Thematic Bible
Thematic Bible
Jesus Christ, Deity Of » As lord of all
the word that he sent to the sons of Israel, proclaiming good news -- peace through Jesus Christ (this one is Lord of all,)
for the Writing saith, 'Every one who is believing on him shall not be ashamed,' for there is no difference between Jew and Greek, for the same Lord of all is rich to all those calling upon Him, for every one -- whoever shall call upon the name of the Lord, he shall be saved.'
Confession » Of Christ
And I say to you, Every one -- whoever may confess with me before men, the Son of Man also shall confess with him before the messengers of God,
'I indeed do baptize you with water to reformation, but he who after me is coming is mightier than I, of whom I am not worthy to bear the sandals, he shall baptize you with the Holy Spirit and with fire,
wherefore, I give you to understand that no one, in the Spirit of God speaking, saith Jesus is anathema, and no one is able to say Jesus is Lord, except in the Holy Spirit.
whoever may confess that Jesus is the Son of God, God in him doth remain, and he in God;
in this know ye the Spirit of God; every spirit that doth confess Jesus Christ in the flesh having come, of God it is, and every spirit that doth not confess Jesus Christ in the flesh having come, of God it is not; and this is that of the antichrist, which ye heard that it doth come, and now in the world it is already.
Still, however, also out of the rulers did many believe in him, but because of the Pharisees they were not confessing, that they might not be put out of the synagogue, for they loved the glory of men more than the glory of God.
'Not every one who is saying to me Lord, lord, shall come into the reign of the heavens; but he who is doing the will of my Father who is in the heavens. Many will say to me in that day, Lord, lord, have we not in thy name prophesied? and in thy name cast out demons? and in thy name done many mighty things? and then I will acknowledge to them, that -- I never knew you, depart from me ye who are working lawlessness.
'Every one, therefore, who shall confess in me before men, I also will confess in him before my Father who is in the heavens; and whoever shall deny me before men, I also will deny him before my Father who is in the heavens.
John doth testify concerning him, and hath cried, saying, 'This was he of whom I said, He who after me is coming, hath come before me, for he was before me;' and out of his fulness did we all receive, and grace over-against grace; for the law through Moses was given, the grace and the truth through Jesus Christ did come; read more.
God no one hath ever seen; the only begotten Son, who is on the bosom of the Father -- he did declare.
God no one hath ever seen; the only begotten Son, who is on the bosom of the Father -- he did declare.
These things said his parents, because they were afraid of the Jews, for already had the Jews agreed together, that if any one may confess him -- Christ, he may be put out of the synagogue; because of this his parents said -- 'He is of age, ask him.' They called, therefore, a second time the man who was blind, and they said to him, 'Give glory to God, we have known that this man is a sinner;' read more.
he answered, therefore, and said, 'If he be a sinner -- I have not known, one thing I have known, that, being blind, now I see.' And they said to him again, 'What did he to thee? how did he open thine eyes?' He answered them, 'I told you already, and ye did not hear; why again do ye wish to hear? do ye also wish to become his disciples?' They reviled him, therefore, and said, 'Thou art his disciple, and we are Moses' disciples; we have known that God hath spoken to Moses, but this one -- we have not known whence he is.' The man answered and said to them, 'Why, in this is a wonderful thing, that ye have not known whence he is, and he opened my eyes! and we have known that God doth not hear sinners, but, if any one may be a worshipper of God, and may do His will, him He doth hear; from the age it was not heard, that any one did open eyes of one who hath been born blind; if this one were not from God, he were not able to do anything.' They answered and said to him, 'In sins thou wast born altogether, and thou dost teach us!' and they cast him forth without. Jesus heard that they cast him forth without, and having found him, he said to him, 'Dost thou believe in the Son of God?' he answered and said, 'Who is he, sir, that I may believe in him?' And Jesus said to him, 'Thou hast both seen him, and he who is speaking with thee is he;' and he said, 'I believe, sir,' and bowed before him.
he answered, therefore, and said, 'If he be a sinner -- I have not known, one thing I have known, that, being blind, now I see.' And they said to him again, 'What did he to thee? how did he open thine eyes?' He answered them, 'I told you already, and ye did not hear; why again do ye wish to hear? do ye also wish to become his disciples?' They reviled him, therefore, and said, 'Thou art his disciple, and we are Moses' disciples; we have known that God hath spoken to Moses, but this one -- we have not known whence he is.' The man answered and said to them, 'Why, in this is a wonderful thing, that ye have not known whence he is, and he opened my eyes! and we have known that God doth not hear sinners, but, if any one may be a worshipper of God, and may do His will, him He doth hear; from the age it was not heard, that any one did open eyes of one who hath been born blind; if this one were not from God, he were not able to do anything.' They answered and said to him, 'In sins thou wast born altogether, and thou dost teach us!' and they cast him forth without. Jesus heard that they cast him forth without, and having found him, he said to him, 'Dost thou believe in the Son of God?' he answered and said, 'Who is he, sir, that I may believe in him?' And Jesus said to him, 'Thou hast both seen him, and he who is speaking with thee is he;' and he said, 'I believe, sir,' and bowed before him.
and Philip having opened his mouth, and having begun from this Writing, proclaimed good news to him -- Jesus. And as they were going on the way, they came upon a certain water, and the eunuch said, 'Lo, water; what doth hinder me to be baptized?' And Philip said, 'If thou dost believe out of all the heart, it is lawful;' and he answering said, 'I believe Jesus Christ to be the Son of God;'
And when both Silas and Timotheus came down from Macedonia, Paul was pressed in the Spirit, testifying fully to the Jews Jesus the Christ;
And Paul said, 'John, indeed, did baptize with a baptism of reformation, saying to the people that in him who is coming after him they should believe -- that is, in the Christ -- Jesus;' and they, having heard, were baptized -- to the name of the Lord Jesus,
that if thou mayest confess with thy mouth the Lord Jesus, and mayest believe in thy heart that God did raise him out of the dead, thou shalt be saved, for with the heart doth one believe to righteousness, and with the mouth is confession made to salvation; for the Writing saith, 'Every one who is believing on him shall not be ashamed,'
if we may say -- 'we have fellowship with Him,' and in the darkness may walk -- we lie, and do not the truth;
he who is saying, 'I have known him,' and his command is not keeping, a liar he is, and in him the truth is not;
Confession » Those that confess jesus Christ
every one who is denying the Son, neither hath he the Father, he who is confessing the Son hath the Father also.
And I say to you, Every one -- whoever may confess with me before men, the Son of Man also shall confess with him before the messengers of God,
'Every one, therefore, who shall confess in me before men, I also will confess in him before my Father who is in the heavens;
in this know ye the Spirit of God; every spirit that doth confess Jesus Christ in the flesh having come, of God it is,
that if thou mayest confess with thy mouth the Lord Jesus, and mayest believe in thy heart that God did raise him out of the dead, thou shalt be saved, for with the heart doth one believe to righteousness, and with the mouth is confession made to salvation; for the Writing saith, 'Every one who is believing on him shall not be ashamed,'
Faith » Promises to those who exercise » Power
Verily, verily, I say to you, he who is believing in me, the works that I do -- that one also shall do, and greater than these he shall do, because I go on to my Father;
if also ye remain in the faith, being founded and settled, and not moved away from the hope of the good news, which ye heard, which was preached in all the creation that is under the heaven, of which I became -- I Paul -- a ministrant.
for the Writing saith, 'Every one who is believing on him shall not be ashamed,'
God's Promises » To believers special promises to those who exercise faith » Power
Verily, verily, I say to you, he who is believing in me, the works that I do -- that one also shall do, and greater than these he shall do, because I go on to my Father;
if also ye remain in the faith, being founded and settled, and not moved away from the hope of the good news, which ye heard, which was preached in all the creation that is under the heaven, of which I became -- I Paul -- a ministrant.
for the Writing saith, 'Every one who is believing on him shall not be ashamed,'
Jesus Christ » Divinity of » Lord of all
the word that he sent to the sons of Israel, proclaiming good news -- peace through Jesus Christ (this one is Lord of all,)
for the Writing saith, 'Every one who is believing on him shall not be ashamed,' for there is no difference between Jew and Greek, for the same Lord of all is rich to all those calling upon Him, for every one -- whoever shall call upon the name of the Lord, he shall be saved.'
Religion » TRUE
And Peter having opened his mouth, said, 'Of a truth, I perceive that God is no respecter of persons, but in every nation he who is fearing Him, and is working righteousness, is acceptable to Him;
religion pure and undefiled with the God and Father is this, to look after orphans and widows in their tribulation -- unspotted to keep himself from the world.
Verse Concepts
Giving, Of PossessionsAcceptance, divineAbsent FathersExploitationsCompassion, Examples OfCommitment, to the worldethics, socialethics, incentives towardsBlamelessness, In Christian LivingdiscouragementAcceptance, Of WorshipBereaved, Care ForSocial JusticeHoliness, Worldly SeparationHonorOrphansRestored In Jesus ChristPerfection, HumanPoverty, Attitudes Towards
Purity, Moral And SpiritualReligionSensitivityShepherds, As Church LeaderSociety, Positive Aspects OfWidowsTrue ReligionAfflicted, Duty To ThemLove To Others Shown InWidows, Should BeCares Of This WorldFaultlessnessCaring For OthersVisiting Of The SickActive LifestylesAge DiscriminationPeople Helping OrphansThe FatherGod Caring For Orphans
And ye, beloved, on your most holy faith building yourselves up, in the Holy Spirit praying, yourselves in the love of God keep ye, waiting for the kindness of our Lord Jesus Christ -- to life age-during;
And this same also -- all diligence having brought in besides, superadd in your faith the worthiness, and in the worthiness the knowledge, and in the knowledge the temperance, and in the temperance the endurance, and in the endurance the piety, and in the piety the brotherly kindness, and in the brotherly kindness the love; read more.
for these things being to you and abounding, do make you neither inert nor unfruitful in regard to the acknowledging of our Lord Jesus Christ, for he with whom these things are not present is blind, dim-sighted, having become forgetful of the cleansing of his old sins;
for these things being to you and abounding, do make you neither inert nor unfruitful in regard to the acknowledging of our Lord Jesus Christ, for he with whom these things are not present is blind, dim-sighted, having become forgetful of the cleansing of his old sins;
Teacher, which is the great command in the Law?' And Jesus said to him, 'Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thine understanding -- this is a first and great command; read more.
and the second is like to it, Thou shalt love thy neighbour as thyself; on these -- the two commands -- all the law and the prophets do hang.'
and the second is like to it, Thou shalt love thy neighbour as thyself; on these -- the two commands -- all the law and the prophets do hang.'
There is, then, now no condemnation to those in Christ Jesus, who walk not according to the flesh, but according to the Spirit; for the law of the Spirit of the life in Christ Jesus did set me free from the law of the sin and of the death; for what the law was not able to do, in that it was weak through the flesh, God, His own Son having sent in the likeness of sinful flesh, and for sin, did condemn the sin in the flesh, read more.
that the righteousness of the law may be fulfilled in us, who do not walk according to the flesh, but according to the Spirit. For those who are according to the flesh, the things of the flesh do mind; and those according to the Spirit, the things of the Spirit; for the mind of the flesh is death, and the mind of the Spirit -- life and peace; because the mind of the flesh is enmity to God, for to the law of God it doth not subject itself, for neither is it able; and those who are in the flesh are not able to please God. And ye are not in the flesh, but in the Spirit, if indeed the Spirit of God doth dwell in you; and if any one hath not the Spirit of Christ -- this one is not His; and if Christ is in you, the body, indeed, is dead because of sin, and the Spirit is life because of righteousness, and if the Spirit of Him who did raise up Jesus out of the dead doth dwell in you, He who did raise up the Christ out of the dead shall quicken also your dying bodies, through His Spirit dwelling in you. So, then, brethren, we are debtors, not to the flesh, to live according to the flesh; for if according to the flesh ye do live, ye are about to die; and if, by the Spirit, the deeds of the body ye put to death, ye shall live; for as many as are led by the Spirit of God, these are the sons of God; for ye did not receive a spirit of bondage again for fear, but ye did receive a spirit of adoption in which we cry, 'Abba -- Father.' The Spirit himself doth testify with our spirit, that we are children of God; and if children, also heirs, heirs, indeed, of God, and heirs together of Christ -- if, indeed, we suffer together, that we may also be glorified together. For I reckon that the sufferings of the present time are not worthy to be compared with the glory about to be revealed in us;
that the righteousness of the law may be fulfilled in us, who do not walk according to the flesh, but according to the Spirit. For those who are according to the flesh, the things of the flesh do mind; and those according to the Spirit, the things of the Spirit; for the mind of the flesh is death, and the mind of the Spirit -- life and peace; because the mind of the flesh is enmity to God, for to the law of God it doth not subject itself, for neither is it able; and those who are in the flesh are not able to please God. And ye are not in the flesh, but in the Spirit, if indeed the Spirit of God doth dwell in you; and if any one hath not the Spirit of Christ -- this one is not His; and if Christ is in you, the body, indeed, is dead because of sin, and the Spirit is life because of righteousness, and if the Spirit of Him who did raise up Jesus out of the dead doth dwell in you, He who did raise up the Christ out of the dead shall quicken also your dying bodies, through His Spirit dwelling in you. So, then, brethren, we are debtors, not to the flesh, to live according to the flesh; for if according to the flesh ye do live, ye are about to die; and if, by the Spirit, the deeds of the body ye put to death, ye shall live; for as many as are led by the Spirit of God, these are the sons of God; for ye did not receive a spirit of bondage again for fear, but ye did receive a spirit of adoption in which we cry, 'Abba -- Father.' The Spirit himself doth testify with our spirit, that we are children of God; and if children, also heirs, heirs, indeed, of God, and heirs together of Christ -- if, indeed, we suffer together, that we may also be glorified together. For I reckon that the sufferings of the present time are not worthy to be compared with the glory about to be revealed in us;
Brethren, the pleasure indeed of my heart, and my supplication that is to God for Israel, is -- for salvation; for I bear them testimony that they have a zeal of God, but not according to knowledge, for not knowing the righteousness of God, and their own righteousness seeking to establish, to the righteousness of God they did not submit. read more.
For Christ is an end of law for righteousness to every one who is believing, for Moses doth describe the righteousness that is of the law, that, 'The man who did them shall live in them,' and the righteousness of faith doth thus speak: 'Thou mayest not say in thine heart, Who shall go up to the heaven,' that is, Christ to bring down? or, 'Who shall go down to the abyss,' that is, Christ out of the dead to bring up. But what doth it say? 'Nigh thee is the saying -- in thy mouth, and in thy heart:' that is, the saying of the faith, that we preach; that if thou mayest confess with thy mouth the Lord Jesus, and mayest believe in thy heart that God did raise him out of the dead, thou shalt be saved, for with the heart doth one believe to righteousness, and with the mouth is confession made to salvation; for the Writing saith, 'Every one who is believing on him shall not be ashamed,' for there is no difference between Jew and Greek, for the same Lord of all is rich to all those calling upon Him, for every one -- whoever shall call upon the name of the Lord, he shall be saved.'
For Christ is an end of law for righteousness to every one who is believing, for Moses doth describe the righteousness that is of the law, that, 'The man who did them shall live in them,' and the righteousness of faith doth thus speak: 'Thou mayest not say in thine heart, Who shall go up to the heaven,' that is, Christ to bring down? or, 'Who shall go down to the abyss,' that is, Christ out of the dead to bring up. But what doth it say? 'Nigh thee is the saying -- in thy mouth, and in thy heart:' that is, the saying of the faith, that we preach; that if thou mayest confess with thy mouth the Lord Jesus, and mayest believe in thy heart that God did raise him out of the dead, thou shalt be saved, for with the heart doth one believe to righteousness, and with the mouth is confession made to salvation; for the Writing saith, 'Every one who is believing on him shall not be ashamed,' for there is no difference between Jew and Greek, for the same Lord of all is rich to all those calling upon Him, for every one -- whoever shall call upon the name of the Lord, he shall be saved.'
And the fruit of the Spirit is: Love, joy, peace, long-suffering, kindness, goodness, faith, meekness, temperance: against such there is no law; and those who are Christ's, the flesh did crucify with the affections, and the desires; read more.
if we may live in the Spirit, in the Spirit also we may walk;
if we may live in the Spirit, in the Spirit also we may walk;
see no one evil for evil may render to any one, but always that which is good pursue ye, both to one another and to all; always rejoice ye; continually pray ye; read more.
in every thing give thanks, for this is the will of God in Christ Jesus in regard to you. The Spirit quench not; prophesyings despise not; all things prove; that which is good hold fast; from all appearance of evil abstain ye; and the God of the peace Himself sanctify you wholly, and may your whole spirit, and soul, and body, be preserved unblameably in the presence of our Lord Jesus Christ;
in every thing give thanks, for this is the will of God in Christ Jesus in regard to you. The Spirit quench not; prophesyings despise not; all things prove; that which is good hold fast; from all appearance of evil abstain ye; and the God of the peace Himself sanctify you wholly, and may your whole spirit, and soul, and body, be preserved unblameably in the presence of our Lord Jesus Christ;
If, indeed, royal law ye complete, according to the Writing, 'Thou shalt love thy neighbour as thyself,' -- ye do well; and if ye accept persons, sin ye do work, being convicted by the law as transgressors; for whoever the whole law shall keep, and shall stumble in one point, he hath become guilty of all; read more.
for He who is saying, 'Thou mayest not commit adultery,' said also, 'Thou mayest do no murder;' and if thou shalt not commit adultery, and shalt commit murder, thou hast become a transgressor of law; so speak ye and so do, as about by a law of liberty to be judged, for the judgment without kindness is to him not having done kindness, and exult doth kindness over judgment. What is the profit, my brethren, if faith, any one may speak of having, and works he may not have? is that faith able to save him? and if a brother or sister may be naked, and may be destitute of the daily food, and any one of you may say to them, 'Depart ye in peace, be warmed, and be filled,' and may not give to them the things needful for the body, what is the profit? so also the faith, if it may not have works, is dead by itself. But say may some one, Thou hast faith, and I have works, shew me thy faith out of thy works, and I will shew thee out of my works my faith: thou -- thou dost believe that God is one; thou dost well, and the demons believe, and they shudder! And dost thou wish to know, O vain man, that the faith apart from the works is dead? Abraham our father -- was not he declared righteous out of works, having brought up Isaac his son upon the altar? dost thou see that the faith was working with his works, and out of the works the faith was perfected? and fulfilled was the Writing that is saying, 'And Abraham did believe God, and it was reckoned to him -- to righteousness;' and, 'Friend of God' he was called. Ye see, then, that out of works is man declared righteous, and not out of faith only; and in like manner also Rahab the harlot -- was she not out of works declared righteous, having received the messengers, and by another way having sent forth? for as the body apart from the spirit is dead, so also the faith apart from the works is dead.
for He who is saying, 'Thou mayest not commit adultery,' said also, 'Thou mayest do no murder;' and if thou shalt not commit adultery, and shalt commit murder, thou hast become a transgressor of law; so speak ye and so do, as about by a law of liberty to be judged, for the judgment without kindness is to him not having done kindness, and exult doth kindness over judgment. What is the profit, my brethren, if faith, any one may speak of having, and works he may not have? is that faith able to save him? and if a brother or sister may be naked, and may be destitute of the daily food, and any one of you may say to them, 'Depart ye in peace, be warmed, and be filled,' and may not give to them the things needful for the body, what is the profit? so also the faith, if it may not have works, is dead by itself. But say may some one, Thou hast faith, and I have works, shew me thy faith out of thy works, and I will shew thee out of my works my faith: thou -- thou dost believe that God is one; thou dost well, and the demons believe, and they shudder! And dost thou wish to know, O vain man, that the faith apart from the works is dead? Abraham our father -- was not he declared righteous out of works, having brought up Isaac his son upon the altar? dost thou see that the faith was working with his works, and out of the works the faith was perfected? and fulfilled was the Writing that is saying, 'And Abraham did believe God, and it was reckoned to him -- to righteousness;' and, 'Friend of God' he was called. Ye see, then, that out of works is man declared righteous, and not out of faith only; and in like manner also Rahab the harlot -- was she not out of works declared righteous, having received the messengers, and by another way having sent forth? for as the body apart from the spirit is dead, so also the faith apart from the works is dead.
Shame » Who shall not be ashamed
And kings have been thy nursing fathers, And their princesses thy nursing mothers; Face to the earth -- they bow down to thee, And the dust of thy feet they lick up, And thou hast known that I am Jehovah, That those expecting Me are not ashamed.
Therefore, thus said the Lord Jehovah: 'Lo, I am laying a foundation in Zion, A stone -- a tried stone, a corner stone precious, a settled foundation, He who is believing doth not make haste.
that if thou mayest confess with thy mouth the Lord Jesus, and mayest believe in thy heart that God did raise him out of the dead, thou shalt be saved, for with the heart doth one believe to righteousness, and with the mouth is confession made to salvation; for the Writing saith, 'Every one who is believing on him shall not be ashamed,'
And ye sons of Zion, joy and rejoice, In Jehovah your God, For He hath given to you the Teacher for righteousness, And causeth to come down to you a shower, Sprinkling and gathered -- in the beginning. And full have been the floors with pure corn, And overflown have the presses with new wine and oil. And I have recompensed to you the years That consume did the locust, the cankerworm, And the caterpillar, and the palmer-worm, My great force that I did send against you. read more.
And ye have eaten, eating and being satisfied, And have praised the name of Jehovah your God, Who hath dealt with you wonderfully, And not ashamed are My people to the age. And ye have known that in the midst of Israel am I, And I am Jehovah your God, and there is none else, And not ashamed are My people to the age.
And ye have eaten, eating and being satisfied, And have praised the name of Jehovah your God, Who hath dealt with you wonderfully, And not ashamed are My people to the age. And ye have known that in the midst of Israel am I, And I am Jehovah your God, and there is none else, And not ashamed are My people to the age.
O Jehovah, let me not be ashamed, For I have called Thee, let the wicked be ashamed, Let them become silent to Sheol.
Jehovah knoweth the days of the perfect, And their inheritance is -- to the age. They are not ashamed in a time of evil, And in days of famine they are satisfied.
Aleph. O the happiness of those perfect in the way, They are walking in the law of Jehovah, O the happiness of those keeping His testimonies, With the whole heart they seek Him. Yea, they have not done iniquity, In His ways they have walked. read more.
Thou hast commanded us Thy precepts to keep diligently, O that my ways were prepared to keep Thy statutes, Then I am not ashamed In my looking unto all Thy commands.
Thou hast commanded us Thy precepts to keep diligently, O that my ways were prepared to keep Thy statutes, Then I am not ashamed In my looking unto all Thy commands.