our sins in his body on the tree, that we should be delivered from sin and should live in righteousness. By whose stripes ye were healed.

Wash me well from my wickedness, and cleanse me from my sin.

for that day shall an atonement be made for you to cleanse you from all your sins before the LORD, and ye shall be clean.

And I will pour pure water upon you, and ye shall be cleansed from all uncleanness, and from all your idols. I will cleanse you.

Before the feast of Easter, when Jesus knew that his hour was come, that he should depart out of this world unto the father; When he loved his which were in the world, unto the end he loved them; And when supper was ended, after that, the devil had put in the heart of Judas Iscariot, Simon's son, to betray him. Jesus, knowing that the father had given all things into his hands, and that he was come from God, and went to God;read more.
He rose from supper, and laid aside his upper garments, and took a towel, and gird himself. After that, poured he water into a basin, and began to wash his disciples' feet, and to wipe them with the towel wherewith he was gird. Then came he to Simon Peter. And Peter said to him, "Lord shalt thou wash my feet?" Jesus answered and said unto him, "What I do, thou knowest not now, but thou shalt know hereafter." Peter said unto him, "Thou shalt not wash my feet while the world standeth." Jesus answered him, "If I wash thee not, thou shalt have no part with me." Simon Peter said unto him, "Lord not my feet only: but also my hands and my head." Jesus said to him, "He that is washed needeth not, save to wash his feet, and is clean every whit. And ye are clean: but not all." For he knew his betrayer. Therefore said he, "Ye are not all clean."

And now: why tarriest thou? Arise and be baptised, and wash away thy sins, in calling on the name of the Lord.'

let us draw nigh with a true heart in a full faith sprinkled in our hearts, from an evil conscience, and washed in our bodies with pure water,

And he shall redeem Israel from all his sins.

As for thine offenses, I drive them away like the clouds, and thy sins as the mist. Turn ye again unto me, and I will deliver thee.

which gave himself for us, to redeem us from all unrighteousness, and to purge us a peculiar people unto himself, fervently given unto good works.

Forasmuch as ye know how that ye were not redeemed with corruptible gold and silver from your vain conversation, which ye received by the traditions of the fathers, but with the precious blood of Christ, as of a lamb undefiled, and without spot,

know that a man is not justified by the deeds of the law: but by the faith of Jesus Christ - and therefore we have believed on Jesus Christ, that we might be justified by the faith of Christ and not by the deeds of the law: because that no flesh shall be justified by the deeds of the law.

Because of the labour of his soul, he shall see and be satisfied. With his knowledge, he, being just, shall justify my servants: and that a great number. And he shall bear their iniquities.

but are justified freely by his grace, through the redemption that is in Christ Jesus - whom God hath set forth for a mercy seat through faith in his blood, to show the righteousness which before him is of valour, in that he forgiveth the sins that are passed, which God did suffer to show at this time: the righteousness that is allowed of him, that he might be counted just, and a justifier of him which believeth on Jesus.

To him that worketh not, but believeth on him that justifieth the ungodly, is his faith counted for righteousness.

And the gift is not over one sin, as death came through one sin of one that sinned. For damnation came of one sin unto condemnation: But the gift came to justify from many sins. For if by the sin of one, death reigned by the means of one, much more shall they which receive abundance of grace and of the gift of righteousness reign in life by the means of one; that is to say, Jesus Christ. Likewise, then, as by the sin of one, condemnation came on all men: even so, by the justifying of one cometh the righteousness that bringeth life, upon all men.read more.
For as by one man's disobedience many became sinners: so by the obedience of one shall many be made righteous.

Who shall lay anything to the charge of God's chosen? It is God that justifieth:

There is, then, no damnation to them which are in Christ Jesus: which walk not after the flesh but after the spirit:

He that believeth on him shall not be condemned. But he that believeth not, is condemned already, because he believeth not in the name of the only son of God.

And the scribes and Pharisees brought unto him a woman taken in adultery, and set her in the midst and said unto him, "Master, this woman was taken in adultery, even as the deed was a doing. Moses in the law commanded us that such should be stoned: What sayest thou therefore?"read more.
And this they said to tempt him: that they might have, whereof to accuse him. Jesus stooped down, and with his finger wrote on the ground. And while they continued asking him, he lifted himself up; And said unto them, "Let him that is among you without sin, cast the first stone at her." And again he stooped down and wrote on the ground. And as soon as they heard that, they went out one by one, the eldest first. And Jesus was left alone, and the woman standing in the midst. When Jesus had lifted up himself again, and saw no man, but the woman; He said unto her, "Woman, where are those thine accusers? Hath no man condemned thee?" She said, "No man, Lord." And Jesus said, "Neither do I condemn thee. Go hence and sin no more."