18 Bible Verses about Friendship

And Hiram king of Tyre sendeth his servants unto Solomon, for he heard that they had anointed him for king instead of his father, for Hiram was a lover of David all the days;

I am in distress for thee, my brother Jonathan, Very pleasant wast thou to me; Wonderful was thy love to me, Above the love of women!

may the Lord give kindness to the house of Onesiphorus, because many times he did refresh me, and of my chain was not ashamed,

And I thought it necessary Epaphroditus -- my brother, and fellow-workman, and fellow-soldier, and your apostle and servant to my need -- to send unto you,

And it cometh to pass, when he finisheth to speak unto Saul, that the soul of Jonathan hath been bound to the soul of David, and Jonathan loveth him as his own soul.

And it came to pass in their conversing and reasoning together, that Jesus himself, having come nigh, was going on with them,

A companion I am to all who fear Thee, And to those keeping Thy precepts.

and if in the light we may walk, as He is in the light -- we have fellowship one with another, and the blood of Jesus Christ His Son doth cleanse us from every sin;

Then have those fearing Jehovah spoken one to another, And Jehovah doth attend and hear, And written is a book of memorial before Him Of those fearing Jehovah, And of those esteeming His name.

and they were continuing stedfastly in the teaching of the apostles, and the fellowship, and the breaking of the bread, and the prayers.

'Art not Thou our God? Thou hast dispossessed the inhabitants of this land from before Thy people Israel, and dost give it to the seed of Abraham Thy friend to the age,

and fulfilled was the Writing that is saying, 'And Abraham did believe God, and it was reckoned to him -- to righteousness;' and, 'Friend of God' he was called.

And Jehovah hath spoken unto Moses face unto face, as a man speaketh unto his friend; and he hath turned back unto the camp, and his minister Joshua, son of Nun, a youth, departeth not out of the tent.

mouth unto mouth I speak with him, and by an appearance, and not in riddles; and the form of Jehovah he beholdeth attentively; and wherefore have ye not been afraid to speak against My servant -- against Moses?'

And there hath not arisen a prophet any more in Israel like Moses, whom Jehovah hath known face unto face,

And there was one of his disciples reclining (at meat) in the bosom of Jesus, whom Jesus was loving;

And Jesus was loving Martha, and her sister, and Lazarus,

Jesus wept. The Jews, therefore, said, 'Lo, how he was loving him!'

no more do I call you servants, because the servant hath not known what his lord doth, and you I have called friends, because all things that I heard from my Father, I did make known to you.

And there were there many women beholding from afar, who did follow Jesus from Galilee, ministering to him, among whom was Mary the Magdalene, and Mary the mother of James and of Joses, and the mother of the sons of Zebedee. And evening having come, there came a rich man, from Arimathea, named Joseph, who also himself was discipled to Jesus, read more.
he having gone near to Pilate, asked for himself the body of Jesus; then Pilate commanded the body to be given back. And having taken the body, Joseph wrapped it in clean linen, and laid it in his new tomb, that he hewed in the rock, and having rolled a great stone to the door of the tomb, he went away; and there were there Mary the Magdalene, and the other Mary, sitting over-against the sepulchre.

And on the eve of the sabbaths, at the dawn, toward the first of the sabbaths, came Mary the Magdalene, and the other Mary, to see the sepulchre, and lo, there came a great earthquake, for a messenger of the Lord, having come down out of heaven, having come, did roll away the stone from the door, and was sitting upon it, and his countenance was as lightning, and his clothing white as snow, read more.
and from the fear of him did the keepers shake, and they became as dead men. And the messenger answering said to the women, 'Fear not ye, for I have known that Jesus, who hath been crucified, ye seek; he is not here, for he rose, as he said; come, see the place where the Lord was lying; and having gone quickly, say ye to his disciples, that he rose from the dead; and lo, he doth go before you to Galilee, there ye shall see him; lo, I have told you.' And having gone forth quickly from the tomb, with fear and great joy, they ran to tell to his disciples;

And it was the Magdalene Mary, and Joanna, and Mary of James, and the other women with them, who told unto the apostles these things,

and Mary was standing near the tomb, weeping without; as she was weeping, then, she stooped down to the tomb, and beholdeth two messengers in white, sitting, one at the head, and one at the feet, where the body of Jesus had been laid. And they say to her, 'Woman, why dost thou weep?' she saith to them, 'Because they took away my Lord, and I have not known where they laid him;' read more.
and these things having said, she turned backward, and seeth Jesus standing, and she had not known that it is Jesus. Jesus saith to her, 'Woman, why dost thou weep? whom dost thou seek;' she, supposing that he is the gardener, saith to him, 'Sir, if thou didst carry him away, tell me where thou didst lay him, and I will take him away;' Jesus saith to her, 'Mary!' having turned, she saith to him, 'Rabbouni;' that is to say, 'Teacher.' Jesus saith to her, 'Be not touching me, for I have not yet ascended unto my Father; and be going on to my brethren, and say to them, I ascend unto my Father, and your Father, and to my God, and to your God.' Mary the Magdalene cometh, telling to the disciples that she hath seen the Lord, and that these things he said to her.

And it cometh to pass, when he finisheth to speak unto Saul, that the soul of Jonathan hath been bound to the soul of David, and Jonathan loveth him as his own soul. And Saul taketh him on that day, and hath not permitted him to turn back to the house of his father. And Jonathan maketh -- also David -- a covenant, because he loveth him as his own soul, read more.
and Jonathan strippeth himself of the upper robe which is upon him, and giveth it to David, and his long robe, even unto his sword, and unto his bow, and unto his girdle.

And Jonathan son of Saul riseth, and goeth unto David to the forest, and strengtheneth his hand in God, and saith unto him, 'Fear not, for the hand of Saul my father doth not find thee, and thou dost reign over Israel, and I am to thee for second, and also so knoweth Saul my father.' And they make a covenant both of them before Jehovah; and David abideth in the forest, and Jonathan hath gone to his house.

And David lamenteth with this lamentation over Saul, and over Jonathan his son; and he saith to teach the sons of Judah 'The Bow;' lo, it is written on the book of the Upright: -- The Roebuck, O Israel, On thy high places is wounded; How have the mighty fallen! read more.
Declare it not in Gath, Proclaim not the tidings in the streets of Ashkelon, Lest they rejoice -- The daughters of the Philistines, Lest they exult -- The daughters of the Uncircumcised! Mountains of Gilboa! No dew nor rain be on you, And fields of heave-offerings! For there hath become loathsome The shield of the mighty, The shield of Saul -- without the anointed with oil. From the blood of the wounded, From the fat of the mighty, The bow of Jonathan Hath not turned backward; And the sword of Saul doth not return empty. Saul and Jonathan! They are loved and pleasant in their lives, And in their death they have not been parted. Than eagles they have been lighter, Than lions they have been mightier! Daughters of Israel! for Saul weep ye, Who is clothing you in scarlet with delights. Who is lifting up ornaments of gold on your clothing. How have the mighty fallen In the midst of the battle! Jonathan! on thy high places wounded! I am in distress for thee, my brother Jonathan, Very pleasant wast thou to me; Wonderful was thy love to me, Above the love of women! How have the mighty fallen, Yea, the weapons of war perish!'

and fulfilled was the Writing that is saying, 'And Abraham did believe God, and it was reckoned to him -- to righteousness;' and, 'Friend of God' he was called.

'I am the true vine, and my Father is the husbandman; every branch in me not bearing fruit, He doth take it away, and every one bearing fruit, He doth cleanse by pruning it, that it may bear more fruit; already ye are clean, because of the word that I have spoken to you; read more.
remain in me, and I in you, as the branch is not able to bear fruit of itself, if it may not remain in the vine, so neither ye, if ye may not remain in me. 'I am the vine, ye the branches; he who is remaining in me, and I in him, this one doth bear much fruit, because apart from me ye are not able to do anything; if any one may not remain in me, he was cast forth without as the branch, and was withered, and they gather them, and cast to fire, and they are burned; if ye may remain in me, and my sayings in you may remain, whatever ye may wish ye shall ask, and it shall be done to you. 'In this was my Father glorified, that ye may bear much fruit, and ye shall become my disciples. According as the Father did love me, I also loved you, remain in my love; if my commandments ye may keep, ye shall remain in my love, according as I the commands of my Father have kept, and do remain in His love; these things I have spoken to you, that my joy in you may remain, and your joy may be full. 'This is my command, that ye love one another, according as I did love you; greater love than this hath no one, that any one his life may lay down for his friends; ye are my friends, if ye may do whatever I command you; no more do I call you servants, because the servant hath not known what his lord doth, and you I have called friends, because all things that I heard from my Father, I did make known to you. 'Ye did not choose out me, but I chose out you, and did appoint you, that ye might go away, and might bear fruit, and your fruit might remain, that whatever ye may ask of the Father in my name, He may give you.

-- And thou, O Israel, My servant, Jacob, whom I have chosen, Seed of Abraham, My lover, Whom I have taken hold of, from the ends of the earth, And from its near places I have called thee, And I say to thee, My servant Thou art, I have chosen thee, and not rejected thee. Be not afraid, for with thee I am, Look not around, for I am thy God, I have strengthened thee, Yea, I have helped thee, yea, I upheld thee, With the right hand of My righteousness.

And there were there many women beholding from afar, who did follow Jesus from Galilee, ministering to him, among whom was Mary the Magdalene, and Mary the mother of James and of Joses, and the mother of the sons of Zebedee.

And on the eve of the sabbaths, at the dawn, toward the first of the sabbaths, came Mary the Magdalene, and the other Mary, to see the sepulchre,

and Jonathan addeth to cause David to swear, because he loveth him, for with the love of his own soul he hath loved him.

And Ittai answereth the king and saith, 'Jehovah liveth, and my lord the king liveth, surely in the place where my lord the king is -- if for death, if for life, surely there is thy servant.'

And it cometh to pass, David hath come unto the top, where he boweth himself to God, and lo, to meet him is Hushai the Archite, his coat rent, and earth on his head; and David saith to him, 'If thou hast passed on with me then thou hast been on me for a burden, and if to the city thou dost turn back, and hast said to Absalom, Thy servant I am, O king; servant of thy father I am also hitherto, and now, I am also thy servant; then thou hast made void for me the counsel of Ahithophel; read more.
and are there not with thee there Zadok and Abiathar the priests? and it hath been, the whole of the matter that thou hearest from the house of the king thou dost declare to Zadok and to Abiathar the priests. Lo, there with them are their two sons, Ahimaaz to Zadok, and Jonathan to Abiathar, and ye have sent by their hand unto me anything that ye hear.' And Hushai, David's friend, cometh in to the city, and Absalom cometh in to Jerusalem.

And Ahithophel said unto Absalom, 'Let me choose, I pray thee, twelve thousand men, and I arise and pursue after David to-night, and come upon him, and he weary and feeble-handed, and I have caused him to tremble, and all the people have fled who are with him, and I have smitten the king by himself, and I bring back all the people unto thee -- as the turning back of the whole is the man whom thou art seeking -- all the people are peace. read more.
And the thing is right in the eyes of Absalom, and in the eyes of all the elders of Israel. And Absalom saith, 'Call, I pray thee, also for Hushai the Archite, and we hear what is in his mouth -- even he.' And Hushai cometh in unto Absalom, and Absalom speaketh unto him, saying, 'According to this word hath Ahithophel spoken; do we do his word? if not, thou -- speak thou.' And Hushai saith unto Absalom, 'Not good is the counsel that Ahithophel hath counselled at this time.' And Hushai saith, 'Thou hast known thy father and his men, that they are heroes, and they are bitter in soul as a bereaved bear in a field, and thy father is a man of war, and doth not lodge with the people; lo, now, he is hidden in one of the pits, or in one of the places, and it hath been, at the falling among them at the commencement, that the hearer hath heard, and said, There hath been a slaughter among the people who are after Absalom; and he also, the son of valour, whose heart is as the heart of the lion, doth utterly melt, for all Israel doth know that thy father is a hero, and sons of valour are those with him. So that I have counselled: Let all Israel be diligently gathered unto thee, from Dan even unto Beer-Sheba, as the sand that is by the sea for multitude, and thou thyself art going in the midst; and we have come in unto him in one of the places where he is found, and we are upon him as the dew falleth on the ground, and there hath not been left of him and of all the men who are with him even one. And if unto a city he is gathered, then they have caused all Israel to bear unto that city ropes, and we have drawn it unto the brook till that there hath not been found there even a stone.' And Absalom saith -- and all the men of Israel -- 'Better is the counsel of Hushai the Archite than the counsel of Ahithophel;' and Jehovah willed to make void the good counsel of Ahithophel for the sake of Jehovah's bringing unto Absalom the evil. And Hushai saith unto Zadok and unto Abiathar the priests, 'Thus and thus hath Ahithophel counselled Absalom and the elders of Israel, and thus and thus I have counselled; and now, send hastily, and declare to David, saying, Lodge not to-night in the plains of the wilderness, and also, certainly pass over, lest there be a swallowing up of the king and of all the people who are with him.' And Jonathan and Ahimaaz are standing at En-Rogel, and the maid-servant hath gone and declared to them -- and they go and have declared it to king David -- for they are not able to be seen to go in to the city. And a youth seeth them, and declareth to Absalom; and they go on both of them hastily, and come in unto the house of a man in Bahurim, and he hath a well in his court, and they go down there, and the woman taketh and spreadeth the covering over the face of the well, and spreadeth on it the ground corn, and the thing hath not been known. And the servants of Absalom come in unto the woman to the house, and say, 'Where are Ahimaaz and Jonathan?' and the woman saith to them, 'They passed over the brook of water;' and they seek, and have not found, and turn back to Jerusalem. And it cometh to pass, after their going on, that they come up out of the well, and go and declare to king David, and say unto David, 'Rise ye, and pass over hastily the waters, for thus hath Ahithophel counselled against you.' And David riseth, and all the people who are with him, and they pass over the Jordan, till the light of the morning, till one hath not been lacking who hath not passed over the Jordan.

And it came to pass, in their going on, that he entered into a certain village, and a certain woman, by name Martha, did receive him into her house, and she had also a sister, called Mary, who also, having seated herself beside the feet of Jesus, was hearing the word, and Martha was distracted about much serving, and having stood by him, she said, 'Sir, dost thou not care that my sister left me alone to serve? say then to her, that she may partake along with me.' read more.
And Jesus answering said to her, 'Martha, Martha, thou art anxious and disquieted about many things, but of one thing there is need, and Mary the good part did choose, that shall not be taken away from her.'

And there was a certain one ailing, Lazarus, from Bethany, of the village of Mary and Martha her sister -- and it was Mary who did anoint the Lord with ointment, and did wipe his feet with her hair, whose brother Lazarus was ailing -- therefore sent the sisters unto him, saying, 'Sir, lo, he whom thou dost love is ailing;' read more.
and Jesus having heard, said, 'This ailment is not unto death, but for the glory of God, that the Son of God may be glorified through it.' And Jesus was loving Martha, and her sister, and Lazarus, when, therefore, he heard that he is ailing, then indeed he remained in the place in which he was two days, then after this, he saith to the disciples, 'We may go to Judea again;' the disciples say to him, 'Rabbi, now were the Jews seeking to stone thee, and again thou dost go thither!' Jesus answered, 'Are there not twelve hours in the day? if any one may walk in the day, he doth not stumble, because the light of this world he doth see; and if any one may walk in the night, he stumbleth, because the light is not in him.' These things he said, and after this he saith to them, 'Lazarus our friend hath fallen asleep, but I go on that I may awake him;' therefore said his disciples, 'Sir, if he hath fallen asleep, he will be saved;' but Jesus had spoken about his death, but they thought that about the repose of sleep he speaketh. Then, therefore, Jesus said to them freely, 'Lazarus hath died; and I rejoice, for your sake, (that ye may believe,) that I was not there; but we may go to him;' therefore said Thomas, who is called Didymus, to the fellow-disciples, 'We may go -- we also, that we may die with him,' Jesus, therefore, having come, found him having been four days already in the tomb. And Bethany was nigh to Jerusalem, about fifteen furlongs off, and many of the Jews had come unto Martha and Mary, that they might comfort them concerning their brother; Martha, therefore, when she heard that Jesus doth come, met him, and Mary kept sitting in the house. Martha, therefore, said unto Jesus, 'Sir, if thou hadst been here, my brother had not died; but even now, I have known that whatever thou mayest ask of God, God will give to thee;' Jesus saith to her, 'Thy brother shall rise again.' Martha saith to him, 'I have known that he will rise again, in the rising again in the last day;' Jesus said to her, 'I am the rising again, and the life; he who is believing in me, even if he may die, shall live; and every one who is living and believing in me shall not die -- to the age; believest thou this?' she saith to him, 'Yes, sir, I have believed that thou art the Christ, the Son of God, who is coming to the world.' And these things having said, she went away, and called Mary her sister privately, saying, 'The Teacher is present, and doth call thee;' she, when she heard, riseth up quickly, and doth come to him; and Jesus had not yet come to the village, but was in the place where Martha met him; the Jews, therefore, who were with her in the house, and were comforting her, having seen Mary that she rose up quickly and went forth, followed her, saying -- 'She doth go away to the tomb, that she may weep there.' Mary, therefore, when she came where Jesus was, having seen him, fell at his feet, saying to him, 'Sir, if thou hadst been here, my brother had not died;' Jesus, therefore, when he saw her weeping, and the Jews who came with her weeping, did groan in the spirit, and troubled himself, and he said, 'Where have ye laid him?' they say to him, 'Sir, come and see;' Jesus wept. The Jews, therefore, said, 'Lo, how he was loving him!' and certain of them said, 'Was not this one, who did open the eyes of the blind man, able to cause that also this one might not have died?' Jesus, therefore, again groaning in himself, cometh to the tomb, and it was a cave, and a stone was lying upon it, Jesus saith, 'Take ye away the stone;' the sister of him who hath died -- Martha -- saith to him, 'Sir, already he stinketh, for he is four days dead;' Jesus saith to her, 'Said I not to thee, that if thou mayest believe, thou shalt see the glory of God?' They took away, therefore, the stone where the dead was laid, and Jesus lifted his eyes upwards, and said, 'Father, I thank Thee, that Thou didst hear me; and I knew that Thou always dost hear me, but, because of the multitude that is standing by, I said it, that they may believe that Thou didst send me.' And these things saying, with a loud voice he cried out, 'Lazarus, come forth;' and he who died came forth, being bound feet and hands with grave-clothes, and his visage with a napkin was bound about; Jesus saith to them, 'Loose him, and suffer to go.' Many, therefore, of the Jews who came unto Mary, and beheld what Jesus did, believed in him; but certain of them went away unto the Pharisees, and told them what Jesus did;

The two are better than the one, in that they have a good reward by their labour. For if they fall, the one raiseth up his companion, but woe to the one who falleth and there is not a second to raise him up!

And Naomi taketh the lad, and layeth him in her bosom, and is to him for a nurse;

And I thought it necessary Epaphroditus -- my brother, and fellow-workman, and fellow-soldier, and your apostle and servant to my need -- to send unto you,

And I hope, in the Lord Jesus, Timotheus to send quickly to you, that I also may be of good spirit, having known the things concerning you, for I have no one like-minded, who sincerely for the things concerning you will care,

and the proof of him ye know, that as a child serveth a father, with me he did serve in regard to the good news;

And Jehu rideth, and goeth to Jezreel, for Joram is lying there, and Ahaziah king of Judah hath gone down to see Joram.

And he goeth with Joram son of Ahab to battle with Hazael king of Aram in Ramoth-Gilead, and the Aramaeans smite Joram, and Joram the king turneth back to be healed in Jezreel of the wounds with which the Arameans smite him in Ramah, in his fighting with Hazael king of Aram, and Ahaziah son of Jehoram king of Judah hath gone down to see Joram son of Ahab in Jezreel, for he is sick.

And Jehovah saith unto Samuel, 'Till when art thou mourning for Saul, and I have rejected him from reigning over Israel? fill thy horn with oil, and go, I send thee unto Jesse the Beth-Lehemite, for I have seen among his sons for Myself a king.

And Samuel hath not added to see Saul till the day of his death, for Samuel mourned for Saul, and Jehovah repented that He had caused Saul to reign over Israel.

A man with friends is to show himself friendly, And there is a lover adhering more than a brother!

Thine own friend, and the friend of thy father, forsake not, And the house of thy brother enter not In a day of thy calamity, Better is a near neighbour than a brother afar off.

At all times is the friend loving, And a brother for adversity is born.

Iron by iron is sharpened, And a man sharpens the face of his friend.

may the Lord give kindness to the house of Onesiphorus, because many times he did refresh me, and of my chain was not ashamed,

A man with friends is to show himself friendly, And there is a lover adhering more than a brother!

A man with friends is to show himself friendly, And there is a lover adhering more than a brother!

At all times is the friend loving, And a brother for adversity is born.

greater love than this hath no one, that any one his life may lay down for his friends; ye are my friends, if ye may do whatever I command you;

Many entreat the face of the noble, And all have made friendship to a man of gifts.

Faithful are the wounds of a lover, And abundant the kisses of an enemy.

Whoso is covering transgression is seeking love, And whoso is repeating a matter Is separating a familiar friend.

And the king saith unto Ittai the Gittite, 'Why dost thou go -- thou also -- with us? turn back -- and abide with the king, for thou art a stranger, and also an exile thou -- to thy place. Yesterday is thy coming in, and to-day I move thee to go with us, and I am going on that which I am going! -- turn back, and take back thy brethren with thee, -- kindness and truth.' And Ittai answereth the king and saith, 'Jehovah liveth, and my lord the king liveth, surely in the place where my lord the king is -- if for death, if for life, surely there is thy servant.'

who for my life their own neck did lay down, to whom not only I give thanks, but also all the assemblies of the nations --

and Elijah saith unto Elisha, 'Abide, I pray thee, here, for Jehovah hath sent me unto Beth-El;' and Elisha saith, 'Jehovah liveth, and thy soul liveth, if I leave thee;' and they go down to Beth-El.

And three of the friends of Job hear of all this evil that hath come upon him, and they come in each from his place -- Eliphaz the Temanite, and Bildad the Shuhite, and Zophar the Naamathite -- and they are met together to come in to bemoan him, and to comfort him; and they lift up their eyes from afar and have not discerned him, and they lift up their voice and weep, and rend each his robe, and sprinkle dust on their heads -- heavenward. And they sit with him on the earth seven days and seven nights, and there is none speaking unto him a word when they have seen that the pain hath been very great.

And Abram heareth that his brother hath been taken captive, and he draweth out his trained domestics, three hundred and eighteen, and pursueth unto Dan. And he divideth himself against them by night, he and his servants, and smiteth them, and pursueth them unto Hobah, which is at the left of Damascus; and he bringeth back the whole of the substance, and also Lot his brother and his substance hath he brought back, and also the women and the people.

therefore said Thomas, who is called Didymus, to the fellow-disciples, 'We may go -- we also, that we may die with him,'

And Ruth saith, 'Urge me not to leave thee -- to turn back from after thee; for whither thou goest I go, and where thou lodgest I lodge; thy people is my people, and thy God my God. Where thou diest I die, and there I am buried; thus doth Jehovah to me, and thus doth He add -- for death itself doth part between me and thee.'

And before the feast of the passover, Jesus knowing that his hour hath come, that he may remove out of this world unto the Father, having loved his own who are in the world -- to the end he loved them.

Salute Priscilla and Aquilas, my fellow-workmen in Christ Jesus -- who for my life their own neck did lay down, to whom not only I give thanks, but also all the assemblies of the nations --

dwell with me; fear not; for he who seeketh my life seeketh thy life; for a charge art thou with me.'

Adulterers and adulteresses! have ye not known that friendship of the world is enmity with God? whoever, then, may counsel to be a friend of the world, an enemy of God he is set.

Adulterers and adulteresses! have ye not known that friendship of the world is enmity with God? whoever, then, may counsel to be a friend of the world, an enemy of God he is set.

And the son of Paul's sister having heard of the lying in wait, having gone and entered into the castle, told Paul,

and David saith, 'I do kindness with Hanun son of Nahash, as his father did with me kindness;' and David sendeth to comfort him by the hand of his servants concerning his father, and the servants of David come in to the land of the Bene-Ammon.

And Daniel hath sought from the king, and he hath appointed over the work of the province of Babylon, Shadrach, Meshach, and Abed-Nego, and Daniel is in the gate of the king.

And Hiram king of Tyre sendeth his servants unto Solomon, for he heard that they had anointed him for king instead of his father, for Hiram was a lover of David all the days;

The former account, indeed, I made concerning all things, O Theophilus, that Jesus began both to do and to teach,

and now it hath come, that ye may be scattered, each to his own things, and me ye may leave alone, and I am not alone, because the Father is with me;

and now it hath come, that ye may be scattered, each to his own things, and me ye may leave alone, and I am not alone, because the Father is with me;