82 Bible Verses about Faith

for through faith we walk, not through sight --

In faith died all these, not having received the promises, but from afar having seen them, and having been persuaded, and having saluted them, and having confessed that strangers and sojourners they are upon the earth,

for I was ashamed to ask from the king a force and horsemen to help us because of the enemy in the way, for we spake to the king, saying, 'The hand of our God is upon all seeking Him for good, and His strength and His wrath is upon all forsaking Him.'

and these have been written that ye may believe that Jesus is the Christ, the Son of God, and that believing ye may have life in his name.'

that they all may be one, as Thou Father art in me, and I in Thee; that they also in us may be one, that the world may believe that Thou didst send me.

And Jehovah saith unto Moses, 'Lo, I am coming unto thee in the thickness of the cloud, so that the people hear in My speaking with thee, and also believe in thee to the age;' and Moses declareth the words of the people unto Jehovah.

Ye are My witnesses, an affirmation of Jehovah, And My servant whom I have chosen, So that ye know and give credence to Me, And understand that I am He, Before Me there was no God formed, And after Me there is none.

-- so that they believe that Jehovah, God of their fathers, hath appeared unto thee, God of Abraham, God of Isaac, and God of Jacob.'

'Go away, wash at the pool of Siloam,' which is, interpreted, Sent. He went away, therefore, and did wash, and came seeing;

And Jesus having been moved with compassion, having stretched forth the hand, touched him, and saith to him, 'I will; be thou cleansed;'

and having seen them, he said to them, 'Having gone on, shew yourselves to the priests;' and it came to pass, in their going, they were cleansed,

and Jesus having seen their faith, saith to the paralytic, 'Child, thy sins have been forgiven thee.'

and he said to her, 'Daughter, thy faith hath saved thee; go away in peace, and be whole from thy plague.'

that the proof of your faith -- much more precious than of gold that is perishing, and through fire being approved -- may be found to praise, and honour, and glory, in the revelation of Jesus Christ,

Happy the man who doth endure temptation, because, becoming approved, he shall receive the crown of the life, which the Lord did promise to those loving Him.

knowing that the proof of your faith doth work endurance,

Every one hearing the word of the reign, and not understanding -- the evil one doth come, and doth catch that which hath been sown in his heart; this is that sown by the way. 'And that sown on the rocky places, this is he who is hearing the word, and immediately with joy is receiving it, and he hath not root in himself, but is temporary, and persecution or tribulation having happened because of the word, immediately he is stumbled. read more.
'And that sown toward the thorns, this is he who is hearing the word, and the anxiety of this age, and the deceitfulness of the riches, do choke the word, and it becometh unfruitful.

'And I have known, my God, that Thou art trying the heart, and uprightness dost desire; I, in the uprightness of my heart, have willingly offered all these: and now, Thy people who are found here I have seen with joy to offer willingly to Thee.

By faith Abraham, being called, did obey, to go forth to the place that he was about to receive for an inheritance, and he went forth, not knowing whither he doth go;

By faith Abraham hath offered up Isaac, being tried, and the only begotten he did offer up who did receive the promises,

that the proof of your faith -- much more precious than of gold that is perishing, and through fire being approved -- may be found to praise, and honour, and glory, in the revelation of Jesus Christ,

knowing that the proof of your faith doth work endurance,

And he having come to the house, the blind men came to him, and Jesus saith to them, 'Believe ye that I am able to do this?' They say to him, 'Yes, sir.'

may we draw near with a true heart, in full assurance of faith, having the hearts sprinkled from an evil conscience, and having the body bathed with pure water;

having faith and a good conscience, which certain having thrust away, concerning the faith did make shipwreck,

and we, being of the day -- let us be sober, putting on a breastplate of faith and love, and an helmet -- a hope of salvation,

be striving the good strife of the faith, be laying hold on the life age-during, to which also thou wast called, and didst profess the right profession before many witnesses.

above all, having taken up the shield of the faith, in which ye shall be able all the fiery darts of the evil one to quench,

And when Peter came to Antioch, to the face I stood up against him, because he was blameworthy,

Only worthily of the good news of the Christ conduct ye yourselves, that, whether having come and seen you, whether being absent I may hear of the things concerning you, that ye stand fast in one spirit, with one soul, striving together for the faith of the good news,

Beloved, all diligence using to write to you concerning the common salvation, I had necessity to write to you, exhorting to agonize for the faith once delivered to the saints,

this testimony is true; for which cause convict them sharply, that they may be sound in the faith,

and the other out of love, having known that for defence of the good news I am set:

And when they believed Philip, proclaiming good news, the things concerning the reign of God and the name of Jesus Christ, they were baptized both men and women;

'And not in regard to these alone do I ask, but also in regard to those who shall be believing, through their word, in me;

Who, then, is Paul, and who Apollos, but ministrants through whom ye did believe, and to each as the Lord gave?

How then shall they call upon him in whom they did not believe? and how shall they believe on him of whom they did not hear? and how shall they hear apart from one preaching? and how shall they preach, if they may not be sent? according as it hath been written, 'How beautiful the feet of those proclaiming good tidings of peace, of those proclaiming good tidings of the good things!'

so then the faith is by a report, and the report through a saying of God,

And Jesus said to him, 'If thou art able to believe! all things are possible to the one that is believing;'

And Jesus said to the centurion, 'Go, and as thou didst believe let it be to thee;' and his young man was healed in that hour.

Then touched he their eyes, saying, 'According to your faith let it be to you,' and their eyes were opened, and Jesus strictly charged them, saying, 'See, let no one know;'

And Jesus said to them, 'Through your want of faith; for verily I say to you, if ye may have faith as a grain of mustard, ye shall say to this mount, Remove hence to yonder place, and it shall remove, and nothing shall be impossible to you,

And Jesus answering said to them, 'Verily I say to you, If ye may have faith, and may not doubt, not only this of the fig-tree shall ye do, but even if to this mount ye may say, Be lifted up and be cast into the sea, it shall come to pass;

Having been declared righteous, then, by faith, we have peace toward God through our Lord Jesus Christ,

and from all things from which ye were not able in the law of Moses to be declared righteous, in this one every one who is believing is declared righteous;

And now apart from law hath the righteousness of God been manifested, testified to by the law and the prophets, and the righteousness of God is through the faith of Jesus Christ to all, and upon all those believing, -- for there is no difference,

therefore do we reckon a man to be declared righteous by faith, apart from works of law.

having known also that a man is not declared righteous by works of law, if not through the faith of Jesus Christ, also we in Christ Jesus did believe, that we might be declared righteous by the faith of Christ, and not by works of law, wherefore declared righteous by works of law shall be no flesh.'

because to you it was granted, on behalf of Christ, not only to believe in him, but also on behalf of him to suffer;

For I say, through the grace that was given to me, to every one who is among you, not to think above what it behoveth to think; but to think so as to think wisely, as to each God did deal a measure of faith,

for by grace ye are having been saved, through faith, and this not of you -- of God the gift,

Peace to the brethren, and love, with faith, from God the Father, and the Lord Jesus Christ!

And if the herb of the field, that to-day is, and to-morrow is cast to the furnace, God doth so clothe -- not much more you, O ye of little faith?

And he saith to them, 'Why are ye fearful, O ye of little faith?' Then having risen, he rebuked the winds and the sea, and there was a great calm;

And immediately Jesus, having stretched forth the hand, laid hold of him, and saith to him, 'Little faith! for what didst thou waver?'

And Jesus having known, said to them, 'Why reason ye in yourselves, ye of little faith, because ye took no loaves?

And if the herb of the field, that to-day is, and to-morrow is cast to the furnace, God doth so clothe -- not much more you, O ye of little faith?

And he saith to them, 'Why are ye fearful, O ye of little faith?' Then having risen, he rebuked the winds and the sea, and there was a great calm;

And immediately Jesus, having stretched forth the hand, laid hold of him, and saith to him, 'Little faith! for what didst thou waver?'

And Jesus having known, said to them, 'Why reason ye in yourselves, ye of little faith, because ye took no loaves?

Jesus answered them, 'I told you, and ye do not believe; the works that I do in the name of my Father, these testify concerning me;

and that we may be delivered from the unreasonable and evil men, for the faith is not of all;

yet he having done so many signs before them, they were not believing in him,

and when certain were hardened and were disbelieving, speaking evil of the way before the multitude, having departed from them, he did separate the disciples, every day reasoning in the school of a certain Tyrannus.

And Jesus, walking by the sea of Galilee, saw two brothers, Simon named Peter and Andrew his brother, casting a drag into the sea -- for they were fishers -- and he saith to them, 'Come ye after me, and I will make you fishers of men,' and they, immediately, having left the nets, did follow him. read more.
And having advanced thence, he saw other two brothers, James of Zebedee, and John his brother, in the boat with Zebedee their father, refitting their nets, and he called them, and they, immediately, having left the boat and their father, did follow him.

Simon Peter, therefore, answered him, 'Sir, unto whom shall we go? thou hast sayings of life age-during; and we have believed, and we have known, that thou art the Christ, the Son of the living God.'

And, walking by the sea of Galilee, he saw Simon, and Andrew his brother, casting a drag into the sea, for they were fishers, and Jesus said to them, 'Come ye after me, and I shall make you to become fishers of men;' and immediately, having left their nets, they followed him. read more.
And having gone on thence a little, he saw James of Zebedee, and John his brother, and they were in the boat refitting the nets, and immediately he called them, and, having left their father Zebedee in the boat with the hired servants, they went away after him.

And when he left off speaking, he said unto Simon, 'Put back to the deep, and let down your nets for a draught;' and Simon answering said to him, 'Master, through the whole night, having laboured, we have taken nothing, but at thy saying I will let down the net.'

that to the nations the blessing of Abraham may come in Christ Jesus, that the promise of the Spirit we may receive through the faith.

in whom ye also, having heard the word of the truth -- the good news of your salvation -- in whom also having believed, ye were sealed with the Holy Spirit of the promise,

'And in my beginning to speak, the Holy Spirit did fall upon them, even as also upon us in the beginning, and I remembered the saying of the Lord, how he said, John indeed did baptize with water, and ye shall be baptized with the Holy Spirit; if then the equal gift God did give to them as also to us, having believed upon the Lord Jesus Christ, I -- how was I able to withstand God?'

for in Christ Jesus neither circumcision availeth anything, nor uncircumcision, but faith through love working.

And the end of the charge is love out of a pure heart, and of a good conscience, and of faith unfeigned,

hearing of thy love and faith that thou hast unto the Lord Jesus and toward all the saints,

Verily, verily, I say to you, he who is believing in me, the works that I do -- that one also shall do, and greater than these he shall do, because I go on to my Father;

if also ye remain in the faith, being founded and settled, and not moved away from the hope of the good news, which ye heard, which was preached in all the creation that is under the heaven, of which I became -- I Paul -- a ministrant.

for the Writing saith, 'Every one who is believing on him shall not be ashamed,'

And they rise early in the morning, and go out to the wilderness of Tekoa, and in their going out Jehoshaphat hath stood and saith, 'Hear me, O Judah, and inhabitants of Jerusalem, remain stedfast in Jehovah your God, and be stedfast; remain stedfast in His prophets, and prosper.'

and saith to them, 'Go away to the village that is over-against you, and immediately, entering into it, ye shall find a colt tied, on which no one of men hath sat, having loosed it, bring it:

and Jesus having heard, answered him, saying, 'Be not afraid, only believe, and she shall be saved.'

And Jesus said to him, 'If thou art able to believe! all things are possible to the one that is believing;'

And Jesus said to them, 'Through your want of faith; for verily I say to you, if ye may have faith as a grain of mustard, ye shall say to this mount, Remove hence to yonder place, and it shall remove, and nothing shall be impossible to you,

And Jesus answering said to them, 'Verily I say to you, If ye may have faith, and may not doubt, not only this of the fig-tree shall ye do, but even if to this mount ye may say, Be lifted up and be cast into the sea, it shall come to pass;

And they come to Jericho, and as he is going forth from Jericho, with his disciples and a great multitude, a son of Timaeus -- Bartimaeus the blind -- was sitting beside the way begging, and having heard that it is Jesus the Nazarene, he began to cry out, and to say, 'The Son of David -- Jesus! deal kindly with me;' and many were rebuking him, that he might keep silent, but the more abundantly he cried out, 'Son of David, deal kindly with me.' read more.
And Jesus having stood, he commanded him to be called, and they call the blind man, saying to him, 'Take courage, rise, he doth call thee;' and he, having cast away his garment, having risen, did come unto Jesus. And answering, Jesus saith to him, 'What wilt thou I may do to thee?' and the blind man said to him, 'Rabboni, that I may see again;' and Jesus said to him, 'Go, thy faith hath saved thee:' and immediately he saw again, and was following Jesus in the way.

and lo, two blind men sitting by the way, having heard that Jesus doth pass by, cried, saying, 'Deal kindly with us, sir -- Son of David.' And the multitude charged them that they might be silent, and they cried out the more, saying, 'Deal kindly with us sir -- Son of David.' And having stood, Jesus called them, and said, 'What will ye that I may do to you?' read more.
they say to him, 'Sir, that our eyes may be opened;' and having been moved with compassion, Jesus touched their eyes, and immediately their eyes received sight, and they followed him.

And it came to pass, in his coming nigh to Jericho, a certain blind man was sitting beside the way begging, and having heard a multitude going by, he was inquiring what this may be, and they brought him word that Jesus the Nazarene doth pass by, read more.
and he cried out, saying, 'Jesus, Son of David, deal kindly with me;' and those going before were rebuking him, that he might be silent, but he was much more crying out, 'Son of David, deal kindly with me.' And Jesus having stood, commanded him to be brought unto him, and he having come nigh, he questioned him, saying, 'What wilt thou I shall do to thee?' and he said, 'Sir, that I may receive sight.' And Jesus said to him, 'Receive thy sight; thy faith hath saved thee;'

O our God, dost Thou not execute judgment upon them? for there is no power in us before this great multitude that hath come against us, and we know not what we do, but on Thee are our eyes.'

Be strong and courageous, be not afraid, nor be cast down from the face of the king of Asshur, and from the face of all the multitude that is with him, for with us are more than with him.

And it cometh to pass after these things that God hath tried Abraham, and saith unto him, 'Abraham;' and he saith, 'Here am I.' And He saith, 'Take, I pray thee, thy son, thine only one, whom thou hast loved, even Isaac, and go for thyself unto the land of Moriah, and cause him to ascend there for a burnt-offering on one of the mountains of which I speak unto thee.' And Abraham riseth early in the morning, and saddleth his ass, and taketh two of his young men with him, and Isaac his son, and he cleaveth the wood of the burnt-offering, and riseth and goeth unto the place of which God hath spoken to him. read more.
On the third day -- Abraham lifteth up his eyes, and seeth the place from afar; and Abraham saith unto his young men, 'Remain by yourselves here with the ass, and I and the youth go yonder and worship, and turn back unto you.' And Abraham taketh the wood of the burnt-offering, and placeth on Isaac his son, and he taketh in his hand the fire, and the knife; and they go on both of them together. And Isaac speaketh unto Abraham his father, and saith, 'My father,' and he saith, 'Here am I, my son.' And he saith, 'Lo, the fire and the wood, and where the lamb for a burnt-offering?' and Abraham saith, 'God doth provide for Himself the lamb for a burnt-offering, my son;' and they go on both of them together. And they come in unto the place of which God hath spoken to him, and there Abraham buildeth the altar, and arrangeth the wood, and bindeth Isaac his son, and placeth him upon the altar above the wood; and Abraham putteth forth his hand, and taketh the knife -- to slaughter his son.

Who, against hope in hope did believe, for his becoming father of many nations according to that spoken: 'So shall thy seed be;' and not having been weak in the faith, he did not consider his own body, already become dead, (being about a hundred years old,) and the deadness of Sarah's womb, and at the promise of God did not stagger in unbelief, but was strengthened in faith, having given glory to God, read more.
and having been fully persuaded that what He hath promised He is able also to do:

By faith Abraham, being called, did obey, to go forth to the place that he was about to receive for an inheritance, and he went forth, not knowing whither he doth go; by faith he did sojourn in the land of the promise as a strange country, in tabernacles having dwelt with Isaac and Jacob, fellow-heirs of the same promise, for he was looking for the city having the foundations, whose artificer and constructor is God. read more.
By faith also Sarah herself did receive power to conceive seed, and she bare after the time of life, seeing she did judge Him faithful who did promise; wherefore, also from one were begotten -- and that of one who had become dead -- as the stars of the heaven in multitude, and as sand that is by the sea-shore -- the innumerable. In faith died all these, not having received the promises, but from afar having seen them, and having been persuaded, and having saluted them, and having confessed that strangers and sojourners they are upon the earth, for those saying such things make manifest that they seek a country; and if, indeed, they had been mindful of that from which they came forth, they might have had an opportunity to return, but now they long for a better, that is, an heavenly, wherefore God is not ashamed of them, to be called their God, for He did prepare for them a city. By faith Abraham hath offered up Isaac, being tried, and the only begotten he did offer up who did receive the promises, of whom it was said -- 'In Isaac shall a seed be called to thee;' reckoning that even out of the dead God is able to raise up, whence also in a figure he did receive him.

And it came to pass on the next day, they having come down from the mount, there met him a great multitude, and lo, a man from the multitude cried out, saying, 'Teacher, I beseech thee, look upon my son, because he is my only begotten; and lo, a spirit doth take him, and suddenly he doth cry out, and it teareth him, with foaming, and it hardly departeth from him, bruising him, read more.
and I besought thy disciples that they might cast it out, and they were not able.' And Jesus answering said, 'O generation, unstedfast and perverse, till when shall I be with you, and suffer you? bring near hither thy son;' and as he is yet coming near, the demon rent him, and tore him sore, and Jesus rebuked the unclean spirit, and healed the youth, and gave him back to his father.

And when they came unto the multitude, there came to him a man, kneeling down to him, and saying, 'Sir, deal kindly with my son, for he is lunatic, and doth suffer miserably, for often he doth fall into the fire, and often into the water, and I brought him near to thy disciples, and they were not able to heal him.' read more.
And Jesus answering said, 'O generation, unstedfast and perverse, till when shall I be with you? till when shall I bear you? bring him to me hither;' and Jesus rebuked him, and the demon went out of him, and the lad was healed from that hour. Then the disciples having come to Jesus by himself, said, 'Wherefore were we not able to cast him out?' And Jesus said to them, 'Through your want of faith; for verily I say to you, if ye may have faith as a grain of mustard, ye shall say to this mount, Remove hence to yonder place, and it shall remove, and nothing shall be impossible to you, and this kind doth not go forth except in prayer and fasting.'

And having come unto the disciples, he saw a great multitude about them, and scribes questioning with them, and immediately, all the multitude having seen him, were amazed, and running near, were saluting him. And he questioned the scribes, 'What dispute ye with them?' read more.
and one out of the multitude answering said, 'Teacher, I brought my son unto thee, having a dumb spirit; and wherever it doth seize him, it doth tear him, and he foameth, and gnasheth his teeth, and pineth away; and I spake to thy disciples that they may cast it out, and they were not able.' And he answering him, said, 'O generation unbelieving, till when shall I be with you? till when shall I suffer you? bring him unto me;' and they brought him unto him, and he having seen him, immediately the spirit tare him, and he, having fallen upon the earth, was wallowing -- foaming. And he questioned his father, 'How long time is it since this came to him?' and he said, 'From childhood, and many times also it cast him into fire, and into water, that it might destroy him; but if thou art able to do anything, help us, having compassion on us.' And Jesus said to him, 'If thou art able to believe! all things are possible to the one that is believing;' and immediately the father of the child, having cried out, with tears said, 'I believe, sir; be helping mine unbelief.' Jesus having seen that a multitude doth run together, rebuked the unclean spirit, saying to it, 'Spirit -- dumb and deaf -- I charge thee, come forth out of him, and no more thou mayest enter into him;' and having cried, and rent him much, it came forth, and he became as dead, so that many said that he was dead, but Jesus, having taken him by the hand, lifted him up, and he arose. And he having come into the house, his disciples were questioning him by himself -- 'Why were we not able to cast it forth?' And he said to them, 'This kind is able to come forth with nothing except with prayer and fasting.'

And when he entered into the boat his disciples did follow him, and lo, a great tempest arose in the sea, so that the boat was being covered by the waves, but he was sleeping, and his disciples having come to him, awoke him, saying, 'Sir, save us; we are perishing.' read more.
And he saith to them, 'Why are ye fearful, O ye of little faith?' Then having risen, he rebuked the winds and the sea, and there was a great calm; and the men wondered, saying, 'What kind -- is this, that even the wind and the sea do obey him?'

and having let away the multitude, they take him up as he was in the boat, and other little boats also were with him. And there cometh a great storm of wind, and the waves were beating on the boat, so that it is now being filled, and he himself was upon the stern, upon the pillow sleeping, and they wake him up, and say to him, 'Teacher, art thou not caring that we perish?' read more.
And having waked up, he rebuked the wind, and said to the sea, 'Peace, be stilled;' and the wind did lull, and there was a great calm: and he said to them, 'Why are ye so fearful? how have ye not faith?' and they feared a great fear, and said one to another, 'Who, then, is this, that even the wind and the sea do obey him?'

And it came to pass, on one of the days, that he himself went into a boat with his disciples, and he said unto them, 'We may go over to the other side of the lake;' and they set forth, and as they are sailing he fell deeply asleep, and there came down a storm of wind to the lake, and they were filling, and were in peril. And having come near, they awoke him, saying, 'Master, master, we perish;' and he, having arisen, rebuked the wind and the raging of the water, and they ceased, and there came a calm, read more.
and he said to them, 'Where is your faith?' and they being afraid did wonder, saying unto one another, 'Who, then, is this, that even the winds he doth command, and the water, and they obey him?' And they sailed down to the region of the Gadarenes, that is over-against Galilee,

so also the faith, if it may not have works, is dead by itself.

for as the body apart from the spirit is dead, so also the faith apart from the works is dead.

And dost thou wish to know, O vain man, that the faith apart from the works is dead?

And Moses saith unto God, 'Who am I, that I go unto Pharaoh, and that I bring out the sons of Israel from Egypt?' and He saith, 'Because I am with thee, and this is to thee the sign that I have sent thee: in thy bringing out the people from Egypt -- ye do serve God on this mount.'

And Moses saith unto Jehovah, 'O, my Lord, I am not a man of words, either yesterday, or before, or since Thy speaking unto Thy servant, for I am slow of mouth, and slow of tongue.' And Jehovah saith unto him, 'Who appointed a mouth for man? or who appointeth the dumb, or deaf, or open, or blind? is it not I, Jehovah? and now, go, and I -- I am with thy mouth, and have directed thee that which thou speakest;' read more.
and he saith, 'O, my Lord, send, I pray thee, by the hand Thou dost send.' And the anger of Jehovah burneth against Moses, and He saith, 'Is not Aaron the Levite thy brother? I have known that he speaketh well, and also, lo, he is coming out to meet thee; when he hath seen thee, then he hath rejoiced in his heart, and thou hast spoken unto him, and hast set the words in his mouth, and I -- I am with thy mouth, and with his mouth, and have directed you that which ye do; and he, he hath spoken for thee unto the people, and it hath come to pass, he -- he is to thee for a mouth, and thou -- thou art to him for God; and this rod thou dost take in thy hand, with which thou doest the signs.'

having chosen rather to be afflicted with the people of God, than to have sin's pleasure for a season, greater wealth having reckoned the reproach of the Christ than the treasures in Egypt, for he did look to the recompense of reward; by faith he left Egypt behind, not having been afraid of the wrath of the king, for, as seeing the Invisible One -- he endured; read more.
by faith he kept the passover, and the sprinkling of the blood, that He who is destroying the first-born might not touch them. By faith they did pass through the Red Sea as through dry land, which the Egyptians having received a trial of, were swallowed up;

And Jesus, walking by the sea of Galilee, saw two brothers, Simon named Peter and Andrew his brother, casting a drag into the sea -- for they were fishers -- and he saith to them, 'Come ye after me, and I will make you fishers of men,' and they, immediately, having left the nets, did follow him. read more.
And having advanced thence, he saw other two brothers, James of Zebedee, and John his brother, in the boat with Zebedee their father, refitting their nets, and he called them, and they, immediately, having left the boat and their father, did follow him.

this one doth first find his own brother Simon, and saith to him, 'We have found the Messiah,' (which is, being interpreted, The Anointed,)

And, walking by the sea of Galilee, he saw Simon, and Andrew his brother, casting a drag into the sea, for they were fishers, and Jesus said to them, 'Come ye after me, and I shall make you to become fishers of men;' and immediately, having left their nets, they followed him. read more.
And having gone on thence a little, he saw James of Zebedee, and John his brother, and they were in the boat refitting the nets, and immediately he called them, and, having left their father Zebedee in the boat with the hired servants, they went away after him.

by unbelief they were broken off, and thou hast stood by faith; be not high-minded, but be fearing;

not that we are lords over your faith, but we are workers together with your joy, for by the faith ye stand.

I have believed, for I speak, I -- I have been afflicted greatly.

And having the same spirit of the faith, according to that which hath been written, 'I believed, therefore I did speak;' we also do believe, therefore also do we speak;

and this is the will of Him who sent me, that every one who is beholding the Son, and is believing in him, may have life age-during, and I will raise him up in the last day.'

that every one who is believing in him may not perish, but may have life age-during,

'Verily, verily, I say to you, He who is believing in me, hath life age-during;

And what shall I yet say? for the time will fail me recounting about Gideon, Barak also, and Samson, and Jephthah, David also, and Samuel, and the prophets, who through faith did subdue kingdoms, wrought righteousness, obtained promises, stopped mouths of lions,

and these all, having been testified to through the faith, did not receive the promise,

thou dost believe, king Agrippa, the prophets? I have known that thou dost believe!'

And they rise early in the morning, and go out to the wilderness of Tekoa, and in their going out Jehoshaphat hath stood and saith, 'Hear me, O Judah, and inhabitants of Jerusalem, remain stedfast in Jehovah your God, and be stedfast; remain stedfast in His prophets, and prosper.'

for through faith we walk, not through sight --

and father of circumcision to those not of circumcision only, but who also walk in the steps of the faith, that is in the uncircumcision of our father Abraham.

This charge I commit to thee, child Timotheus, according to the prophesies that went before upon thee, that thou mayest war in them the good warfare,

be striving the good strife of the faith, be laying hold on the life age-during, to which also thou wast called, and didst profess the right profession before many witnesses.

for which cause also these things I suffer, but I am not ashamed, for I have known in whom I have believed, and have been persuaded that he is able that which I have committed to him to guard -- to that day.

may we draw near with a true heart, in full assurance of faith, having the hearts sprinkled from an evil conscience, and having the body bathed with pure water;

and the hand of the Lord was with them, a great number also, having believed, did turn unto the Lord.

that your faith may not be in the wisdom of men, but in the power of God.

And as he was in Jerusalem, in the passover, in the feast, many believed in his name, beholding his signs that he was doing;

As he is speaking these things, many believed in him;

Many, therefore, of the Jews who came unto Mary, and beheld what Jesus did, believed in him;

because on account of him many of the Jews were going away, and were believing in Jesus.

but the Writing did shut up the whole under sin, that the promise by faith of Jesus Christ may be given to those believing.

that ye may not become slothful, but followers of those who through faith and patient endurance are inheriting the promises.

And the end of the charge is love out of a pure heart, and of a good conscience, and of faith unfeigned,

taking remembrance of the unfeigned faith that is in thee, that dwelt first in thy grandmother Lois, and thy mother Eunice, and I am persuaded that also in thee.

by faith Moses, having become great, did refuse to be called a son of the daughter of Pharaoh,

by faith he left Egypt behind, not having been afraid of the wrath of the king, for, as seeing the Invisible One -- he endured;

confirming the souls of the disciples, exhorting to remain in the faith, and that through many tribulations it behoveth us to enter into the reign of God,

if also ye remain in the faith, being founded and settled, and not moved away from the hope of the good news, which ye heard, which was preached in all the creation that is under the heaven, of which I became -- I Paul -- a ministrant.

I had not believed to look on the goodness of Jehovah In the land of the living!

for for this we both labour and are reproached, because we hope on the living God, who is Saviour of all men -- especially of those believing.

for he did heal many, so that they threw themselves on him, in order to touch him -- as many as had plagues;

and were calling on him that they might only touch the fringe of his garment, and as many as did touch were saved.

and they having come forth out of the boat, immediately having recognised him, having run about through all that region round about, they began upon the couches to carry about those ill, where they were hearing that he is, and wherever he was going, to villages, or cities, or fields, in the market-places they were laying the infirm, and were calling upon him, that they may touch if it were but the fringe of his garment, and as many as were touching him were saved.

and having been fully persuaded that what He hath promised He is able also to do:

In faith died all these, not having received the promises, but from afar having seen them, and having been persuaded, and having saluted them, and having confessed that strangers and sojourners they are upon the earth,

with Christ I have been crucified, and live no more do I, and Christ doth live in me; and that which I now live in the flesh -- in the faith I live of the Son of God, who did love me and did give himself for me;

and these have been written that ye may believe that Jesus is the Christ, the Son of God, and that believing ye may have life in his name.'

through whom also we have the access by the faith into this grace in which we have stood, and we boast on the hope of the glory of God.

in whom we have the freedom and the access in confidence through the faith of him,

and because from a babe the Holy Writings thou hast known, which are able to make thee wise -- to salvation, through faith that is in Christ Jesus;

and these have been written that ye may believe that Jesus is the Christ, the Son of God, and that believing ye may have life in his name.'

and this is His command, that we may believe in the name of His Son Jesus Christ, and may love one another, even as He did give command to us,

but I say to you, to Tyre and Sidon it shall be more tolerable in a day of judgment than for you.

And they were bringing to him children, that he might touch them, and the disciples were rebuking those bringing them,

And he did not answer her a word; and his disciples having come to him, were asking him, saying -- 'Let her away, because she crieth after us;'

and ye -- ye did become imitators of us, and of the Lord, having received the word in much tribulation, with joy of the Holy Spirit,

And now Timotheus having come unto us from you, and having declared good news to us of your faith and love, and that ye have a good remembrance of us always, desiring much to see us, as we also to see you, because of this we were comforted, brethren, over you, in all our tribulation and necessity, through your faith, because now we live, if ye may stand fast in the Lord;

We ought to give thanks to God always for you, brethren, as it is meet, because increase greatly doth your faith, and abound doth the love of each one of you all, to one another; so that we ourselves do glory in you in the assemblies of God, for your endurance and faith in all your persecutions and tribulations that ye bear;

for ye are all sons of God through the faith in Christ Jesus,

but as many as did receive him to them he gave authority to become sons of God -- to those believing in his name,

Wherefore, also, it is contained in the Writing: 'Lo, I lay in Zion a chief corner-stone, choice, precious, and he who is believing on him may not be put to shame;'

Therefore, thus said the Lord Jehovah: 'Lo, I am laying a foundation in Zion, A stone -- a tried stone, a corner stone precious, a settled foundation, He who is believing doth not make haste.

then he saith to Thomas, 'Bring thy finger hither, and see my hands, and bring thy hand, and put it to my side, and become not unbelieving, but believing.'

They said therefore unto him, 'What may we do that we may work the works of God?' Jesus answered and said to them, 'This is the work of God, that ye may believe in him whom He did send.'

nor to give heed to fables and endless genealogies, that cause questions rather than the building up of God that is in faith: --

And ye, beloved, on your most holy faith building yourselves up, in the Holy Spirit praying,

And Daniel, when he hath known that the writing is signed, hath gone up to his house, and the window being opened for him, in his upper chamber, over-against Jerusalem, three times in a day he is kneeling on his knees, and praying, and confessing before his God, because that he was doing it before this.

Then was the king very glad for him, and he hath commanded Daniel to be taken up out of the den, and Daniel hath been taken up out of the den, and no injury hath been found in him, because he hath believed in his God.

And what shall I yet say? for the time will fail me recounting about Gideon, Barak also, and Samson, and Jephthah, David also, and Samuel, and the prophets,

And Gideon saith unto God, 'If Thou art Saviour of Israel by my hand, as Thou hast spoken, lo, I am placing the fleece of wool in the threshing-floor: if dew is on the fleece alone, and on all the earth drought -- then I have known that Thou dost save Israel by my hand, as Thou hast spoken;' and it is so, and he riseth early on the morrow, and presseth the fleece, and wringeth dew out of the fleece -- the fulness of the bowl, of water. read more.
And Gideon saith unto God, 'Let not Thine anger burn against me, and I speak only this time; let me try, I pray Thee, only this time with the fleece -- let there be, I pray Thee, drought on the fleece alone, and on all the earth let there be dew.' And God doth so on that night, and there is drought on the fleece alone, and on all the earth there hath been dew.

By faith Abraham hath offered up Isaac, being tried, and the only begotten he did offer up who did receive the promises, of whom it was said -- 'In Isaac shall a seed be called to thee;' reckoning that even out of the dead God is able to raise up, whence also in a figure he did receive him.

And it cometh to pass after these things that God hath tried Abraham, and saith unto him, 'Abraham;' and he saith, 'Here am I.' And He saith, 'Take, I pray thee, thy son, thine only one, whom thou hast loved, even Isaac, and go for thyself unto the land of Moriah, and cause him to ascend there for a burnt-offering on one of the mountains of which I speak unto thee.' And Abraham riseth early in the morning, and saddleth his ass, and taketh two of his young men with him, and Isaac his son, and he cleaveth the wood of the burnt-offering, and riseth and goeth unto the place of which God hath spoken to him. read more.
On the third day -- Abraham lifteth up his eyes, and seeth the place from afar; and Abraham saith unto his young men, 'Remain by yourselves here with the ass, and I and the youth go yonder and worship, and turn back unto you.' And Abraham taketh the wood of the burnt-offering, and placeth on Isaac his son, and he taketh in his hand the fire, and the knife; and they go on both of them together. And Isaac speaketh unto Abraham his father, and saith, 'My father,' and he saith, 'Here am I, my son.' And he saith, 'Lo, the fire and the wood, and where the lamb for a burnt-offering?' and Abraham saith, 'God doth provide for Himself the lamb for a burnt-offering, my son;' and they go on both of them together. And they come in unto the place of which God hath spoken to him, and there Abraham buildeth the altar, and arrangeth the wood, and bindeth Isaac his son, and placeth him upon the altar above the wood; and Abraham putteth forth his hand, and taketh the knife -- to slaughter his son. And the messenger of Jehovah calleth unto him from the heavens, and saith, 'Abraham, Abraham;' and he saith, 'Here am I;' and He saith, 'Put not forth thine hand unto the youth, nor do anything to him, for now I have known that thou art fearing God, and hast not withheld thy son, thine only one, from Me.' And Abraham lifteth up his eyes, and looketh, and lo, a ram behind, seized in a thicket by its horns; and Abraham goeth, and taketh the ram, and causeth it to ascend for a burnt-offering instead of his son; and Abraham calleth the name of that place 'Jehovah-Jireh,' because it is said this day in the mount, 'Jehovah doth provide.' And the messenger of Jehovah calleth unto Abraham a second time from the heavens, and saith, 'By Myself I have sworn -- the affirmation of Jehovah -- that because thou hast done this thing, and hast not withheld thy son, thine only one -- that blessing I bless thee, and multiplying I multiply thy seed as stars of the heavens, and as sand which is on the sea-shore; and thy seed doth possess the gate of his enemies; and blessed themselves in thy seed have all nations of the earth, because that thou hast hearkened to My voice.' And Abraham turneth back unto his young men, and they rise and go together unto Beer-Sheba; and Abraham dwelleth in Beer-Sheba.

and all -- as much as ye may ask in the prayer, believing, ye shall receive.'

and let him ask in faith, nothing doubting, for he who is doubting hath been like a wave of the sea, driven by wind and tossed,

and lo, a woman, a Canaanitess, from those borders having come forth, did call to him, saying, 'Deal kindly with me, Sir -- Son of David; my daughter is miserably demonized.' And he did not answer her a word; and his disciples having come to him, were asking him, saying -- 'Let her away, because she crieth after us;' and he answering said, 'I was not sent except to the lost sheep of the house of Israel.' read more.
And having come, she was bowing to him, saying, 'Sir, help me;' and he answering said, 'It is not good to take the children's bread, and to cast to the little dogs.' And she said, 'Yes, sir, for even the little dogs do eat of the crumbs that are falling from their lords' table;' then answering, Jesus said to her, 'O woman, great is thy faith, let it be to thee as thou wilt;' and her daughter was healed from that hour.

for a woman having heard about him, whose little daughter had an unclean spirit, having come, fell at his feet, -- and the woman was a Greek, a Syro-Phenician by nation -- and was asking him, that the demon he may cast forth out of her daughter. And Jesus said to her, 'Suffer first the children to be filled, for it is not good to take the children's bread, and to cast it to the little dogs.' read more.
And she answered and saith to him, 'Yes, sir; for the little dogs also under the table do eat of the children's crumbs.' And he said to her, 'Because of this word go; the demon hath gone forth out of thy daughter;' and having come away to her house, she found the demon gone forth, and the daughter laid upon the couch.

wherefore be of good cheer, men! for I believe God, that so it shall be, even as it hath been spoken to me,

and at the promise of God did not stagger in unbelief, but was strengthened in faith, having given glory to God,

whom God did set forth a mercy seat, through the faith in his blood, for the shewing forth of His righteousness, because of the passing over of the bygone sins in the forbearance of God --

to this one do all the prophets testify, that through his name every one that is believing in him doth receive remission of sins.'

whom, not having seen, ye love, in whom, now not seeing and believing, ye are glad with joy unspeakable and glorified,

having brought them also into his house, he set food before them, and was glad with all the household, he having believed in God.

Therefore at that time drawn near have certain Chaldeans, and accused the Jews; they have answered, yea, they are saying to Nebuchadnezzar the king, 'O king, to the ages live! Thou, O king, hast made a decree that every man who doth hear the voice of the cornet, the flute, the harp, the sackbut, the psaltery, and the symphony, and all kinds of music, doth fall down and do obeisance to the golden image; read more.
and whoso doth not fall down and do obeisance, is cast into the midst of a burning fiery furnace. There are certain Jews whom thou hast appointed over the work of the province of Babylon -- Shadrach, Meshach, and Abed-Nego, these men have not made of thee, O king, any regard; thy gods they are not serving, and to the golden image thou hast raised up -- are not making obeisance.' Then Nebuchadnezzar, in anger and fury, hath said to bring in Shadrach, Meshach, and Abed-Nego. Then these men have been brought in before the king. Nebuchadnezzar hath answered and said to them, 'Is it a laid plan, O Shadrach, Meshach, and Abed-Nego -- my gods ye are not serving, and to the golden image that I have raised up ye are not doing obeisance? Now, lo, ye are ready, so that at the time that ye hear the voice of the cornet, the flute, the harp, the sackbut, the psaltery, and the symphony, and all kinds of music, ye fall down and do obeisance to the image that I have made! -- and lo, ye do no obeisance -- in that hour ye are cast into the midst of a burning fiery furnace; who is that God who doth deliver you out of my hands?' Shadrach, Meshach, and Abed-Nego have answered, yea, they are saying to the king Nebuchadnezzar, 'We have no need concerning this matter to answer thee. Lo, it is; our God whom we are serving, is able to deliver us from a burning fiery furnace; and from thy hand, O king, He doth deliver. And lo -- not! be it known to thee, O king, that thy gods we are not serving, and to the golden image thou hast raised up we do no obeisance.' Then Nebuchadnezzar hath been full of fury, and the expression of his face hath been changed concerning Shadrach, Meshach, and Abed-Nego; he answered and said to heat the furnace seven times above that which it is seen to be heated; and to certain mighty men who are in his force he hath said to bind Shadrach, Meshach, and Abed-Nego, to cast into the burning fiery furnace. Then these men have been bound in their coats, their tunics, and their turbans, and their clothing, and have been cast into the midst of the burning fiery furnace. Therefore, because that the word of the king is urgent, and the furnace heated exceedingly, those men who have taken up Shadrach, Meshach, and Abed-Nego -- killed them hath the spark of the fire. And these three men, Shadrach, Meshach, and Abed-Nego, have fallen down in the midst of the burning fiery furnace -- bound. Then Nebuchadnezzar the king hath been astonished, and hath risen in haste; he hath answered and said to his counsellors, 'Have we not cast three men into the midst of the fire -- bound?' They have answered and are saying to the king, 'Certainly, O king.' He answered and hath said, 'Lo, I am seeing four men loose, walking in the midst of the fire, and they have no hurt; and the appearance of the fourth is like to a son of the gods.' Then Nebuchadnezzar hath drawn near to the gate of the burning fiery furnace; he hath answered and said, 'Shadrach, Meshach, and Abed-Nego, servants of God Most High come forth, yea, come;' then come forth do Shadrach, Meshach, and Abed-Nego, from the midst of the fire; and gathered together, the satraps, the prefects, and the governors, and the counsellors of the king, are seeing these men, that the fire hath no power over their bodies, and the hair of their head hath not been singed, and their coats have not changed, and the smell of fire hath not passed on them. Nebuchadnezzar hath answered and hath said, 'Blessed is the God of Shadrach, Meshach, and Abed-Nego, who hath sent His messenger, and hath delivered His servants who trusted on Him, and the word of the king changed, and gave up their bodies that they might not serve nor do obeisance to any god except to their own God. And by me a decree is made, that any people, nation, and language, that doth speak erroneously concerning the God of Shadrach, Meshach, and Abed-Nego, pieces he is made, and its house is made a dunghill, because that there is no other god who is able thus to deliver.' Then the king hath caused Shadrach, Meshach, and Abed-Nego, to prosper in the province of Babylon.

And what shall I yet say? for the time will fail me recounting about Gideon, Barak also, and Samson, and Jephthah, David also, and Samuel, and the prophets, who through faith did subdue kingdoms, wrought righteousness, obtained promises, stopped mouths of lions, quenched the power of fire, escaped the mouth of the sword, were made powerful out of infirmities, became strong in battle, caused to give way camps of the aliens.

And what shall I yet say? for the time will fail me recounting about Gideon, Barak also, and Samson, and Jephthah, David also, and Samuel, and the prophets, who through faith did subdue kingdoms, wrought righteousness, obtained promises, stopped mouths of lions,

Then the presidents and satraps have been seeking to find a cause of complaint against Daniel concerning the kingdom, and any cause of complaint and corruption they are not able to find, because that he is faithful, and any error and corruption have not been found in him. Then these men are saying, 'We do not find against this Daniel any cause of complaint, except we have found it against him in the law of his God.' Then these presidents and satraps have assembled near the king, and thus they are saying to him: 'O king Darius, to the ages live! read more.
Taken counsel have all the presidents of the kingdom, the prefects, and the satraps, the counsellors, and the governors, to establish a royal statute, and to strengthen an interdict, that any who seeketh a petition from any god and man until thirty days, save of thee, O king, is cast into a den of lions. Now, O king, thou dost establish the interdict, and sign the writing, that it is not to be changed, as a law of Media and Persia, that doth not pass away.' Therefore king Darius hath signed the writing and interdict. And Daniel, when he hath known that the writing is signed, hath gone up to his house, and the window being opened for him, in his upper chamber, over-against Jerusalem, three times in a day he is kneeling on his knees, and praying, and confessing before his God, because that he was doing it before this. Then these men have assembled, and found Daniel praying and entreating grace before his God; then they have come near, yea, they are saying before the king concerning the king's interdict: 'Hast thou not signed an interdict, that any man who seeketh from any god and man until thirty days, save of thee, O king, is cast into a den of lions?' Answered hath the king, and said, 'The thing is certain as a law of Media and Persia, that doth not pass away.' Then they have answered, yea, they are saying before the king, that, 'Daniel, who is of the sons of the Removed of Judah, hath not placed on thee, O king, any regard, nor on the interdict that thou hast signed, and three times in a day he is seeking his petition.' Then the king, when he hath heard the matter, is greatly displeased at himself, and on Daniel he hath set the heart to deliver him, and till the going up of the sun he was arranging to deliver him. Then these men have assembled near the king, and are saying to the king, 'know, O king, that the law of Media and Persia is: That any interdict and statute that the king doth establish is not to be changed.' Then the king hath said, and they have brought Daniel, and have cast him into a den of lions. The king hath answered and said to Daniel, 'Thy God, whom thou art serving continually, Himself doth deliver thee.' And a stone hath been brought and placed at the mouth of the den, and the king hath sealed it with his signet, and with the signet of his great men, that the purpose be not changed concerning Daniel. Then hath the king gone to his palace, and he hath passed the night fasting, and dahavan have not been brought up before him, and his sleep hath fled from off him. Then doth the king rise in the early morning, at the light, and in haste to the den of lions he hath gone; and at his coming near to the den, to Daniel, with a grieved voice, he crieth. The king hath answered and said to Daniel, O Daniel, servant of the living God, thy God, whom thou art serving continually, is He able to deliver thee from the lions?' Then Daniel hath spoken with the king: 'O king, to the ages live: my God hath sent His messenger, and hath shut the lions' mouths, and they have not injured me: because that before Him purity hath been found in me; and also before thee, O king, injury I have not done.' Then was the king very glad for him, and he hath commanded Daniel to be taken up out of the den, and Daniel hath been taken up out of the den, and no injury hath been found in him, because he hath believed in his God.

And Jesus having come forth thence, withdrew to the parts of Tyre and Sidon, and lo, a woman, a Canaanitess, from those borders having come forth, did call to him, saying, 'Deal kindly with me, Sir -- Son of David; my daughter is miserably demonized.' And he did not answer her a word; and his disciples having come to him, were asking him, saying -- 'Let her away, because she crieth after us;' read more.
and he answering said, 'I was not sent except to the lost sheep of the house of Israel.' And having come, she was bowing to him, saying, 'Sir, help me;' and he answering said, 'It is not good to take the children's bread, and to cast to the little dogs.' And she said, 'Yes, sir, for even the little dogs do eat of the crumbs that are falling from their lords' table;' then answering, Jesus said to her, 'O woman, great is thy faith, let it be to thee as thou wilt;' and her daughter was healed from that hour.

And from thence having risen, he went away to the borders of Tyre and Sidon, and having entered into the house, he wished none to know, and he was not able to be hid, for a woman having heard about him, whose little daughter had an unclean spirit, having come, fell at his feet, -- and the woman was a Greek, a Syro-Phenician by nation -- and was asking him, that the demon he may cast forth out of her daughter. read more.
And Jesus said to her, 'Suffer first the children to be filled, for it is not good to take the children's bread, and to cast it to the little dogs.' And she answered and saith to him, 'Yes, sir; for the little dogs also under the table do eat of the children's crumbs.' And he said to her, 'Because of this word go; the demon hath gone forth out of thy daughter;' and having come away to her house, she found the demon gone forth, and the daughter laid upon the couch.

He saith to them, 'And ye -- who do ye say me to be?' and Simon Peter answering said, 'Thou art the Christ, the Son of the living God.' And Jesus answering said to him, 'Happy art thou, Simon Bar-Jona, because flesh and blood did not reveal it to thee, but my Father who is in the heavens. read more.
'And I also say to thee, that thou art a rock, and upon this rock I will build my assembly, and gates of Hades shall not prevail against it; and I will give to thee the keys of the reign of the heavens, and whatever thou mayest bind upon the earth shall be having been bound in the heavens, and whatever thou mayest loose upon the earth shall be having been loosed in the heavens.' Then did he charge his disciples that they may say to no one that he is Jesus the Christ.

and he said to them, 'And ye -- who do ye say me to be?' and Peter answering said, 'The Christ of God.' And having charged them, he commanded them to say this to no one,

Mary, therefore, when she came where Jesus was, having seen him, fell at his feet, saying to him, 'Sir, if thou hadst been here, my brother had not died;'

And it came to pass, in their going on, that he entered into a certain village, and a certain woman, by name Martha, did receive him into her house, and she had also a sister, called Mary, who also, having seated herself beside the feet of Jesus, was hearing the word, and Martha was distracted about much serving, and having stood by him, she said, 'Sir, dost thou not care that my sister left me alone to serve? say then to her, that she may partake along with me.' read more.
And Jesus answering said to her, 'Martha, Martha, thou art anxious and disquieted about many things, but of one thing there is need, and Mary the good part did choose, that shall not be taken away from her.'

And having advanced thence, he saw other two brothers, James of Zebedee, and John his brother, in the boat with Zebedee their father, refitting their nets, and he called them, and they, immediately, having left the boat and their father, did follow him.

And having gone on thence a little, he saw James of Zebedee, and John his brother, and they were in the boat refitting the nets, and immediately he called them, and, having left their father Zebedee in the boat with the hired servants, they went away after him.

I a light to the world have come, that every one who is believing in me -- in the darkness may not remain;

while ye have the light, believe in the light, that sons of light ye may become.' These things spake Jesus, and having gone away, he was hid from them,

he who hath believed, and hath been baptized, shall be saved; and he who hath not believed, shall be condemned.

and they said, 'Believe on the Lord Jesus Christ, and thou shalt be saved -- thou and thy house;'

having brought them also into his house, he set food before them, and was glad with all the household, he having believed in God.

and they said, 'Believe on the Lord Jesus Christ, and thou shalt be saved -- thou and thy house;'

'And I confess this to thee, that, according to the way that they call a sect, so serve I the God of the fathers, believing all things that in the law and the prophets have been written,

for if ye were believing Moses, ye would have been believing me, for he wrote concerning me;

Jesus answered and said to them, 'This is the work of God, that ye may believe in him whom He did send.'

testifying fully both to Jews and Greeks, toward God reformation, and faith toward our Lord Jesus Christ.

to open their eyes, to turn them from darkness to light, and from the authority of the Adversary unto God, for their receiving forgiveness of sins, and a lot among those having been sanctified, by faith that is toward me.

and did put no difference also between us and them, by the faith having purified their hearts;

and saying -- 'Fulfilled hath been the time, and the reign of God hath come nigh, reform ye, and believe in the good news.'

and reformation and remission of sins to be proclaimed in his name to all the nations, beginning from Jerusalem:

And we hear, and melt doth our heart, and there hath not stood any more spirit in any man, from your presence, for Jehovah your God, He is God in the heavens above, and on the earth beneath.

and she saith unto the men, 'I have known that Jehovah hath given to you the land, and that your terror hath fallen upon us, and that all the inhabitants of the land have melted at your presence.

by faith Rahab the harlot did not perish with those who disbelieved, having received the spies with peace.

In those days hath Hezekiah been sick unto death, and come unto him doth Isaiah son of Amoz the prophet, and saith unto him, 'Thus said Jehovah: Give a charge to thy house, for thou art dying, and dost not live.' And he turneth round his face unto the wall, and prayeth unto Jehovah, saying, I pray Thee, O Jehovah, remember, I pray Thee, how I have walked habitually before Thee in truth, and with a perfect heart, and that which is good in Thine eyes I have done;' and Hezekiah weepeth -- a great weeping. read more.
And it cometh to pass -- Isaiah hath not gone out to the middle court -- that the word of Jehovah hath been unto him, saying, 'Turn back, and thou hast said unto Hezekiah, leader of My people: Thus said Jehovah, God of David thy father, I have heard thy prayer, I have seen thy tear, lo, I give healing to thee, on the third day thou dost go up to the house of Jehovah; and I have added to thy days fifteen years, and out of the hand of the king of Asshur I deliver thee and this city, and have covered over this city for Mine own sake, and for the sake of David My servant.' And Isaiah saith, 'Take ye a cake of figs;' and they take and lay it on the boil, and he reviveth. And Hezekiah saith unto Isaiah, 'What is the sign that Jehovah doth give healing to me, that I have gone up on the third day to the house of Jehovah?' And Isaiah saith, 'This is to thee the sign from Jehovah, that Jehovah doth the thing that He hath spoken -- The shadow hath gone on ten degrees, or it doth turn back ten degrees?' And Hezekiah saith, 'It hath been light for the shadow to incline ten degrees: nay, but let the shadow turn backward ten degrees.' And Isaiah the prophet calleth unto Jehovah, and He bringeth back the shadow by the degrees that it had gone down in the degrees of Ahaz -- backward ten degrees.

In Jehovah, God of Israel, he hath trusted, and after him there hath not been like him among all the kings of Judah, nor among any who were before him;

By faith Noah, having been divinely warned concerning the things not yet seen, having feared, did prepare an ark to the salvation of his house, through which he did condemn the world, and of the righteousness according to faith he became heir.

'Make for thyself an ark of gopher-wood; rooms dost thou make with the ark, and thou hast covered it within and without with cypress; and this is that which thou dost with it: three hundred cubits is the length of the ark, fifty cubits its breadth, and thirty cubits its height; a window dost thou make for the ark, and unto a cubit thou dost restrain it from above; and the opening of the ark thou dost put in its side, -- lower, second, and third stories dost thou make it. read more.
And I, lo, I am bringing in the deluge of waters on the earth to destroy all flesh, in which is a living spirit, from under the heavens; all that is in the earth doth expire. 'And I have established My covenant with thee, and thou hast come in unto the ark, thou, and thy sons, and thy wife, and thy son's wives with thee; and of all that liveth, of all flesh, two of every sort thou dost bring in unto the ark, to keep alive with thee; male and female are they. Of the fowl after its kind, and of the cattle after their kind, of every creeping thing of the ground after its kind, two of every sort they come in unto thee, to keep alive. 'And thou, take to thyself of all food that is eaten; and thou hast gathered unto thyself, and it hath been to thee and to them for food.' And Noah doth according to all that God hath commanded him; so hath he done.

but as many as did receive him to them he gave authority to become sons of God -- to those believing in his name,

he who is believing in me, according as the Writing said, Rivers out of his belly shall flow of living water;'

Because of this also, we -- we do give thanks to God continually, that, having received the word of hearing from us of God, ye accepted, not the word of man, but as it is truly, the word of God, who also doth work in you who believe;

and Simon also himself did believe, and, having been baptized, he was continuing with Philip, beholding also signs and mighty acts being done, he was amazed.

thou hast neither part nor lot in this thing, for thy heart is not right before God;

and we, being of the day -- let us be sober, putting on a breastplate of faith and love, and an helmet -- a hope of salvation,

Watch ye, stand in the faith; be men, be strong;

unceasingly remembering of you the work of the faith, and the labour of the love, and the endurance of the hope, of our Lord Jesus Christ, in the presence of our God and Father,

As for you, ye devised against me evil -- God devised it for good, in order to do as at this day, to keep alive a numerous people;

by faith, Joseph dying, concerning the outgoing of the sons of Israel did make mention, and concerning his bones did give command.

And of Jesus Christ, the birth was thus: For his mother Mary having been betrothed to Joseph, before their coming together she was found to have conceived from the Holy Spirit, and Joseph her husband being righteous, and not willing to make her an example, did wish privately to send her away. And on his thinking of these things, lo, a messenger of the Lord in a dream appeared to him, saying, 'Joseph, son of David, thou mayest not fear to receive Mary thy wife, for that which in her was begotten is of the Holy Spirit, read more.
and she shall bring forth a son, and thou shalt call his name Jesus, for he shall save his people from their sins.' And all this hath come to pass, that it may be fulfilled that was spoken by the Lord through the prophet, saying, Lo, the virgin shall conceive, and she shall bring forth a son, and they shall call his name Emmanuel,' which is, being interpreted 'With us he is God.' And Joseph, having risen from the sleep, did as the messenger of the Lord directed him, and received his wife,

And on their having withdrawn, lo, a messenger of the Lord doth appear in a dream to Joseph, saying, 'Having risen, take the child and his mother, and flee to Egypt, and be thou there till I may speak to thee, for Herod is about to seek the child to destroy him.' And he, having risen, took the child and his mother by night, and withdrew to Egypt,

unceasingly remembering of you the work of the faith, and the labour of the love, and the endurance of the hope, of our Lord Jesus Christ, in the presence of our God and Father,

By faith Abraham, being called, did obey, to go forth to the place that he was about to receive for an inheritance, and he went forth, not knowing whither he doth go;

And Jehovah saith unto Abram, 'Go for thyself, from thy land, and from thy kindred, and from the house of thy father, unto the land which I shew thee. And I make thee become a great nation, and bless thee, and make thy name great; and be thou a blessing. And I bless those blessing thee, and him who is disesteeming thee I curse, and blessed in thee have been all families of the ground.' read more.
And Abram goeth on, as Jehovah hath spoken unto him, and Lot goeth with him, and Abram is a son of five and seventy years in his going out from Charan.

and Crispus, the ruler of the synagogue did believe in the Lord with all his house, and many of the Corinthians hearing were believing, and they were being baptized.

whether, then, I or they, so we preach, and so ye did believe.

and to another faith in the same Spirit, and to another gifts of healings in the same Spirit;

Your own selves try ye, if ye are in the faith; your own selves prove ye; do ye not know your own selves, that Jesus Christ is in you, if ye be not in some respect disapproved of?

but even as in every thing ye do abound, in faith, and word, and knowledge, and all diligence, and in your love to us, that also in this grace ye may abound;

and the woman conceiveth, and beareth a son, and she seeth him that he is fair, and she hideth him three months,