Thematic Bible
Thematic Bible
Chastisement » The lord chastening
And thou shall consider in thy heart, that, as a man chastens his son, so LORD thy God chastens thee.
O LORD, correct me, but in measure, not in thine anger, lest thou bring me to nothing.
He who chastises the nations, shall he not correct, [even] he who teaches man knowledge? LORD knows the thoughts of man, that they are vanity.
LORD has chastened me greatly, but he has not given me over to death.
Because of chastening ye endure; God is treating you as with sons, for what son is there whom a father does not chasten? And if ye are without chastening, of which all have become participants, then ye are bastards, and not sons. Besides, we indeed have had chastisers--the fathers of our flesh--and we were turned around. Shall we not much more be subordinate to the Father of the spirits, and we will live? read more.
For those men indeed for a few days chastened us according to that which seemed good to them, but he for that which is advantageous, in order to be partakers of his holiness.
For those men indeed for a few days chastened us according to that which seemed good to them, but he for that which is advantageous, in order to be partakers of his holiness.
Chastisement » Why the lord chastens people
Because of chastening ye endure; God is treating you as with sons, for what son is there whom a father does not chasten? And if ye are without chastening, of which all have become participants, then ye are bastards, and not sons. Besides, we indeed have had chastisers--the fathers of our flesh--and we were turned around. Shall we not much more be subordinate to the Father of the spirits, and we will live? read more.
For those men indeed for a few days chastened us according to that which seemed good to them, but he for that which is advantageous, in order to be partakers of his holiness.
For those men indeed for a few days chastened us according to that which seemed good to them, but he for that which is advantageous, in order to be partakers of his holiness.
But if we were discerning ourselves we would not be judged. But when we are judged by Lord, we are chastened so that we may not be condemned with the world.
Children » Were required » To submit to discipline
Correct thy son, and he will give thee rest, yea, he will give delight to thy soul.
Besides, we indeed have had chastisers--the fathers of our flesh--and we were turned around. Shall we not much more be subordinate to the Father of the spirits, and we will live?
Children » Should » Honor parents
Besides, we indeed have had chastisers--the fathers of our flesh--and we were turned around. Shall we not much more be subordinate to the Father of the spirits, and we will live?
Honor thy father and thy mother, that thy days may be long in the land which LORD thy God gives thee.
Verse Concepts
CriminalsBaby dedicationLoving Your MotherBad ParentsBad ChildrenAttaining Old AgeFathers, Responsibilities OfAdultsFamily, Founded OnBecoming A Parentethics, personalBeing A KidBeing A MotherBeing In A RelationshipBlessings, TemporalHonorLaw, Ten CommandmentsLife, HumanLove, And The WorldMothers, Responsibilities OfOld Age, Attainment OfOld Age, Attitudes ToOrder In The HomeParents
Respect, For Human BeingsRightsSubmissionYouthChildren, attitudes towardsChildren, Attitude to ParentsChildren, Duties OfControlling ParentsCaring For ParentsAbusive ParentsHow To Live LongHonouring ParentsObedient To ParentsHonour The HonourableRespect For PeopleAdult ChildrenmomsRespectBeing A Good FatherParents LoveRespecting ParentsEthicsRespecting AuthorityLoving Your Parents
Good Children » Adduced as a motive for submission to God
Besides, we indeed have had chastisers--the fathers of our flesh--and we were turned around. Shall we not much more be subordinate to the Father of the spirits, and we will live?
Endurance » The reward for enduring
And let us not be weary doing good, for in our own time we will reap, not desponding.
I have fought the good fight, I have finished the course, I have kept the faith. Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me in that day, and not to me only, but also to all those who have loved his appearing.
Because of chastening ye endure; God is treating you as with sons, for what son is there whom a father does not chasten? And if ye are without chastening, of which all have become participants, then ye are bastards, and not sons. Besides, we indeed have had chastisers--the fathers of our flesh--and we were turned around. Shall we not much more be subordinate to the Father of the spirits, and we will live? read more.
For those men indeed for a few days chastened us according to that which seemed good to them, but he for that which is advantageous, in order to be partakers of his holiness.
For those men indeed for a few days chastened us according to that which seemed good to them, but he for that which is advantageous, in order to be partakers of his holiness.
And to the agent of the congregation in Smyrna write, These things says the first and the last, who became dead, and lived: I know thy works and tribulation and poverty (but thou are rich), and the blasphemy of those who say themselves to be Jews, and are not, but are a synagogue of Satan. Fear none of the things that thou are going to suffer. Behold, the devil is indeed going to cast some of you into prison, so that ye may be tried, and ye will have tribulation ten days. Become thou faithful until death, and I will
Father » Universal
Have we not all one father? Has not one God created us? Why do we deal treacherously every man against his brother, profaning the covenant of our fathers?
Do ye thus requite LORD, O foolish people and unwise? Is not he thy father who has bought thee? He has made thee, and established thee.
Besides, we indeed have had chastisers--the fathers of our flesh--and we were turned around. Shall we not much more be subordinate to the Father of the spirits, and we will live?
yet to us there is one God, the Father, from whom are all things, and we for him, and one Lord, Jesus Christ, through whom are all things, and we through him.
Because those who testify are three:
And do not designate a father of you upon the earth, for one is your Father, he in the heavens.
one God and Father of all. He is over all, and through all, and in us all.
Godly Fear » Described as » Filial and reverential
Therefore, receiving an immovable kingdom, we may have grace, through which we may serve God acceptably with reverence and awe.
Besides, we indeed have had chastisers--the fathers of our flesh--and we were turned around. Shall we not much more be subordinate to the Father of the spirits, and we will live?
God » Fatherhood of » God spoken of as the father of all men
Have we not all one father? Has not one God created us? Why do we deal treacherously every man against his brother, profaning the covenant of our fathers?
Do ye thus requite LORD, O foolish people and unwise? Is not he thy father who has bought thee? He has made thee, and established thee.
Besides, we indeed have had chastisers--the fathers of our flesh--and we were turned around. Shall we not much more be subordinate to the Father of the spirits, and we will live?
yet to us there is one God, the Father, from whom are all things, and we for him, and one Lord, Jesus Christ, through whom are all things, and we through him.
Because those who testify are three:
And do not designate a father of you upon the earth, for one is your Father, he in the heavens.
one God and Father of all. He is over all, and through all, and in us all.
Heavenly » Father » God spoken of as the father of all men
Have we not all one father? Has not one God created us? Why do we deal treacherously every man against his brother, profaning the covenant of our fathers?
Do ye thus requite LORD, O foolish people and unwise? Is not he thy father who has bought thee? He has made thee, and established thee.
Besides, we indeed have had chastisers--the fathers of our flesh--and we were turned around. Shall we not much more be subordinate to the Father of the spirits, and we will live?
yet to us there is one God, the Father, from whom are all things, and we for him, and one Lord, Jesus Christ, through whom are all things, and we through him.
Because those who testify are three:
And do not designate a father of you upon the earth, for one is your Father, he in the heavens.
one God and Father of all. He is over all, and through all, and in us all.
Partaking » Who partakes with the lord
Because of chastening ye endure; God is treating you as with sons, for what son is there whom a father does not chasten? And if ye are without chastening, of which all have become participants, then ye are bastards, and not sons. Besides, we indeed have had chastisers--the fathers of our flesh--and we were turned around. Shall we not much more be subordinate to the Father of the spirits, and we will live? read more.
For those men indeed for a few days chastened us according to that which seemed good to them, but he for that which is advantageous, in order to be partakers of his holiness.
For those men indeed for a few days chastened us according to that which seemed good to them, but he for that which is advantageous, in order to be partakers of his holiness.
For this reason I Paul, the prisoner of Christ Jesus on behalf of you Gentiles, since indeed ye heard of the administration of the grace of God, which was given to me for you, that according to revelation he made known to me the mystery, as I wrote before in brief. read more.
With which reading ye can recognize my understanding in the mystery of the Christ, which in other generations was not made known to the sons of men, as it has now been revealed by Spirit to his holy apostles and prophets. For Gentiles to be fellow-heirs, and of the same body, and fellow partakers of his promise in the Christ through the good-news.
With which reading ye can recognize my understanding in the mystery of the Christ, which in other generations was not made known to the sons of men, as it has now been revealed by Spirit to his holy apostles and prophets. For Gentiles to be fellow-heirs, and of the same body, and fellow partakers of his promise in the Christ through the good-news.
I say therefore, did God thrust away his people? May it not happen! For I also am an Israelite from the seed of Abraham, of the tribe of Benjamin. God did not thrust away his people whom he foreknew. Or know ye not what the scripture tells by Elijah? How he encounters God about Israel. Lord, they have killed thy prophets, and they have torn down thine altars, and I am left alone, and they seek my life. read more.
But what does the divine response say to him? I have reserved for myself seven thousand men who have not bowed a knee to Baal. So then also at this present time there has become a remnant according to the selection of grace. And if it is by grace, it is no longer from works, otherwise grace becomes no longer grace. But if it is from works it is no longer grace, otherwise work is no longer work. What then? What Israel seeks, this it did not obtain. But the chosen obtained it, and the rest were hardened, just as it is written that God gave them a spirit of slumber: eyes not to see, and ears not to hear, until this very day. And David says, Let their table become for a snare, and for a trap, and for a stumbling block, and for a retribution to them. Let their eyes be darkened, not to see, and may thou bow down their back always. I say then, did they stumble so that they would fall? May it not happen! But in their transgression, salvation is to the Gentiles, in order to provoke them to jealousy. Now if their transgression is wealth of the world, and their failure is wealth of Gentiles, how much more their fullness? For I speak to you the Gentiles. Inasmuch as I am indeed an apostle of Gentiles, I enhance my ministry, if somehow I may provoke my flesh to jealousy and may save some of them. For if the casting away of them is reconciliation of the world, what is the acceptance except life from the dead? And if the first fruit is holy, the branch is also. And if the root is holy, the branches are also. And if some of the branches were broken off, and thou, being a wild olive tree, were grafted in among them, and became a joint partaker of the root of the fatness of the olive tree,
But what does the divine response say to him? I have reserved for myself seven thousand men who have not bowed a knee to Baal. So then also at this present time there has become a remnant according to the selection of grace. And if it is by grace, it is no longer from works, otherwise grace becomes no longer grace. But if it is from works it is no longer grace, otherwise work is no longer work. What then? What Israel seeks, this it did not obtain. But the chosen obtained it, and the rest were hardened, just as it is written that God gave them a spirit of slumber: eyes not to see, and ears not to hear, until this very day. And David says, Let their table become for a snare, and for a trap, and for a stumbling block, and for a retribution to them. Let their eyes be darkened, not to see, and may thou bow down their back always. I say then, did they stumble so that they would fall? May it not happen! But in their transgression, salvation is to the Gentiles, in order to provoke them to jealousy. Now if their transgression is wealth of the world, and their failure is wealth of Gentiles, how much more their fullness? For I speak to you the Gentiles. Inasmuch as I am indeed an apostle of Gentiles, I enhance my ministry, if somehow I may provoke my flesh to jealousy and may save some of them. For if the casting away of them is reconciliation of the world, what is the acceptance except life from the dead? And if the first fruit is holy, the branch is also. And if the root is holy, the branches are also. And if some of the branches were broken off, and thou, being a wild olive tree, were grafted in among them, and became a joint partaker of the root of the fatness of the olive tree,
Therefore, my beloved, flee from idolatry. I speak as to wise men, judge ye what I say. The cup of the blessing that we bless, is it not a participation of the blood of the Christ? The bread that we break, is it not a participation of the body of the Christ? read more.
Because we, the many, are one bread, one body, for we are all partakers of the one bread. Look at Israel according to flesh. Those who eat the sacrifices, are they not partakers of the altar?
Because we, the many, are one bread, one body, for we are all partakers of the one bread. Look at Israel according to flesh. Those who eat the sacrifices, are they not partakers of the altar?
Because of this we also, from the day that we heard, cease not praying for you and making request that ye may be filled with the knowledge of his will in all wisdom and spiritual understanding. For you to walk worthily of the Lord for every desire to please, bearing fruit in every good work, and growing in the knowledge of God, being strengthened in every ability, according to the dominion of his glory, for all perseverance and longsuffering with joy. read more.
Giving thanks to the Father who made us qualified for the share of the portion of the sanctified in light. Who rescued us out of the power of darkness, and transferred us into the kingdom of the Son of his love, in whom we have redemption through his blood, the forgiveness of sins,
Giving thanks to the Father who made us qualified for the share of the portion of the sanctified in light. Who rescued us out of the power of darkness, and transferred us into the kingdom of the Son of his love, in whom we have redemption through his blood, the forgiveness of sins,
Let bondmen, as many as are under a yoke, regard their own masters worthy of all respect, so that the name of God and the doctrine may not be blasphemed. And those who have believing masters, let them not disparage them because they are brothers, instead let them serve more because they are believers and beloved--those who are recipients of the benefit. Teach and exhort these things
Beloved, ye should not be surprised at the fieriness in you, which occurs for a trial to you, like a strange thing happening to you. But rejoice in so far as ye are partakers in the sufferings of the Christ, so that also at the revealing of his glory ye may rejoice, having exceeding joy. Blessed are ye if ye are reviled for the name of Christ, because the Spirit of glory and of God rests upon you. From them he is indeed blasphemed, but from you he is glorified.
Simon Peter, a bondman and apostle of Jesus Christ, to those who have received an equally precious faith with us in the righteousness of our God and Savior Jesus Christ: Grace to you and peace be multiplied in the knowledge of God and of Jesus our Lord, as all things of his divine power to us, things toward life and piety, which were granted through the knowledge of him who called us through glory and virtue. read more.
Because of which, the precious and greatest promises have been given to us, so that through these ye might become companions of the divine nature, having escaped from the corruption in the world in lust.
Because of which, the precious and greatest promises have been given to us, so that through these ye might become companions of the divine nature, having escaped from the corruption in the world in lust.
Resignation » Should be exhibited in » Chastisements
Besides, we indeed have had chastisers--the fathers of our flesh--and we were turned around. Shall we not much more be subordinate to the Father of the spirits, and we will live?
Universal » Blessing, possible » God spoken of as the father of all men
Have we not all one father? Has not one God created us? Why do we deal treacherously every man against his brother, profaning the covenant of our fathers?
Do ye thus requite LORD, O foolish people and unwise? Is not he thy father who has bought thee? He has made thee, and established thee.
Besides, we indeed have had chastisers--the fathers of our flesh--and we were turned around. Shall we not much more be subordinate to the Father of the spirits, and we will live?
yet to us there is one God, the Father, from whom are all things, and we for him, and one Lord, Jesus Christ, through whom are all things, and we through him.
Because those who testify are three:
And do not designate a father of you upon the earth, for one is your Father, he in the heavens.
one God and Father of all. He is over all, and through all, and in us all.