Thematic Bible
Thematic Bible
Christ » His foreknowledge » Predicts his own sufferings
Was there not a necessity for the Christ thus to suffer, and then enter into His glory?"
For I tell you that those words of Scripture must yet find their fulfilment in me: 'And He was reckoned among the lawless'; for indeed that saying about me has its accomplishment."
And now for the first time He told them, "The Son of Man must endure much suffering, and be rejected by the Elders and the High Priests and the Scribes, and be put to death, and after two days rise to life."
and He said, "The Son of Man must suffer much cruelty, be rejected by the Elders and High Priests and Scribes, and be put to death, and on the third day be raised to life again."
But I have a baptism to undergo; and how am I pent up till it is accomplished!
when He told you that the Son of Man must be betrayed into the hands of sinful men, and be crucified, and on the third day rise again."
and He said, "Thus it is written that the Christ would suffer and on the third day rise again from among the dead;
And just as Moses lifted high the serpent in the Desert, so must the Son of Man be lifted up,
Christ » Sufferings of » Predicts his own sufferings
Was there not a necessity for the Christ thus to suffer, and then enter into His glory?"
For I tell you that those words of Scripture must yet find their fulfilment in me: 'And He was reckoned among the lawless'; for indeed that saying about me has its accomplishment."
And now for the first time He told them, "The Son of Man must endure much suffering, and be rejected by the Elders and the High Priests and the Scribes, and be put to death, and after two days rise to life."
and He said, "The Son of Man must suffer much cruelty, be rejected by the Elders and High Priests and Scribes, and be put to death, and on the third day be raised to life again."
But I have a baptism to undergo; and how am I pent up till it is accomplished!
when He told you that the Son of Man must be betrayed into the hands of sinful men, and be crucified, and on the third day rise again."
and He said, "Thus it is written that the Christ would suffer and on the third day rise again from among the dead;
And just as Moses lifted high the serpent in the Desert, so must the Son of Man be lifted up,
Denial » Denying yourself for jesus Christ
Then Jesus said to His disciples, "If any one desires to follow me, let him renounce self and take up his cross, and so be my follower. For whoever desires to save his life shall lose it, and whoever loses his life for my sake shall find it.
And now for the first time He told them, "The Son of Man must endure much suffering, and be rejected by the Elders and the High Priests and the Scribes, and be put to death, and after two days rise to life." This He told them plainly; whereupon Peter took Him and began to remonstrate with Him. But turning round and seeing His disciples, He rebuked Peter. "Get behind me, Adversary," He said, "for your thoughts are not God's thoughts, but men's." read more.
Then calling to Him the crowd and also His disciples, He said to them, "If any one is desirous of following me, let him ignore self and take up his cross, and so be my follower. For whoever is bent on securing his life will lose it, but he who loses his life for my sake, and for the sake of the Good News, will secure it.
Then calling to Him the crowd and also His disciples, He said to them, "If any one is desirous of following me, let him ignore self and take up his cross, and so be my follower. For whoever is bent on securing his life will lose it, but he who loses his life for my sake, and for the sake of the Good News, will secure it.
and He said, "The Son of Man must suffer much cruelty, be rejected by the Elders and High Priests and Scribes, and be put to death, and on the third day be raised to life again." And He said to all, "If any one is desirous of following me, let him ignore self and take up his cross day by day, and so be my follower. For whoever desires to save his life shall lose it, and whoever loses his life for my sake shall save it. read more.
Why, what benefit is it to a man to have gained the whole world, but to have lost or forfeited his own self.
Why, what benefit is it to a man to have gained the whole world, but to have lost or forfeited his own self.
Following » Following the lord
"If you desire to be perfect," replied Jesus, "go and sell all that you have, and give to the poor, and you shall have wealth in Heaven; and come, follow me."
Verse Concepts
Giving, Of PossessionsFollowing Jesus ChristCommitment, to Jesus Christethics, socialChristlikenessGenerosity, Humandiscipleship, nature ofChallengesBeggarsAlms, Good DeedsHeaven, Inheritance OfInvitationsPoverty, Attitudes TowardsPoverty, Remedies ForReligionRestitutionReward, For God's PeopleRich, TheSelf Denial
Then Jesus said to His disciples, "If any one desires to follow me, let him renounce self and take up his cross, and so be my follower.
Verse Concepts
Giving, Of OneselfAbstinence as a disciplineCommitment, to Jesus ChristChristlikenessAttitudes Of Self Denialdiscipleship, nature ofdiscipleship, cost ofdisciples, characteristics ofGod, Suffering OfGospel, Requirements OfImitatingMartyrdom, Qualities OfParticipation, In ChristRenunciationSelf DenialUnion With Christ, Significance Of
UnselfishnessChrist Our ExampleRole ModelsCommandments Of ChristCrucifying Our FleshChrist Speaking To DisciplesChrist's Disciples Will SufferInstructions About FollowingOur CrucifixionConditions Of Fruit-bearingLearning From JesusParticipation In Christ SufferingsThe CrossDiscipleshipdenialfollowing
Therefore be imitators of God, as His dear children.
And now for the first time He told them, "The Son of Man must endure much suffering, and be rejected by the Elders and the High Priests and the Scribes, and be put to death, and after two days rise to life." This He told them plainly; whereupon Peter took Him and began to remonstrate with Him. But turning round and seeing His disciples, He rebuked Peter. "Get behind me, Adversary," He said, "for your thoughts are not God's thoughts, but men's." read more.
Then calling to Him the crowd and also His disciples, He said to them, "If any one is desirous of following me, let him ignore self and take up his cross, and so be my follower.
Then calling to Him the crowd and also His disciples, He said to them, "If any one is desirous of following me, let him ignore self and take up his cross, and so be my follower.
and He said, "The Son of Man must suffer much cruelty, be rejected by the Elders and High Priests and Scribes, and be put to death, and on the third day be raised to life again." And He said to all, "If any one is desirous of following me, let him ignore self and take up his cross day by day, and so be my follower.
His answer was, "The time has come for the Son of Man to be glorified. In most solemn truth I tell you that unless the grain of wheat falls into the ground and dies, it remains what it was--a single grain; but that if it dies, it yields a rich harvest. He who holds his life dear, is destroying it; and he who makes his life of no account in this world shall keep it to the Life of the Ages. read more.
If a man wishes to be my servant, let him follow me; and where I am, there too shall my servant be. If a man wishes to be my servant, the Father will honour him.
If a man wishes to be my servant, let him follow me; and where I am, there too shall my servant be. If a man wishes to be my servant, the Father will honour him.
Government » Mosaic » Constitutes, with priests and scribes, a court for the trial of both civil and ecclesiastical causes
And now for the first time He told them, "The Son of Man must endure much suffering, and be rejected by the Elders and the High Priests and the Scribes, and be put to death, and after two days rise to life."
When morning came all the High Priests and the Elders of the people consulted together against Jesus to put Him to death; and binding Him they led Him away and handed Him over to Pilate the Governor.
He entered the Temple; and while He was teaching, the High Priests and the Elders of the people came to Him and asked Him, "By what authority are you doing these things? and who gave you this authority?"
At earliest dawn, after the High Priests had held a consultation with the Elders and Scribes, they and the entire Sanhedrin bound Jesus and took Him away and handed Him over to Pilate.
Then the High Priests and Elders of the People assembled in the court of the palace of the High Priest Caiaphas, and consulted how to get Jesus into their power by stratagem and put Him to death. But they said, "Not during the Festival, lest there be a riot among the people."
But the officers who had laid hold of Jesus led Him away to Caiaphas the High Priest, at whose house the Scribes and the Elders had assembled. And Peter kept following Him at a distance, till he came even to the court of the High Priest's palace, where he entered and sat down among the officers to see the issue. Meanwhile the High Priests and the whole Sanhedrin were seeking false testimony against Jesus in order to put Him to death; read more.
but they could find none, although many false witnesses came forward. At length there came two who testified, "This man said, 'I am able to pull down the Sanctuary of God and three days afterwards to build a new one.'" Then the High Priest stood up and asked Him, "Have you no answer to make? What is it these men are saying in evidence against you?" Jesus however remained silent. Again the High Priest addressed Him. "In the name of the ever-living God," he said, "I now put you on your oath. Tell us whether you are the Christ, the Son of God." "I am He," replied Jesus. "But I tell you that, later on, you will see the Son of Man sitting at the right hand of Omnipotence, and coming on the clouds of the sky." Then the High Priest tore his robes and exclaimed, "Impious language! What further need have we of witnesses! See, you have now heard the impiety. What is your verdict?" "He deserves to die," they replied. Then they spat in His face, and struck Him--some with the fist, some with the open hand-- while they taunted Him, saying, "Christ, prove yourself a Prophet by telling us who it was that struck you."
but they could find none, although many false witnesses came forward. At length there came two who testified, "This man said, 'I am able to pull down the Sanctuary of God and three days afterwards to build a new one.'" Then the High Priest stood up and asked Him, "Have you no answer to make? What is it these men are saying in evidence against you?" Jesus however remained silent. Again the High Priest addressed Him. "In the name of the ever-living God," he said, "I now put you on your oath. Tell us whether you are the Christ, the Son of God." "I am He," replied Jesus. "But I tell you that, later on, you will see the Son of Man sitting at the right hand of Omnipotence, and coming on the clouds of the sky." Then the High Priest tore his robes and exclaimed, "Impious language! What further need have we of witnesses! See, you have now heard the impiety. What is your verdict?" "He deserves to die," they replied. Then they spat in His face, and struck Him--some with the fist, some with the open hand-- while they taunted Him, saying, "Christ, prove yourself a Prophet by telling us who it was that struck you."
Immediately, while He was still speaking, Judas, one of the Twelve, came and with him a crowd of men armed with swords and cudgels, sent by the High Priests and Scribes and Elders. Now the betrayer had arranged a signal with them. "The one I kiss," he said, "is the man: lay hold of him, and take him safely away." So he came, and going straight to Jesus he said, "Rabbi!" and kissed Him with seeming affection; read more.
whereupon they laid hands on Him and held Him firmly. But one of those who stood by drew his sword and struck a blow at the High Priest's servant, cutting off his ear. "Have you come out," said Jesus, "with swords and cudgels to arrest me, as if you had to fight with a robber? Day after day I used to be among you in the Temple teaching, and you never seized me. But this is happening in order that the Scriptures may be fulfilled.' Then His friends all forsook Him and fled. One youth indeed did follow Him, wearing only a linen cloth round his bare body. Of him they laid hold, but he left the linen cloth in their hands and fled without it. So they led Jesus away to the High Priest, and with him there assembled all the High Priests, Elders, and Scribes. Peter followed Jesus at a distance, as far as the outer court of the High Priest's palace. But there he remained sitting among the officers, and warming himself by the fire. Meanwhile the High Priests and the entire Sanhedrin were endeavouring to get evidence against Jesus in order to put Him to death, but could find none; for though many gave false testimony against Him, their statements did not tally. Then some came forward as witnesses and falsely declared, "We have heard him say, 'I will pull down this Sanctuary built by human hands, and three days afterwards I will erect another built without hands.'" But not even in this shape was their testimony consistent. At last the High Priest stood up, and advancing into the midst of them all, asked Jesus, "Have you no answer to make? What is the meaning of all this that these witnesses allege against you?" But He remained silent, and gave no reply. A second time the High Priest questioned Him. "Are you the Christ, the Son of the Blessed One?" he said. "I am," replied Jesus, "and you and others will see the Son of Man sitting at the right hand of the divine Power, and coming amid the clouds of the sky." Rending his garments the High Priest exclaimed, "What need have we of witnesses after that? You all heard his impious words. What is your judgement?" Then with one voice they condemned Him as deserving of death. Thereupon some began to spit on Him, and to blindfold Him, while striking Him with their fists and crying, "Prove that you are a prophet." The officers too struck Him with open hands as they took Him in charge.
whereupon they laid hands on Him and held Him firmly. But one of those who stood by drew his sword and struck a blow at the High Priest's servant, cutting off his ear. "Have you come out," said Jesus, "with swords and cudgels to arrest me, as if you had to fight with a robber? Day after day I used to be among you in the Temple teaching, and you never seized me. But this is happening in order that the Scriptures may be fulfilled.' Then His friends all forsook Him and fled. One youth indeed did follow Him, wearing only a linen cloth round his bare body. Of him they laid hold, but he left the linen cloth in their hands and fled without it. So they led Jesus away to the High Priest, and with him there assembled all the High Priests, Elders, and Scribes. Peter followed Jesus at a distance, as far as the outer court of the High Priest's palace. But there he remained sitting among the officers, and warming himself by the fire. Meanwhile the High Priests and the entire Sanhedrin were endeavouring to get evidence against Jesus in order to put Him to death, but could find none; for though many gave false testimony against Him, their statements did not tally. Then some came forward as witnesses and falsely declared, "We have heard him say, 'I will pull down this Sanctuary built by human hands, and three days afterwards I will erect another built without hands.'" But not even in this shape was their testimony consistent. At last the High Priest stood up, and advancing into the midst of them all, asked Jesus, "Have you no answer to make? What is the meaning of all this that these witnesses allege against you?" But He remained silent, and gave no reply. A second time the High Priest questioned Him. "Are you the Christ, the Son of the Blessed One?" he said. "I am," replied Jesus, "and you and others will see the Son of Man sitting at the right hand of the divine Power, and coming amid the clouds of the sky." Rending his garments the High Priest exclaimed, "What need have we of witnesses after that? You all heard his impious words. What is your judgement?" Then with one voice they condemned Him as deserving of death. Thereupon some began to spit on Him, and to blindfold Him, while striking Him with their fists and crying, "Prove that you are a prophet." The officers too struck Him with open hands as they took Him in charge.
Then Jesus said to the High Priests and Commanders of the Temple and Elders, who had come to arrest Him, "Have you come out as if to fight with a robber, with swords and cudgels? While day after day I was with you in the Temple, you did not lay hands upon me; but to you belongs this hour--and the power of darkness." And they arrested Him and led Him away, and brought Him to the High Priest's house, while Peter followed a good way behind. read more.
And when they had lighted a fire in the middle of the court and had seated themselves in a group round it, Peter was sitting among them, when a maidservant saw him sitting by the fire, and, looking fixedly at him, she said, "This man also was with him." But he denied it, and declared, "Woman, I do not know him." Shortly afterwards a man saw him and said, "You, too, are one of them." "No, man, I am not," said Peter. After an interval of about an hour some one else stoutly maintained: "Certainly this fellow also was with him, for in fact he is a Galilaean." "Man, I don't know what you mean," replied Peter. No sooner had he spoken than a cock crowed. The Master turned and looked on Peter; and Peter recollected the Master's words, how He had said to him, "This very day, before the cock crows, you will disown me three times." And he went out and wept aloud bitterly. Meanwhile the men who held Jesus in custody repeatedly beat Him in cruel sport, or blindfolded Him, and then challenged Him. "Prove to us," they said, "that you are a prophet, by telling us who it was that struck you." And they said many other insulting things to Him. As soon as it was day, the whole body of the Elders, both High Priests and Scribes, assembled. Then He was brought into their Sanhedrin, and they asked Him, "Are you the Christ? Tell us." "If I tell you," He replied, "you will certainly not believe; and if I ask you questions, you will certainly not answer. But from this time forward the Son of Man will be seated at the right hand of God's omnipotence." Thereupon they cried out with one voice, "You, then, are the Son of God?" "It is as you say," He answered; "I am He." "What need have we of further evidence?" they said; "for we ourselves have heard it from his own lips."
And when they had lighted a fire in the middle of the court and had seated themselves in a group round it, Peter was sitting among them, when a maidservant saw him sitting by the fire, and, looking fixedly at him, she said, "This man also was with him." But he denied it, and declared, "Woman, I do not know him." Shortly afterwards a man saw him and said, "You, too, are one of them." "No, man, I am not," said Peter. After an interval of about an hour some one else stoutly maintained: "Certainly this fellow also was with him, for in fact he is a Galilaean." "Man, I don't know what you mean," replied Peter. No sooner had he spoken than a cock crowed. The Master turned and looked on Peter; and Peter recollected the Master's words, how He had said to him, "This very day, before the cock crows, you will disown me three times." And he went out and wept aloud bitterly. Meanwhile the men who held Jesus in custody repeatedly beat Him in cruel sport, or blindfolded Him, and then challenged Him. "Prove to us," they said, "that you are a prophet, by telling us who it was that struck you." And they said many other insulting things to Him. As soon as it was day, the whole body of the Elders, both High Priests and Scribes, assembled. Then He was brought into their Sanhedrin, and they asked Him, "Are you the Christ? Tell us." "If I tell you," He replied, "you will certainly not believe; and if I ask you questions, you will certainly not answer. But from this time forward the Son of Man will be seated at the right hand of God's omnipotence." Thereupon they cried out with one voice, "You, then, are the Son of God?" "It is as you say," He answered; "I am He." "What need have we of further evidence?" they said; "for we ourselves have heard it from his own lips."
While they were saying this to the people, the Priests, the Commander of the Temple Guard, and the Sadducees came upon them, highly incensed at their teaching the people and proclaiming in the case of Jesus the Resurrection from among the dead. They arrested the two Apostles and lodged them in custody till the next day; for it was already evening. read more.
But many of those who had listened to their preaching believed; and the number of the adult men had now grown to be about 5,000. The next day a meeting was held in Jerusalem of their Rulers, Elders, and Scribes, with Annas the High Priest, Caiaphas, John, Alexander, and the other members of the high-priestly family. So they made the Apostles stand in the centre, and demanded of them, "By what power or in what name have you done this?" Then Peter was filled with the Holy Spirit, and he replied, "Rulers and Elders of the people, if we to-day are under examination concerning the benefit conferred on a man helplessly lame, as to how this man has been cured; be it known to you all, and to all the people of Israel, that through the name of Jesus the Anointed, the Nazarene, whom *you* crucified, but whom *God* has raised from among the dead-- through that name this man stands here before you in perfect health. This Jesus is the Stone treated with contempt by you the builders, but it has been made the Cornerstone. And in no other is the great salvation to be found; for, in fact, there is no second name under Heaven that has been given among men through which we are to be saved." As they looked on Peter and John so fearlessly outspoken--and also discovered that they were illiterate persons, untrained in the schools--they were surprised; and now they recognized them as having been with Jesus. And seeing the man standing with them--the man who had been cured--they had no reply to make. So they ordered them to withdraw from the Sanhedrin while they conferred among themselves. "What are we to do with these men?" they asked one another; for the fact that a remarkable miracle has been performed by them is well known to every one in Jerusalem, and we cannot deny it. But to prevent the matter spreading any further among the people, let us stop them by threats from speaking in the future in this name to any one whatever." So they recalled the Apostles, and ordered them altogether to give up speaking or teaching in the name of Jesus. But Peter and John replied, "Judge whether it is right in God's sight to listen to you instead of listening to God. As for us, what we have seen and heard we cannot help speaking about." The Court added further threats and then let them go, being quite unable to find any way of punishing them on account of the people, because all gave God the glory for the thing that had happened.
But many of those who had listened to their preaching believed; and the number of the adult men had now grown to be about 5,000. The next day a meeting was held in Jerusalem of their Rulers, Elders, and Scribes, with Annas the High Priest, Caiaphas, John, Alexander, and the other members of the high-priestly family. So they made the Apostles stand in the centre, and demanded of them, "By what power or in what name have you done this?" Then Peter was filled with the Holy Spirit, and he replied, "Rulers and Elders of the people, if we to-day are under examination concerning the benefit conferred on a man helplessly lame, as to how this man has been cured; be it known to you all, and to all the people of Israel, that through the name of Jesus the Anointed, the Nazarene, whom *you* crucified, but whom *God* has raised from among the dead-- through that name this man stands here before you in perfect health. This Jesus is the Stone treated with contempt by you the builders, but it has been made the Cornerstone. And in no other is the great salvation to be found; for, in fact, there is no second name under Heaven that has been given among men through which we are to be saved." As they looked on Peter and John so fearlessly outspoken--and also discovered that they were illiterate persons, untrained in the schools--they were surprised; and now they recognized them as having been with Jesus. And seeing the man standing with them--the man who had been cured--they had no reply to make. So they ordered them to withdraw from the Sanhedrin while they conferred among themselves. "What are we to do with these men?" they asked one another; for the fact that a remarkable miracle has been performed by them is well known to every one in Jerusalem, and we cannot deny it. But to prevent the matter spreading any further among the people, let us stop them by threats from speaking in the future in this name to any one whatever." So they recalled the Apostles, and ordered them altogether to give up speaking or teaching in the name of Jesus. But Peter and John replied, "Judge whether it is right in God's sight to listen to you instead of listening to God. As for us, what we have seen and heard we cannot help speaking about." The Court added further threats and then let them go, being quite unable to find any way of punishing them on account of the people, because all gave God the glory for the thing that had happened.
But some members of the so-called 'Synagogue of the Freed-men,' together with some Cyrenaeans, Alexandrians, Cilicians and men from Roman Asia, were roused to encounter Stephen in debate. They were quite unable, however, to resist the wisdom and the Spirit with which he spoke. Then they privately put forward men who declared, "We have heard him speak blasphemous things against Moses and against God." read more.
In this way they excited the people, the Elders, and the Scribes. At length they came upon him, seized him with violence, and took him before the Sanhedrin. Here they brought forward false witnesses who declared, "This fellow is incessantly speaking against the Holy Place and the Law. For we have heard him say that Jesus, the Nazarene, will pull this place down to the ground and will change the customs which Moses handed down to us." At once the eyes of all who were sitting in the Sanhedrin were fastened on him, and they saw his face looking just like the face of an angel.
In this way they excited the people, the Elders, and the Scribes. At length they came upon him, seized him with violence, and took him before the Sanhedrin. Here they brought forward false witnesses who declared, "This fellow is incessantly speaking against the Holy Place and the Law. For we have heard him say that Jesus, the Nazarene, will pull this place down to the ground and will change the customs which Moses handed down to us." At once the eyes of all who were sitting in the Sanhedrin were fastened on him, and they saw his face looking just like the face of an angel.
Then the High Priest asked him, "Are these statements true?" The reply of Stephen was, "Sirs--brethren and fathers--listen to me. God Most Glorious appeared to our forefather Abraham when he was living in Mesopotamia, before he settled in Haran, and said to him, "'Leave your country and your relatives, and go into whatever land I point out to you.' read more.
"Thereupon he left Chaldaea and settled in Haran till after the death of his father, when God caused him to remove into this country where you now live. But he gave him no inheritance in it, no, not a single square yard of ground. And yet He promised to bestow the land as a permanent possession on him and his posterity after him--and promised this at a time when Abraham was childless. And God declared that Abraham's posterity should for four hundred years make their home in a country not their own, and be reduced to slavery and be oppressed. "'And the nation, whichever it is, that enslaves them, I will judge,' said God; 'and afterwards they shall come out, and they shall worship Me in this place.' "Then He gave him the Covenant of circumcision, and under this Covenant he became the father of Isaac--whom he circumcised on the eighth day. Isaac became the father of Jacob, and Jacob became the father of the twelve Patriarchs. "The Patriarchs were jealous of Joseph and sold him into slavery in Egypt. But God was with him and delivered him from all his afflictions, and gave him favour and wisdom when he stood before Pharaoh, king of Egypt, who appointed him governor over Egypt and all the royal household. But there came a famine throughout the whole of Egypt and Canaan--and great distress--so that our forefathers could find no food. When, however, Jacob heard that there was wheat to be had, he sent our forefathers into Egypt; that was the first time. On their second visit Joseph made himself known to his brothers, and Pharaoh was informed of Joseph's parentage. Then Joseph sent and invited his father Jacob and all his family, numbering seventy-five persons, to come to him, and Jacob went down into Egypt. There he died, and so did our forefathers, and they were taken to Shechem and were laid in the tomb which Abraham had bought from the sons of Hamor at Shechem for a sum of money paid in silver. "But as the time drew near for the fulfilment of the promise which God had made to Abraham, the people became many times more numerous in Egypt, until there arose a foreign king over Egypt who knew nothing of Joseph. He adopted a crafty policy towards our race, and oppressed our forefathers, making them cast out their infants so that they might not be permitted to live. At this time Moses was born--a wonderfully beautiful child; and for three months he was cared for in his father's house. At length he was cast out, but Pharaoh's daughter adopted him, and brought him up as her own son. So Moses was educated in all the learning of the Egyptians, and possessed great influence through his eloquence and his achievements. "And when he was just forty years old, it occurred to him to visit his brethren the descendants of Israel. Seeing one of them wrongfully treated he took his part, and secured justice for the ill-treated man by striking down the Egyptian. He supposed his brethren to be aware that by him God was sending them deliverance; this, however, they did not understand. The next day, also, he came and found two of them fighting, and he endeavoured to make peace between them. "'Sirs,' he said, 'you are brothers. Why are you wronging one another?' "But the man who was doing the wrong resented his interference, and asked, "'Who appointed you magistrate and judge over us? Do you mean to kill me as you killed the Egyptian yesterday?' "Alarmed at this question, Moses fled from the country and went to live in the land of Midian. There he became the father of two sons. "But at the end of forty years there appeared to him in the Desert of Mount Sinai an angel in the middle of a flame of fire in a bush. When Moses saw this he wondered at the sight; but on his going up to look further, the voice of the Lord was heard, saying, "'I am the God of your forefathers, the God of Abraham, of Isaac, and of Jacob.' "Quaking with fear Moses did not dare gaze. "'Take off your shoes,' said the Lord, 'for the spot on which you are standing is holy ground. I have seen, yes, I have seen the oppression of My people who are in Egypt and have heard their groans, and I have come down to deliver them. And now I will send you to Egypt.' "The Moses whom they rejected, asking him, 'Who appointed you magistrate and judge?' --that same Moses we find God sending as a magistrate and a deliverer by the help of the angel who appeared to him in the bush. This was he who brought them out, after performing marvels and signs in Egypt and at the Red Sea, and in the Desert for forty years. This is the Moses who said to the descendants of Israel, "'God will raise up a Prophet for you, from among your brethren, just as He raised me up.' This is he who was among the Congregation in the Desert, together with the angel who spoke to him on Mount Sinai and with our forefathers, who received ever-living utterances to hand on to us. "Our forefathers, however, would not submit to him, but spurned his authority and in their hearts turned back to Egypt. They said to Aaron, "'Make gods for us, to march in front of us; for as for this Moses who brought us out of the land of Egypt, we do not know what has become of him.' "Moreover they made a calf at that time, and offered a sacrifice to the idol and kept rejoicing in the gods which their own hands had made. So God turned from them and gave them up to the worship of the Host of Heaven, as it is written in the Book of the Prophets, "'Were they victims and sacrifices which you offered Me, forty years in the Desert, O House of Israel? Yes, you lifted up Moloch's tent and the Star of the God Rephan--the images which you made in order to worship them; and I will remove you beyond Babylon.' "Our forefathers had the Tent of the Testimony in the Desert, built as He who spoke to Moses had instructed him to make it in imitation of the model which he had seen. That Tent was bequeathed to the next generation of our forefathers. Under Joshua they brought it with them when they were taking possession of the land of the Gentile nations, whom God drove out before them. So it continued till David's time. David obtained favour with God, and asked leave to provide a dwelling-place for the God of Jacob. But it was Solomon who built a house for Him. Yet the Most High does not dwell in buildings erected by men's hands. But, as the Prophet declares, "'The sky is My throne, and earth is the footstool for My feet. What kind of house will you build for Me, says the Lord, or what resting place shall I have? Did not My hand form this universe.' "O stiff-necked men, uncircumcised in heart and ears, you also are continually at strife with the Holy Spirit--just as your forefathers were. Which of the Prophets did not your forefathers persecute? Yes, they killed those who announced beforehand the advent of the righteous One, whose betrayers and murderers you have now become-- you who received the Law given through angels, and yet have not obeyed it." As they listened to these words, they became infuriated and gnashed their teeth at him. But, full of the Holy Spirit and looking up to Heaven, Stephen saw the glory of God, and Jesus standing at God's right hand. "I can see Heaven wide open," he said, "and the Son of Man standing at God's right hand." Upon this, with a loud outcry they stopped their ears, rushed upon Stephen in a body, dragged him out of the city, and stoned him, the witnesses throwing off their outer garments and giving them into the care of a young man called Saul. So they stoned Stephen, while he prayed, "Lord Jesus, receive my spirit."
"Thereupon he left Chaldaea and settled in Haran till after the death of his father, when God caused him to remove into this country where you now live. But he gave him no inheritance in it, no, not a single square yard of ground. And yet He promised to bestow the land as a permanent possession on him and his posterity after him--and promised this at a time when Abraham was childless. And God declared that Abraham's posterity should for four hundred years make their home in a country not their own, and be reduced to slavery and be oppressed. "'And the nation, whichever it is, that enslaves them, I will judge,' said God; 'and afterwards they shall come out, and they shall worship Me in this place.' "Then He gave him the Covenant of circumcision, and under this Covenant he became the father of Isaac--whom he circumcised on the eighth day. Isaac became the father of Jacob, and Jacob became the father of the twelve Patriarchs. "The Patriarchs were jealous of Joseph and sold him into slavery in Egypt. But God was with him and delivered him from all his afflictions, and gave him favour and wisdom when he stood before Pharaoh, king of Egypt, who appointed him governor over Egypt and all the royal household. But there came a famine throughout the whole of Egypt and Canaan--and great distress--so that our forefathers could find no food. When, however, Jacob heard that there was wheat to be had, he sent our forefathers into Egypt; that was the first time. On their second visit Joseph made himself known to his brothers, and Pharaoh was informed of Joseph's parentage. Then Joseph sent and invited his father Jacob and all his family, numbering seventy-five persons, to come to him, and Jacob went down into Egypt. There he died, and so did our forefathers, and they were taken to Shechem and were laid in the tomb which Abraham had bought from the sons of Hamor at Shechem for a sum of money paid in silver. "But as the time drew near for the fulfilment of the promise which God had made to Abraham, the people became many times more numerous in Egypt, until there arose a foreign king over Egypt who knew nothing of Joseph. He adopted a crafty policy towards our race, and oppressed our forefathers, making them cast out their infants so that they might not be permitted to live. At this time Moses was born--a wonderfully beautiful child; and for three months he was cared for in his father's house. At length he was cast out, but Pharaoh's daughter adopted him, and brought him up as her own son. So Moses was educated in all the learning of the Egyptians, and possessed great influence through his eloquence and his achievements. "And when he was just forty years old, it occurred to him to visit his brethren the descendants of Israel. Seeing one of them wrongfully treated he took his part, and secured justice for the ill-treated man by striking down the Egyptian. He supposed his brethren to be aware that by him God was sending them deliverance; this, however, they did not understand. The next day, also, he came and found two of them fighting, and he endeavoured to make peace between them. "'Sirs,' he said, 'you are brothers. Why are you wronging one another?' "But the man who was doing the wrong resented his interference, and asked, "'Who appointed you magistrate and judge over us? Do you mean to kill me as you killed the Egyptian yesterday?' "Alarmed at this question, Moses fled from the country and went to live in the land of Midian. There he became the father of two sons. "But at the end of forty years there appeared to him in the Desert of Mount Sinai an angel in the middle of a flame of fire in a bush. When Moses saw this he wondered at the sight; but on his going up to look further, the voice of the Lord was heard, saying, "'I am the God of your forefathers, the God of Abraham, of Isaac, and of Jacob.' "Quaking with fear Moses did not dare gaze. "'Take off your shoes,' said the Lord, 'for the spot on which you are standing is holy ground. I have seen, yes, I have seen the oppression of My people who are in Egypt and have heard their groans, and I have come down to deliver them. And now I will send you to Egypt.' "The Moses whom they rejected, asking him, 'Who appointed you magistrate and judge?' --that same Moses we find God sending as a magistrate and a deliverer by the help of the angel who appeared to him in the bush. This was he who brought them out, after performing marvels and signs in Egypt and at the Red Sea, and in the Desert for forty years. This is the Moses who said to the descendants of Israel, "'God will raise up a Prophet for you, from among your brethren, just as He raised me up.' This is he who was among the Congregation in the Desert, together with the angel who spoke to him on Mount Sinai and with our forefathers, who received ever-living utterances to hand on to us. "Our forefathers, however, would not submit to him, but spurned his authority and in their hearts turned back to Egypt. They said to Aaron, "'Make gods for us, to march in front of us; for as for this Moses who brought us out of the land of Egypt, we do not know what has become of him.' "Moreover they made a calf at that time, and offered a sacrifice to the idol and kept rejoicing in the gods which their own hands had made. So God turned from them and gave them up to the worship of the Host of Heaven, as it is written in the Book of the Prophets, "'Were they victims and sacrifices which you offered Me, forty years in the Desert, O House of Israel? Yes, you lifted up Moloch's tent and the Star of the God Rephan--the images which you made in order to worship them; and I will remove you beyond Babylon.' "Our forefathers had the Tent of the Testimony in the Desert, built as He who spoke to Moses had instructed him to make it in imitation of the model which he had seen. That Tent was bequeathed to the next generation of our forefathers. Under Joshua they brought it with them when they were taking possession of the land of the Gentile nations, whom God drove out before them. So it continued till David's time. David obtained favour with God, and asked leave to provide a dwelling-place for the God of Jacob. But it was Solomon who built a house for Him. Yet the Most High does not dwell in buildings erected by men's hands. But, as the Prophet declares, "'The sky is My throne, and earth is the footstool for My feet. What kind of house will you build for Me, says the Lord, or what resting place shall I have? Did not My hand form this universe.' "O stiff-necked men, uncircumcised in heart and ears, you also are continually at strife with the Holy Spirit--just as your forefathers were. Which of the Prophets did not your forefathers persecute? Yes, they killed those who announced beforehand the advent of the righteous One, whose betrayers and murderers you have now become-- you who received the Law given through angels, and yet have not obeyed it." As they listened to these words, they became infuriated and gnashed their teeth at him. But, full of the Holy Spirit and looking up to Heaven, Stephen saw the glory of God, and Jesus standing at God's right hand. "I can see Heaven wide open," he said, "and the Son of Man standing at God's right hand." Upon this, with a loud outcry they stopped their ears, rushed upon Stephen in a body, dragged him out of the city, and stoned him, the witnesses throwing off their outer garments and giving them into the care of a young man called Saul. So they stoned Stephen, while he prayed, "Lord Jesus, receive my spirit."
Jesus Christ » Revelations by » Concerning » His death and resurrection
From this time Jesus began to explain to His disciples that He must go to Jerusalem, and suffer much cruelty from the Elders and the High Priests and the Scribes, and be put to death, and on the third day be raised to life again.
Verse Concepts
Explanationselders, as community leadersChief priestsHow Disciples LearnCertaintyInjuryMission, Of Jesus ChristNecessityPredictionsPriests, Types Of In Nt TimesRejection Of GodSanhedrinScribes
Suffering, Of Jesus ChristTeachers Of The LawProphecies Said By JesusChrist Predicting The FutureThe Third Day Of The WeekBeginning To TeachChrist Would Be KilledChrist Would RiseOpposition To Christ From ScribesThe Chief Priests Condemning ChristJesus DeathcrucifixionJesus Foretelling His Resurrection
"Demolish this Sanctuary," said Jesus, "and in three days I will rebuild it."
And now for the first time He told them, "The Son of Man must endure much suffering, and be rejected by the Elders and the High Priests and the Scribes, and be put to death, and after two days rise to life."
His answer was, "The time has come for the Son of Man to be glorified.
But Jesus interposed. "Do not blame her," He said, "allow her to have kept it for the time of my preparation for burial.
"Remember that the time is coming, nay, has already come, for you all to be dispersed each to his own home and to leave me alone. And yet I am not alone, for the Father is with me.
"We are going up to Jerusalem, and there the Son of Man will be betrayed to the High Priests and Scribes. They will condemn Him to death, and hand Him over to the Gentiles to be made sport of and scourged and crucified; and on the third day He will be raised to life."
"Wicked and faithless generation!" He replied, "they clamour for a sign, but none shall be given to them except the sign of the Prophet Jonah. For just as Jonah was three days in the sea-monster's belly, so will the Son of Man be three days in the heart of the earth.
As they were travelling about in Galilee, Jesus said to them, "The Son of Man is about to be betrayed into the hands of men; they will put Him to death, but on the third day He will be raised to life again." And they were exceedingly distressed.
"You know that in two days' time the Passover comes. And the Son of Man will be delivered up to be crucified."
and the meal was proceeding, when Jesus said, "In solemn truth I tell you that one of you will betray me."
"The one who has dipped his fingers in the bowl with me," He answered, "is the man who will betray me. The Son of Man is indeed going as is written concerning Him; but alas for that man by whom the Son of Man is betrayed! It had been a happy thing for that man if he had never been born."
Then He came to the disciples and said, "Sleep on and rest. See, the moment is close at hand when the Son of Man is to be betrayed into the hands of sinful men. Rouse yourselves. Let us be going. My betrayer is close at hand."
for He was teaching His disciples, and telling them, "The Son of Man is to be betrayed into the hands of men, and they will put Him to death; and after being put to death, in three days He will rise to life again."
They were still on the road going up to Jerusalem, and Jesus was walking ahead of them; they were full of wonder, and some, though they followed, did so with fear. Then, once more calling to Him the Twelve, He began to tell them what was about to happen to Him. "See," He said, "we are going up to Jerusalem, where the Son of Man will be betrayed to the High Priests and the Scribes. They will condemn Him to death, and will hand Him over to the Gentiles; they will insult Him in cruel sport, spit on Him, scourge Him, and put Him to death; but on the third day He will rise to life again."
and He said, "The Son of Man must suffer much cruelty, be rejected by the Elders and High Priests and Scribes, and be put to death, and on the third day be raised to life again." And He said to all, "If any one is desirous of following me, let him ignore self and take up his cross day by day, and so be my follower. For whoever desires to save his life shall lose it, and whoever loses his life for my sake shall save it.
Then He drew the Twelve to Him and said, "See, we are going up to Jerusalem, and everything written in the Prophets which refers to the Son of Man will be fulfilled. For He will be given up to the Gentiles, and be mocked, outraged and spit upon. They will scourge Him and put Him to death, and on the third day He will rise to life again."
I am not speaking of all of you. I know whom I have chosen, but things are as they are in order that the Scripture may be fulfilled, which says, 'He who eats my bread has lifted up his heel against me.' From this time forward I tell you things before they happen, in order that when they do happen you may believe that I am He. In most solemn truth I tell you that he who receives whoever I send receives me, and that he who receives me receives Him who sent me." read more.
After speaking thus Jesus was troubled in spirit and said with deep earnestness, "In most solemn truth I tell you that one of you will betray me." The disciples began looking at one another, at a loss to know to which of them He was referring. There was at table one of His disciples--the one Jesus loved-- reclining with his head on Jesus's bosom. Making a sign therefore to him, Simon Peter said, "Tell us to whom he is referring." So he, having his head on Jesus's bosom, leaned back and asked, "Master, who is it?" "It is the one," answered Jesus, "for whom I shall dip this piece of bread and to whom I shall give it." Accordingly He dipped the piece of bread, and took it and gave it to Judas, the son of the Iscariot Simon. Then, after Judas had received the piece of bread, Satan entered into him. "Lose no time about it," said Jesus to him.
After speaking thus Jesus was troubled in spirit and said with deep earnestness, "In most solemn truth I tell you that one of you will betray me." The disciples began looking at one another, at a loss to know to which of them He was referring. There was at table one of His disciples--the one Jesus loved-- reclining with his head on Jesus's bosom. Making a sign therefore to him, Simon Peter said, "Tell us to whom he is referring." So he, having his head on Jesus's bosom, leaned back and asked, "Master, who is it?" "It is the one," answered Jesus, "for whom I shall dip this piece of bread and to whom I shall give it." Accordingly He dipped the piece of bread, and took it and gave it to Judas, the son of the Iscariot Simon. Then, after Judas had received the piece of bread, Satan entered into him. "Lose no time about it," said Jesus to him.
"Master," inquired Simon Peter, "where are you going?" "Where I am going," replied Jesus, "you cannot be my follower now, but you shall be later." "Master," asked Peter again, "why cannot I follow you now? I will lay down my life on your behalf. "You say you will lay down your life on my behalf!" said Jesus; "in most solemn truth I tell you that the cock will not crow before you have three times disowned me."
Jesus Christ » History of » Foretells his own death and resurrection (near caesarea philippi)
He went on to say, "In solemn truth I tell you that some of those who are standing here will certainly not taste death till they have seen the Kingdom of God already come in power."
From this time Jesus began to explain to His disciples that He must go to Jerusalem, and suffer much cruelty from the Elders and the High Priests and the Scribes, and be put to death, and on the third day be raised to life again. Then Peter took Him aside and began taking Him to task. "Master," he said, "God forbid; this will not be your lot." But He turned and said to Peter, "Get behind me, Adversary; you are a hindrance to me, because your thoughts are not God's thoughts, but men's." read more.
Then Jesus said to His disciples, "If any one desires to follow me, let him renounce self and take up his cross, and so be my follower. For whoever desires to save his life shall lose it, and whoever loses his life for my sake shall find it. Why, what benefit will it be to a man if he gains the whole world but forfeits his life? Or what shall a man give to buy back his life? For the Son of Man is soon to come in the glory of the Father with His angels, and then will He requite every man according to his actions. I solemnly tell you that some of those who are standing here will certainly not taste death till they have seen the Son of Man coming in His Kingdom."
Then Jesus said to His disciples, "If any one desires to follow me, let him renounce self and take up his cross, and so be my follower. For whoever desires to save his life shall lose it, and whoever loses his life for my sake shall find it. Why, what benefit will it be to a man if he gains the whole world but forfeits his life? Or what shall a man give to buy back his life? For the Son of Man is soon to come in the glory of the Father with His angels, and then will He requite every man according to his actions. I solemnly tell you that some of those who are standing here will certainly not taste death till they have seen the Son of Man coming in His Kingdom."
And now for the first time He told them, "The Son of Man must endure much suffering, and be rejected by the Elders and the High Priests and the Scribes, and be put to death, and after two days rise to life." This He told them plainly; whereupon Peter took Him and began to remonstrate with Him. But turning round and seeing His disciples, He rebuked Peter. "Get behind me, Adversary," He said, "for your thoughts are not God's thoughts, but men's." read more.
Then calling to Him the crowd and also His disciples, He said to them, "If any one is desirous of following me, let him ignore self and take up his cross, and so be my follower. For whoever is bent on securing his life will lose it, but he who loses his life for my sake, and for the sake of the Good News, will secure it. Why, what does it benefit a man to gain the whole world and forfeit his life? For what could a man give to buy back his life? Every one, however, who has been ashamed of me and of my teachings in this faithless and sinful age, of him the Son of Man also will be ashamed when He comes in His Father's glory with the holy angels."
Then calling to Him the crowd and also His disciples, He said to them, "If any one is desirous of following me, let him ignore self and take up his cross, and so be my follower. For whoever is bent on securing his life will lose it, but he who loses his life for my sake, and for the sake of the Good News, will secure it. Why, what does it benefit a man to gain the whole world and forfeit his life? For what could a man give to buy back his life? Every one, however, who has been ashamed of me and of my teachings in this faithless and sinful age, of him the Son of Man also will be ashamed when He comes in His Father's glory with the holy angels."
and He said, "The Son of Man must suffer much cruelty, be rejected by the Elders and High Priests and Scribes, and be put to death, and on the third day be raised to life again." And He said to all, "If any one is desirous of following me, let him ignore self and take up his cross day by day, and so be my follower. For whoever desires to save his life shall lose it, and whoever loses his life for my sake shall save it. read more.
Why, what benefit is it to a man to have gained the whole world, but to have lost or forfeited his own self. For whoever shall have been ashamed of me and my teachings, of him the Son of Man will be ashamed when He comes in His own and the Father's glory and in that of the holy angels. I tell you truly that there are some of those who stand here who will certainly not taste death till they have seen the Kingdom of God."
Why, what benefit is it to a man to have gained the whole world, but to have lost or forfeited his own self. For whoever shall have been ashamed of me and my teachings, of him the Son of Man will be ashamed when He comes in His own and the Father's glory and in that of the holy angels. I tell you truly that there are some of those who stand here who will certainly not taste death till they have seen the Kingdom of God."
Jesus Christ » Miracles of » One blind man cured
Then He asked them pointedly, "But you yourselves, who do you say that I am?" "You are the Christ," answered Peter. And He strictly forbad them to tell this about Him to any one. And now for the first time He told them, "The Son of Man must endure much suffering, and be rejected by the Elders and the High Priests and the Scribes, and be put to death, and after two days rise to life." read more.
This He told them plainly; whereupon Peter took Him and began to remonstrate with Him. But turning round and seeing His disciples, He rebuked Peter. "Get behind me, Adversary," He said, "for your thoughts are not God's thoughts, but men's." Then calling to Him the crowd and also His disciples, He said to them, "If any one is desirous of following me, let him ignore self and take up his cross, and so be my follower. For whoever is bent on securing his life will lose it, but he who loses his life for my sake, and for the sake of the Good News, will secure it. Why, what does it benefit a man to gain the whole world and forfeit his life?
This He told them plainly; whereupon Peter took Him and began to remonstrate with Him. But turning round and seeing His disciples, He rebuked Peter. "Get behind me, Adversary," He said, "for your thoughts are not God's thoughts, but men's." Then calling to Him the crowd and also His disciples, He said to them, "If any one is desirous of following me, let him ignore self and take up his cross, and so be my follower. For whoever is bent on securing his life will lose it, but he who loses his life for my sake, and for the sake of the Good News, will secure it. Why, what does it benefit a man to gain the whole world and forfeit his life?
Life » Who shall lose their life
He who holds his life dear, is destroying it; and he who makes his life of no account in this world shall keep it to the Life of the Ages.
Then Jesus said to His disciples, "If any one desires to follow me, let him renounce self and take up his cross, and so be my follower. For whoever desires to save his life shall lose it, and whoever loses his life for my sake shall find it.
and He said, "The Son of Man must suffer much cruelty, be rejected by the Elders and High Priests and Scribes, and be put to death, and on the third day be raised to life again." And He said to all, "If any one is desirous of following me, let him ignore self and take up his cross day by day, and so be my follower. For whoever desires to save his life shall lose it, and whoever loses his life for my sake shall save it. read more.
Why, what benefit is it to a man to have gained the whole world, but to have lost or forfeited his own self.
Why, what benefit is it to a man to have gained the whole world, but to have lost or forfeited his own self.
and any one who does not take up his cross and follow where I lead is not worthy of me. To save your life is to lose it, and to lose your life for my sake is to save it.
And now for the first time He told them, "The Son of Man must endure much suffering, and be rejected by the Elders and the High Priests and the Scribes, and be put to death, and after two days rise to life." This He told them plainly; whereupon Peter took Him and began to remonstrate with Him. But turning round and seeing His disciples, He rebuked Peter. "Get behind me, Adversary," He said, "for your thoughts are not God's thoughts, but men's." read more.
Then calling to Him the crowd and also His disciples, He said to them, "If any one is desirous of following me, let him ignore self and take up his cross, and so be my follower. For whoever is bent on securing his life will lose it, but he who loses his life for my sake, and for the sake of the Good News, will secure it. Why, what does it benefit a man to gain the whole world and forfeit his life?
Then calling to Him the crowd and also His disciples, He said to them, "If any one is desirous of following me, let him ignore self and take up his cross, and so be my follower. For whoever is bent on securing his life will lose it, but he who loses his life for my sake, and for the sake of the Good News, will secure it. Why, what does it benefit a man to gain the whole world and forfeit his life?
Any man who makes it his object to keep his own life safe, will lose it; but whoever loses his life will preserve it.
Life » Who shall save their life
He who holds his life dear, is destroying it; and he who makes his life of no account in this world shall keep it to the Life of the Ages.
And now for the first time He told them, "The Son of Man must endure much suffering, and be rejected by the Elders and the High Priests and the Scribes, and be put to death, and after two days rise to life." This He told them plainly; whereupon Peter took Him and began to remonstrate with Him. But turning round and seeing His disciples, He rebuked Peter. "Get behind me, Adversary," He said, "for your thoughts are not God's thoughts, but men's." read more.
Then calling to Him the crowd and also His disciples, He said to them, "If any one is desirous of following me, let him ignore self and take up his cross, and so be my follower. For whoever is bent on securing his life will lose it, but he who loses his life for my sake, and for the sake of the Good News, will secure it.
Then calling to Him the crowd and also His disciples, He said to them, "If any one is desirous of following me, let him ignore self and take up his cross, and so be my follower. For whoever is bent on securing his life will lose it, but he who loses his life for my sake, and for the sake of the Good News, will secure it.
and He said, "The Son of Man must suffer much cruelty, be rejected by the Elders and High Priests and Scribes, and be put to death, and on the third day be raised to life again." And He said to all, "If any one is desirous of following me, let him ignore self and take up his cross day by day, and so be my follower. For whoever desires to save his life shall lose it, and whoever loses his life for my sake shall save it. read more.
Why, what benefit is it to a man to have gained the whole world, but to have lost or forfeited his own self.
Why, what benefit is it to a man to have gained the whole world, but to have lost or forfeited his own self.
Any man who makes it his object to keep his own life safe, will lose it; but whoever loses his life will preserve it.
Losing and things lost » Who shall lose their life
He who holds his life dear, is destroying it; and he who makes his life of no account in this world shall keep it to the Life of the Ages.
Then Jesus said to His disciples, "If any one desires to follow me, let him renounce self and take up his cross, and so be my follower. For whoever desires to save his life shall lose it, and whoever loses his life for my sake shall find it.
and He said, "The Son of Man must suffer much cruelty, be rejected by the Elders and High Priests and Scribes, and be put to death, and on the third day be raised to life again." And He said to all, "If any one is desirous of following me, let him ignore self and take up his cross day by day, and so be my follower. For whoever desires to save his life shall lose it, and whoever loses his life for my sake shall save it. read more.
Why, what benefit is it to a man to have gained the whole world, but to have lost or forfeited his own self.
Why, what benefit is it to a man to have gained the whole world, but to have lost or forfeited his own self.
and any one who does not take up his cross and follow where I lead is not worthy of me. To save your life is to lose it, and to lose your life for my sake is to save it.
And now for the first time He told them, "The Son of Man must endure much suffering, and be rejected by the Elders and the High Priests and the Scribes, and be put to death, and after two days rise to life." This He told them plainly; whereupon Peter took Him and began to remonstrate with Him. But turning round and seeing His disciples, He rebuked Peter. "Get behind me, Adversary," He said, "for your thoughts are not God's thoughts, but men's." read more.
Then calling to Him the crowd and also His disciples, He said to them, "If any one is desirous of following me, let him ignore self and take up his cross, and so be my follower. For whoever is bent on securing his life will lose it, but he who loses his life for my sake, and for the sake of the Good News, will secure it. Why, what does it benefit a man to gain the whole world and forfeit his life?
Then calling to Him the crowd and also His disciples, He said to them, "If any one is desirous of following me, let him ignore self and take up his cross, and so be my follower. For whoever is bent on securing his life will lose it, but he who loses his life for my sake, and for the sake of the Good News, will secure it. Why, what does it benefit a man to gain the whole world and forfeit his life?
Any man who makes it his object to keep his own life safe, will lose it; but whoever loses his life will preserve it.
Rejection » Jesus Christ being rejected
And now for the first time He told them, "The Son of Man must endure much suffering, and be rejected by the Elders and the High Priests and the Scribes, and be put to death, and after two days rise to life."
and He said, "The Son of Man must suffer much cruelty, be rejected by the Elders and High Priests and Scribes, and be put to death, and on the third day be raised to life again."
For just as the lightning, when it flashes, shines from one part of the horizon to the opposite part, so will the Son of Man be on His day. But first He must endure much suffering, and be rejected by the present generation.
Salvation » Who shall save their life
He who holds his life dear, is destroying it; and he who makes his life of no account in this world shall keep it to the Life of the Ages.
And now for the first time He told them, "The Son of Man must endure much suffering, and be rejected by the Elders and the High Priests and the Scribes, and be put to death, and after two days rise to life." This He told them plainly; whereupon Peter took Him and began to remonstrate with Him. But turning round and seeing His disciples, He rebuked Peter. "Get behind me, Adversary," He said, "for your thoughts are not God's thoughts, but men's." read more.
Then calling to Him the crowd and also His disciples, He said to them, "If any one is desirous of following me, let him ignore self and take up his cross, and so be my follower. For whoever is bent on securing his life will lose it, but he who loses his life for my sake, and for the sake of the Good News, will secure it.
Then calling to Him the crowd and also His disciples, He said to them, "If any one is desirous of following me, let him ignore self and take up his cross, and so be my follower. For whoever is bent on securing his life will lose it, but he who loses his life for my sake, and for the sake of the Good News, will secure it.
and He said, "The Son of Man must suffer much cruelty, be rejected by the Elders and High Priests and Scribes, and be put to death, and on the third day be raised to life again." And He said to all, "If any one is desirous of following me, let him ignore self and take up his cross day by day, and so be my follower. For whoever desires to save his life shall lose it, and whoever loses his life for my sake shall save it. read more.
Why, what benefit is it to a man to have gained the whole world, but to have lost or forfeited his own self.
Why, what benefit is it to a man to have gained the whole world, but to have lost or forfeited his own self.
Any man who makes it his object to keep his own life safe, will lose it; but whoever loses his life will preserve it.
Shame » Those that are ashamed of jesus Christ
And now for the first time He told them, "The Son of Man must endure much suffering, and be rejected by the Elders and the High Priests and the Scribes, and be put to death, and after two days rise to life." This He told them plainly; whereupon Peter took Him and began to remonstrate with Him. But turning round and seeing His disciples, He rebuked Peter. "Get behind me, Adversary," He said, "for your thoughts are not God's thoughts, but men's." read more.
Then calling to Him the crowd and also His disciples, He said to them, "If any one is desirous of following me, let him ignore self and take up his cross, and so be my follower. For whoever is bent on securing his life will lose it, but he who loses his life for my sake, and for the sake of the Good News, will secure it. Why, what does it benefit a man to gain the whole world and forfeit his life? For what could a man give to buy back his life? Every one, however, who has been ashamed of me and of my teachings in this faithless and sinful age, of him the Son of Man also will be ashamed when He comes in His Father's glory with the holy angels."
Then calling to Him the crowd and also His disciples, He said to them, "If any one is desirous of following me, let him ignore self and take up his cross, and so be my follower. For whoever is bent on securing his life will lose it, but he who loses his life for my sake, and for the sake of the Good News, will secure it. Why, what does it benefit a man to gain the whole world and forfeit his life? For what could a man give to buy back his life? Every one, however, who has been ashamed of me and of my teachings in this faithless and sinful age, of him the Son of Man also will be ashamed when He comes in His Father's glory with the holy angels."
and He said, "The Son of Man must suffer much cruelty, be rejected by the Elders and High Priests and Scribes, and be put to death, and on the third day be raised to life again." And He said to all, "If any one is desirous of following me, let him ignore self and take up his cross day by day, and so be my follower. For whoever desires to save his life shall lose it, and whoever loses his life for my sake shall save it. read more.
Why, what benefit is it to a man to have gained the whole world, but to have lost or forfeited his own self. For whoever shall have been ashamed of me and my teachings, of him the Son of Man will be ashamed when He comes in His own and the Father's glory and in that of the holy angels. I tell you truly that there are some of those who stand here who will certainly not taste death till they have seen the Kingdom of God."
Why, what benefit is it to a man to have gained the whole world, but to have lost or forfeited his own self. For whoever shall have been ashamed of me and my teachings, of him the Son of Man will be ashamed when He comes in His own and the Father's glory and in that of the holy angels. I tell you truly that there are some of those who stand here who will certainly not taste death till they have seen the Kingdom of God."
Shame » Who jesus Christ will be ashamed of
And now for the first time He told them, "The Son of Man must endure much suffering, and be rejected by the Elders and the High Priests and the Scribes, and be put to death, and after two days rise to life." This He told them plainly; whereupon Peter took Him and began to remonstrate with Him. But turning round and seeing His disciples, He rebuked Peter. "Get behind me, Adversary," He said, "for your thoughts are not God's thoughts, but men's." read more.
Then calling to Him the crowd and also His disciples, He said to them, "If any one is desirous of following me, let him ignore self and take up his cross, and so be my follower. For whoever is bent on securing his life will lose it, but he who loses his life for my sake, and for the sake of the Good News, will secure it. Why, what does it benefit a man to gain the whole world and forfeit his life? For what could a man give to buy back his life? Every one, however, who has been ashamed of me and of my teachings in this faithless and sinful age, of him the Son of Man also will be ashamed when He comes in His Father's glory with the holy angels."
Then calling to Him the crowd and also His disciples, He said to them, "If any one is desirous of following me, let him ignore self and take up his cross, and so be my follower. For whoever is bent on securing his life will lose it, but he who loses his life for my sake, and for the sake of the Good News, will secure it. Why, what does it benefit a man to gain the whole world and forfeit his life? For what could a man give to buy back his life? Every one, however, who has been ashamed of me and of my teachings in this faithless and sinful age, of him the Son of Man also will be ashamed when He comes in His Father's glory with the holy angels."
and He said, "The Son of Man must suffer much cruelty, be rejected by the Elders and High Priests and Scribes, and be put to death, and on the third day be raised to life again." And He said to all, "If any one is desirous of following me, let him ignore self and take up his cross day by day, and so be my follower. For whoever desires to save his life shall lose it, and whoever loses his life for my sake shall save it. read more.
Why, what benefit is it to a man to have gained the whole world, but to have lost or forfeited his own self. For whoever shall have been ashamed of me and my teachings, of him the Son of Man will be ashamed when He comes in His own and the Father's glory and in that of the holy angels. I tell you truly that there are some of those who stand here who will certainly not taste death till they have seen the Kingdom of God."
Why, what benefit is it to a man to have gained the whole world, but to have lost or forfeited his own self. For whoever shall have been ashamed of me and my teachings, of him the Son of Man will be ashamed when He comes in His own and the Father's glory and in that of the holy angels. I tell you truly that there are some of those who stand here who will certainly not taste death till they have seen the Kingdom of God."
Sufferings of Christ » Predicted by himself
Was there not a necessity for the Christ thus to suffer, and then enter into His glory?"
For I tell you that those words of Scripture must yet find their fulfilment in me: 'And He was reckoned among the lawless'; for indeed that saying about me has its accomplishment."
And now for the first time He told them, "The Son of Man must endure much suffering, and be rejected by the Elders and the High Priests and the Scribes, and be put to death, and after two days rise to life."
and He said, "The Son of Man must suffer much cruelty, be rejected by the Elders and High Priests and Scribes, and be put to death, and on the third day be raised to life again."
But I have a baptism to undergo; and how am I pent up till it is accomplished!
when He told you that the Son of Man must be betrayed into the hands of sinful men, and be crucified, and on the third day rise again."
and He said, "Thus it is written that the Christ would suffer and on the third day rise again from among the dead;
And just as Moses lifted high the serpent in the Desert, so must the Son of Man be lifted up,