Thematic Bible
Thematic Bible
Christ » Divinity » Kingdom of
These will make war against the Lamb, and the Lamb will conquer them, for he is the Lord of lords, and King of kings. And they who are with him are called and faithful and chosen."
Solemnly I tell you, some of those who are standing here shall not taste death, till they have seen the Son of man coming in his kingdom.
"so that you shall eat and drink in my kingdom, and you shall sit on thrones, judging the twelve tribes of Israel.
Then he added, "Jesus, remember me when you come in your kingdom."
Jesus answered him. "My kingdom is not of this world. If my kingdom were of this world, then would my servants have fought hard that I should not be handed the Jews; but in reality my kingdom is not of such origins."
that in the name of Jesus every knee in heaven, on earth, and under the earth should bend,
But to the Son he says. Thy throne, O God, is forever and ever, And the scepter of thy kingdom is the scepter of justice.
And the seventh angel blew his trumpet; and there followed great voices in heaven, and they said, "THE KINGDOMS OF THIS WORLD ARE BECOME THE KINGDOM OF OUR LORD AND OF HIS CHRIST, AND HE WILL REIGN FOREVER AND EVER."
Jesus Christ, King » His kingdom not of this world
Jesus answered him. "My kingdom is not of this world. If my kingdom were of this world, then would my servants have fought hard that I should not be handed the Jews; but in reality my kingdom is not of such origins."
Church » My kingdom
Jesus answered him. "My kingdom is not of this world. If my kingdom were of this world, then would my servants have fought hard that I should not be handed the Jews; but in reality my kingdom is not of such origins."
Courts » Advocates » The accused his own
So Pilate went into the Praetorium again, and summoned Jesus. "Are you the King of the Jews?" he said. Jesus answered, "Are you saying this of your own accord, or did others say it to you about me?" "I am not a Jew, am I?" replied Pilate; "It is your own nation and the high priests who have handed you over to me. What have you done?" read more.
Jesus answered him. "My kingdom is not of this world. If my kingdom were of this world, then would my servants have fought hard that I should not be handed the Jews; but in reality my kingdom is not of such origins." "You are a king, then? You!" said Pilate. "You say truly that I am a king." answered Jesus, "for this purpose I was born, and to this end came I into the world, that I should bear witness to the truth. Every man who is of the truth listens to my voice."
Jesus answered him. "My kingdom is not of this world. If my kingdom were of this world, then would my servants have fought hard that I should not be handed the Jews; but in reality my kingdom is not of such origins." "You are a king, then? You!" said Pilate. "You say truly that I am a king." answered Jesus, "for this purpose I was born, and to this end came I into the world, that I should bear witness to the truth. Every man who is of the truth listens to my voice."
Jesus Christ » Kingdom of » Its nature
"In solemn truth I tell you that unless you turn and become like little children, you will not even enter the kingdom of heaven. "Whoever therefore will humble himself like this little child, is greatest in the kingdom of heaven;
And he said to them. "You are from below. I am from above; you are of this world, I am not of this world.
He told them another parable. "The kingdom of heaven," he said, "is like a man who sowed good seed in his field; "but while men were asleep his enemy came and sowed tares among his wheat and went away. "And when the blade shot up and formed the wheat-kernel, then the tares also appeared. read more.
"The slaves of the owner went to him and said: "'Was it not good seed, sir, that you sowed in your field? From whence then, do you get tares?' "'It is an enemy who has done this,' he answered. "The slaves said to him, 'Do you want us to go and collect them?' "'No,' he answered, 'for fear lest while you are collecting the tares, you at the same time pull up the wheat. "Let both grow together until harvest, and at harvest-time I will tell the reapers to first gather the tares and tie them in bundles for burning, but to bring all the wheat into my store-house.'" He set forth to them another parable, saying. "The kingdom of heaven is like a mustard-seed which a man took and planted in his field. "This is indeed the smallest of seeds, but when it is grown it is greater than any herb, and becomes a tree, so that the winged things of the sky come and roost in its branches." He told them another parable. He said, "The kingdom of heaven is like leaven which a woman took and hid in three measures of flour, until the whole was leavened." Jesus told all this to the crowd in parables; indeed he never spoke to them except in parables, in fulfilment of the word spoken by the prophet, I will open my mouth in parables, I will utter things kept secret since the foundation of the world." After he had sent the people away and gone into the house, his disciples came to him and said, "Explain to us the parable about the weeds in the field." "The sower of the seed," he answered, "is the Son of man; "the field is the world; the good seed is the sons of the kingdom; the weeds, the sons of the Evil One. "The enemy who sows the weeds is the Devil. The harvest is the end of the age. The reapers are the angels. "Just as the weeds are collected together and burnt with fire, so will it be at the end of the age. "The son of man will send forth his angels, and they will gather out of his kingdom all hindrances, and whoever practices iniquity, "and will throw them into the fiery furnace. There will be the weeping and the gnashing of teeth. "And then shall the just shine forth like the sun in the kingdom of their Father. Let him who has ears to hear, listen! "The kingdom of heaven is like a treasure buried in the ground, which a man finds but buries again, and then in his joy goes and sells all that he has and buys that land. "Again, the kingdom of heaven is like a merchant in search of beautiful pearls. "When he finds one of great price, he goes and sells everything he has and buys it. "Again, the kingdom of heaven is like a net that was cast into the sea and gathered fish of every kind. "When it was full they hauled it upon the beach, and sat down and sorted the good fish into baskets, but threw the worthless fish away. "So will it be at the end of the age. The angels will go forth and separate the wicked from the righteous, and fling them into the furnace of fire. "There shall be the weeping and the gnashing of teeth. "Have you understood all this?" he asked. "We have," they answered him.
"The slaves of the owner went to him and said: "'Was it not good seed, sir, that you sowed in your field? From whence then, do you get tares?' "'It is an enemy who has done this,' he answered. "The slaves said to him, 'Do you want us to go and collect them?' "'No,' he answered, 'for fear lest while you are collecting the tares, you at the same time pull up the wheat. "Let both grow together until harvest, and at harvest-time I will tell the reapers to first gather the tares and tie them in bundles for burning, but to bring all the wheat into my store-house.'" He set forth to them another parable, saying. "The kingdom of heaven is like a mustard-seed which a man took and planted in his field. "This is indeed the smallest of seeds, but when it is grown it is greater than any herb, and becomes a tree, so that the winged things of the sky come and roost in its branches." He told them another parable. He said, "The kingdom of heaven is like leaven which a woman took and hid in three measures of flour, until the whole was leavened." Jesus told all this to the crowd in parables; indeed he never spoke to them except in parables, in fulfilment of the word spoken by the prophet, I will open my mouth in parables, I will utter things kept secret since the foundation of the world." After he had sent the people away and gone into the house, his disciples came to him and said, "Explain to us the parable about the weeds in the field." "The sower of the seed," he answered, "is the Son of man; "the field is the world; the good seed is the sons of the kingdom; the weeds, the sons of the Evil One. "The enemy who sows the weeds is the Devil. The harvest is the end of the age. The reapers are the angels. "Just as the weeds are collected together and burnt with fire, so will it be at the end of the age. "The son of man will send forth his angels, and they will gather out of his kingdom all hindrances, and whoever practices iniquity, "and will throw them into the fiery furnace. There will be the weeping and the gnashing of teeth. "And then shall the just shine forth like the sun in the kingdom of their Father. Let him who has ears to hear, listen! "The kingdom of heaven is like a treasure buried in the ground, which a man finds but buries again, and then in his joy goes and sells all that he has and buys that land. "Again, the kingdom of heaven is like a merchant in search of beautiful pearls. "When he finds one of great price, he goes and sells everything he has and buys it. "Again, the kingdom of heaven is like a net that was cast into the sea and gathered fish of every kind. "When it was full they hauled it upon the beach, and sat down and sorted the good fish into baskets, but threw the worthless fish away. "So will it be at the end of the age. The angels will go forth and separate the wicked from the righteous, and fling them into the furnace of fire. "There shall be the weeping and the gnashing of teeth. "Have you understood all this?" he asked. "We have," they answered him.
"nor will they say, 'Look here it is!' or 'See there!'??or the kingdom of God is now in your midst."
Jesus answered him. "My kingdom is not of this world. If my kingdom were of this world, then would my servants have fought hard that I should not be handed the Jews; but in reality my kingdom is not of such origins." "You are a king, then? You!" said Pilate. "You say truly that I am a king." answered Jesus, "for this purpose I was born, and to this end came I into the world, that I should bear witness to the truth. Every man who is of the truth listens to my voice."
Therefore henceforth I know no one simply as a man??ven if I have known Christ as a man, yet now I do so no longer. So there is a new creation when any man is in Christ. The old life has passed away, behold, the new is come.
Though I do walk on the low level of the flesh, I do not make war as the flesh does; for the weapons of my warfare are not weapons of the flesh, but mighty for God, in pulling down all fortresses. For I pull down imaginations and every crag that lifts itself against the knowledge of God. And I carry every thought away into captivity and subjection to Christ;
Jesus Christ » History of » Led by the council to pilate (in jerusalem)
And when the morning came, all the chief priests and the elders of the people took counsel against Jesus, how they might put him to death. After they had bound him, they led him away, and handed him over to Pilate, the Roman Governor.
Now Jesus stood before the Governor, and the Governor questioned him. "Are you the King of the Jews?" he asked. "It is as you say," answered Jesus; but while he was being accused by the chief priests and elders, he answered nothing. Then Pilate said to him, "Do you not hear what they are testifying against you?" read more.
But he made no answer, not even to one charge; insomuch that the Governor was greatly astonished.
But he made no answer, not even to one charge; insomuch that the Governor was greatly astonished.
As soon as it was down, after the high priests had conferred with the elders and the whole Sanhedrin, they bound Jesus, and took him away, and handed him over to Pilate. Pilate questioned him, "Are you the King of the Jews?" In reply Jesus said, "It is as you say." When the chief priests continued making many accusations against him, Pilate repeatedly questioned him. read more.
"Do you make no answer?" he said, "See, how many accusations they are making." But Jesus no longer made any answer, at which Pilate wondered.
"Do you make no answer?" he said, "See, how many accusations they are making." But Jesus no longer made any answer, at which Pilate wondered.
Then the whole company rose up and brought him to Pilate, and began to accuse him. "We have found this fellow perverting our nation, and forbidding to give tribute to Caesar, and proclaiming that he is the Messiah and King." Then Pilate asked him, "Are you the King of the Jews?" And he answered him saying, "Certainly I am." read more.
And Pilate said to the chief priest and the crowd, "I find no harm in this man." But they repeatedly insisted, "He is stirring up the people throughout all Judea with his teaching which started from Galilee."
And Pilate said to the chief priest and the crowd, "I find no harm in this man." But they repeatedly insisted, "He is stirring up the people throughout all Judea with his teaching which started from Galilee."
From the house of Caiaphas they took Jesus to the Praetorium, and it was dawn. They themselves would not enter the Praetorium, in order that they might not be ceremonially defiled, but might be able to eat the Passover. So Pilate came outside to them and asked, "What charge do you bring against this man?" In reply they said, "If he had not been a criminal, we should not have handed him over you." read more.
"Take him yourselves," answered Pilate, "and judge him according to your law." The Jews answered him, "We are not allowed to put anyone to death" (that the word of Jesus might be fulfilled in which he predicted the kind of death he was to die). So Pilate went into the Praetorium again, and summoned Jesus. "Are you the King of the Jews?" he said. Jesus answered, "Are you saying this of your own accord, or did others say it to you about me?" "I am not a Jew, am I?" replied Pilate; "It is your own nation and the high priests who have handed you over to me. What have you done?" Jesus answered him. "My kingdom is not of this world. If my kingdom were of this world, then would my servants have fought hard that I should not be handed the Jews; but in reality my kingdom is not of such origins." "You are a king, then? You!" said Pilate. "You say truly that I am a king." answered Jesus, "for this purpose I was born, and to this end came I into the world, that I should bear witness to the truth. Every man who is of the truth listens to my voice." Pilate said to him, "What is truth?" As he said this, he went outside again to the Jews and said to them.
"Take him yourselves," answered Pilate, "and judge him according to your law." The Jews answered him, "We are not allowed to put anyone to death" (that the word of Jesus might be fulfilled in which he predicted the kind of death he was to die). So Pilate went into the Praetorium again, and summoned Jesus. "Are you the King of the Jews?" he said. Jesus answered, "Are you saying this of your own accord, or did others say it to you about me?" "I am not a Jew, am I?" replied Pilate; "It is your own nation and the high priests who have handed you over to me. What have you done?" Jesus answered him. "My kingdom is not of this world. If my kingdom were of this world, then would my servants have fought hard that I should not be handed the Jews; but in reality my kingdom is not of such origins." "You are a king, then? You!" said Pilate. "You say truly that I am a king." answered Jesus, "for this purpose I was born, and to this end came I into the world, that I should bear witness to the truth. Every man who is of the truth listens to my voice." Pilate said to him, "What is truth?" As he said this, he went outside again to the Jews and said to them.
Kingdom » Christ's
These will make war against the Lamb, and the Lamb will conquer them, for he is the Lord of lords, and King of kings. And they who are with him are called and faithful and chosen."
Solemnly I tell you, some of those who are standing here shall not taste death, till they have seen the Son of man coming in his kingdom.
"so that you shall eat and drink in my kingdom, and you shall sit on thrones, judging the twelve tribes of Israel.
Then he added, "Jesus, remember me when you come in your kingdom."
Jesus answered him. "My kingdom is not of this world. If my kingdom were of this world, then would my servants have fought hard that I should not be handed the Jews; but in reality my kingdom is not of such origins."
that in the name of Jesus every knee in heaven, on earth, and under the earth should bend,
But to the Son he says. Thy throne, O God, is forever and ever, And the scepter of thy kingdom is the scepter of justice.
And the seventh angel blew his trumpet; and there followed great voices in heaven, and they said, "THE KINGDOMS OF THIS WORLD ARE BECOME THE KINGDOM OF OUR LORD AND OF HIS CHRIST, AND HE WILL REIGN FOREVER AND EVER."
Kingdom of God » What the kingdom of God is not
For the kingdom of God is not a matter of eating and drinking, but of righteousness and peace and joy in the Holy Spirit.
For the kingdom of God is not in talk, but in power.
"I am not a Jew, am I?" replied Pilate; "It is your own nation and the high priests who have handed you over to me. What have you done?" Jesus answered him. "My kingdom is not of this world. If my kingdom were of this world, then would my servants have fought hard that I should not be handed the Jews; but in reality my kingdom is not of such origins."
Kingdom of heaven » My kingdom is not of this world,
Jesus answered him. "My kingdom is not of this world. If my kingdom were of this world, then would my servants have fought hard that I should not be handed the Jews; but in reality my kingdom is not of such origins."
spiritual Kingdom » General references to
"I tell you solemnly," Jesus answered, "that unless a man is born of water and the Spirit, he cannot enter the kingdom of God.
Jesus answered him. "My kingdom is not of this world. If my kingdom were of this world, then would my servants have fought hard that I should not be handed the Jews; but in reality my kingdom is not of such origins."
I tell you this, brothers, that flesh and blood cannot inherit the kingdom of God; nor can corruption inherit incorruption.
For the kingdom of God is not a matter of eating and drinking, but of righteousness and peace and joy in the Holy Spirit.
For the kingdom of God is not in talk, but in power.
"nor will they say, 'Look here it is!' or 'See there!'??or the kingdom of God is now in your midst."
Pontius pilate » Tries jesus and orders his crucifixion
"In this very city they did gather together against thy holy Servant, Jesus whom thou hast anointed??erod and Pontius Pilate, with the Gentiles and also the tribes of Israel??28 "to do all that thy power and thy will had predetermined should be done.
In the presence of God who gives life to all, and of Christ Jesus who bore witness to the good confession before Pontius Pilate,
"The God of Abram, Isaac, and Jacob, the God of our fathers, has glorified his Servant Jesus, whom you betrayed and disowned before Pilate, when he had decided to let him go;
From the house of Caiaphas they took Jesus to the Praetorium, and it was dawn. They themselves would not enter the Praetorium, in order that they might not be ceremonially defiled, but might be able to eat the Passover. So Pilate came outside to them and asked, "What charge do you bring against this man?" In reply they said, "If he had not been a criminal, we should not have handed him over you." read more.
"Take him yourselves," answered Pilate, "and judge him according to your law." The Jews answered him, "We are not allowed to put anyone to death" (that the word of Jesus might be fulfilled in which he predicted the kind of death he was to die). So Pilate went into the Praetorium again, and summoned Jesus. "Are you the King of the Jews?" he said. Jesus answered, "Are you saying this of your own accord, or did others say it to you about me?" "I am not a Jew, am I?" replied Pilate; "It is your own nation and the high priests who have handed you over to me. What have you done?" Jesus answered him. "My kingdom is not of this world. If my kingdom were of this world, then would my servants have fought hard that I should not be handed the Jews; but in reality my kingdom is not of such origins." "You are a king, then? You!" said Pilate. "You say truly that I am a king." answered Jesus, "for this purpose I was born, and to this end came I into the world, that I should bear witness to the truth. Every man who is of the truth listens to my voice." Pilate said to him, "What is truth?" As he said this, he went outside again to the Jews and said to them. "I find no crime in this man. Now it is a custom of yours that I release one prisoner to you at the time of the Passover feast. Do you wish me to release to you the King of the Jews?" Then they all shouted again. "No, not him! Barabbas!" Now Barabbas was a robber.
"Take him yourselves," answered Pilate, "and judge him according to your law." The Jews answered him, "We are not allowed to put anyone to death" (that the word of Jesus might be fulfilled in which he predicted the kind of death he was to die). So Pilate went into the Praetorium again, and summoned Jesus. "Are you the King of the Jews?" he said. Jesus answered, "Are you saying this of your own accord, or did others say it to you about me?" "I am not a Jew, am I?" replied Pilate; "It is your own nation and the high priests who have handed you over to me. What have you done?" Jesus answered him. "My kingdom is not of this world. If my kingdom were of this world, then would my servants have fought hard that I should not be handed the Jews; but in reality my kingdom is not of such origins." "You are a king, then? You!" said Pilate. "You say truly that I am a king." answered Jesus, "for this purpose I was born, and to this end came I into the world, that I should bear witness to the truth. Every man who is of the truth listens to my voice." Pilate said to him, "What is truth?" As he said this, he went outside again to the Jews and said to them. "I find no crime in this man. Now it is a custom of yours that I release one prisoner to you at the time of the Passover feast. Do you wish me to release to you the King of the Jews?" Then they all shouted again. "No, not him! Barabbas!" Now Barabbas was a robber.
"Though they found no cause of death in him, yet they asked Pilate to put him to death.
Prisoners » Jesus
Barely had he spoken these words when Judas, one of the Twelve, appeared, accompanied by a great crowd of men with swords and staves, from the chief priests and elders of the people. Now his betrayer had given them a sign, saying. "Whoever I kiss is the man; arrest him." So he came straight up to Jesus and said, "Hail, Rabbi!" and kissed him eagerly. read more.
"Friend, do that for which you came," said Jesus. Then they came forward and laid hands on Jesus, and arrested him. And, behold, one of these who were with Jesus stretched out his hand and drew his sword, and smote the slave of the high priest, and cut off his ear. Then Jesus said to him. "Put back your sword into its place! for all who take the sword will perish by the sword. "Do you not suppose that I am able to appeal to my Father to furnish me at this very moment with twelve legions of angels? "But if I did, how could the Scriptures be fulfilled that say that thus it must happen?" Then Jesus said to the crowds. "Are you come out as against a robber, with swords and staves to arrest me? Day after day, I sat in the temple courts teaching, and you did not apprehend me. "But all this has happened in order that the Scriptures might be fulfilled." Then all his disciples forsook him and fled; but those who had apprehended Jesus led him away to Caiaphas, the high priest, where the scribes and the elders had assembled. Now Peter was following him, afar off, as far as the courtyard of the high priest; and when he got in, he was sitting with the officers, to see the end. And the chief priests and the whole Sanhedrin were trying to get false evidence against Jesus, in order that they might have him executed; but they found none, although many false witnesses came forward. However, at last two came forward who said, "This fellow declared, 'I can destroy the Temple of God and build it in three days.'" Rising to his feet the high priest asked Jesus. "Do you make no answer? What is it that these are testifying against you?" But Jesus kept silence. Again the high priest addressed him, "I adjure you by the Living God, tell us if you are the Christ, the Son of God!" "I am He," Jesus answered; "yet I tell you that from this time on you will see the Son of man sitting at the right hand of Power, and coming upon the clouds of heaven." Then the high priest tore his garments, saying. "He has spoken blasphemy! What further need have we of witnesses? For behold, now you have heard his blasphemy! "What is your verdict?" "He ought to die," they answered. Then did they spit in his face, and buffeted him; and some struck him with the palms of their hands, and cried. "Prophesy to us, you Christ! Who is it who struck you?" Now Peter was sitting outside in the courtyard, and one of the maidservants came up to him and said, "You also were with Jesus, the Galilean!" But he denied it before them all; "I do not know what you mean," he said. Soon afterward he went out into the porch, and another maid saw him, and said to those who were there, "This fellow certainly was with Jesus, the Nazarene!" And again he denied it with an oath, saying, "I never knew the man." A little later the bystanders came up and said to Peter, "You also are certainly one of them, for your speech betrays you." Then he began to curse and swear, saying, "I never knew the man." Immediately the cock crew! Then Peter recalled the word that Jesus had spoken, "Before the cock crow, you shall three times deny me"??nd he went out and broke out into bitter weeping.
"Friend, do that for which you came," said Jesus. Then they came forward and laid hands on Jesus, and arrested him. And, behold, one of these who were with Jesus stretched out his hand and drew his sword, and smote the slave of the high priest, and cut off his ear. Then Jesus said to him. "Put back your sword into its place! for all who take the sword will perish by the sword. "Do you not suppose that I am able to appeal to my Father to furnish me at this very moment with twelve legions of angels? "But if I did, how could the Scriptures be fulfilled that say that thus it must happen?" Then Jesus said to the crowds. "Are you come out as against a robber, with swords and staves to arrest me? Day after day, I sat in the temple courts teaching, and you did not apprehend me. "But all this has happened in order that the Scriptures might be fulfilled." Then all his disciples forsook him and fled; but those who had apprehended Jesus led him away to Caiaphas, the high priest, where the scribes and the elders had assembled. Now Peter was following him, afar off, as far as the courtyard of the high priest; and when he got in, he was sitting with the officers, to see the end. And the chief priests and the whole Sanhedrin were trying to get false evidence against Jesus, in order that they might have him executed; but they found none, although many false witnesses came forward. However, at last two came forward who said, "This fellow declared, 'I can destroy the Temple of God and build it in three days.'" Rising to his feet the high priest asked Jesus. "Do you make no answer? What is it that these are testifying against you?" But Jesus kept silence. Again the high priest addressed him, "I adjure you by the Living God, tell us if you are the Christ, the Son of God!" "I am He," Jesus answered; "yet I tell you that from this time on you will see the Son of man sitting at the right hand of Power, and coming upon the clouds of heaven." Then the high priest tore his garments, saying. "He has spoken blasphemy! What further need have we of witnesses? For behold, now you have heard his blasphemy! "What is your verdict?" "He ought to die," they answered. Then did they spit in his face, and buffeted him; and some struck him with the palms of their hands, and cried. "Prophesy to us, you Christ! Who is it who struck you?" Now Peter was sitting outside in the courtyard, and one of the maidservants came up to him and said, "You also were with Jesus, the Galilean!" But he denied it before them all; "I do not know what you mean," he said. Soon afterward he went out into the porch, and another maid saw him, and said to those who were there, "This fellow certainly was with Jesus, the Nazarene!" And again he denied it with an oath, saying, "I never knew the man." A little later the bystanders came up and said to Peter, "You also are certainly one of them, for your speech betrays you." Then he began to curse and swear, saying, "I never knew the man." Immediately the cock crew! Then Peter recalled the word that Jesus had spoken, "Before the cock crow, you shall three times deny me"??nd he went out and broke out into bitter weeping.
At that instant, while he was yet speaking, Judas, one of the Twelve, came up, and with him a mob armed with swords and clubs, sent by the high priests and Scribes and elders. Now the betrayer had given them a sign. "The one I kiss," he said, "is the man. Arrest him, and take him away safely." So he came and going straight up to Jesus he said: read more.
"Rabbi," and kissed him. Then they laid hands on him and took him. But one of the bystanders drew his sword, and struck the slave of the high priest, and cut off his ear. But Jesus interposed, saying. "Are you come out to arrest me with swords and clubs, as if I were a robber? Day after day I was face to face with you in the Temple courts, teaching, and you did not seize me. But this is done that the Scriptures might be fulfilled." Then they all forsook him and fled. One young man, however, began following him, with only a linen sheet thrown round his naked body. They seized him, but he left the linen sheet and fled away naked. Then they took Jesus to the high priest, and all the chief priests and elders and Scribes came with him. Peter also had followed Jesus at a distance, until he was inside the court of the high priest. There he was sitting among the officers, warming himself in the light of the fire. Meanwhile the high priests and all of the Sanhedrin were trying to get evidence against Jesus, so as to have him put to death, but they found none; for though many gave false witness against him, their testimony did not agree. Some came forward and swore falsely, saying, "We heard him say, 'I will tear down this temple made by hands, and in three days I will build another temple not made by hands.'" But even their evidence did not agree. Then the high priest rose and stood forth among them. "Have you no answer to make?" he asked Jesus; "What is it that these testify against you?" But he remained silent, and answered nothing. Again the high priest questioned him. "Are you the Christ," he said, "the Son of the Blessed?" "I am," Jesus answered, "and you all shall see the Son of man seated on the right hand of Power, and coming with the clouds of heaven." Then the high priest tore his vestments. "Why do we need any further witness?" he exclaimed. "Did you hear his blasphemy? What is your verdict?" Then they all condemn him to be worthy of death. Some began to spit on him, and to blindfold him while striking him and saying, "Prophesy." The officers, too, received him into custody with blows. Now while Peter was below in the courtyard, there came one of the maid servants of the high priest, and saw Peter warming himself. She looked at him, and said, "You too were with the Nazarene, Jesus." But he denied it. He said: "I don't know, I don't understand what you are saying." Then he went out into the porch, and the cock crew. Again the maid servant saw him, and began again to tell the bystanders, "He is one of them." A second time he continued to deny it. After a little the by-standers began to say to Peter again, "Surely you are one of them, for you are a Galilean." But he began with curses an solemn oaths to say, "I do not know the man you are talking about." At that instant for the second time a cock crew. Then Peter recalled the word which Jesus had spoken to him, "Before the cock crows twice you will disown me thrice." And as he thought of it, he began to weep aloud.
"Rabbi," and kissed him. Then they laid hands on him and took him. But one of the bystanders drew his sword, and struck the slave of the high priest, and cut off his ear. But Jesus interposed, saying. "Are you come out to arrest me with swords and clubs, as if I were a robber? Day after day I was face to face with you in the Temple courts, teaching, and you did not seize me. But this is done that the Scriptures might be fulfilled." Then they all forsook him and fled. One young man, however, began following him, with only a linen sheet thrown round his naked body. They seized him, but he left the linen sheet and fled away naked. Then they took Jesus to the high priest, and all the chief priests and elders and Scribes came with him. Peter also had followed Jesus at a distance, until he was inside the court of the high priest. There he was sitting among the officers, warming himself in the light of the fire. Meanwhile the high priests and all of the Sanhedrin were trying to get evidence against Jesus, so as to have him put to death, but they found none; for though many gave false witness against him, their testimony did not agree. Some came forward and swore falsely, saying, "We heard him say, 'I will tear down this temple made by hands, and in three days I will build another temple not made by hands.'" But even their evidence did not agree. Then the high priest rose and stood forth among them. "Have you no answer to make?" he asked Jesus; "What is it that these testify against you?" But he remained silent, and answered nothing. Again the high priest questioned him. "Are you the Christ," he said, "the Son of the Blessed?" "I am," Jesus answered, "and you all shall see the Son of man seated on the right hand of Power, and coming with the clouds of heaven." Then the high priest tore his vestments. "Why do we need any further witness?" he exclaimed. "Did you hear his blasphemy? What is your verdict?" Then they all condemn him to be worthy of death. Some began to spit on him, and to blindfold him while striking him and saying, "Prophesy." The officers, too, received him into custody with blows. Now while Peter was below in the courtyard, there came one of the maid servants of the high priest, and saw Peter warming himself. She looked at him, and said, "You too were with the Nazarene, Jesus." But he denied it. He said: "I don't know, I don't understand what you are saying." Then he went out into the porch, and the cock crew. Again the maid servant saw him, and began again to tell the bystanders, "He is one of them." A second time he continued to deny it. After a little the by-standers began to say to Peter again, "Surely you are one of them, for you are a Galilean." But he began with curses an solemn oaths to say, "I do not know the man you are talking about." At that instant for the second time a cock crew. Then Peter recalled the word which Jesus had spoken to him, "Before the cock crows twice you will disown me thrice." And as he thought of it, he began to weep aloud.
While he was still speaking there came a crowd, and he who was called Judas, one of the Twelve, was leading them. He came near to Jesus in order to kiss him, but Jesus said to him, "Judas, you are betraying the Son of man with a kiss?" Those who were around him, when they saw what was about to happen, said to him, "Lord, shall we strike with our swords?" read more.
Then one of them did strike a blow at the high priest's slave, and cut off his right ear. "Permit me to do this at least," said Jesus, as he touched his ear and healed him. Then Jesus said to the corps of priests and captains of the temple and elders who had come out to arrest him. "Have ye come for me with swords and clubs to arrest me like a robber? "When daily I was with you in the temple you did not stretch out your hands to take me; but this is your hour and the power of darkness." So they seized him and led him away, and took him to the house of the high priest; while Peter was following him a long way off. And when they had lighted a fire in the center of the court, and had sat down together, Peter was taking his seat among them. But a certain maid servant saw him taking his seat near the fire and, with a sharp glance at him, she said, "This fellow was with him, too!" But he denied it, saying, "Woman, I know nothing about him." A little later a man saw him, and said, "You too are one of them" But Peter declared, "Man, I am not." But an hour afterwards another man kept insisting, saying. "Really, this fellow was with him. Why, he is a Galilean." "Man," said Peter, "I do not know what you mean." And immediately, while he was still speaking, the cock crew. Then the Lord turned and looked at Peter, and Peter recollected the word of the Lord, how he had said to him, "This very day, before the cock crows, you will deny me three times." And Peter went outside and wept with bitter crying. Meanwhile the men who were holding Jesus in custody kept mocking and striking him. They would blindfold him and ask him. "Prophesy! Tell who struck you!" And they said many other insulting things against him. When it became the day the elders if the people met with the high priests and the Scribes and had brought before the Sanhedrin, saying. "Are you the Christ? Tell us!" "If I tell you," he answered, "you will not believe; "And if I ask you, you will not answer. "But from henceforth the Son of man will be seated at the right hand of the power of God." Then they all said, "Are you then the Son of God." "What need we of further evidence? for we ourselves have heard it from his own lips."
Then one of them did strike a blow at the high priest's slave, and cut off his right ear. "Permit me to do this at least," said Jesus, as he touched his ear and healed him. Then Jesus said to the corps of priests and captains of the temple and elders who had come out to arrest him. "Have ye come for me with swords and clubs to arrest me like a robber? "When daily I was with you in the temple you did not stretch out your hands to take me; but this is your hour and the power of darkness." So they seized him and led him away, and took him to the house of the high priest; while Peter was following him a long way off. And when they had lighted a fire in the center of the court, and had sat down together, Peter was taking his seat among them. But a certain maid servant saw him taking his seat near the fire and, with a sharp glance at him, she said, "This fellow was with him, too!" But he denied it, saying, "Woman, I know nothing about him." A little later a man saw him, and said, "You too are one of them" But Peter declared, "Man, I am not." But an hour afterwards another man kept insisting, saying. "Really, this fellow was with him. Why, he is a Galilean." "Man," said Peter, "I do not know what you mean." And immediately, while he was still speaking, the cock crew. Then the Lord turned and looked at Peter, and Peter recollected the word of the Lord, how he had said to him, "This very day, before the cock crows, you will deny me three times." And Peter went outside and wept with bitter crying. Meanwhile the men who were holding Jesus in custody kept mocking and striking him. They would blindfold him and ask him. "Prophesy! Tell who struck you!" And they said many other insulting things against him. When it became the day the elders if the people met with the high priests and the Scribes and had brought before the Sanhedrin, saying. "Are you the Christ? Tell us!" "If I tell you," he answered, "you will not believe; "And if I ask you, you will not answer. "But from henceforth the Son of man will be seated at the right hand of the power of God." Then they all said, "Are you then the Son of God." "What need we of further evidence? for we ourselves have heard it from his own lips."
So after getting troops and some Temple police from the chief priests and Pharisees, Judas came there with lanterns and torches and weapons. Then Jesus, knowing all that was coming upon him, went forth to meet them, and asked them, "Who is it that you are looking for?" "For Jesus of Nazareth," they answered. He said to them, "I am he." (Now Judas also, the betrayer, was standing with them.) read more.
When Jesus said "I am he," they drew back and fell to the ground; so he asked them once more, "Whom are you looking for?" and they replied, "Jesus of Nazareth." "I have already told you that I am he," said Jesus. "If, then, you are looking for me, let these go their way." (In order that the word which he had spoken might be fulfilled, "Of those whom thou hast given me I have not lost one.") Then Simon Peter, who had a sword, drew it, and striking at the high priest's slave, cut off his right ear. (The slave's name was Malchus.) Then Jesus said to Peter. "Put up your sword in its sheath. the cup which my Father has given me, shall I not drink it?" So the troops and their commandant and the Jewish police took Jesus, and bound him, and led him to Annas first. (For Annas was the Father-in-law of Caiaphas, who was the high priest that year??14 the Caiaphas who had advised the Jews that it was for their advantage that one man should die for the people.) Meanwhile Simon Peter was following Jesus, and so was another disciple who was known to the high priest, and they went in with Jesus into the court of the high priest's palace. But Peter took his stand outside, near the door. So the other disciple who was known to the high priest came out and spoke to the doorkeeper and brought Peter in. The doorkeeper (a maid servant) then said to Peter, "Are not you also one of this man's disciples?" "No I am not," he answered. Now the slaves and the attendants were standing and warming themselves about a charcoal fire, which they had made because it was cold; and Peter also stood with them, and was warming himself. Then the high priest questioned Jesus about his disciples and about his teaching. Jesus answered him. "I have spoken to all the world openly. I always taught in a synagogue and in the temple, places where all the Jews are wont to assemble, and in secret I have spoken nothing. "Why do you question me? Ask those who heard what I have said to them; these witnesses here know what I said." When he had spoken these words, one of the police standing by gave him a blow with his hand, saying as he did so, "Is that the way you answer the high priest?" Jesus replied "If I have said anything wrong, give evidence concerning the wrong; but if I said what was true, why do you strike me?" Then Annas sent him in chains to Caiaphas, the high priest. Now Simon Peter was standing and warming himself. They said therefore to him, "You are not also one of his disciples, are you not?" He denied it, saying "I am not." One of the slaves of the high priest, a relative of the man whose ear Peter had cut off, said, "Did not I myself see you with him in the garden." Peter again denied it; and at that very moment a cock crew. From the house of Caiaphas they took Jesus to the Praetorium, and it was dawn. They themselves would not enter the Praetorium, in order that they might not be ceremonially defiled, but might be able to eat the Passover. So Pilate came outside to them and asked, "What charge do you bring against this man?" In reply they said, "If he had not been a criminal, we should not have handed him over you." "Take him yourselves," answered Pilate, "and judge him according to your law." The Jews answered him, "We are not allowed to put anyone to death" (that the word of Jesus might be fulfilled in which he predicted the kind of death he was to die). So Pilate went into the Praetorium again, and summoned Jesus. "Are you the King of the Jews?" he said. Jesus answered, "Are you saying this of your own accord, or did others say it to you about me?" "I am not a Jew, am I?" replied Pilate; "It is your own nation and the high priests who have handed you over to me. What have you done?" Jesus answered him. "My kingdom is not of this world. If my kingdom were of this world, then would my servants have fought hard that I should not be handed the Jews; but in reality my kingdom is not of such origins." "You are a king, then? You!" said Pilate. "You say truly that I am a king." answered Jesus, "for this purpose I was born, and to this end came I into the world, that I should bear witness to the truth. Every man who is of the truth listens to my voice." Pilate said to him, "What is truth?" As he said this, he went outside again to the Jews and said to them. "I find no crime in this man. Now it is a custom of yours that I release one prisoner to you at the time of the Passover feast. Do you wish me to release to you the King of the Jews?" Then they all shouted again. "No, not him! Barabbas!" Now Barabbas was a robber.
When Jesus said "I am he," they drew back and fell to the ground; so he asked them once more, "Whom are you looking for?" and they replied, "Jesus of Nazareth." "I have already told you that I am he," said Jesus. "If, then, you are looking for me, let these go their way." (In order that the word which he had spoken might be fulfilled, "Of those whom thou hast given me I have not lost one.") Then Simon Peter, who had a sword, drew it, and striking at the high priest's slave, cut off his right ear. (The slave's name was Malchus.) Then Jesus said to Peter. "Put up your sword in its sheath. the cup which my Father has given me, shall I not drink it?" So the troops and their commandant and the Jewish police took Jesus, and bound him, and led him to Annas first. (For Annas was the Father-in-law of Caiaphas, who was the high priest that year??14 the Caiaphas who had advised the Jews that it was for their advantage that one man should die for the people.) Meanwhile Simon Peter was following Jesus, and so was another disciple who was known to the high priest, and they went in with Jesus into the court of the high priest's palace. But Peter took his stand outside, near the door. So the other disciple who was known to the high priest came out and spoke to the doorkeeper and brought Peter in. The doorkeeper (a maid servant) then said to Peter, "Are not you also one of this man's disciples?" "No I am not," he answered. Now the slaves and the attendants were standing and warming themselves about a charcoal fire, which they had made because it was cold; and Peter also stood with them, and was warming himself. Then the high priest questioned Jesus about his disciples and about his teaching. Jesus answered him. "I have spoken to all the world openly. I always taught in a synagogue and in the temple, places where all the Jews are wont to assemble, and in secret I have spoken nothing. "Why do you question me? Ask those who heard what I have said to them; these witnesses here know what I said." When he had spoken these words, one of the police standing by gave him a blow with his hand, saying as he did so, "Is that the way you answer the high priest?" Jesus replied "If I have said anything wrong, give evidence concerning the wrong; but if I said what was true, why do you strike me?" Then Annas sent him in chains to Caiaphas, the high priest. Now Simon Peter was standing and warming himself. They said therefore to him, "You are not also one of his disciples, are you not?" He denied it, saying "I am not." One of the slaves of the high priest, a relative of the man whose ear Peter had cut off, said, "Did not I myself see you with him in the garden." Peter again denied it; and at that very moment a cock crew. From the house of Caiaphas they took Jesus to the Praetorium, and it was dawn. They themselves would not enter the Praetorium, in order that they might not be ceremonially defiled, but might be able to eat the Passover. So Pilate came outside to them and asked, "What charge do you bring against this man?" In reply they said, "If he had not been a criminal, we should not have handed him over you." "Take him yourselves," answered Pilate, "and judge him according to your law." The Jews answered him, "We are not allowed to put anyone to death" (that the word of Jesus might be fulfilled in which he predicted the kind of death he was to die). So Pilate went into the Praetorium again, and summoned Jesus. "Are you the King of the Jews?" he said. Jesus answered, "Are you saying this of your own accord, or did others say it to you about me?" "I am not a Jew, am I?" replied Pilate; "It is your own nation and the high priests who have handed you over to me. What have you done?" Jesus answered him. "My kingdom is not of this world. If my kingdom were of this world, then would my servants have fought hard that I should not be handed the Jews; but in reality my kingdom is not of such origins." "You are a king, then? You!" said Pilate. "You say truly that I am a king." answered Jesus, "for this purpose I was born, and to this end came I into the world, that I should bear witness to the truth. Every man who is of the truth listens to my voice." Pilate said to him, "What is truth?" As he said this, he went outside again to the Jews and said to them. "I find no crime in this man. Now it is a custom of yours that I release one prisoner to you at the time of the Passover feast. Do you wish me to release to you the King of the Jews?" Then they all shouted again. "No, not him! Barabbas!" Now Barabbas was a robber.
Spiritual » Eternal the growth of » Kingdom of Christ
These will make war against the Lamb, and the Lamb will conquer them, for he is the Lord of lords, and King of kings. And they who are with him are called and faithful and chosen."
Solemnly I tell you, some of those who are standing here shall not taste death, till they have seen the Son of man coming in his kingdom.
"so that you shall eat and drink in my kingdom, and you shall sit on thrones, judging the twelve tribes of Israel.
Then he added, "Jesus, remember me when you come in your kingdom."
Jesus answered him. "My kingdom is not of this world. If my kingdom were of this world, then would my servants have fought hard that I should not be handed the Jews; but in reality my kingdom is not of such origins."
that in the name of Jesus every knee in heaven, on earth, and under the earth should bend,
But to the Son he says. Thy throne, O God, is forever and ever, And the scepter of thy kingdom is the scepter of justice.
And the seventh angel blew his trumpet; and there followed great voices in heaven, and they said, "THE KINGDOMS OF THIS WORLD ARE BECOME THE KINGDOM OF OUR LORD AND OF HIS CHRIST, AND HE WILL REIGN FOREVER AND EVER."
Spiritual » Kingdom » General references to
"I tell you solemnly," Jesus answered, "that unless a man is born of water and the Spirit, he cannot enter the kingdom of God.
Jesus answered him. "My kingdom is not of this world. If my kingdom were of this world, then would my servants have fought hard that I should not be handed the Jews; but in reality my kingdom is not of such origins."
I tell you this, brothers, that flesh and blood cannot inherit the kingdom of God; nor can corruption inherit incorruption.
For the kingdom of God is not a matter of eating and drinking, but of righteousness and peace and joy in the Holy Spirit.
For the kingdom of God is not in talk, but in power.
"nor will they say, 'Look here it is!' or 'See there!'??or the kingdom of God is now in your midst."
World » What is not of the world
"I am not a Jew, am I?" replied Pilate; "It is your own nation and the high priests who have handed you over to me. What have you done?" Jesus answered him. "My kingdom is not of this world. If my kingdom were of this world, then would my servants have fought hard that I should not be handed the Jews; but in reality my kingdom is not of such origins."