Thematic Bible
Thematic Bible
Christ » His foreknowledge » His lordship
God is faithful through whom ye were called for the fellowship of his Son Jesus Christ our Lord.
Therefore let all the house of Israel know assuredly, that God has made him, this Jesus whom ye crucified, both Lord and Christ.
God exalted this man with his right hand, a Pathfinder and a Savior to give repentance to Israel and remission of sins.
And he said to them, The Son of man is lord also of the Sabbath.
that if thou will confess with thy mouth, Lord Jesus, and will believe in thy heart that God raised him from the dead, thou will be saved.
yet to us there is one God, the Father, from whom are all things, and we for him, and one Lord, Jesus Christ, through whom are all things, and we through him.
Therefore I make known to you, that no man speaking by the Spirit of God says, Jesus is accursed, and no man can say, Jesus is Lord, except by Holy Spirit.
Christ » Lord » His lordship
God is faithful through whom ye were called for the fellowship of his Son Jesus Christ our Lord.
Therefore let all the house of Israel know assuredly, that God has made him, this Jesus whom ye crucified, both Lord and Christ.
God exalted this man with his right hand, a Pathfinder and a Savior to give repentance to Israel and remission of sins.
And he said to them, The Son of man is lord also of the Sabbath.
that if thou will confess with thy mouth, Lord Jesus, and will believe in thy heart that God raised him from the dead, thou will be saved.
yet to us there is one God, the Father, from whom are all things, and we for him, and one Lord, Jesus Christ, through whom are all things, and we through him.
Therefore I make known to you, that no man speaking by the Spirit of God says, Jesus is accursed, and no man can say, Jesus is Lord, except by Holy Spirit.
Christ » Conqueror of death » Creator
Because in him all things were created, things in the heavens and things upon the earth, things visible and things invisible, whether thrones or lordships or principal offices or positions of authority, all things have been created
yet to us there is one God, the Father, from whom are all things, and we for him, and one Lord, Jesus Christ, through whom are all things, and we through him.
All things came to be through him, and apart from him not even one thing came to be that has come to be.
and to make all men see what is the administration of the mystery hidden from the ages in God who created all things through Jesus Christ.
God, who formerly spoke in many portions and in many ways to the fathers by the prophets, spoke to us in these last days by a Son, whom he appointed heir of all things, through whom also he made the ages.
Creation » Everything being created by the word of God (jesus Christ)
And to the agent of the congregation in Laodicea write, These things says the Truly, the faithful and TRUE witness, the primacy of the creation of God:
By the word of LORD were the heavens made, and all the host of them by the breath of his mouth.
yet to us there is one God, the Father, from whom are all things, and we for him, and one Lord, Jesus Christ, through whom are all things, and we through him.
and to make all men see what is the administration of the mystery hidden from the ages in God who created all things through Jesus Christ.
God, who formerly spoke in many portions and in many ways to the fathers by the prophets, spoke to us in these last days by a Son, whom he appointed heir of all things, through whom also he made the ages.
In the beginning was the Word, and the Word was with God, and the Word was God. This man was in the beginning with God. All things came to be through him, and apart from him not even one thing came to be that has come to be. read more.
In him was life, and the life was the light of men. And the light shines in the darkness, and the darkness did not comprehend it. A man came to be who was sent from God, his name was John. This man came for testimony so that he might testify about the light, so that all might believe through him. That man was not the light, but that he might testify about the light. He was the TRUE light coming into the world that enlightens every man. He was in the world, and the world came to be through him, and the world knew him not.
In him was life, and the life was the light of men. And the light shines in the darkness, and the darkness did not comprehend it. A man came to be who was sent from God, his name was John. This man came for testimony so that he might testify about the light, so that all might believe through him. That man was not the light, but that he might testify about the light. He was the TRUE light coming into the world that enlightens every man. He was in the world, and the world came to be through him, and the world knew him not.
Giving thanks to the Father who made us qualified for the share of the portion of the sanctified in light. Who rescued us out of the power of darkness, and transferred us into the kingdom of the Son of his love, in whom we have redemption through his blood, the forgiveness of sins, read more.
who is an image of the invisible God, the firstborn of all creation. Because in him all things were created, things in the heavens and things upon the earth, things visible and things invisible, whether thrones or lordships or principal offices or positions of authority, all things have been created And he is before all, and in him all things hold together.
who is an image of the invisible God, the firstborn of all creation. Because in him all things were created, things in the heavens and things upon the earth, things visible and things invisible, whether thrones or lordships or principal offices or positions of authority, all things have been created And he is before all, and in him all things hold together.
By faith we understand the ages to have been prepared by the word of God. For the things that are seen do not come to be from that which is visible.
For this is willfully ignored by them, that long ago there were heavens, and an earth that came together out of water and by water by the word of God, by which the world then perished, having been overflowed with water. But now the heavens and the earth, which have been stored up by the same word, are being preserved for fire in a day of judgment and destruction of irreverent men.
Creator » God as » Christ as
Because in him all things were created, things in the heavens and things upon the earth, things visible and things invisible, whether thrones or lordships or principal offices or positions of authority, all things have been created
yet to us there is one God, the Father, from whom are all things, and we for him, and one Lord, Jesus Christ, through whom are all things, and we through him.
All things came to be through him, and apart from him not even one thing came to be that has come to be.
and to make all men see what is the administration of the mystery hidden from the ages in God who created all things through Jesus Christ.
God, who formerly spoke in many portions and in many ways to the fathers by the prophets, spoke to us in these last days by a Son, whom he appointed heir of all things, through whom also he made the ages.
Divinity » His foreknowledge » His lordship
God is faithful through whom ye were called for the fellowship of his Son Jesus Christ our Lord.
Therefore let all the house of Israel know assuredly, that God has made him, this Jesus whom ye crucified, both Lord and Christ.
God exalted this man with his right hand, a Pathfinder and a Savior to give repentance to Israel and remission of sins.
And he said to them, The Son of man is lord also of the Sabbath.
that if thou will confess with thy mouth, Lord Jesus, and will believe in thy heart that God raised him from the dead, thou will be saved.
yet to us there is one God, the Father, from whom are all things, and we for him, and one Lord, Jesus Christ, through whom are all things, and we through him.
Therefore I make known to you, that no man speaking by the Spirit of God says, Jesus is accursed, and no man can say, Jesus is Lord, except by Holy Spirit.
Father » Universal
Have we not all one father? Has not one God created us? Why do we deal treacherously every man against his brother, profaning the covenant of our fathers?
Do ye thus requite LORD, O foolish people and unwise? Is not he thy father who has bought thee? He has made thee, and established thee.
Besides, we indeed have had chastisers--the fathers of our flesh--and we were turned around. Shall we not much more be subordinate to the Father of the spirits, and we will live?
yet to us there is one God, the Father, from whom are all things, and we for him, and one Lord, Jesus Christ, through whom are all things, and we through him.
Because those who testify are three:
And do not designate a father of you upon the earth, for one is your Father, he in the heavens.
one God and Father of all. He is over all, and through all, and in us all.
God » Fatherhood of » God spoken of as the father of all men
Have we not all one father? Has not one God created us? Why do we deal treacherously every man against his brother, profaning the covenant of our fathers?
Do ye thus requite LORD, O foolish people and unwise? Is not he thy father who has bought thee? He has made thee, and established thee.
Besides, we indeed have had chastisers--the fathers of our flesh--and we were turned around. Shall we not much more be subordinate to the Father of the spirits, and we will live?
yet to us there is one God, the Father, from whom are all things, and we for him, and one Lord, Jesus Christ, through whom are all things, and we through him.
Because those who testify are three:
And do not designate a father of you upon the earth, for one is your Father, he in the heavens.
one God and Father of all. He is over all, and through all, and in us all.
God » What is of the lord God
yet to us there is one God, the Father, from whom are all things, and we for him, and one Lord, Jesus Christ, through whom are all things, and we through him.
But the salvation of the righteous is of LORD. He is their stronghold in the time of trouble,
The lot is cast into the lap, but the whole disposing thereof is of LORD.
A man's goings are of LORD, how then can man understand his way?
The horse is prepared against the day of battle, but victory is from LORD.
For who has known the mind of Lord? Or who became his counselor? Or who first gave to him, and it will be repaid to him? Because from him, and through him, and for him, are all things. To him is the glory into the ages. Truly.
Heavenly » Father » God spoken of as the father of all men
Have we not all one father? Has not one God created us? Why do we deal treacherously every man against his brother, profaning the covenant of our fathers?
Do ye thus requite LORD, O foolish people and unwise? Is not he thy father who has bought thee? He has made thee, and established thee.
Besides, we indeed have had chastisers--the fathers of our flesh--and we were turned around. Shall we not much more be subordinate to the Father of the spirits, and we will live?
yet to us there is one God, the Father, from whom are all things, and we for him, and one Lord, Jesus Christ, through whom are all things, and we through him.
Because those who testify are three:
And do not designate a father of you upon the earth, for one is your Father, he in the heavens.
one God and Father of all. He is over all, and through all, and in us all.
Jesus Christ » Preexistence of
And God said, Let us make man in our image--after our likeness--and let them have dominion over the fish of the sea, and over the birds of the heavens, and over the cattle, and over all the earth, and over every creeping thing that
But we see Jesus who has been made a little something less than the heavenly agents, who, because of the suffering of death, has been crowned with glory and honor, so that by the grace of God he would taste of death for every man.
yet to us there is one God, the Father, from whom are all things, and we for him, and one Lord, Jesus Christ, through whom are all things, and we through him.
And now, Father, glorify thou me with thyself with the glory that I had with thee before the world was.
God, who formerly spoke in many portions and in many ways to the fathers by the prophets, spoke to us in these last days by a Son, whom he appointed heir of all things, through whom also he made the ages.
Thou are worthy, our Lord and God, the Holy, to take the glory and the honor and the power, because thou created all things, and because by thy will they are, and were created.
Of old thou laid the foundation of the earth, and the heavens are the work of thy hands. They shall perish, but thou shall endure. Yea, all of them shall grow old like a garment. As a vesture thou shall change them, and they shall be changed, but thou are the same, and thy years shall have no end.
But toward the Son, Thy throne, O God, is into the age of the age. The scepter of thy kingdom is a scepter of straightness. Thou have loved righteousness and hated lawlessness. Because of this, God, thy God, anointed thee with the oil of gladness above thy companions. And thou, Lord, at the beginnings founded the earth, and the heavens are the works of thy hands. read more.
They will perish, but thou are permanent. And they will all become old as a garment. And thou will roll them up as a mantle, and they will be changed. But thou are the same, and thy years will not cease.
They will perish, but thou are permanent. And they will all become old as a garment. And thou will roll them up as a mantle, and they will be changed. But thou are the same, and thy years will not cease.
Because from him, and through him, and for him, are all things. To him is the glory into the ages. Truly.
LORD possessed me in the beginning of his way, before his works of old. I was set up from everlasting, from the beginning, before the earth was, when there were no depths. I was brought forth when there were no fountains abounding with water, read more.
before the mountains were settled, before the hills. I was brought forth while as yet he had not made the earth, nor the fields, nor the beginning of the dust of the world. When he established the heavens, I was there. When he set a circle upon the face of the deep, when he made firm the skies above, when the fountains of the deep became strong, when he gave to the sea its bound that the waters should not transgress his commandment, when he marked out the foundations of the earth, then I was by him, a master workman. And I was daily [his] delight, rejoicing always before him, rejoicing in his habitable earth. And my delight was with the sons of men. Now therefore, ye sons, hearken to me. For blessed are those who keep my ways. Hear instruction, and be wise, and do not refuse it. Blessed is the man who hears me, watching daily at my gates, waiting at the posts of my doors. For he who finds me finds life, and shall obtain favor of LORD. But he who sins against me wrongs his own soul. All those who hate me love death.
before the mountains were settled, before the hills. I was brought forth while as yet he had not made the earth, nor the fields, nor the beginning of the dust of the world. When he established the heavens, I was there. When he set a circle upon the face of the deep, when he made firm the skies above, when the fountains of the deep became strong, when he gave to the sea its bound that the waters should not transgress his commandment, when he marked out the foundations of the earth, then I was by him, a master workman. And I was daily [his] delight, rejoicing always before him, rejoicing in his habitable earth. And my delight was with the sons of men. Now therefore, ye sons, hearken to me. For blessed are those who keep my ways. Hear instruction, and be wise, and do not refuse it. Blessed is the man who hears me, watching daily at my gates, waiting at the posts of my doors. For he who finds me finds life, and shall obtain favor of LORD. But he who sins against me wrongs his own soul. All those who hate me love death.
In the beginning was the Word, and the Word was with God, and the Word was God. This man was in the beginning with God. All things came to be through him, and apart from him not even one thing came to be that has come to be.
Your father Abraham rejoiced that he could see my day, and he saw it, and was glad. The Jews therefore said to him, Thou have not yet fifty years, and thou have seen Abraham? Jesus said to them, Truly, truly, I say to you, before Abraham came to be, I am.
Indeed have this way to think in you, that also was in Christ Jesus, who, existing in the form of God, did not consider being equal to God something to seize and hold. But he emptied himself, having taken a form of a bondman, having become in a likeness of men.
who is an image of the invisible God, the firstborn of all creation. Because in him all things were created, things in the heavens and things upon the earth, things visible and things invisible, whether thrones or lordships or principal offices or positions of authority, all things have been created And he is before all, and in him all things hold together.
Since therefore the children have partaken of flesh and blood, he also himself likewise shared the same things, so that through death he might make him who has the power of death impotent, that is, the devil. And he might liberate these, as many as throughout all their lifetime were deserving of bondage, with a specter of death. For he certainly did not embrace heavenly agents, but he embraced the seed of Abraham.
For if Joshua had given them rest, he would not have spoken about another day after these things.
Jesus Christ » Jesus Christ being the only Christ
For there is one God, and one mediator of God and men, the man Jesus Christ,
But be ye not designated Rabbi, for one is your leader, the Christ, and ye are all brothers. And do not designate a father of you upon the earth, for one is your Father, he in the heavens. And be ye not designated leaders, for one is your leader, the Christ.
if we are examined today about a good deed, of a feeble man, by what this man has been healed, be it known to you all, and to all the people of Israel, that in the name of Jesus Christ the Nazarene, whom ye crucified, whom God raised from the dead, by this, this man stands here before you healthy. This is the stone that was rejected by you who build, which became into the head of the corner. read more.
And salvation is not in any other man, for there is no other name under the heaven, that has been given among men, by which we must be saved.
And salvation is not in any other man, for there is no other name under the heaven, that has been given among men, by which we must be saved.
Therefore about eating the things sacrificed to idols, we know that an idol is nothing in the world, and that there is no other God except one. For also since there are things called gods, whether in heaven or on the earth, as there are many gods and many lords, yet to us there is one God, the Father, from whom are all things, and we for him, and one Lord, Jesus Christ, through whom are all things, and we through him.
Jesus Christ » Creator
And to the agent of the congregation in Laodicea write, These things says the Truly, the faithful and TRUE witness, the primacy of the creation of God:
yet to us there is one God, the Father, from whom are all things, and we for him, and one Lord, Jesus Christ, through whom are all things, and we through him.
He was in the world, and the world came to be through him, and the world knew him not.
All things came to be through him, and apart from him not even one thing came to be that has come to be.
and to make all men see what is the administration of the mystery hidden from the ages in God who created all things through Jesus Christ.
And thou, Lord, at the beginnings founded the earth, and the heavens are the works of thy hands.
Because in him all things were created, things in the heavens and things upon the earth, things visible and things invisible, whether thrones or lordships or principal offices or positions of authority, all things have been created And he is before all, and in him all things hold together.
Meat » Sacrificed
I know and am persuaded in Lord Jesus, that nothing is profane by itself, except to him who regards anything to be profane. To that man it is profane. For if thy brother is distressed because of food, thou no longer walk according to love. Do not destroy with thy food that man for whom Christ died. Therefore do not let your good be maligned. read more.
For the kingdom of God is not eating and drinking, but righteousness and peace and joy in Holy Spirit. For he who serves Christ in these things is acceptable to God, and approved by men. So then we should pursue the things of peace, and the things of constructiveness for each other. Do not tear down the work of God because of food. All things indeed are clean, but it is wrong to the man who eats through hindrance. It is good not to eat meats, nor to drink wine, nor in whatever thy brother stumbles against, or is caused to stumble, or becomes weak. The faith thou have, have in relation to thyself before God. Blessed is the man not condemning himself in what he allows. But he who doubts is condemned if he eats, because it is not from faith, and everything that is not from faith is sin.
For the kingdom of God is not eating and drinking, but righteousness and peace and joy in Holy Spirit. For he who serves Christ in these things is acceptable to God, and approved by men. So then we should pursue the things of peace, and the things of constructiveness for each other. Do not tear down the work of God because of food. All things indeed are clean, but it is wrong to the man who eats through hindrance. It is good not to eat meats, nor to drink wine, nor in whatever thy brother stumbles against, or is caused to stumble, or becomes weak. The faith thou have, have in relation to thyself before God. Blessed is the man not condemning himself in what he allows. But he who doubts is condemned if he eats, because it is not from faith, and everything that is not from faith is sin.
Now about the things sacrificed to idols. We know that all have knowledge. Knowledge puffs up, but love builds up. If any man presumes to know anything, he knows nothing yet as he ought to know. But if any man loves God, this man is known by him. read more.
Therefore about eating the things sacrificed to idols, we know that an idol is nothing in the world, and that there is no other God except one. For also since there are things called gods, whether in heaven or on the earth, as there are many gods and many lords, yet to us there is one God, the Father, from whom are all things, and we for him, and one Lord, Jesus Christ, through whom are all things, and we through him. Nevertheless the knowledge is not in all men, but some, with conscience of the idol until now, eat as sacrificed to idols, and their weak conscience is defiled. But food does not present us to God, for neither if we eat are we ahead, nor if we do not eat are we behind. But take heed lest somehow this privilege of yours becomes a stumbling-block to those who are weak. For if some man sees thee, who have knowledge, dining in an idol-temple, will not his conscience, being weak, be strengthened to eat things sacrificed to idols? And by thy knowledge the brother, being weak, will be ruined, for whom Christ died. And sinning this way against the brothers, and wounding their weak conscience, ye sin against Christ. Therefore if food causes my brother to stumble, I will no, not eat meat into the age, so that I may not cause my brother to stumble.
Therefore about eating the things sacrificed to idols, we know that an idol is nothing in the world, and that there is no other God except one. For also since there are things called gods, whether in heaven or on the earth, as there are many gods and many lords, yet to us there is one God, the Father, from whom are all things, and we for him, and one Lord, Jesus Christ, through whom are all things, and we through him. Nevertheless the knowledge is not in all men, but some, with conscience of the idol until now, eat as sacrificed to idols, and their weak conscience is defiled. But food does not present us to God, for neither if we eat are we ahead, nor if we do not eat are we behind. But take heed lest somehow this privilege of yours becomes a stumbling-block to those who are weak. For if some man sees thee, who have knowledge, dining in an idol-temple, will not his conscience, being weak, be strengthened to eat things sacrificed to idols? And by thy knowledge the brother, being weak, will be ruined, for whom Christ died. And sinning this way against the brothers, and wounding their weak conscience, ye sin against Christ. Therefore if food causes my brother to stumble, I will no, not eat meat into the age, so that I may not cause my brother to stumble.
Therefore, my beloved, flee from idolatry. I speak as to wise men, judge ye what I say. The cup of the blessing that we bless, is it not a participation of the blood of the Christ? The bread that we break, is it not a participation of the body of the Christ? read more.
Because we, the many, are one bread, one body, for we are all partakers of the one bread. Look at Israel according to flesh. Those who eat the sacrifices, are they not partakers of the altar? What therefore do I say, that an idol is anything, or that a sacrifice to an idol is anything? Rather, that which the Gentiles sacrifice, they sacrifice to demons and not to God, and I do not want you to become partakers of demons. Ye cannot drink the cup of Lord, and the cup of demons. Ye cannot be partakers of a table of Lord, and of a table of demons. Or do we provoke the Lord to jealousy? Are we stronger than he? All things are permitted for me, but not all things are expedient. All things are permitted for me, but not all things are constructive. Let not one man seek that of himself, but each man that of the other. Eat everything being sold in a meat market, inquiring of nothing because of the conscience, for the earth is the Lord's, and the fullness of it. If any of those unbelievers invites you, and ye want to go, eat everything being set before you, inquiring of nothing because of the conscience. But if any man say to you, This is a sacrifice to an idol, do not eat for the sake of that man who informed, and the conscience, for the earth is the Lord's, and the fullness of it. And I say conscience, not the one of himself, but the one of the other man. For why is my liberty judged by another conscience? If I partake with thankfulness, why am I maligned about which I express thanks? Therefore whether ye eat, or drink, or anything ye do, do all to the glory of God. Become ye inoffensive both to Jews and to Greeks, and to the church of God, just as I also strive to please in all things for all men, not seeking my own advantage, but that of the many, so that they may be saved.
Because we, the many, are one bread, one body, for we are all partakers of the one bread. Look at Israel according to flesh. Those who eat the sacrifices, are they not partakers of the altar? What therefore do I say, that an idol is anything, or that a sacrifice to an idol is anything? Rather, that which the Gentiles sacrifice, they sacrifice to demons and not to God, and I do not want you to become partakers of demons. Ye cannot drink the cup of Lord, and the cup of demons. Ye cannot be partakers of a table of Lord, and of a table of demons. Or do we provoke the Lord to jealousy? Are we stronger than he? All things are permitted for me, but not all things are expedient. All things are permitted for me, but not all things are constructive. Let not one man seek that of himself, but each man that of the other. Eat everything being sold in a meat market, inquiring of nothing because of the conscience, for the earth is the Lord's, and the fullness of it. If any of those unbelievers invites you, and ye want to go, eat everything being set before you, inquiring of nothing because of the conscience. But if any man say to you, This is a sacrifice to an idol, do not eat for the sake of that man who informed, and the conscience, for the earth is the Lord's, and the fullness of it. And I say conscience, not the one of himself, but the one of the other man. For why is my liberty judged by another conscience? If I partake with thankfulness, why am I maligned about which I express thanks? Therefore whether ye eat, or drink, or anything ye do, do all to the glory of God. Become ye inoffensive both to Jews and to Greeks, and to the church of God, just as I also strive to please in all things for all men, not seeking my own advantage, but that of the many, so that they may be saved.
Sacrifice » Meat » Idols
I know and am persuaded in Lord Jesus, that nothing is profane by itself, except to him who regards anything to be profane. To that man it is profane. For if thy brother is distressed because of food, thou no longer walk according to love. Do not destroy with thy food that man for whom Christ died. Therefore do not let your good be maligned. read more.
For the kingdom of God is not eating and drinking, but righteousness and peace and joy in Holy Spirit. For he who serves Christ in these things is acceptable to God, and approved by men. So then we should pursue the things of peace, and the things of constructiveness for each other. Do not tear down the work of God because of food. All things indeed are clean, but it is wrong to the man who eats through hindrance. It is good not to eat meats, nor to drink wine, nor in whatever thy brother stumbles against, or is caused to stumble, or becomes weak. The faith thou have, have in relation to thyself before God. Blessed is the man not condemning himself in what he allows. But he who doubts is condemned if he eats, because it is not from faith, and everything that is not from faith is sin.
For the kingdom of God is not eating and drinking, but righteousness and peace and joy in Holy Spirit. For he who serves Christ in these things is acceptable to God, and approved by men. So then we should pursue the things of peace, and the things of constructiveness for each other. Do not tear down the work of God because of food. All things indeed are clean, but it is wrong to the man who eats through hindrance. It is good not to eat meats, nor to drink wine, nor in whatever thy brother stumbles against, or is caused to stumble, or becomes weak. The faith thou have, have in relation to thyself before God. Blessed is the man not condemning himself in what he allows. But he who doubts is condemned if he eats, because it is not from faith, and everything that is not from faith is sin.
Now about the things sacrificed to idols. We know that all have knowledge. Knowledge puffs up, but love builds up. If any man presumes to know anything, he knows nothing yet as he ought to know. But if any man loves God, this man is known by him. read more.
Therefore about eating the things sacrificed to idols, we know that an idol is nothing in the world, and that there is no other God except one. For also since there are things called gods, whether in heaven or on the earth, as there are many gods and many lords, yet to us there is one God, the Father, from whom are all things, and we for him, and one Lord, Jesus Christ, through whom are all things, and we through him. Nevertheless the knowledge is not in all men, but some, with conscience of the idol until now, eat as sacrificed to idols, and their weak conscience is defiled. But food does not present us to God, for neither if we eat are we ahead, nor if we do not eat are we behind. But take heed lest somehow this privilege of yours becomes a stumbling-block to those who are weak. For if some man sees thee, who have knowledge, dining in an idol-temple, will not his conscience, being weak, be strengthened to eat things sacrificed to idols? And by thy knowledge the brother, being weak, will be ruined, for whom Christ died. And sinning this way against the brothers, and wounding their weak conscience, ye sin against Christ. Therefore if food causes my brother to stumble, I will no, not eat meat into the age, so that I may not cause my brother to stumble.
Therefore about eating the things sacrificed to idols, we know that an idol is nothing in the world, and that there is no other God except one. For also since there are things called gods, whether in heaven or on the earth, as there are many gods and many lords, yet to us there is one God, the Father, from whom are all things, and we for him, and one Lord, Jesus Christ, through whom are all things, and we through him. Nevertheless the knowledge is not in all men, but some, with conscience of the idol until now, eat as sacrificed to idols, and their weak conscience is defiled. But food does not present us to God, for neither if we eat are we ahead, nor if we do not eat are we behind. But take heed lest somehow this privilege of yours becomes a stumbling-block to those who are weak. For if some man sees thee, who have knowledge, dining in an idol-temple, will not his conscience, being weak, be strengthened to eat things sacrificed to idols? And by thy knowledge the brother, being weak, will be ruined, for whom Christ died. And sinning this way against the brothers, and wounding their weak conscience, ye sin against Christ. Therefore if food causes my brother to stumble, I will no, not eat meat into the age, so that I may not cause my brother to stumble.
Therefore, my beloved, flee from idolatry. I speak as to wise men, judge ye what I say. The cup of the blessing that we bless, is it not a participation of the blood of the Christ? The bread that we break, is it not a participation of the body of the Christ? read more.
Because we, the many, are one bread, one body, for we are all partakers of the one bread. Look at Israel according to flesh. Those who eat the sacrifices, are they not partakers of the altar? What therefore do I say, that an idol is anything, or that a sacrifice to an idol is anything? Rather, that which the Gentiles sacrifice, they sacrifice to demons and not to God, and I do not want you to become partakers of demons. Ye cannot drink the cup of Lord, and the cup of demons. Ye cannot be partakers of a table of Lord, and of a table of demons. Or do we provoke the Lord to jealousy? Are we stronger than he? All things are permitted for me, but not all things are expedient. All things are permitted for me, but not all things are constructive. Let not one man seek that of himself, but each man that of the other. Eat everything being sold in a meat market, inquiring of nothing because of the conscience, for the earth is the Lord's, and the fullness of it. If any of those unbelievers invites you, and ye want to go, eat everything being set before you, inquiring of nothing because of the conscience. But if any man say to you, This is a sacrifice to an idol, do not eat for the sake of that man who informed, and the conscience, for the earth is the Lord's, and the fullness of it. And I say conscience, not the one of himself, but the one of the other man. For why is my liberty judged by another conscience? If I partake with thankfulness, why am I maligned about which I express thanks? Therefore whether ye eat, or drink, or anything ye do, do all to the glory of God. Become ye inoffensive both to Jews and to Greeks, and to the church of God, just as I also strive to please in all things for all men, not seeking my own advantage, but that of the many, so that they may be saved.
Because we, the many, are one bread, one body, for we are all partakers of the one bread. Look at Israel according to flesh. Those who eat the sacrifices, are they not partakers of the altar? What therefore do I say, that an idol is anything, or that a sacrifice to an idol is anything? Rather, that which the Gentiles sacrifice, they sacrifice to demons and not to God, and I do not want you to become partakers of demons. Ye cannot drink the cup of Lord, and the cup of demons. Ye cannot be partakers of a table of Lord, and of a table of demons. Or do we provoke the Lord to jealousy? Are we stronger than he? All things are permitted for me, but not all things are expedient. All things are permitted for me, but not all things are constructive. Let not one man seek that of himself, but each man that of the other. Eat everything being sold in a meat market, inquiring of nothing because of the conscience, for the earth is the Lord's, and the fullness of it. If any of those unbelievers invites you, and ye want to go, eat everything being set before you, inquiring of nothing because of the conscience. But if any man say to you, This is a sacrifice to an idol, do not eat for the sake of that man who informed, and the conscience, for the earth is the Lord's, and the fullness of it. And I say conscience, not the one of himself, but the one of the other man. For why is my liberty judged by another conscience? If I partake with thankfulness, why am I maligned about which I express thanks? Therefore whether ye eat, or drink, or anything ye do, do all to the glory of God. Become ye inoffensive both to Jews and to Greeks, and to the church of God, just as I also strive to please in all things for all men, not seeking my own advantage, but that of the many, so that they may be saved.
Stumbling/slipping » Not casting stumblingblocks
Thou shall not curse the deaf, nor put a stumbling block before the blind, but thou shall fear thy God. I am LORD.
Now about the things sacrificed to idols. We know that all have knowledge. Knowledge puffs up, but love builds up. If any man presumes to know anything, he knows nothing yet as he ought to know. But if any man loves God, this man is known by him. read more.
Therefore about eating the things sacrificed to idols, we know that an idol is nothing in the world, and that there is no other God except one. For also since there are things called gods, whether in heaven or on the earth, as there are many gods and many lords, yet to us there is one God, the Father, from whom are all things, and we for him, and one Lord, Jesus Christ, through whom are all things, and we through him. Nevertheless the knowledge is not in all men, but some, with conscience of the idol until now, eat as sacrificed to idols, and their weak conscience is defiled. But food does not present us to God, for neither if we eat are we ahead, nor if we do not eat are we behind. But take heed lest somehow this privilege of yours becomes a stumbling-block to those who are weak. For if some man sees thee, who have knowledge, dining in an idol-temple, will not his conscience, being weak, be strengthened to eat things sacrificed to idols? And by thy knowledge the brother, being weak, will be ruined, for whom Christ died. And sinning this way against the brothers, and wounding their weak conscience, ye sin against Christ. Therefore if food causes my brother to stumble, I will no, not eat meat into the age, so that I may not cause my brother to stumble.
Therefore about eating the things sacrificed to idols, we know that an idol is nothing in the world, and that there is no other God except one. For also since there are things called gods, whether in heaven or on the earth, as there are many gods and many lords, yet to us there is one God, the Father, from whom are all things, and we for him, and one Lord, Jesus Christ, through whom are all things, and we through him. Nevertheless the knowledge is not in all men, but some, with conscience of the idol until now, eat as sacrificed to idols, and their weak conscience is defiled. But food does not present us to God, for neither if we eat are we ahead, nor if we do not eat are we behind. But take heed lest somehow this privilege of yours becomes a stumbling-block to those who are weak. For if some man sees thee, who have knowledge, dining in an idol-temple, will not his conscience, being weak, be strengthened to eat things sacrificed to idols? And by thy knowledge the brother, being weak, will be ruined, for whom Christ died. And sinning this way against the brothers, and wounding their weak conscience, ye sin against Christ. Therefore if food causes my brother to stumble, I will no, not eat meat into the age, so that I may not cause my brother to stumble.
But why do thou criticize thy brother? Or also why do thou disdain thy brother? For we will all stand before the judgment seat of Christ. For it is written, I live, says Lord, that every knee will bow to me, and every tongue will confess to God. So then each of us will give account about himself to God. read more.
Let us not therefore criticize each other any more, but judge ye this instead, not to place a stumbling block to the brother, or a snare. I know and am persuaded in Lord Jesus, that nothing is profane by itself, except to him who regards anything to be profane. To that man it is profane. For if thy brother is distressed because of food, thou no longer walk according to love. Do not destroy with thy food that man for whom Christ died. Therefore do not let your good be maligned. For the kingdom of God is not eating and drinking, but righteousness and peace and joy in Holy Spirit. For he who serves Christ in these things is acceptable to God, and approved by men. So then we should pursue the things of peace, and the things of constructiveness for each other. Do not tear down the work of God because of food. All things indeed are clean, but it is wrong to the man who eats through hindrance. It is good not to eat meats, nor to drink wine, nor in whatever thy brother stumbles against, or is caused to stumble, or becomes weak. The faith thou have, have in relation to thyself before God. Blessed is the man not condemning himself in what he allows. But he who doubts is condemned if he eats, because it is not from faith, and everything that is not from faith is sin.
Let us not therefore criticize each other any more, but judge ye this instead, not to place a stumbling block to the brother, or a snare. I know and am persuaded in Lord Jesus, that nothing is profane by itself, except to him who regards anything to be profane. To that man it is profane. For if thy brother is distressed because of food, thou no longer walk according to love. Do not destroy with thy food that man for whom Christ died. Therefore do not let your good be maligned. For the kingdom of God is not eating and drinking, but righteousness and peace and joy in Holy Spirit. For he who serves Christ in these things is acceptable to God, and approved by men. So then we should pursue the things of peace, and the things of constructiveness for each other. Do not tear down the work of God because of food. All things indeed are clean, but it is wrong to the man who eats through hindrance. It is good not to eat meats, nor to drink wine, nor in whatever thy brother stumbles against, or is caused to stumble, or becomes weak. The faith thou have, have in relation to thyself before God. Blessed is the man not condemning himself in what he allows. But he who doubts is condemned if he eats, because it is not from faith, and everything that is not from faith is sin.
All things are permitted for me, but not all things are expedient. All things are permitted for me, but not all things are constructive. Let not one man seek that of himself, but each man that of the other. Eat everything being sold in a meat market, inquiring of nothing because of the conscience, read more.
for the earth is the Lord's, and the fullness of it. If any of those unbelievers invites you, and ye want to go, eat everything being set before you, inquiring of nothing because of the conscience. But if any man say to you, This is a sacrifice to an idol, do not eat for the sake of that man who informed, and the conscience, for the earth is the Lord's, and the fullness of it. And I say conscience, not the one of himself, but the one of the other man. For why is my liberty judged by another conscience? If I partake with thankfulness, why am I maligned about which I express thanks? Therefore whether ye eat, or drink, or anything ye do, do all to the glory of God. Become ye inoffensive both to Jews and to Greeks, and to the church of God, just as I also strive to please in all things for all men, not seeking my own advantage, but that of the many, so that they may be saved.
for the earth is the Lord's, and the fullness of it. If any of those unbelievers invites you, and ye want to go, eat everything being set before you, inquiring of nothing because of the conscience. But if any man say to you, This is a sacrifice to an idol, do not eat for the sake of that man who informed, and the conscience, for the earth is the Lord's, and the fullness of it. And I say conscience, not the one of himself, but the one of the other man. For why is my liberty judged by another conscience? If I partake with thankfulness, why am I maligned about which I express thanks? Therefore whether ye eat, or drink, or anything ye do, do all to the glory of God. Become ye inoffensive both to Jews and to Greeks, and to the church of God, just as I also strive to please in all things for all men, not seeking my own advantage, but that of the many, so that they may be saved.
Unity of God » Asserted by » Apostles
yet to us there is one God, the Father, from whom are all things, and we for him, and one Lord, Jesus Christ, through whom are all things, and we through him.
Therefore about eating the things sacrificed to idols, we know that an idol is nothing in the world, and that there is no other God except one.
Universal » Blessing, possible » God spoken of as the father of all men
Have we not all one father? Has not one God created us? Why do we deal treacherously every man against his brother, profaning the covenant of our fathers?
Do ye thus requite LORD, O foolish people and unwise? Is not he thy father who has bought thee? He has made thee, and established thee.
Besides, we indeed have had chastisers--the fathers of our flesh--and we were turned around. Shall we not much more be subordinate to the Father of the spirits, and we will live?
yet to us there is one God, the Father, from whom are all things, and we for him, and one Lord, Jesus Christ, through whom are all things, and we through him.
Because those who testify are three:
And do not designate a father of you upon the earth, for one is your Father, he in the heavens.
one God and Father of all. He is over all, and through all, and in us all.