Thematic Bible
Thematic Bible
Adam » The first man. Creation of » Temptation and sin of
Adam was not deceived, but the woman being deceived fell into transgression.
If I have concealed my transgressions as others do (like Adam), by hiding my iniquity in my bosom,
Like Adam, they have broken the covenant. They were unfaithful to me there.
Nevertheless death reigned from Adam until Moses, even for those who had not sinned after the likeness of Adam's transgression. Adam is in some ways like Christ who came later. But the two are not the same, because God's gift (spiritual endowment) is not like Adam's sin. It is true that many people died because of the sin of that one man. But God's grace is much greater, and so is his gift to so many people through the loving-kindness of the one man, Jesus Christ. And there is a difference between God's gift (spiritual endowment) and the sin of one man. After the one sin, came the guilty judgment; but after so many sins, comes the undeserved gift of righteousness. read more.
It was by the transgression of the one that death ruled as king through that one. Even more so shall those who receive the abundance of grace, and of the gift of righteousness, rule as kings in life by the one, Jesus Christ. The result of one trespass was condemnation for all men. The result of righteousness was justification (acquittal), which brings life for all men. Through the disobedience of one man many have been made sinners. Yet through the obedience of one man many will be made righteous. The law came that the trespass might increase. But where sin increased God's loving kindness increased even more. And what for? Just as sin reigned in death, even so might grace reign through righteousness to everlasting life through Jesus Christ our Lord.
It was by the transgression of the one that death ruled as king through that one. Even more so shall those who receive the abundance of grace, and of the gift of righteousness, rule as kings in life by the one, Jesus Christ. The result of one trespass was condemnation for all men. The result of righteousness was justification (acquittal), which brings life for all men. Through the disobedience of one man many have been made sinners. Yet through the obedience of one man many will be made righteous. The law came that the trespass might increase. But where sin increased God's loving kindness increased even more. And what for? Just as sin reigned in death, even so might grace reign through righteousness to everlasting life through Jesus Christ our Lord.
Adam » The first man. Creation of » Type of Christ
Nevertheless death reigned from Adam until Moses, even for those who had not sinned after the likeness of Adam's transgression. Adam is in some ways like Christ who came later.
death » How death entered into the world
Christ has risen from the dead, and has become the first fruits of those who slept [in death]. Death came because of what one man did. The resurrection of the dead also comes because of what one man did. In Adam all die, even so in Christ all shall be made alive. read more.
Everyone will be raised to life in the right order: Christ the first fruits and afterward those who belong to Christ at the time of his coming.
Everyone will be raised to life in the right order: Christ the first fruits and afterward those who belong to Christ at the time of his coming.
Therefore, through one-man sin entered into the world, and death through sin. So death passed to all men, for all have sinned. Until the law sin was in the world. Sin is not imputed (put on account) when there is no law. Nevertheless death reigned from Adam until Moses, even for those who had not sinned after the likeness of Adam's transgression. Adam is in some ways like Christ who came later. read more.
But the two are not the same, because God's gift (spiritual endowment) is not like Adam's sin. It is true that many people died because of the sin of that one man. But God's grace is much greater, and so is his gift to so many people through the loving-kindness of the one man, Jesus Christ. And there is a difference between God's gift (spiritual endowment) and the sin of one man. After the one sin, came the guilty judgment; but after so many sins, comes the undeserved gift of righteousness. It was by the transgression of the one that death ruled as king through that one. Even more so shall those who receive the abundance of grace, and of the gift of righteousness, rule as kings in life by the one, Jesus Christ. The result of one trespass was condemnation for all men. The result of righteousness was justification (acquittal), which brings life for all men. Through the disobedience of one man many have been made sinners. Yet through the obedience of one man many will be made righteous. The law came that the trespass might increase. But where sin increased God's loving kindness increased even more. And what for? Just as sin reigned in death, even so might grace reign through righteousness to everlasting life through Jesus Christ our Lord.
But the two are not the same, because God's gift (spiritual endowment) is not like Adam's sin. It is true that many people died because of the sin of that one man. But God's grace is much greater, and so is his gift to so many people through the loving-kindness of the one man, Jesus Christ. And there is a difference between God's gift (spiritual endowment) and the sin of one man. After the one sin, came the guilty judgment; but after so many sins, comes the undeserved gift of righteousness. It was by the transgression of the one that death ruled as king through that one. Even more so shall those who receive the abundance of grace, and of the gift of righteousness, rule as kings in life by the one, Jesus Christ. The result of one trespass was condemnation for all men. The result of righteousness was justification (acquittal), which brings life for all men. Through the disobedience of one man many have been made sinners. Yet through the obedience of one man many will be made righteous. The law came that the trespass might increase. But where sin increased God's loving kindness increased even more. And what for? Just as sin reigned in death, even so might grace reign through righteousness to everlasting life through Jesus Christ our Lord.
Giving and gifts » The gift of God
The gifts and calling of God are irrevocable.
But unto each one of us grace was given according to the measure of the gift of Christ.
For the wages of sin is death, but the gift from God is everlasting life through Jesus Christ our Lord.
Verse Concepts
Accepting ChristThe DeadSpiritual DeathChristmasDeath, Description OfGiftsHeaven, Redeemed CommunityBad ChildrenAfterlifeAvoiding SinBecoming A Christianevil, warnings againstevil, origins ofeternal life, gift ofGenerosity, God'sBeing Born AgainBeing In DebtGod, The EternalPunishment, According To DeedsHell, As An ExperienceLast ThingsMind, The HumanMortalityPunishment, Nature OfResponsibility, To GodReward, DivineRomeServants, Working Conditions OfSin BearerWarning
Life, EverlastingSin, Consequences OfAdam, Results Of SinChrist, Names ForThe Immortal SoulBeing Dead In SinSalvation, As A GiftCancellation Of DeptLife Through ChristSin Producing DeathSinRepentanceSin Produces DeathWages For EvilAll Sins Being EqualDeathLiving In SinPunishmentEternal lifeDeath ofnatural Deaththe Gifts of GodDeserving DeathLife After DeathNatural DisastersJesus DeatheternityconsequencesfreeAbolishing Death
This is what I have seen. It is good and fitting for one to eat and drink and enjoy the good of his labor. He labors under the sun all the days of his life. For God gives this to him as his allotment (inheritance). For every man to whom God has given riches and wealth, He has empowered him to eat because of them. He should receive his reward and rejoice in his labor. This is the gift of God. He will not often remember the years of his life. This is because God keeps him occupied with the gladness (pleasure) of his heart.
By grace (Greek: charis, divine favor, loving-kindness) you have been saved through faith. It is not from you. It is the gift from God! It is not the result of works. So no man should boast. For we are his workmanship created with Christ Jesus for good works. God prepared these works in advance that we should walk in them.
For this reason I remind you to kindle afresh the gift of God that is in you because of the laying on of my hands.
Every man should eat and drink and enjoy the good of all his labor. It is the gift of God.
Peter said to him: Your money will perish with you, because you think that the gift of God may be purchased with money.
Nevertheless death reigned from Adam until Moses, even for those who had not sinned after the likeness of Adam's transgression. Adam is in some ways like Christ who came later. But the two are not the same, because God's gift (spiritual endowment) is not like Adam's sin. It is true that many people died because of the sin of that one man. But God's grace is much greater, and so is his gift to so many people through the loving-kindness of the one man, Jesus Christ. And there is a difference between God's gift (spiritual endowment) and the sin of one man. After the one sin, came the guilty judgment; but after so many sins, comes the undeserved gift of righteousness. read more.
It was by the transgression of the one that death ruled as king through that one. Even more so shall those who receive the abundance of grace, and of the gift of righteousness, rule as kings in life by the one, Jesus Christ. The result of one trespass was condemnation for all men. The result of righteousness was justification (acquittal), which brings life for all men.
It was by the transgression of the one that death ruled as king through that one. Even more so shall those who receive the abundance of grace, and of the gift of righteousness, rule as kings in life by the one, Jesus Christ. The result of one trespass was condemnation for all men. The result of righteousness was justification (acquittal), which brings life for all men.
Judgment » How judgment came upon all men
Therefore, through one-man sin entered into the world, and death through sin. So death passed to all men, for all have sinned. Until the law sin was in the world. Sin is not imputed (put on account) when there is no law. Nevertheless death reigned from Adam until Moses, even for those who had not sinned after the likeness of Adam's transgression. Adam is in some ways like Christ who came later. read more.
But the two are not the same, because God's gift (spiritual endowment) is not like Adam's sin. It is true that many people died because of the sin of that one man. But God's grace is much greater, and so is his gift to so many people through the loving-kindness of the one man, Jesus Christ. And there is a difference between God's gift (spiritual endowment) and the sin of one man. After the one sin, came the guilty judgment; but after so many sins, comes the undeserved gift of righteousness. It was by the transgression of the one that death ruled as king through that one. Even more so shall those who receive the abundance of grace, and of the gift of righteousness, rule as kings in life by the one, Jesus Christ. The result of one trespass was condemnation for all men. The result of righteousness was justification (acquittal), which brings life for all men. Through the disobedience of one man many have been made sinners. Yet through the obedience of one man many will be made righteous.
But the two are not the same, because God's gift (spiritual endowment) is not like Adam's sin. It is true that many people died because of the sin of that one man. But God's grace is much greater, and so is his gift to so many people through the loving-kindness of the one man, Jesus Christ. And there is a difference between God's gift (spiritual endowment) and the sin of one man. After the one sin, came the guilty judgment; but after so many sins, comes the undeserved gift of righteousness. It was by the transgression of the one that death ruled as king through that one. Even more so shall those who receive the abundance of grace, and of the gift of righteousness, rule as kings in life by the one, Jesus Christ. The result of one trespass was condemnation for all men. The result of righteousness was justification (acquittal), which brings life for all men. Through the disobedience of one man many have been made sinners. Yet through the obedience of one man many will be made righteous.
Justification » Justification coming by jesus Christ
Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither fornicators, nor people who worship idols, nor adulterers, nor male prostitutes, nor homosexuals, nor thieves, nor covetous (greedy), nor drunkards, nor revilers, nor extortionists, will inherit the kingdom of God. That is what some of you were. You have been washed clean and now you are sanctified. The Spirit of our God declares you righteous in the name of the Lord Jesus.
For we also once were foolish, disobedient, deceived, serving various lusts and pleasures, living in malice and envy, hateful, hating one another. When the kindness of God our Savior, and his love toward man, appeared, not by works done in righteousness, which we did, but according to his mercy he saved us, through the washing of regeneration (restoration) (spiritual rebirth) and renewing (renovation) of the Holy Spirit. read more.
He poured Spirit out upon us richly, through Jesus Christ our Savior. Being justified by his grace (loving kindness), we might be made heirs according to the hope of eternal life.
He poured Spirit out upon us richly, through Jesus Christ our Savior. Being justified by his grace (loving kindness), we might be made heirs according to the hope of eternal life.
THIS IS THE PEOPHESY ABOUT THE MESSIAH. Who has believed our message and to whom has the arm (power) of Jehovah been revealed? He grew up before him like a tender shoot, and like a root out of dry ground. He had no beauty or majesty to attract us to him. Nothing in his appearance will make us desire him. He was despised and rejected by men. He was a man of sorrows familiar with suffering. Like one from whom men hide their faces he was despised. We did not consider him to be worth much. read more.
He took up our infirmities and carried our sorrows. We considered him stricken by God, smitten by him, and afflicted. But he was pierced for our transgressions! He was crushed for our iniquities! The punishment that brought us peace was upon him. There has been healing for us because of his wounds. We are all like sheep. We have gone astray! Each of us has turned to his own way. Jehovah has caused the iniquity (sin) of all of us to be laid on him. He was oppressed and afflicted and yet he did not open his mouth. He was led like a lamb to the slaughter. He was silent like sheep ready to be sheared. He did not open his mouth. He was oppressed, judged and taken away. And who can speak of his descendants? He was removed from the land of the living. He was destroyed because of the transgression of my people. He was buried like a criminal in a rich mans grave. He had done no wrong, nor was any deceit in his mouth. It was Jehovah's will to allow him to be crushed. Even though Jehovah makes his life a guilt offering, he will see his offspring and prolong his days, and the will of Jehovah will prosper in his hand. After his suffering he will see the light and be satisfied. By his knowledge my righteous servant will justify many. He will bear their iniquities.
He took up our infirmities and carried our sorrows. We considered him stricken by God, smitten by him, and afflicted. But he was pierced for our transgressions! He was crushed for our iniquities! The punishment that brought us peace was upon him. There has been healing for us because of his wounds. We are all like sheep. We have gone astray! Each of us has turned to his own way. Jehovah has caused the iniquity (sin) of all of us to be laid on him. He was oppressed and afflicted and yet he did not open his mouth. He was led like a lamb to the slaughter. He was silent like sheep ready to be sheared. He did not open his mouth. He was oppressed, judged and taken away. And who can speak of his descendants? He was removed from the land of the living. He was destroyed because of the transgression of my people. He was buried like a criminal in a rich mans grave. He had done no wrong, nor was any deceit in his mouth. It was Jehovah's will to allow him to be crushed. Even though Jehovah makes his life a guilt offering, he will see his offspring and prolong his days, and the will of Jehovah will prosper in his hand. After his suffering he will see the light and be satisfied. By his knowledge my righteous servant will justify many. He will bear their iniquities.
God has fulfilled this promise to their children by resurrecting Jesus. Just as it is written in the second psalm: You are my Son, today I have become your father. (Psalms 2:7) He raised him up from the dead, never to decay. It is stated in these words: I will give you the sure blessings promised David. (Isaiah 55:3) He said in another psalm: You will not allow your Holy One to see decay. (Ps 16:10) read more.
After David served his own generation by doing the will of God he died and was buried with his fathers. His body decayed. But he (Jesus), whom God raised again, saw no decay. You should know, men and brothers that it is through this man Jesus the forgiveness of sins is proclaimed to you. Through him all who believe are justified from all things. You could not be justified through the Law of Moses.
After David served his own generation by doing the will of God he died and was buried with his fathers. His body decayed. But he (Jesus), whom God raised again, saw no decay. You should know, men and brothers that it is through this man Jesus the forgiveness of sins is proclaimed to you. Through him all who believe are justified from all things. You could not be justified through the Law of Moses.
For all have sinned, and fall short of the glory of God being justified freely by his grace (as a gift) through the redemption that is in Christ Jesus.
While we were yet weak, in due time Christ died for the ungodly. For scarcely for a righteous man will one die. Perhaps for the good man some one would even dare to die. But God demonstrates (commends) his own love toward us, in that, while we were yet sinners, Christ died for us. read more.
Much more, now justified by his blood, we will be saved from the wrath of God through him. While we were enemies, we were reconciled to God through the death of his Son. Being reconciled, we will be saved by his life. We also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation (restoration) (atonement) (divine favor). Therefore, through one-man sin entered into the world, and death through sin. So death passed to all men, for all have sinned. Until the law sin was in the world. Sin is not imputed (put on account) when there is no law. Nevertheless death reigned from Adam until Moses, even for those who had not sinned after the likeness of Adam's transgression. Adam is in some ways like Christ who came later. But the two are not the same, because God's gift (spiritual endowment) is not like Adam's sin. It is true that many people died because of the sin of that one man. But God's grace is much greater, and so is his gift to so many people through the loving-kindness of the one man, Jesus Christ. And there is a difference between God's gift (spiritual endowment) and the sin of one man. After the one sin, came the guilty judgment; but after so many sins, comes the undeserved gift of righteousness. It was by the transgression of the one that death ruled as king through that one. Even more so shall those who receive the abundance of grace, and of the gift of righteousness, rule as kings in life by the one, Jesus Christ. The result of one trespass was condemnation for all men. The result of righteousness was justification (acquittal), which brings life for all men. Through the disobedience of one man many have been made sinners. Yet through the obedience of one man many will be made righteous.
Much more, now justified by his blood, we will be saved from the wrath of God through him. While we were enemies, we were reconciled to God through the death of his Son. Being reconciled, we will be saved by his life. We also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation (restoration) (atonement) (divine favor). Therefore, through one-man sin entered into the world, and death through sin. So death passed to all men, for all have sinned. Until the law sin was in the world. Sin is not imputed (put on account) when there is no law. Nevertheless death reigned from Adam until Moses, even for those who had not sinned after the likeness of Adam's transgression. Adam is in some ways like Christ who came later. But the two are not the same, because God's gift (spiritual endowment) is not like Adam's sin. It is true that many people died because of the sin of that one man. But God's grace is much greater, and so is his gift to so many people through the loving-kindness of the one man, Jesus Christ. And there is a difference between God's gift (spiritual endowment) and the sin of one man. After the one sin, came the guilty judgment; but after so many sins, comes the undeserved gift of righteousness. It was by the transgression of the one that death ruled as king through that one. Even more so shall those who receive the abundance of grace, and of the gift of righteousness, rule as kings in life by the one, Jesus Christ. The result of one trespass was condemnation for all men. The result of righteousness was justification (acquittal), which brings life for all men. Through the disobedience of one man many have been made sinners. Yet through the obedience of one man many will be made righteous.
Yet we know that a man is not righteous by the works of the law, but through faith in Jesus Christ. We believed on Christ Jesus, that we might be righteous by faith in Christ, and not by the works of the law. The works of the law justify no one. We sought to be righteous in Christ. And we were found to be sinners. Is Christ a minister of sin? God forbid. If I build up again the things that I destroyed, I prove myself a transgressor. read more.
I, through the law, died to the law that I might live to (for) God. I have been impaled with Christ. It is no longer I that live, but Christ lives in me. The life that I now live in the flesh (physical body) I live by faith. This is the faith that is in the Son of God. He loved me and gave himself up for me.
I, through the law, died to the law that I might live to (for) God. I have been impaled with Christ. It is no longer I that live, but Christ lives in me. The life that I now live in the flesh (physical body) I live by faith. This is the faith that is in the Son of God. He loved me and gave himself up for me.
He also said: I come to do your will, O God. He takes away the first in order to establish the second. We are sanctified by his will through the offering of the body of Jesus Christ once for all. Every priest stands daily, serving and offering time after time the same sacrifices. Yet they can never take away sins. read more.
But this man, after he had offered one sacrifice for sins forever, sat down at the right hand of God, waiting until his enemies are placed as a stool for his feet. With one offering he has perfected those who are sanctified forever.
But this man, after he had offered one sacrifice for sins forever, sat down at the right hand of God, waiting until his enemies are placed as a stool for his feet. With one offering he has perfected those who are sanctified forever.
Man » Involved posterity in his ruin
Therefore, through one-man sin entered into the world, and death through sin. So death passed to all men, for all have sinned. Until the law sin was in the world. Sin is not imputed (put on account) when there is no law. Nevertheless death reigned from Adam until Moses, even for those who had not sinned after the likeness of Adam's transgression. Adam is in some ways like Christ who came later. read more.
But the two are not the same, because God's gift (spiritual endowment) is not like Adam's sin. It is true that many people died because of the sin of that one man. But God's grace is much greater, and so is his gift to so many people through the loving-kindness of the one man, Jesus Christ. And there is a difference between God's gift (spiritual endowment) and the sin of one man. After the one sin, came the guilty judgment; but after so many sins, comes the undeserved gift of righteousness. It was by the transgression of the one that death ruled as king through that one. Even more so shall those who receive the abundance of grace, and of the gift of righteousness, rule as kings in life by the one, Jesus Christ. The result of one trespass was condemnation for all men. The result of righteousness was justification (acquittal), which brings life for all men. Through the disobedience of one man many have been made sinners. Yet through the obedience of one man many will be made righteous.
But the two are not the same, because God's gift (spiritual endowment) is not like Adam's sin. It is true that many people died because of the sin of that one man. But God's grace is much greater, and so is his gift to so many people through the loving-kindness of the one man, Jesus Christ. And there is a difference between God's gift (spiritual endowment) and the sin of one man. After the one sin, came the guilty judgment; but after so many sins, comes the undeserved gift of righteousness. It was by the transgression of the one that death ruled as king through that one. Even more so shall those who receive the abundance of grace, and of the gift of righteousness, rule as kings in life by the one, Jesus Christ. The result of one trespass was condemnation for all men. The result of righteousness was justification (acquittal), which brings life for all men. Through the disobedience of one man many have been made sinners. Yet through the obedience of one man many will be made righteous.
Man » Created » A type of Christ
Nevertheless death reigned from Adam until Moses, even for those who had not sinned after the likeness of Adam's transgression. Adam is in some ways like Christ who came later.
Punishment of the The Wicked » Future described as » death
For the wages of sin is death, but the gift from God is everlasting life through Jesus Christ our Lord.
Verse Concepts
Accepting ChristThe DeadSpiritual DeathChristmasDeath, Description OfGiftsHeaven, Redeemed CommunityBad ChildrenAfterlifeAvoiding SinBecoming A Christianevil, warnings againstevil, origins ofeternal life, gift ofGenerosity, God'sBeing Born AgainBeing In DebtGod, The EternalPunishment, According To DeedsHell, As An ExperienceLast ThingsMind, The HumanMortalityPunishment, Nature OfResponsibility, To GodReward, DivineRomeServants, Working Conditions OfSin BearerWarning
Life, EverlastingSin, Consequences OfAdam, Results Of SinChrist, Names ForThe Immortal SoulBeing Dead In SinSalvation, As A GiftCancellation Of DeptLife Through ChristSin Producing DeathSinRepentanceSin Produces DeathWages For EvilAll Sins Being EqualDeathLiving In SinPunishmentEternal lifeDeath ofnatural Deaththe Gifts of GodDeserving DeathLife After DeathNatural DisastersJesus DeatheternityconsequencesfreeAbolishing Death
Therefore, through one-man sin entered into the world, and death through sin. So death passed to all men, for all have sinned. Until the law sin was in the world. Sin is not imputed (put on account) when there is no law. Nevertheless death reigned from Adam until Moses, even for those who had not sinned after the likeness of Adam's transgression. Adam is in some ways like Christ who came later. read more.
But the two are not the same, because God's gift (spiritual endowment) is not like Adam's sin. It is true that many people died because of the sin of that one man. But God's grace is much greater, and so is his gift to so many people through the loving-kindness of the one man, Jesus Christ. And there is a difference between God's gift (spiritual endowment) and the sin of one man. After the one sin, came the guilty judgment; but after so many sins, comes the undeserved gift of righteousness. It was by the transgression of the one that death ruled as king through that one. Even more so shall those who receive the abundance of grace, and of the gift of righteousness, rule as kings in life by the one, Jesus Christ.
But the two are not the same, because God's gift (spiritual endowment) is not like Adam's sin. It is true that many people died because of the sin of that one man. But God's grace is much greater, and so is his gift to so many people through the loving-kindness of the one man, Jesus Christ. And there is a difference between God's gift (spiritual endowment) and the sin of one man. After the one sin, came the guilty judgment; but after so many sins, comes the undeserved gift of righteousness. It was by the transgression of the one that death ruled as king through that one. Even more so shall those who receive the abundance of grace, and of the gift of righteousness, rule as kings in life by the one, Jesus Christ.
Sin » How sin entered into the world
Therefore, through one-man sin entered into the world, and death through sin. So death passed to all men, for all have sinned. Until the law sin was in the world. Sin is not imputed (put on account) when there is no law. Nevertheless death reigned from Adam until Moses, even for those who had not sinned after the likeness of Adam's transgression. Adam is in some ways like Christ who came later. read more.
But the two are not the same, because God's gift (spiritual endowment) is not like Adam's sin. It is true that many people died because of the sin of that one man. But God's grace is much greater, and so is his gift to so many people through the loving-kindness of the one man, Jesus Christ. And there is a difference between God's gift (spiritual endowment) and the sin of one man. After the one sin, came the guilty judgment; but after so many sins, comes the undeserved gift of righteousness. It was by the transgression of the one that death ruled as king through that one. Even more so shall those who receive the abundance of grace, and of the gift of righteousness, rule as kings in life by the one, Jesus Christ. The result of one trespass was condemnation for all men. The result of righteousness was justification (acquittal), which brings life for all men. Through the disobedience of one man many have been made sinners. Yet through the obedience of one man many will be made righteous. The law came that the trespass might increase. But where sin increased God's loving kindness increased even more. And what for? Just as sin reigned in death, even so might grace reign through righteousness to everlasting life through Jesus Christ our Lord.
But the two are not the same, because God's gift (spiritual endowment) is not like Adam's sin. It is true that many people died because of the sin of that one man. But God's grace is much greater, and so is his gift to so many people through the loving-kindness of the one man, Jesus Christ. And there is a difference between God's gift (spiritual endowment) and the sin of one man. After the one sin, came the guilty judgment; but after so many sins, comes the undeserved gift of righteousness. It was by the transgression of the one that death ruled as king through that one. Even more so shall those who receive the abundance of grace, and of the gift of righteousness, rule as kings in life by the one, Jesus Christ. The result of one trespass was condemnation for all men. The result of righteousness was justification (acquittal), which brings life for all men. Through the disobedience of one man many have been made sinners. Yet through the obedience of one man many will be made righteous. The law came that the trespass might increase. But where sin increased God's loving kindness increased even more. And what for? Just as sin reigned in death, even so might grace reign through righteousness to everlasting life through Jesus Christ our Lord.
Now the serpent was craftier than any of the wild animals Jehovah God had made. He said to the woman: Did God really say, you must not eat from any tree in the garden? The woman said to the serpent: We may eat fruit from the trees in the garden. However, God did say: 'You must not eat fruit from the tree that is in the middle of the garden. You must not touch it, or you will die.' read more.
You will not die, the serpent said to the woman. God knows that when you eat of it your eyes will be opened. Then you will be like God, knowing good and evil. When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable for gaining wisdom, she took some and ate it. She also gave some to her husband, who was with her, and he ate it. Then the eyes of both of them were opened. They realized they were naked. They sewed fig leaves together and made coverings for themselves. The man and his wife heard the sound (voice) of Jehovah God as he was walking in the garden in the cool of the day. They hid from Jehovah, among the trees of the garden. But Jehovah God called to the man: Where are you? He (Adam) answered: I heard you in the garden, and I was afraid because I was naked; so I hid. And he said: Who told you that you were naked? Have you eaten from the tree that I commanded you not to eat from? Adam said: The woman you put here with me gave me some fruit from the tree, and I ate it. Then Jehovah God said to the Eve: What is this you have done? The woman answered: The serpent deceived me, and I ate. So Jehovah God said to the serpent: Because you have done this you are cursed above all the livestock and all the wild animals! You will crawl on your belly and you will eat dust all the days of your life. And I will put enmity (hostility) (hatred) between you and the woman, and between your offspring (seed) and hers. He will bruise (overwhelm) (crush) you in the head, and you will bruise (overwhelm) (crush) him in the heel. (Romans 16:20) He said to the woman: I will greatly increase your pains in childbirth; with pain you will give birth to children. Your desire will be for your husband, and he will rule over you. He said to Adam: Because you listened to your wife and ate from the tree about which I commanded you, 'You must not eat of it,' cursed is the ground because of you; through painful toil you will eat of it all the days of your life. It will produce thorns and thistles for you. You will eat the plants of the field. You will eat your food by the sweat of your brow until you return to the ground. You came from the ground. For dust you are and to dust you will return.
You will not die, the serpent said to the woman. God knows that when you eat of it your eyes will be opened. Then you will be like God, knowing good and evil. When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable for gaining wisdom, she took some and ate it. She also gave some to her husband, who was with her, and he ate it. Then the eyes of both of them were opened. They realized they were naked. They sewed fig leaves together and made coverings for themselves. The man and his wife heard the sound (voice) of Jehovah God as he was walking in the garden in the cool of the day. They hid from Jehovah, among the trees of the garden. But Jehovah God called to the man: Where are you? He (Adam) answered: I heard you in the garden, and I was afraid because I was naked; so I hid. And he said: Who told you that you were naked? Have you eaten from the tree that I commanded you not to eat from? Adam said: The woman you put here with me gave me some fruit from the tree, and I ate it. Then Jehovah God said to the Eve: What is this you have done? The woman answered: The serpent deceived me, and I ate. So Jehovah God said to the serpent: Because you have done this you are cursed above all the livestock and all the wild animals! You will crawl on your belly and you will eat dust all the days of your life. And I will put enmity (hostility) (hatred) between you and the woman, and between your offspring (seed) and hers. He will bruise (overwhelm) (crush) you in the head, and you will bruise (overwhelm) (crush) him in the heel. (Romans 16:20) He said to the woman: I will greatly increase your pains in childbirth; with pain you will give birth to children. Your desire will be for your husband, and he will rule over you. He said to Adam: Because you listened to your wife and ate from the tree about which I commanded you, 'You must not eat of it,' cursed is the ground because of you; through painful toil you will eat of it all the days of your life. It will produce thorns and thistles for you. You will eat the plants of the field. You will eat your food by the sweat of your brow until you return to the ground. You came from the ground. For dust you are and to dust you will return.
Christ has risen from the dead, and has become the first fruits of those who slept [in death]. Death came because of what one man did. The resurrection of the dead also comes because of what one man did. In Adam all die, even so in Christ all shall be made alive. read more.
Everyone will be raised to life in the right order: Christ the first fruits and afterward those who belong to Christ at the time of his coming. In the end Christ will deliver the kingdom to God the Father. Christ will destroy every ruler and all authority and all power. For he (Christ) must rule as king until he (God) puts all enemies under his feet (his control). (Psalm 2; 110) (Daniel 2:44) (Revelation 5:10; 20:6) The last enemy to be destroyed will be death. (Revelation 20:14) According to the Scriptures: God has placed all things under his control (subjection). (Ephesians 1:22) But when he said all things are placed under him, it is with the exception of [God]. For [God] is the one who placed all things under him (Christ). (1 Peter 3:22) (John 3:35) When all things shall be subdued under the Son, then the Son will also be subjected to God who put all things under him, that God may be all in all (ruler over everything).
Everyone will be raised to life in the right order: Christ the first fruits and afterward those who belong to Christ at the time of his coming. In the end Christ will deliver the kingdom to God the Father. Christ will destroy every ruler and all authority and all power. For he (Christ) must rule as king until he (God) puts all enemies under his feet (his control). (Psalm 2; 110) (Daniel 2:44) (Revelation 5:10; 20:6) The last enemy to be destroyed will be death. (Revelation 20:14) According to the Scriptures: God has placed all things under his control (subjection). (Ephesians 1:22) But when he said all things are placed under him, it is with the exception of [God]. For [God] is the one who placed all things under him (Christ). (1 Peter 3:22) (John 3:35) When all things shall be subdued under the Son, then the Son will also be subjected to God who put all things under him, that God may be all in all (ruler over everything).
Types » Of the saviour » Adam
Thus it is written: The first man Adam was made a living being. The last Adam became a life giving spirit!
Nevertheless death reigned from Adam until Moses, even for those who had not sinned after the likeness of Adam's transgression. Adam is in some ways like Christ who came later.
Types of Christ » Adam
Thus it is written: The first man Adam was made a living being. The last Adam became a life giving spirit!
Nevertheless death reigned from Adam until Moses, even for those who had not sinned after the likeness of Adam's transgression. Adam is in some ways like Christ who came later.