Thematic Bible




Thematic Bible



And Abram shall be the son of ninety years and nine years: Jehovah shall be seen to Abram and will say to him, I am God Almighty; walk thou before me, and be complete. And I will give my covenant between me and between thee, and I will multiply thee with might exceedingly. And Abram will fall upon his face, and God will speak to him, saying, read more.
I, behold my covenant with thee, thou being father of a multitude of nations. And thy name shall no more be called Abram, and thy name shall be Abraham, for the father of a multitude of nations have I given thee. And I made thee fruitful with might exceedingly, and I gave thee for nations, and kings shall come forth from thee. And I set up my covenant between me and between thee, and between thy seed after thee to their generations for a covenant of eternity; to be a God to thee and to thy seed after thee. And I gave to thee and to thy seed after thee, the land of thy sojournings with all the land of Canaan for an eternal possession; and I was God to them. And God will say to Abraham, Thou shalt watch my covenant., thou, and thy seed after thee to their generations. This my covenant which ye shall watch between me and beween you, and between thy seed after thee; every male among you to be circumcised. And ye circumcised the flesh of your uncircumcision; and it was for a sign of the covenant between me and between you. And the son of eight days shall be circumcised, every male of your generations being born in the house, and he bought with silver, from every son of the stranger which is not of thy seed. He shall be circumcised with circumcising, he being born in thy house, and bought with thy silver: and my covenant was in your flesh for an eternal covenant And the uncircumcised male which shall not be circumcised in the flesh of his uncircumcision, and that soul shall be cut off from its people: he broke my covenant And God will say to Abraham, Sarai, thy wife, thou shalt not call her name Sarai, for Sarah her name. And I blessed her, and I gave thee also a son of her: and I blessed her and she was for nations, and kings of people shall be from her. And Abraham will fall upon his face and laugh, and will say in his heart, Shall there be born to the son of a hundred years? and shall Sarah the daughter of ninety years, bring forth? And Abraham will say to God, O for Ishmael to live before thee And God will say. Truly, Sarah thy wife, shall bring forth to thee a son, and shall call his name Isaak: and I set up my covenant with him for a lasting covenant, and to his seed after him. And for Ishmael, I have heard thee: Behold, I blessed him and made him fruitful, and I multiplied him with might exceedingly: twelve chiefs shall he beget, and I will give him into a great nation. And my covenant will I set up with Isaak whom Sarah shall bring forth to thee at this appointed time in another year. And he will finish speaking with him, and God will go up from Abraham.

Thou wilt give truth to Jacob, mercy to Abraham, which thou didst swear to our fathers from the days of old.

The oath which he sware to Abraham our father,

For not by the law, the promise to Abraham, or to his seed, for him to be heir of the world, but by the justice of faith.

And I say Jesus Christ has become the servant of circumcision for the truth of God, to confirm the promises of the fathers:

For God promising to Abraham, since he had none greater to swear by, sware by himself, Saying, Truly will I praise thee, and multiplying will I multiply thee.

As Abraham believed God, and it was reckoned to him for justice. Know ye therefore that they of faith, these are sons of Abraham. And the writing, foreseeing that of faith God justifies the nations, announced beforehand the good news to Abraham, That in thee shall all nations be praised. read more.
So that they of faith are praised with faithful Abraham. For as many as are of the works of the law are under the curse: for it has been written, Cursed every one who remains not in all written in the book of the law to do them. And that none is justified in the law before God, is manifest: for, The just shall live of faith. And the law is not of faith: but, The man having done them shall live in them. Christ redeemed us from the curse of the law, having been a curse for us: for it has been written, Cursed every one hanging upon a tree: That the praise of Abraham might be to the nations in Christ Jesus; that we might receive the promise of the Spirit through faith. Brethren, I speak according to man; Although a man's covenant, having been confirmed, none annuls, or orders an addition. And to Abraham were the promises spoken, and to his seed. He says not, And to seeds, as to many; but as to one: And to thy seed, who is Christ. And I say this, the covenant confirmed before by God in Christ, the law, having been after four hundred and thirty years, does not annul, to neglect the promise. For if of the law the inheritance, no more of promise: and God has favored Abraham by promise.


For it has been written, that Abraham had two sons, one by the bondmaid, and one by the free. But he truly of the bondmaid was born according to the flesh; and he of the free through the promise. Which things are spoken figuratively: for these are the two covenants; one truly from mount Sinai, begetting to bondage, which is Agar. read more.
For Agar is mount Sinai in Arabia, and now stands in the same rank With Jerusalem, and is in a servile condition with her children. But Jerusalem above is free, which is mother of us all. For it has been written, Be cheered, O barren, bearing not; break out and cry, she travailing not: for many more the children of the desolate than she having a husband. And we, brethren, as Isaac, are children of promise. But as then he born according to the flesh drove out him according to the Spirit, so also now. But what says the writing? Cast out the bondmaid and her son; for the son of the bondmaid shall not inherit with the son of the free. Therefore, brethren, we are not children of the bondmaid, but of the free.











For as many of you as were immersed into Christ have put on Christ. There is neither Jew nor Greek, there is neither servant nor free, there is neither male and female: for ye are all one in Christ Jesus. And if ye of Christ, then are ye Abraham's seed, and heirs according to the promise.


And faith having come, we are no more under a preceptor. For we are all sons of God through faith in Christ Jesus. For as many of you as were immersed into Christ have put on Christ. read more.
There is neither Jew nor Greek, there is neither servant nor free, there is neither male and female: for ye are all one in Christ Jesus. And if ye of Christ, then are ye Abraham's seed, and heirs according to the promise.


For as many of you as were immersed into Christ have put on Christ. There is neither Jew nor Greek, there is neither servant nor free, there is neither male and female: for ye are all one in Christ Jesus. And if ye of Christ, then are ye Abraham's seed, and heirs according to the promise.

For no distinction is of the Jew and also of the Greek: for the same Lord of all being rich to all calling upon him. For every one whoever should call upon the name of the Lord shall be saved.

But now without law the justice of God has been made apparent, being testified by the law and by the prophets; And the justice of God by faith of Jesus Christ to all and upon all believing: for there is no distinction:

And the sent and elders were gathered together to see about this word. And much discussion having been, Peter having risen up, said to them, Men, brethren, ye know that from ancient days God chose among us, through my month for the nations to hear the word of good news, and believe. And God the knower of hearts testified to them, having given them the Holy Spirit, as also us; read more.
And separated nothing between us and also them, by faith having purified their hearts.

For as the body is one, and has many members, and all the members of the one body, being many, is one body: so also is Christ. For also in one Spirit were we all immersed into one body, whether Jews or Greeks, whether servants or free; and we have all been given to drink into one Spirit.

And now ye also put them all away; anger, wrath, badness, slander, shameful language out of your mouth. Lie not to one another, having put off the old man with big deeds; And having put on the new, being renewed in knowledge according to the image of him having created him: read more.
Where no Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, servant, free: but Christ all things, and in all.



For as many as are led by the Spirit of God, these are the sons of God. For ye have not received the Spirit of servitude again for fear; but have received the Spirit of adoption as a son, in which we cry, Abba, Father. The Spirit itself testifies with our spirit, that we are children of God: read more.
And if children, also heirs; truly heirs of God, and coheirs of Christ; if indeed we suffer together, that we may be also glorified together.



And because ye are sons, God sent forth the Spirit of his Son into your hearts, crying, Abba, Father. So that thou art no more a servant, but a son: and if a son, also an heir of God through Christ.


For not by the law, the promise to Abraham, or to his seed, for him to be heir of the world, but by the justice of faith.











For as many of you as were immersed into Christ have put on Christ. There is neither Jew nor Greek, there is neither servant nor free, there is neither male and female: for ye are all one in Christ Jesus. And if ye of Christ, then are ye Abraham's seed, and heirs according to the promise.

The Spirit itself testifies with our spirit, that we are children of God: And if children, also heirs; truly heirs of God, and coheirs of Christ; if indeed we suffer together, that we may be also glorified together.

So also we, when we were children, were subjugated under the world's elements: And when the completion of the time was come, God sent his Son, born of woman, born under the law, That he might redeem them under the law, that we might receive the adoption as sons. read more.
And because ye are sons, God sent forth the Spirit of his Son into your hearts, crying, Abba, Father. So that thou art no more a servant, but a son: and if a son, also an heir of God through Christ.

For the arrangement of the completion of the times, to unite in a whole all things in Christ, both the things in the heavens, and the things upon earth; in him: In whom also we were cast by lot, determined beforehand according to the purpose of him performing all things according to the counsel of his will:

For this also we, from the day which we heard, ceased not praying for you, and asking that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding; For you to walk worthy of the Lord in all pleasing behavior, bearing fruit in every good work, and increasing in the knowledge of God; In all power being able according to the strength of his glory, in all patience and longsuffering with joy. read more.
Returning thanks to the Father, having rendered us fitting for the portion of the lot of the holy in light:

For once we also were unwise disobedient, deceived, being slaves to eager desires and various pleasures, living in vexation and envy, hated, and hating one another. And when the kindness and philanthropy of our Saviour God was made evident, Not of works in justice which we did; but according to his mercy he saved us, by the washing of regeneration, and the renovation of the Holy Spirit; read more.
Which he poured out upon us richly by Jesus Christ our Saviour; That justified by his grace, we might be heirs according to the hope of eternal life.


For as many of you as were immersed into Christ have put on Christ. There is neither Jew nor Greek, there is neither servant nor free, there is neither male and female: for ye are all one in Christ Jesus. And if ye of Christ, then are ye Abraham's seed, and heirs according to the promise.

For no distinction is of the Jew and also of the Greek: for the same Lord of all being rich to all calling upon him. For every one whoever should call upon the name of the Lord shall be saved.

But now without law the justice of God has been made apparent, being testified by the law and by the prophets; And the justice of God by faith of Jesus Christ to all and upon all believing: for there is no distinction:

And the sent and elders were gathered together to see about this word. And much discussion having been, Peter having risen up, said to them, Men, brethren, ye know that from ancient days God chose among us, through my month for the nations to hear the word of good news, and believe. And God the knower of hearts testified to them, having given them the Holy Spirit, as also us; read more.
And separated nothing between us and also them, by faith having purified their hearts.

For as the body is one, and has many members, and all the members of the one body, being many, is one body: so also is Christ. For also in one Spirit were we all immersed into one body, whether Jews or Greeks, whether servants or free; and we have all been given to drink into one Spirit.

And now ye also put them all away; anger, wrath, badness, slander, shameful language out of your mouth. Lie not to one another, having put off the old man with big deeds; And having put on the new, being renewed in knowledge according to the image of him having created him: read more.
Where no Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, servant, free: but Christ all things, and in all.






Good for me the law of thy mouth above thousands of gold and silver. Thy hands made me and they will prepare me: cause me to understand and I will learn thy commands. They fearing thee shall see me and be glad; for I hoped for thy word. read more.
I knew, O Jehovah, that thy judgments are justice, and in truth thou didst humble me.

What then shall we say? The law sin? It may not be. But I knew not sin except by the law: for I knew not lust, if the law said not, Thou shalt not eagerly desire. And sin, having taken occasion by the command, wrought in me every lust. For without law sin dead. And I was living without law once: and the command having come, sin came back to life, and I died. read more.
And the command was found to me which for life, this for death. For sin having taken occasion by the command, deceived me completely, and by it killed me. Therefore truly the law holy, and the command holy, and just, and good. Was then good death to me? It may not be. But sin, that it might appear sin, by the good working death in me; that sin might be sinful to excess by the command. For we know that the law is spiritual: and I am fleshly, sold under sin. For what I work I know not: for what I would not, this I do; but what I hate, this I do. And if what I would not this I do, I consent to the law that it is good.

What then the law? It was added on account of transgressions, (till the seed come to whom it was promised;) appointed by angels in the hand of a mediator. And a mediator is not of one, and God is one. The law then against the promises of God? It may not be: for if a law had been given able to make alive, truly justice would be by the law. read more.
But the writing shut up all things under sin, that the promise from faith of Jesus Christ might be given to the believing. And before faith came, we were guarded under the law, shut up to faith about to be revealed. So that the law was our preceptor towards Christ, that we might be justified from faith. And faith having come, we are no more under a preceptor. For we are all sons of God through faith in Christ Jesus. For as many of you as were immersed into Christ have put on Christ. There is neither Jew nor Greek, there is neither servant nor free, there is neither male and female: for ye are all one in Christ Jesus. And if ye of Christ, then are ye Abraham's seed, and heirs according to the promise.



For as many of you as were immersed into Christ have put on Christ. There is neither Jew nor Greek, there is neither servant nor free, there is neither male and female: for ye are all one in Christ Jesus. And if ye of Christ, then are ye Abraham's seed, and heirs according to the promise.



By faith he dwelt in the land of promise, as a strange land, having dwelt in tents with Isaac and Jacob, co-heirs of the same promise:



For not by the law, the promise to Abraham, or to his seed, for him to be heir of the world, but by the justice of faith.













For as many of you as were immersed into Christ have put on Christ. There is neither Jew nor Greek, there is neither servant nor free, there is neither male and female: for ye are all one in Christ Jesus. And if ye of Christ, then are ye Abraham's seed, and heirs according to the promise.

For as the body is one, and has many members, and all the members of the one body, being many, is one body: so also is Christ. For also in one Spirit were we all immersed into one body, whether Jews or Greeks, whether servants or free; and we have all been given to drink into one Spirit.

These spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour has come; honour thy Son, that thy Son honour thee: As thou gavest him the power of all flesh, that every one which thou hast given him, he should give to them eternal life. And this is eternal life, that they might know thee the only true God, and whom thou hast sent, Jesus Christ. read more.
I honoured thee upon earth: I finished the work which thou hast given me that I should do. And now, honour thou me, O Father, with thyself, with the honour which I had with thee before the world was. I manifested thy name to the men which thou hast given me from the world: they were to thee, and thou hast given them to me; and they have kept thy word. Now they have known that all things whatsoever thou hast given me are of thee. For the words which thou hast given me, I have given them and they received, and knew in truth that I came out from thee, and they believed that thou sentest me. I ask for them: I ask not for the world, but for them thou hast given me: for they are to thee. And all my things are thine, and thine mine; and I have been honoured in them. And I am no more in the world, and these are in the world, and I come to thee. O holy Father, keep them in thy name whom thou but given me, that they might be one, as we. When I was with them in the world, I kept them in thy name: those thou hast given me I watched, and not one of them perished, except the son of perdition; that the writing might be completed. And now come I to thee; and these things I speak in the world, that I might have my joy completed in them. I have given them thy word; and the world hated them, for they are not of the world, as I am not of the world. I ask not that thou take them out of the world, but that thou keep them from the evil. They are not of the world, as I am not of the world. Render them holy in thy truth: thy word is truth. As thou sentest me into the world, I also sent them into the world. And for them I render myself holy, that they also be rendered holy in the truth; And I ask not for these alone, but also for them believing in me through their word; That all might be one; as thou, Father, in me, and I in thee, that they also be one in us; that the world might believe that thou sentest me. And I, the honour which thou hast given me, have-given them; that they might be one, as we are one. I in them, and thou in me, that they might be perfected in one: and that the world might know that thou sentest me, and lovedst them, as thou lovedst me.


For as many of you as were immersed into Christ have put on Christ. There is neither Jew nor Greek, there is neither servant nor free, there is neither male and female: for ye are all one in Christ Jesus. And if ye of Christ, then are ye Abraham's seed, and heirs according to the promise.