36 Bible Verses about Insults
Most Relevant Verses
Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and counted the blood of the covenant, by which he hath been sanctified, an unholy thing, and done despite to the spirit of grace?
For Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee, fell upon me.
Wherefore Jesus also, that he might sanctify the people by his own blood, suffered without the gate. Let us then go forth to him without the camp, bearing his reproach.
Then he took to him the twelve, and said to them, Behold we go up to Jerusalem, and all things that are written by the prophets shall be accomplished on the Son of man. For he shall be delivered to the Gentiles, and shall be mocked, and spitefully intreated, and spitted on: And they shall scourge him, and put him to death: and the third day he shall rise again.
And Jesus going up to Jerusalem, took the twelve disciples apart in the way and said to them, Behold we go up to Jerusalem, and the Son of man shall be betrayed to the chief priests and scribes, and they shall condemn him to death, And shall deliver him to the Gentiles, to mock and scourge and crucify him; and the third day he shall rise again.
And they were in the way going up to Jerusalem, and Jesus went before them. And they were amazed, and as they followed, they were afraid. And taking the twelve again, he told them what things should befall him: Behold, we go up to Jerusalem, and the Son of man shall be betrayed to the chief priests and the scribes: and they will condemn him to death, and deliver him to the Gentiles. And they will mock him and scourge him and spit upon him and kill him. And the third day he will rise again.
Then did they spit in his face and buffet him, and others smote him, Saying, Prophesy to us, thou Christ, who is he that smote thee?
And some began to spit on him, and to cover his face, and to buffet him, and to say to him, Prophesy, And the officers smote him with the palms of their hands.
And the men that held Jesus mocked and smote him. And having blindfolded him, they struck him on the face, and asked him, saying, Prophesy, who is it that smote thee? And many other things blasphemously spake they against him.
And they that were passing by reviled him, wagging their heads and saying, Thou that destroyest the temple, and buildest it in three days, save thyself. If thou be the Son God, come down from the cross. In like manner the chief priests also with the scribes and elders mocking him said, He saved others; Cannot he save himself?read more.
If he be the king of Israel, let him now come down from the cross, and we will believe him. He trusted in God: let him deliver him now if he will have him; for he said, I am the Son of God. And even the robbers that were crucified with him, cast the same reproach upon him.
And they that passed by, reviled him, wagging their heads and saying, Ah, thou that destroyest the temple, and buildest it in three days, Save thyself, and come down from the cross. In like manner also the chief priests mocking said one to another, with the scribes, He saved others; cannot he save himself?read more.
Let the Christ, the king of Israel, come down now from the cross, that we may see and believe. They also that were crucified with him reviled him.
And the people stood beholding. And the rulers also with them derided him, saying, He saved others: let him save himself, if he be the Christ, the chosen of God. And the soldiers also mocked him, coming to him, and offering him vinegar, And saying, If thou be the king of the Jews, save thyself.read more.
And a superscription also was written over him in Greek, and Latin, and Hebrew letters, THIS IS THE KING OF THE JEWS. And one of the malefactors, who were hanging on the cross, reviled him, saying, If thou be the Christ, save thyself and us.
Then answered the Jews and said to him, Say we not well, That thou art a Samaritan, and hast a devil? Jesus answered, I have not a devil; but I honour my Father, and ye dishonour me.
When he had said thus, one of the officers, who stood by, gave Jesus a blow, saying, Answerest thou the high priest so? Jesus answered, If I have spoken evil, bear witness of the evil: but if well, why smitest thou me?
Who when he was reviled, reviled not again, when he suffered he threatened not, but committed himself to him that judgeth righteously:
Therefore when ye come together into one place, it is not eating the Lord's supper. For in eating every one taketh before another his own supper, and one is hungry, another drinks largely. What! have ye not houses to eat and to drink in? or do ye despise the church of God, and shame them that have not? what shall I say to you? shall I praise you in this?
My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons. For if there come into your assembly a man with a gold ring, in fine apparel, and there come in also a poor man in dirty raiment, And ye look upon him that weareth the fine apparel, and say to him, Sit thou here in a good place, and say to the poor man,read more.
Stand thou there, or, Sit thou here under my footstool, Ye distinguish not in yourselves, but are become evil-reasoning judges. Hearken, my beloved brethren, Hath not God chosen the poor of this world, rich in faith, and heirs of the kingdom, which he hath promised to them that love him? But ye have disgraced the poor. Do not the rich oppress you and drag you to the judgment-seats? Do not they blaspheme that worthy name, by which ye are called?
But when they set themselves in opposition and blasphemed, he shook his raiment and said to them, Your blood is upon your own head; I am pure: from henceforth I will go to the Gentiles.
If ye are reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil-spoken of, but on your part he is glorified.
And when they heard of the resurrection from the dead, some mocked: but others said, We will hear thee again concerning this.
he spake boldly, for three months discoursing and evincing the things concerning the kingdom of God. But when some were hardened, and would not believe, but spake reproachfully of the way before the multitude, he departed from them, and separated the disciples, discoursing daily in the school of one Tyrannus.
and had been shamefully intreated at Philippi, as ye know, we were bold thro' our God to speak to you the gospel of God with much contention.
I know thy affliction and poverty, (but thou art rich) and the reviling of those who say they are Jews and are not, but a synagogue of Satan.
But I say unto you, that ye resist not the evil man: but whosoever shall smite thee on the right-cheek, turn to him the other also;
But I say to you that hear, Love your enemies; do good to them that hate you, Bless them that curse you, pray for them that despitefully use you. And to him that smiteth thee on the cheek, offer also the other: and him that taketh away thy cloke, forbid not to take thy coat also.
Not rendering evil for evil, or railing for railing, but contrariwise blessing; knowing that ye are called to this, to inherit a blessing.
Happy are ye when men shall revile and persecute you, and say all manner of evil against you falsely for my sake. Rejoice and be exceeding glad; for great is your reward in heaven; for so persecuted they the prophets who were before you.
Happy are ye when men shall hate you, and shall separate you from their company, and shall revile you, and cast out your name as evil, for the Son of man's sake. Rejoice in that day and leap for joy; for behold your reward is great in heaven; for in like manner did their fathers to the prophets.
And they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for his name.
Therefore I am well pleased in weaknesses, in reproaches, in necessities, in persecutions, in distresses for Christ's sake; for when I am weak, then I am strong.
But call ye to mind the former days, in which, after ye were inlightened, ye endured so great a conflict of sufferings: Partly being made a gazing-stock both by reproaches and afflictions; partly being partakers with them who were so used. For ye sympathized with my bonds, and received with joy the spoiling of your goods, knowing that ye have in heaven a better and an enduring substance.
rejoice, that when his glory shall be revealed, ye may likewise rejoice with exceeding great joy. If ye are reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil-spoken of, but on your part he is glorified.
And one of the lawyers answering said to him, Master, thus saying, thou reproachest us also.
And Paul earnestly beholding the council, said, Men and brethren, I have lived in all good conscience before God till this day. And Ananias the high priest commanded them that stood by, to smite him on the mouth. Then said Paul to him, God is about to smite thee, thou whited wall. For sittest thou to judge me according to the law, and commandest me to be smitten contrary to the law?read more.
But they that stood by said, Revilest thou God's high priest? Then said Paul, I was not aware, brethren, that it was the high priest; for it is written, Thou shalt not revile the ruler of thy people.