Thematic Bible
Thematic Bible
Abstemiousness » Instances of » John the baptist
The Son of man is come eating and drinking, and they say, Behold a glutton and a wine-bibber, a friend of publicans and sinners; but wisdom is justified by her children.
Asceticism » Extreme application of » Rebuked by jesus
The Son of man is come eating and drinking, and they say, Behold a glutton and a wine-bibber, a friend of publicans and sinners; but wisdom is justified by her children.
The Son of man is come, eating and drinking; and ye say, Behold a gluttonous man and a wine-bibber, a friend of publicans and sinners.
Bigotry » Instances of » Of being a gluttonous man and a winebibber (a wino)
For John came neither eating nor drinking; and they say, He hath a devil. The Son of man is come eating and drinking, and they say, Behold a glutton and a wine-bibber, a friend of publicans and sinners; but wisdom is justified by her children.
Christ » Slandered » Of Christ and his disciples
The Son of man is come eating and drinking, and they say, Behold a glutton and a wine-bibber, a friend of publicans and sinners; but wisdom is justified by her children.
But the Pharisees said, He casteth out devils by Beelzebub, the prince of the devils.
And they accused him saying, We found this fellow perverting the nation, and forbidding to give tribute to Cesar, saying, that he himself is Christ a king.
And set up false witnesses who said, This man ceaseth not to speak words against the holy place and the law.
But others mocking, said, They are full of sweet wine.
For we have found this man, a pestilent fellow, and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes:
Christ » Defamed » Accused of gluttony and intemperance
The Son of man is come eating and drinking, and they say, Behold a glutton and a wine-bibber, a friend of publicans and sinners; but wisdom is justified by her children.
Drunkenness » Falsely accused of » Jesus
The Son of man is come eating and drinking, and they say, Behold a glutton and a wine-bibber, a friend of publicans and sinners; but wisdom is justified by her children.
Evil » Slander » Of Christ and his disciples
The Son of man is come eating and drinking, and they say, Behold a glutton and a wine-bibber, a friend of publicans and sinners; but wisdom is justified by her children.
But the Pharisees said, He casteth out devils by Beelzebub, the prince of the devils.
And they accused him saying, We found this fellow perverting the nation, and forbidding to give tribute to Cesar, saying, that he himself is Christ a king.
And set up false witnesses who said, This man ceaseth not to speak words against the holy place and the law.
But others mocking, said, They are full of sweet wine.
For we have found this man, a pestilent fellow, and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes:
Falsehood » Instances of » Jewish leaders » false Accusations » Drunkard
The Son of man is come eating and drinking, and they say, Behold a glutton and a wine-bibber, a friend of publicans and sinners; but wisdom is justified by her children.
Gluttony » Christ was falsely accused of
The Son of man is come eating and drinking, and they say, Behold a glutton and a wine-bibber, a friend of publicans and sinners; but wisdom is justified by her children.
Jesus Christ » History of » Receives the message from john the baptist (in galilee)
Now when John had heard in the prison the works of Christ, he sent two of his disciples, And said to him, Art thou he that should come, or look we for another? And Jesus answering said to them, Go and tell John the things which ye hear and see. read more.
The blind receive their sight, and the lame walk; the lepers are cleansed, and the deaf hear; the dead are raised, and the poor have the gospel preached to them: And happy is he, whosoever shall not be offended at me. And as they departed, Jesus said to the multitudes concerning John, What went ye out into the wilderness to see? A reed shaken by the wind? But what went ye out to see? A man clothed in soft raiment? Behold they that wear soft clothing, are in king's houses. But what went ye out to see? A prophet? Yea, I say to you, and more than a prophet. For this is he of whom it is written, Behold I send my messenger before thy face, who shall prepare thy way before thee. Verily I say unto you, among them that are born of women, there hath not risen a greater than John the Baptist; but he that is least in the kingdom of heaven, is greater than he. And from the days of John the Baptist till now, the kingdom of heaven is entered by force, and they which strive with all their might take it by violence. For all the prophets and the law prophesied until John. And if ye are willing to receive him, this is Elijah, who was to come. He that hath ears to hear, let him hear. But whereto shall I liken this generation? It is like children sitting in the markets, and calling to their fellows, And saying, We have piped to you, and ye have not danced; we have mourned to tou, and ye have not lamented. For John came neither eating nor drinking; and they say, He hath a devil. The Son of man is come eating and drinking, and they say, Behold a glutton and a wine-bibber, a friend of publicans and sinners; but wisdom is justified by her children.
The blind receive their sight, and the lame walk; the lepers are cleansed, and the deaf hear; the dead are raised, and the poor have the gospel preached to them: And happy is he, whosoever shall not be offended at me. And as they departed, Jesus said to the multitudes concerning John, What went ye out into the wilderness to see? A reed shaken by the wind? But what went ye out to see? A man clothed in soft raiment? Behold they that wear soft clothing, are in king's houses. But what went ye out to see? A prophet? Yea, I say to you, and more than a prophet. For this is he of whom it is written, Behold I send my messenger before thy face, who shall prepare thy way before thee. Verily I say unto you, among them that are born of women, there hath not risen a greater than John the Baptist; but he that is least in the kingdom of heaven, is greater than he. And from the days of John the Baptist till now, the kingdom of heaven is entered by force, and they which strive with all their might take it by violence. For all the prophets and the law prophesied until John. And if ye are willing to receive him, this is Elijah, who was to come. He that hath ears to hear, let him hear. But whereto shall I liken this generation? It is like children sitting in the markets, and calling to their fellows, And saying, We have piped to you, and ye have not danced; we have mourned to tou, and ye have not lamented. For John came neither eating nor drinking; and they say, He hath a devil. The Son of man is come eating and drinking, and they say, Behold a glutton and a wine-bibber, a friend of publicans and sinners; but wisdom is justified by her children.
And the disciples of John informed him of all these things. And John, calling to him two of his disciples, sent to Jesus, saying, Art thou he that should come, or look we for another? And the men being come to him, said, John the Baptist hath sent us to thee, saying, Art thou he that should come, or look we for another? read more.
And in that hour he cured many of diseases and plagues, and of evil spirits, and to many that were blind he gave sight. And he answering said to them, Go and tell John the things ye have seen and heard: the blind see; the lame walk; the lepers are cleansed; the deaf hear; the dead are raised; to the poor the gospel is preached. And happy is he, whosoever shall not be offended at me. And when the messengers of John were departed, he said to the people concerning John, What went ye out into the wilderness to see? A reed shaken by the wind? But what went ye out to see? A man clothed in soft raiment? Behold they that are splendidly apparelled, and live delicately, are in kings palaces. But what went ye out to see? A prophet? Yea, I say to you, and much more than a prophet. This is he of whom it is written, Behold, I send my messenger before thy face, who shall prepare thy way before thee. For I say to you, among those that are born of women, there is not a greater prophet than John the Baptist; but he that is least in the kingdom of God, is greater than he. And all the people that heard him, and the publicans, justified God, being baptized with the baptism of John. But the Pharisees and scribes made void the counsel of God, toward themselves, being not baptized of him. To whom then shall I liken the men of this generation, and to what are they like? They are like children sitting in the market-place, and calling one to another, and saying, We have piped to you, and ye have not danced; we have mourned to you, and ye have not wept. For John the Baptist came neither eating bread, nor drinking wine; and ye say, He hath a devil. The Son of man is come, eating and drinking; and ye say, Behold a gluttonous man and a wine-bibber, a friend of publicans and sinners. But wisdom is justified by all her children.
And in that hour he cured many of diseases and plagues, and of evil spirits, and to many that were blind he gave sight. And he answering said to them, Go and tell John the things ye have seen and heard: the blind see; the lame walk; the lepers are cleansed; the deaf hear; the dead are raised; to the poor the gospel is preached. And happy is he, whosoever shall not be offended at me. And when the messengers of John were departed, he said to the people concerning John, What went ye out into the wilderness to see? A reed shaken by the wind? But what went ye out to see? A man clothed in soft raiment? Behold they that are splendidly apparelled, and live delicately, are in kings palaces. But what went ye out to see? A prophet? Yea, I say to you, and much more than a prophet. This is he of whom it is written, Behold, I send my messenger before thy face, who shall prepare thy way before thee. For I say to you, among those that are born of women, there is not a greater prophet than John the Baptist; but he that is least in the kingdom of God, is greater than he. And all the people that heard him, and the publicans, justified God, being baptized with the baptism of John. But the Pharisees and scribes made void the counsel of God, toward themselves, being not baptized of him. To whom then shall I liken the men of this generation, and to what are they like? They are like children sitting in the market-place, and calling one to another, and saying, We have piped to you, and ye have not danced; we have mourned to you, and ye have not wept. For John the Baptist came neither eating bread, nor drinking wine; and ye say, He hath a devil. The Son of man is come, eating and drinking; and ye say, Behold a gluttonous man and a wine-bibber, a friend of publicans and sinners. But wisdom is justified by all her children.
Jesus Christ » Names of » Friend of sinners
The Son of man is come eating and drinking, and they say, Behold a glutton and a wine-bibber, a friend of publicans and sinners; but wisdom is justified by her children.
John » Jesus discourses upon
Jesus said to the multitudes concerning John, What went ye out into the wilderness to see? A reed shaken by the wind? But what went ye out to see? A man clothed in soft raiment? Behold they that wear soft clothing, are in king's houses. But what went ye out to see? A prophet? Yea, I say to you, and more than a prophet. read more.
For this is he of whom it is written, Behold I send my messenger before thy face, who shall prepare thy way before thee. Verily I say unto you, among them that are born of women, there hath not risen a greater than John the Baptist; but he that is least in the kingdom of heaven, is greater than he. And from the days of John the Baptist till now, the kingdom of heaven is entered by force, and they which strive with all their might take it by violence. For all the prophets and the law prophesied until John. And if ye are willing to receive him, this is Elijah, who was to come. He that hath ears to hear, let him hear. But whereto shall I liken this generation? It is like children sitting in the markets, and calling to their fellows, And saying, We have piped to you, and ye have not danced; we have mourned to tou, and ye have not lamented. For John came neither eating nor drinking; and they say, He hath a devil. The Son of man is come eating and drinking, and they say, Behold a glutton and a wine-bibber, a friend of publicans and sinners; but wisdom is justified by her children.
For this is he of whom it is written, Behold I send my messenger before thy face, who shall prepare thy way before thee. Verily I say unto you, among them that are born of women, there hath not risen a greater than John the Baptist; but he that is least in the kingdom of heaven, is greater than he. And from the days of John the Baptist till now, the kingdom of heaven is entered by force, and they which strive with all their might take it by violence. For all the prophets and the law prophesied until John. And if ye are willing to receive him, this is Elijah, who was to come. He that hath ears to hear, let him hear. But whereto shall I liken this generation? It is like children sitting in the markets, and calling to their fellows, And saying, We have piped to you, and ye have not danced; we have mourned to tou, and ye have not lamented. For John came neither eating nor drinking; and they say, He hath a devil. The Son of man is come eating and drinking, and they say, Behold a glutton and a wine-bibber, a friend of publicans and sinners; but wisdom is justified by her children.
And when the messengers of John were departed, he said to the people concerning John, What went ye out into the wilderness to see? A reed shaken by the wind? But what went ye out to see? A man clothed in soft raiment? Behold they that are splendidly apparelled, and live delicately, are in kings palaces. But what went ye out to see? A prophet? Yea, I say to you, and much more than a prophet. read more.
This is he of whom it is written, Behold, I send my messenger before thy face, who shall prepare thy way before thee. For I say to you, among those that are born of women, there is not a greater prophet than John the Baptist; but he that is least in the kingdom of God, is greater than he. And all the people that heard him, and the publicans, justified God, being baptized with the baptism of John. But the Pharisees and scribes made void the counsel of God, toward themselves, being not baptized of him. To whom then shall I liken the men of this generation, and to what are they like? They are like children sitting in the market-place, and calling one to another, and saying, We have piped to you, and ye have not danced; we have mourned to you, and ye have not wept. For John the Baptist came neither eating bread, nor drinking wine; and ye say, He hath a devil.
This is he of whom it is written, Behold, I send my messenger before thy face, who shall prepare thy way before thee. For I say to you, among those that are born of women, there is not a greater prophet than John the Baptist; but he that is least in the kingdom of God, is greater than he. And all the people that heard him, and the publicans, justified God, being baptized with the baptism of John. But the Pharisees and scribes made void the counsel of God, toward themselves, being not baptized of him. To whom then shall I liken the men of this generation, and to what are they like? They are like children sitting in the market-place, and calling one to another, and saying, We have piped to you, and ye have not danced; we have mourned to you, and ye have not wept. For John the Baptist came neither eating bread, nor drinking wine; and ye say, He hath a devil.
Publicans » Disreputable
The Son of man is come eating and drinking, and they say, Behold a glutton and a wine-bibber, a friend of publicans and sinners; but wisdom is justified by her children.
And the Pharisees seeing it, said to his disciples, Why eateth your master with publicans and sinners?
And if he will not hear them, tell it to the church; but if he will not hear the church, let him be to thee as an heathen and a publican.
Which of the two did the will of his father? They say to him, The first. Jesus saith to them, Verily I say to you, the publicans and harlots go into the kingdom of God before you.
The Pharisee stood by himself and prayed thus, God I thank thee, that I am not as other men are, rapacious, unjust, adulterers, or even as this publican.
For if ye love them that love you, what reward have ye? Do not even the publicans the same? And if ye salute your brethren only, what do ye more than others? Do not even the heathens so?
the Publicans » The jews » Classed with the most infamous characters
The Son of man is come eating and drinking, and they say, Behold a glutton and a wine-bibber, a friend of publicans and sinners; but wisdom is justified by her children.
For John came to you in the way of righteousness, and ye believed him not; but the publicans and the harlots believed him. And ye seeing it, repented not afterward, that ye might believe him.
the Publicans » The jews » Despised our lord for associating with
The Son of man is come eating and drinking, and they say, Behold a glutton and a wine-bibber, a friend of publicans and sinners; but wisdom is justified by her children.
And the Pharisees seeing it, said to his disciples, Why eateth your master with publicans and sinners?
Slander » Of Christ and his disciples
The Son of man is come eating and drinking, and they say, Behold a glutton and a wine-bibber, a friend of publicans and sinners; but wisdom is justified by her children.
But the Pharisees said, He casteth out devils by Beelzebub, the prince of the devils.
And they accused him saying, We found this fellow perverting the nation, and forbidding to give tribute to Cesar, saying, that he himself is Christ a king.
And set up false witnesses who said, This man ceaseth not to speak words against the holy place and the law.
But others mocking, said, They are full of sweet wine.
For we have found this man, a pestilent fellow, and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes:
Slander » Exemplified » Jews
For John came neither eating nor drinking; and they say, He hath a devil. The Son of man is come eating and drinking, and they say, Behold a glutton and a wine-bibber, a friend of publicans and sinners; but wisdom is justified by her children.
Slander » Instances of » Of jesus, by the jews falsely charging that he was a winebibber (wino)
The Son of man is come eating and drinking, and they say, Behold a glutton and a wine-bibber, a friend of publicans and sinners; but wisdom is justified by her children.
Tax » Unpopular
The Son of man is come eating and drinking, and they say, Behold a glutton and a wine-bibber, a friend of publicans and sinners; but wisdom is justified by her children.
And the Pharisees seeing it, said to his disciples, Why eateth your master with publicans and sinners?
And if he will not hear them, tell it to the church; but if he will not hear the church, let him be to thee as an heathen and a publican.
Which of the two did the will of his father? They say to him, The first. Jesus saith to them, Verily I say to you, the publicans and harlots go into the kingdom of God before you.
The Pharisee stood by himself and prayed thus, God I thank thee, that I am not as other men are, rapacious, unjust, adulterers, or even as this publican.
For if ye love them that love you, what reward have ye?
Winebibber (a wino) » Jesus falsely accused of being a
The Son of man is come eating and drinking, and they say, Behold a glutton and a wine-bibber, a friend of publicans and sinners; but wisdom is justified by her children.
The Son of man is come, eating and drinking; and ye say, Behold a gluttonous man and a wine-bibber, a friend of publicans and sinners.