Thematic Bible
Thematic Bible
Anointing » Of the body
olives are to thee in all thy border, and oil thou dost not pour out, for thine olive doth fall off.
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and thou hast bathed, and anointed thyself, and put thy garments upon thee, and gone down to the threshing-floor; let not thyself be known to the man till he complete to eat and to drink;
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And in the drawing nigh of the turn of each young woman to come in unto the king Ahasuerus, at the end of there being to her -- according to the law of the women -- twelve months, for so they fulfil the days of their purifications; six months with oil of myrrh, and six months with spices, and with the purifications of women,
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And Thou exaltest as a reem my horn, I have been anointed with fresh oil.
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And wine -- it rejoiceth the heart of man, To cause the face to shine from oil, And bread -- the heart of man it supporteth.
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The righteous doth beat me in kindness. And doth reprove me, Oil of the head my head disalloweth not, For still my prayer is about their vexations.
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Ointment and perfume rejoice the heart, And the sweetness of one's friend -- from counsel of the soul.
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Whoso is hiding her hath hidden the wind, And the ointment of his right hand calleth out.
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At all times let thy garments be white, and let not perfume be lacking on thy head.
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For fragrance are thy perfumes good. Perfume emptied out -- thy name, Therefore have virgins loved thee!
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How wonderful have been thy loves, my sister-spouse, How much better have been thy loves than wine, And the fragrance of thy perfumes than all spices.
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And goest joyfully to the king in ointment, And dost multiply thy perfumes, And sendest thine ambassadors afar off, And humblest thyself unto Sheol.
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Who are drinking with bowls of wine, And with chief perfumes anoint themselves, And have not been pained for the breach of Joseph.
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Thou -- thou sowest, and thou dost not reap, Thou -- thou treadest the olive, And thou pourest not out oil, And new wine -- and thou drinkest not wine.
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Anointing » General references to application of oil to the body
and thou hast bathed, and anointed thyself, and put thy garments upon thee, and gone down to the threshing-floor; let not thyself be known to the man till he complete to eat and to drink;
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And Thou exaltest as a reem my horn, I have been anointed with fresh oil.
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At all times let thy garments be white, and let not perfume be lacking on thy head.
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And goest joyfully to the king in ointment, And dost multiply thy perfumes, And sendest thine ambassadors afar off, And humblest thyself unto Sheol.
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Who are drinking with bowls of wine, And with chief perfumes anoint themselves, And have not been pained for the breach of Joseph.
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Anointing » Was used for » Purifying the body
And in the drawing nigh of the turn of each young woman to come in unto the king Ahasuerus, at the end of there being to her -- according to the law of the women -- twelve months, for so they fulfil the days of their purifications; six months with oil of myrrh, and six months with spices, and with the purifications of women,
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And goest joyfully to the king in ointment, And dost multiply thy perfumes, And sendest thine ambassadors afar off, And humblest thyself unto Sheol.
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Hell » In the rv of o. T. It appears only in
And he saith: I called, because of my distress, to Jehovah, And He doth answer me, From the belly of sheol I have cried, Thou hast heard my voice.
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And also, because the wine is treacherous, A man is haughty, and remaineth not at home, Who hath enlarged as sheol his soul, And is as death that is not satisfied, And doth gather unto itself all the nations, And doth assemble unto itself all the peoples,
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And goest joyfully to the king in ointment, And dost multiply thy perfumes, And sendest thine ambassadors afar off, And humblest thyself unto Sheol.
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And they lie not with the mighty, Who are falling of the uncircumcised, Who have gone down to sheol with their weapons of war, And they put their swords under their heads, And their iniquities are on their bones, For the terror of the mighty is in the land of the living.
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Only -- unto Sheol thou art brought down, Unto the sides of the pit.
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Because ye have said: 'We have made a covenant with death, And with Sheol we have made a provision, An overflowing scourge, when it passeth over, Doth not meet us, Though we have made a lie our refuge, And in falsehood have been hidden.'
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And disannulled hath been your covenant with death, And your provision with Sheol doth not stand, An overflowing scourge, when it passeth over, Then ye have been to it for a treading-place.
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Sheol beneath hath been troubled at thee, To meet thy coming in, It is waking up for thee Rephaim, All chiefs ones of earth, It hath raised up from their thrones All kings of nations.
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Therefore hath Sheol enlarged herself, And hath opened her mouth without limit. And gone down hath its honour, and its multitude, And its noise, and its exulting one -- into her.
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From the sound of his fall I have caused nations to shake, In My causing him to go down to sheol, With those going down to the pit, And comforted in the earth -- the lower part, are all trees of Eden, The choice and the good of Lebanon, All drinking waters. Also they with him have gone down to sheol, Unto the pierced of the sword, And -- his arm -- they dwelt in his shade in the midst of nations.
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Speak to him do the gods of the mighty out of the midst of sheol, With his helpers -- they have gone down, They have lain with the uncircumcised, The pierced of the sword.
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If they dig through into sheol, From thence doth My hand take them, And if they go up the heavens, From thence I cause them to come down.
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Idolatry » Rites of, obscene and impure
And Moses seeth the people that it is unbridled, for Aaron hath made it unbridled for contempt among its withstanders,
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for sufficient to us is the past time of life the will of the nations to have wrought, having walked in lasciviousnesses, desires, excesses of wines, revellings, drinking-bouts, and unlawful idolatries,
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and the sons of Israel do covertly things that are not right against Jehovah their God, and build for them high places in all their cities, from a tower of the watchers unto the fenced city,
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And Israel dwelleth in Shittim, and the people begin to go a-whoring unto daughters of Moab, and they call for the people to the sacrifices of their gods, and the people eat, and bow themselves to their gods, and Israel is joined to Baal-Peor, and the anger of Jehovah burneth against Israel.
Among the smooth things of a brook is thy portion, They -- they are thy lot, Also to them thou hast poured out an oblation, Thou hast caused a present to ascend, For these things am I comforted?
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And behind the door, and the post, Thou hast set up thy memorial, For from Me thou hast removed, and goest up, Thou hast enlarged thy couch, And dost covenant for thyself among them, Thou hast loved their couch, the station thou sawest, And goest joyfully to the king in ointment, And dost multiply thy perfumes, And sendest thine ambassadors afar off, And humblest thyself unto Sheol.
Profit » What is not profitable
the spirit it is that is giving life; the flesh doth not profit anything; the sayings that I speak to you are spirit, and they are life;
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What profit hath a graven image given That its former hath graven it? A molten image and teacher of falsehood, That trusted hath the former on his own formation -- to make dumb idols? Woe to him who is saying to wood, 'Awake,' 'Stir up,' to a dumb stone, It a teacher! lo, it is overlaid -- gold and silver, And there is no spirit in its midst.
Treasures of wickedness profit not, And righteousness delivereth from death.
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Hath a nation changed gods? (And they are no gods!) And My people hath changed its honour For that which doth not profit.
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for what is a man profited if he may gain the whole world, but of his life suffer loss? or what shall a man give as an exchange for his life?
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for what is a man profited, having gained the whole world, and having lost or having forfeited himself?
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Framers of a graven image are all of them emptiness, And their desirable things do not profit, And their own witnesses they are, They see not, nor know, that they may be ashamed. Who hath formed a god, And a molten image poured out -- not profitable?
And ye, come near hither, O sons of a sorceress, seed of an adulterer, Even thou dost commit whoredom. Against whom do ye sport yourselves? Against whom enlarge ye the mouth? Prolong ye the tongue? Are not ye children of transgression? a false seed? Who are inflamed among oaks, under every green tree, Slaughtering the children in valleys, Under clefts of the rocks. read more.
Among the smooth things of a brook is thy portion, They -- they are thy lot, Also to them thou hast poured out an oblation, Thou hast caused a present to ascend, For these things am I comforted? On a mountain, high and exalted, Thou hast set thy couch, Also thither thou hast gone up to make a sacrifice. And behind the door, and the post, Thou hast set up thy memorial, For from Me thou hast removed, and goest up, Thou hast enlarged thy couch, And dost covenant for thyself among them, Thou hast loved their couch, the station thou sawest, And goest joyfully to the king in ointment, And dost multiply thy perfumes, And sendest thine ambassadors afar off, And humblest thyself unto Sheol. In the greatness of thy way thou hast laboured, Thou hast not said, 'It is desperate.' The life of thy hand thou hast found, Therefore thou hast not been sick. And of whom hast thou been afraid, and fearest, That thou liest, and Me hast not remembered? Thou hast not laid it to thy heart, Am not I silent, even from of old? And Me thou fearest not? I declare thy righteousness, and thy works, And they do not profit thee.
Among the smooth things of a brook is thy portion, They -- they are thy lot, Also to them thou hast poured out an oblation, Thou hast caused a present to ascend, For these things am I comforted? On a mountain, high and exalted, Thou hast set thy couch, Also thither thou hast gone up to make a sacrifice. And behind the door, and the post, Thou hast set up thy memorial, For from Me thou hast removed, and goest up, Thou hast enlarged thy couch, And dost covenant for thyself among them, Thou hast loved their couch, the station thou sawest, And goest joyfully to the king in ointment, And dost multiply thy perfumes, And sendest thine ambassadors afar off, And humblest thyself unto Sheol. In the greatness of thy way thou hast laboured, Thou hast not said, 'It is desperate.' The life of thy hand thou hast found, Therefore thou hast not been sick. And of whom hast thou been afraid, and fearest, That thou liest, and Me hast not remembered? Thou hast not laid it to thy heart, Am not I silent, even from of old? And Me thou fearest not? I declare thy righteousness, and thy works, And they do not profit thee.
O Jehovah, my strength, and my fortress, And my refuge in a day of adversity, Unto Thee nations do come from the ends of earth, And say, Only falsehood did our fathers inherit, Vanity, and none among them is profitable. Doth man make for himself gods, And they -- no gods?
for what shall it profit a man, if he may gain the whole world, and forfeit his life? Or what shall a man give as an exchange for his life?
Sacrifice » Those that sacrifice their children
'And unto the sons of Israel thou dost say, Any man of the sons of Israel, and of the sojourners who is sojourning in Israel, who giveth of his seed to the Molech, is certainly put to death; the people of the land do stone him with stones;
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A son of twenty years is Ahaz in his reigning, and sixteen years he hath reigned in Jerusalem, and he hath not done that which is right in the eyes of Jehovah his God, like David his father, and he walketh in the way of the kings of Israel, and also his son he hath caused to pass over into fire, according to the abominations of the nations that Jehovah dispossessed from the presence of the sons of Israel,
A son of twenty years is Ahaz in his reigning, and sixteen years he hath reigned in Jerusalem, and he hath not done that which is right in the eyes of Jehovah, as David his father, and walketh in the ways of the kings of Israel, and also, molten images hath made for Baalim, and himself hath made perfume in the valley of the son of Hinnom, and burneth his sons with fire according to the abominations of the nations that Jehovah dispossessed from the presence of the sons of Israel,
And ye, come near hither, O sons of a sorceress, seed of an adulterer, Even thou dost commit whoredom. Against whom do ye sport yourselves? Against whom enlarge ye the mouth? Prolong ye the tongue? Are not ye children of transgression? a false seed? Who are inflamed among oaks, under every green tree, Slaughtering the children in valleys, Under clefts of the rocks. read more.
Among the smooth things of a brook is thy portion, They -- they are thy lot, Also to them thou hast poured out an oblation, Thou hast caused a present to ascend, For these things am I comforted? On a mountain, high and exalted, Thou hast set thy couch, Also thither thou hast gone up to make a sacrifice. And behind the door, and the post, Thou hast set up thy memorial, For from Me thou hast removed, and goest up, Thou hast enlarged thy couch, And dost covenant for thyself among them, Thou hast loved their couch, the station thou sawest, And goest joyfully to the king in ointment, And dost multiply thy perfumes, And sendest thine ambassadors afar off, And humblest thyself unto Sheol. In the greatness of thy way thou hast laboured, Thou hast not said, 'It is desperate.' The life of thy hand thou hast found, Therefore thou hast not been sick. And of whom hast thou been afraid, and fearest, That thou liest, and Me hast not remembered? Thou hast not laid it to thy heart, Am not I silent, even from of old? And Me thou fearest not? I declare thy righteousness, and thy works, And they do not profit thee. When thou criest, let thy gatherings deliver thee, And all of them carry away doth wind, Take away doth vanity, And whoso is trusting in Me inheriteth the land, And doth possess My holy mountain.
Among the smooth things of a brook is thy portion, They -- they are thy lot, Also to them thou hast poured out an oblation, Thou hast caused a present to ascend, For these things am I comforted? On a mountain, high and exalted, Thou hast set thy couch, Also thither thou hast gone up to make a sacrifice. And behind the door, and the post, Thou hast set up thy memorial, For from Me thou hast removed, and goest up, Thou hast enlarged thy couch, And dost covenant for thyself among them, Thou hast loved their couch, the station thou sawest, And goest joyfully to the king in ointment, And dost multiply thy perfumes, And sendest thine ambassadors afar off, And humblest thyself unto Sheol. In the greatness of thy way thou hast laboured, Thou hast not said, 'It is desperate.' The life of thy hand thou hast found, Therefore thou hast not been sick. And of whom hast thou been afraid, and fearest, That thou liest, and Me hast not remembered? Thou hast not laid it to thy heart, Am not I silent, even from of old? And Me thou fearest not? I declare thy righteousness, and thy works, And they do not profit thee. When thou criest, let thy gatherings deliver thee, And all of them carry away doth wind, Take away doth vanity, And whoso is trusting in Me inheriteth the land, And doth possess My holy mountain.
Sacrifice » Those that sacrifice to idols
'He who is sacrificing to a god, save to Jehovah alone, is devoted.
Verse Concepts
And ye, come near hither, O sons of a sorceress, seed of an adulterer, Even thou dost commit whoredom. Against whom do ye sport yourselves? Against whom enlarge ye the mouth? Prolong ye the tongue? Are not ye children of transgression? a false seed? Who are inflamed among oaks, under every green tree, Slaughtering the children in valleys, Under clefts of the rocks. read more.
Among the smooth things of a brook is thy portion, They -- they are thy lot, Also to them thou hast poured out an oblation, Thou hast caused a present to ascend, For these things am I comforted? On a mountain, high and exalted, Thou hast set thy couch, Also thither thou hast gone up to make a sacrifice. And behind the door, and the post, Thou hast set up thy memorial, For from Me thou hast removed, and goest up, Thou hast enlarged thy couch, And dost covenant for thyself among them, Thou hast loved their couch, the station thou sawest, And goest joyfully to the king in ointment, And dost multiply thy perfumes, And sendest thine ambassadors afar off, And humblest thyself unto Sheol. In the greatness of thy way thou hast laboured, Thou hast not said, 'It is desperate.' The life of thy hand thou hast found, Therefore thou hast not been sick. And of whom hast thou been afraid, and fearest, That thou liest, and Me hast not remembered? Thou hast not laid it to thy heart, Am not I silent, even from of old? And Me thou fearest not? I declare thy righteousness, and thy works, And they do not profit thee. When thou criest, let thy gatherings deliver thee, And all of them carry away doth wind, Take away doth vanity, And whoso is trusting in Me inheriteth the land, And doth possess My holy mountain.
Among the smooth things of a brook is thy portion, They -- they are thy lot, Also to them thou hast poured out an oblation, Thou hast caused a present to ascend, For these things am I comforted? On a mountain, high and exalted, Thou hast set thy couch, Also thither thou hast gone up to make a sacrifice. And behind the door, and the post, Thou hast set up thy memorial, For from Me thou hast removed, and goest up, Thou hast enlarged thy couch, And dost covenant for thyself among them, Thou hast loved their couch, the station thou sawest, And goest joyfully to the king in ointment, And dost multiply thy perfumes, And sendest thine ambassadors afar off, And humblest thyself unto Sheol. In the greatness of thy way thou hast laboured, Thou hast not said, 'It is desperate.' The life of thy hand thou hast found, Therefore thou hast not been sick. And of whom hast thou been afraid, and fearest, That thou liest, and Me hast not remembered? Thou hast not laid it to thy heart, Am not I silent, even from of old? And Me thou fearest not? I declare thy righteousness, and thy works, And they do not profit thee. When thou criest, let thy gatherings deliver thee, And all of them carry away doth wind, Take away doth vanity, And whoso is trusting in Me inheriteth the land, And doth possess My holy mountain.