Thematic Bible: Sanitation
Thematic Bible
Sanitation » Food
Only ye shall not eat the blood; ye shall pour it upon the earth as water.
That which dies of itself or is torn by beasts, he shall not eat to defile himself therewith. I am the LORD.
It shall be a perpetual statute for your ages; throughout all your dwellings that ye shall eat no fat and no blood.
Ye shall not eat any thing with blood. Ye shall not be fortunetellers, nor diviners.
and thou shalt give that money for whatever thy soul desires, for cows or for sheep or for wine or for strong drink or for whatever thy soul desires; and thou shalt eat there before the LORD thy God, and thou shalt rejoice, thou and thine household.
Thou shalt not eat any abominable thing. These are the animals which ye shall eat: the ox, the sheep, and the goat, the hart and the roebuck and the buffalo and the wild goat and the unicorn (rhinoceros) and the wild ox and the mountain goat, read more.
and every animal that parts the hoof and cleaves the cleft into two claws and chews the cud among the beasts that ye shall eat. Nevertheless these ye shall not eat of those that chew the cud or of those that divide the cloven hoof: the camel and the hare and the coney, for they chew the cud, but do not divide the hoof; therefore they are unclean unto you; and the swine, because it divides the hoof, yet does not chew the cud, it is unclean unto you. Ye shall not eat of their flesh nor touch their dead carcase. These ye shall eat of all that are in the waters: all that have fins and scales shall ye eat, but whatever does not have fins and scales ye may not eat; it is unclean unto you. Of all clean birds ye shall eat. But these are they of which ye shall not eat: the eagle and the ossifrage and the ospray and the glede and the kite and the vulture after his kind and every raven after his kind and the owl and the night hawk and the cuckow and the hawk after his kind the little owl and the great owl and the swan and the pelican and the gier eagle and the cormorant and the stork and the heron after her kind and the lapwing and the bat. And every serpent that flies shall be unclean unto you; they shall not be eaten. But of all clean fowls ye may eat. Ye shall not eat of any thing that died of itself; thou shalt give it unto the stranger that is in thy gates that he may eat it, or thou may sell it unto an alien; for thou art a holy people unto the LORD thy God. Thou shalt not cook a kid in his mother's milk.
and every animal that parts the hoof and cleaves the cleft into two claws and chews the cud among the beasts that ye shall eat. Nevertheless these ye shall not eat of those that chew the cud or of those that divide the cloven hoof: the camel and the hare and the coney, for they chew the cud, but do not divide the hoof; therefore they are unclean unto you; and the swine, because it divides the hoof, yet does not chew the cud, it is unclean unto you. Ye shall not eat of their flesh nor touch their dead carcase. These ye shall eat of all that are in the waters: all that have fins and scales shall ye eat, but whatever does not have fins and scales ye may not eat; it is unclean unto you. Of all clean birds ye shall eat. But these are they of which ye shall not eat: the eagle and the ossifrage and the ospray and the glede and the kite and the vulture after his kind and every raven after his kind and the owl and the night hawk and the cuckow and the hawk after his kind the little owl and the great owl and the swan and the pelican and the gier eagle and the cormorant and the stork and the heron after her kind and the lapwing and the bat. And every serpent that flies shall be unclean unto you; they shall not be eaten. But of all clean fowls ye may eat. Ye shall not eat of any thing that died of itself; thou shalt give it unto the stranger that is in thy gates that he may eat it, or thou may sell it unto an alien; for thou art a holy people unto the LORD thy God. Thou shalt not cook a kid in his mother's milk.
And the flesh of his sacrifice of peace for thanksgiving shall be eaten the same day that it is offered; he shall not leave any of it until the morning. But if the sacrifice of his offering is a vow, or voluntary, it shall be eaten the same day that he offers his sacrifice; and that which is left of it shall be eaten the next day; but that which is left of the flesh of the sacrifice on the third day shall be burnt with fire. read more.
And if any of the flesh of his sacrifice of peace is eaten at all on the third day, he that offers it shall not be accepted, neither shall it be imputed unto him; it shall be an abomination, and the person that eats of it shall bear his iniquity. And the flesh that touches any unclean thing shall not be eaten; it shall be burnt with fire; but every clean person shall eat of this flesh.
And if any of the flesh of his sacrifice of peace is eaten at all on the third day, he that offers it shall not be accepted, neither shall it be imputed unto him; it shall be an abomination, and the person that eats of it shall bear his iniquity. And the flesh that touches any unclean thing shall not be eaten; it shall be burnt with fire; but every clean person shall eat of this flesh.
Speak unto the sons of Israel, saying, Ye shall eat no manner of fat, of ox or of sheep or of goat. And the fat of the beast that died of itself and the fat of that which is torn by beasts may be used in any other use, but ye shall not eat of it. For whosoever eats fat of an animal, of which an offering is made on fire unto the LORD, the person that eats it shall be cut off from his people. read more.
Moreover ye shall eat no manner of blood, whether it is of fowl or of beast, in any of your dwellings. Whatever person it is that eats any manner of blood, that person shall be cut off from his people.
Moreover ye shall eat no manner of blood, whether it is of fowl or of beast, in any of your dwellings. Whatever person it is that eats any manner of blood, that person shall be cut off from his people.
Speak unto the sons of Israel, saying, These are the animals which ye shall eat among all the animals that are on the earth. Whatever divides the hoof and is clovenfooted and chews the cud, among the animals, that shall you eat. Nevertheless these shall ye not eat of those that chew the cud or of those that divide the hoof: the camel because it chews the cud but divides not the hoof; it is unclean unto you. read more.
And the coney because it chews the cud, but divides not the hoof: it is unclean unto you. And the hare because it chews the cud, but divides not the hoof: it is unclean unto you. And the swine though it divides the hoof and is clovenfooted, yet it chews not the cud: it is unclean to you. Of their flesh ye shall not eat, and their carcase you shall not touch: they are unclean to you. These shall you eat of all that are in the waters: whatever has fins and scales in the waters, in the seas, and in the rivers, those shall you eat. But all that have not fins and scales in the seas and in the rivers, of any reptile in the waters, and of any living thing which is in the waters, they shall be an abomination unto you; they shall be an abomination unto you; ye shall not eat of their flesh, and ye shall have their carcasses in abomination. Whatever has no fins nor scales in the waters, that shall be an abomination unto you. And these ye shall have in abomination among the fowls; they shall not be eaten, they shall be an abomination: the eagle, the ossifrage, the ospray, the vulture, and the kite according to his species, every raven according to his species, the owl, the night hawk, the cuckow, and the hawk according to his species; the little owl, the cormorant, the great owl, the swan, the pelican, the gier eagle, the stork, the heron according to her species, the lapwing, and the bat. Every flying insect that creeps, going upon all four, shall be an abomination unto you. Yet these may ye eat of every flying insect that goes upon all four, which have legs above their feet, to leap with them upon the earth; these of them ye may eat: the locust according to his species and the bald locust according to his species and the beetle according to his species and the grasshopper according to his species. But all other flying insects, which have four feet, shall be an abomination unto you.
And the coney because it chews the cud, but divides not the hoof: it is unclean unto you. And the hare because it chews the cud, but divides not the hoof: it is unclean unto you. And the swine though it divides the hoof and is clovenfooted, yet it chews not the cud: it is unclean to you. Of their flesh ye shall not eat, and their carcase you shall not touch: they are unclean to you. These shall you eat of all that are in the waters: whatever has fins and scales in the waters, in the seas, and in the rivers, those shall you eat. But all that have not fins and scales in the seas and in the rivers, of any reptile in the waters, and of any living thing which is in the waters, they shall be an abomination unto you; they shall be an abomination unto you; ye shall not eat of their flesh, and ye shall have their carcasses in abomination. Whatever has no fins nor scales in the waters, that shall be an abomination unto you. And these ye shall have in abomination among the fowls; they shall not be eaten, they shall be an abomination: the eagle, the ossifrage, the ospray, the vulture, and the kite according to his species, every raven according to his species, the owl, the night hawk, the cuckow, and the hawk according to his species; the little owl, the cormorant, the great owl, the swan, the pelican, the gier eagle, the stork, the heron according to her species, the lapwing, and the bat. Every flying insect that creeps, going upon all four, shall be an abomination unto you. Yet these may ye eat of every flying insect that goes upon all four, which have legs above their feet, to leap with them upon the earth; these of them ye may eat: the locust according to his species and the bald locust according to his species and the beetle according to his species and the grasshopper according to his species. But all other flying insects, which have four feet, shall be an abomination unto you.
The carcasses of every animal which divides the hoof and is not clovenfooted, nor chews the cud, are unclean unto you; everyone that touches them shall be unclean. And of all the animals that go on all four, any that walk upon their paws are unclean unto you; whoever touches their carcase shall be unclean until the evening.
These also shall be unclean unto you among the animals that creep upon the earth: the weasel and the mouse and the frog according to his species and the ferret and the lizard and the snail and the slug and the mole. These are unclean to you among all the animals; whoever touches them, when they are dead, shall be unclean until the evening. read more.
And everything upon which any of them falls when they are dead shall be unclean, whether it be any vessel of wood or clothing or skin or sack, whatever instrument with which work is done, it must be put into water, and it shall be unclean until the evening; and thus it shall be cleansed. And every earthen vessel into which any of them falls, whatever is in it shall be unclean; and ye shall break the vessel. All food which may be eaten upon which shall come water from any such vessel shall be unclean; and any drink that may be drunk shall be unclean in every such vessel. And everything upon which any part of their carcase falls shall be unclean: the oven or the chimney shall be broken down, for they are unclean and shall be unclean unto you. Nevertheless a fountain or cistern where water is collected shall be clean; but that which touches their carcase shall be unclean. And if any part of their carcase falls upon any sown seed which is sown, it shall be clean. But if any water is put upon the seed and any part of their carcase falls thereon, it shall be unclean unto you. And if any animal of which ye may eat dies, he that touches the carcase thereof shall be unclean until the evening; and he that eats of the carcase of it shall wash his clothes and be unclean until the evening; likewise he that bears the carcase of it shall wash his clothes and be unclean until the evening. And every reptile that creeps upon the earth is an abomination; it shall not be eaten. Whatever goes upon the belly and whatever goes upon four or more feet among all reptiles that creep upon the earth, ye shall not eat; for it is abomination. Ye shall not defile your souls with any reptile that creeps, neither shall ye contaminate yourselves with them, that ye should be unclean with them.
And everything upon which any of them falls when they are dead shall be unclean, whether it be any vessel of wood or clothing or skin or sack, whatever instrument with which work is done, it must be put into water, and it shall be unclean until the evening; and thus it shall be cleansed. And every earthen vessel into which any of them falls, whatever is in it shall be unclean; and ye shall break the vessel. All food which may be eaten upon which shall come water from any such vessel shall be unclean; and any drink that may be drunk shall be unclean in every such vessel. And everything upon which any part of their carcase falls shall be unclean: the oven or the chimney shall be broken down, for they are unclean and shall be unclean unto you. Nevertheless a fountain or cistern where water is collected shall be clean; but that which touches their carcase shall be unclean. And if any part of their carcase falls upon any sown seed which is sown, it shall be clean. But if any water is put upon the seed and any part of their carcase falls thereon, it shall be unclean unto you. And if any animal of which ye may eat dies, he that touches the carcase thereof shall be unclean until the evening; and he that eats of the carcase of it shall wash his clothes and be unclean until the evening; likewise he that bears the carcase of it shall wash his clothes and be unclean until the evening. And every reptile that creeps upon the earth is an abomination; it shall not be eaten. Whatever goes upon the belly and whatever goes upon four or more feet among all reptiles that creep upon the earth, ye shall not eat; for it is abomination. Ye shall not defile your souls with any reptile that creeps, neither shall ye contaminate yourselves with them, that ye should be unclean with them.
This is the law of the animals and of the fowls and of every living creature that moves in the waters and of every animal that creeps upon the earth: to make a difference between the unclean and the clean and between the animals that may be eaten and the animals that may not be eaten.
And any man of the house of Israel or of the strangers that sojourn among you that eats any blood at all, I will set my face against that person that eats blood and will cut them off from among his people. For the soul (or life) of the flesh is in the blood, and I have given it to you to reconcile your persons (or souls) upon the altar; therefore the same blood reconciles the person. Therefore I have said unto the sons of Israel: No person of you shall eat blood; neither shall any stranger that sojourns among you eat blood. read more.
And any man of the sons of Israel or of the strangers that sojourn among you who hunts and catches any beast or fowl that may be eaten, he shall pour out its blood and cover it with dust. For the soul of all flesh, its life, is in its blood; therefore, I have said unto the sons of Israel, Ye shall not eat the blood of any flesh, for the soul (or the life) of all flesh is its blood; whoever eats it shall be cut off. And any person that eats that which died of itself or that which was torn by beasts whether it is a natural of your own country or a stranger, he shall both wash his clothes and bathe himself in water and be unclean until the evening; then he shall be clean.
And any man of the sons of Israel or of the strangers that sojourn among you who hunts and catches any beast or fowl that may be eaten, he shall pour out its blood and cover it with dust. For the soul of all flesh, its life, is in its blood; therefore, I have said unto the sons of Israel, Ye shall not eat the blood of any flesh, for the soul (or the life) of all flesh is its blood; whoever eats it shall be cut off. And any person that eats that which died of itself or that which was torn by beasts whether it is a natural of your own country or a stranger, he shall both wash his clothes and bathe himself in water and be unclean until the evening; then he shall be clean.
And when ye offer a sacrifice of peace unto the LORD, ye shall offer it of your own free will. It shall be eaten the same day ye offer it and on the next day, and any remaining until the third day shall be burnt in the fire. And if it is eaten at all on the third day, it is abominable; it shall not be accepted; read more.
and whoever eats it shall bear his iniquity because he has profaned the holiness of the LORD, and that person shall be cut off from among his people.
and whoever eats it shall bear his iniquity because he has profaned the holiness of the LORD, and that person shall be cut off from among his people.
When the LORD thy God shall enlarge thy border, as he has promised thee, and thou shalt say, I will eat flesh, because thy soul desires to eat flesh, according to all the desire of thy soul thou shalt eat flesh. When the place which the LORD thy God shall have chosen to put his name there is far from thee, then thou shalt kill of thy cows and of thy sheep, which the LORD has given thee, as I have commanded thee, and thou shalt eat in thy gates according to all thy soul desires. Even as the roebuck and the hart is eaten, so thou shalt eat them; the unclean and the clean shall eat of them alike. read more.
Only be sure not to eat the blood; for the blood is the soul (or the life), and thou art not to eat the soul with its flesh. Thou shalt not eat it; thou shalt pour it upon the earth as water. Thou shalt not eat it that it may go well with thee and with thy children after thee, when thou shalt do that which is right in the sight of the LORD.
Only be sure not to eat the blood; for the blood is the soul (or the life), and thou art not to eat the soul with its flesh. Thou shalt not eat it; thou shalt pour it upon the earth as water. Thou shalt not eat it that it may go well with thee and with thy children after thee, when thou shalt do that which is right in the sight of the LORD.
Thou shalt eat it within thy gates; the unclean and the clean person shall eat it alike, as the roebuck and as the hart. Only thou shalt not eat the blood thereof; thou shalt pour it upon the ground as water.
Sanitation » Rest commanded
And ye shall have on the tenth of this seventh month a holy convocation; and ye shall afflict your souls; ye shall not do any work;
And in the seventh month, on the first day of the month, ye shall have a holy convocation; ye shall do no servile work; it is a day of sounding an alarm unto you.
Six days shall work be done, but the seventh day shall be holy unto you, a sabbath of rest to the LORD; whoever does work therein shall die.
Keep the sabbath day to sanctify it, as the LORD thy God has commanded thee. Six days thou shalt labour and do all thy work, but the seventh day is the sabbath unto the LORD thy God; in it thou shalt not do any work, thou nor thy son nor thy daughter nor thy manslave nor thy maidslave nor thine ox nor thine ass nor any animal of thine nor thy stranger that is within thy gates, that thy manslave and thy maidslave may rest as well as thou.
And on the seventh day ye shall have a holy convocation; ye shall do no servile work. Also in the day of the firstfruits, when ye offer a new present unto the LORD in your fulfilled weeks, ye shall have a holy convocation; ye shall do no servile work.
Six days shalt thou labour and do all thy work; but the seventh day shall be the sabbath of the LORD thy God; in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manslave, nor thy maidslave, nor thy beast, nor thy stranger that is within thy gates; for in six days the LORD made the heavens and earth, the sea, and all that is in them and rested the seventh day; therefore, the LORD blessed the sabbath day and sanctified it.
And thou shalt speak unto the sons of Israel, saying, With all this ye shall keep my sabbaths; for it is a sign between me and you throughout your ages; that ye may know that I am the LORD that doth sanctify you. Ye shall keep the sabbath therefore; for it is holy unto you; those that defile it shall surely be put to death; for whoever does any work therein, that soul shall be cut off from among his people. Six days shall work be done; but the seventh, the sabbath of rest, shall be holy to the LORD; whoever does any work in the sabbath day shall surely be put to death. read more.
Therefore the sons of Israel shall keep the sabbath, to observe the sabbath throughout their ages for a perpetual covenant. It is a sign between me and the sons of Israel for ever; for in six days the LORD made the heavens and the earth, and on the seventh day he rested and was refreshed.
Therefore the sons of Israel shall keep the sabbath, to observe the sabbath throughout their ages for a perpetual covenant. It is a sign between me and the sons of Israel for ever; for in six days the LORD made the heavens and the earth, and on the seventh day he rested and was refreshed.
Six days thou shalt work, but on the seventh day thou shalt cease; in ploughing time and in harvest thou shalt cease. And thou shalt keep the feast of weeks, of the firstfruits of the reaping of the wheat, and the feast of ingathering at the year's end.
Six days shall work be done, but the seventh day shall be a sabbath of rest, a holy convocation; ye shall do no work therein; it is the sabbath of the LORD in all your dwellings. These are the feasts of the LORD, the holy convocations, which ye shall proclaim in their appointed times. On the fourteenth of the first month between the two evenings is the LORD's passover. read more.
And on the fifteenth day of the same month is the feast of unleavened bread unto the LORD; seven days ye must eat unleavened bread. The first day ye shall have a holy convocation; ye shall do no servile work therein. And ye shall offer an offering on fire unto the LORD seven days; the seventh day shall be a holy convocation; ye shall do no servile work therein.
And on the fifteenth day of the same month is the feast of unleavened bread unto the LORD; seven days ye must eat unleavened bread. The first day ye shall have a holy convocation; ye shall do no servile work therein. And ye shall offer an offering on fire unto the LORD seven days; the seventh day shall be a holy convocation; ye shall do no servile work therein.
Speak unto the sons of Israel, saying, In the seventh month in the first day of the month, ye shall have a rest, an alarm for a reminder, and a holy convocation. Ye shall do no servile work therein; but ye shall offer an offering on fire unto the LORD. And the LORD spoke unto Moses, saying, read more.
But the tenth day of this seventh month shall be the day of reconciliations; it shall be a holy convocation unto you; and ye shall afflict your souls and offer an offering made on fire unto the LORD. And ye shall do no work in this same day; for it is a day of reconciliations, to reconcile you before the LORD your God. For every person that shall not afflict themselves in that same day, shall be cut off from among his people. And any person that does any work in that same day, the same person will I destroy from among his people. Ye shall do no manner of work; it shall be a perpetual statute throughout your ages in all your dwellings. It shall be unto you a sabbath of sabbaths, and ye shall afflict your souls, beginning in the ninth day of the month in the evening, from evening unto evening, shall ye rest on your sabbath. And the LORD spoke unto Moses, saying, Speak unto the sons of Israel, saying, The fifteenth day of this seventh month shall be the feast of tabernacles unto the LORD for seven days. The first day shall be a holy convocation: ye shall do no servile work therein. Seven days ye shall offer an offering on fire unto the LORD; the eighth day ye shall have a holy convocation and offer an offering on fire unto the LORD; it is a feast; and ye shall do no servile work therein. These are the feasts of the LORD, unto which ye shall be summoned: holy convocations to offer an offering on fire unto the LORD, a burnt offering and a present, a sacrifice and drink offerings, every thing in its proper time; in addition the sabbaths of the LORD and in addition to your gifts and in addition to all your vows, and in addition to all your freewill offerings, which ye shall give unto the LORD. But in the fifteenth day of the seventh month, when ye have gathered in the fruit of the land, ye shall keep a feast unto the LORD seven days; the first day shall be a sabbath, and on the eighth day shall also be a sabbath. And on the first day ye shall take branches with fruit of a beautiful tree, palm branches and the boughs of thick trees and willows of the brook; and ye shall rejoice before the LORD your God seven days. And ye shall keep this feast unto the LORD for seven days each year. It shall be a perpetual statute for your ages; ye shall celebrate it in the seventh month. Ye shall dwell in tabernacles seven days; all that are natural of Israel shall dwell in booths,
But the tenth day of this seventh month shall be the day of reconciliations; it shall be a holy convocation unto you; and ye shall afflict your souls and offer an offering made on fire unto the LORD. And ye shall do no work in this same day; for it is a day of reconciliations, to reconcile you before the LORD your God. For every person that shall not afflict themselves in that same day, shall be cut off from among his people. And any person that does any work in that same day, the same person will I destroy from among his people. Ye shall do no manner of work; it shall be a perpetual statute throughout your ages in all your dwellings. It shall be unto you a sabbath of sabbaths, and ye shall afflict your souls, beginning in the ninth day of the month in the evening, from evening unto evening, shall ye rest on your sabbath. And the LORD spoke unto Moses, saying, Speak unto the sons of Israel, saying, The fifteenth day of this seventh month shall be the feast of tabernacles unto the LORD for seven days. The first day shall be a holy convocation: ye shall do no servile work therein. Seven days ye shall offer an offering on fire unto the LORD; the eighth day ye shall have a holy convocation and offer an offering on fire unto the LORD; it is a feast; and ye shall do no servile work therein. These are the feasts of the LORD, unto which ye shall be summoned: holy convocations to offer an offering on fire unto the LORD, a burnt offering and a present, a sacrifice and drink offerings, every thing in its proper time; in addition the sabbaths of the LORD and in addition to your gifts and in addition to all your vows, and in addition to all your freewill offerings, which ye shall give unto the LORD. But in the fifteenth day of the seventh month, when ye have gathered in the fruit of the land, ye shall keep a feast unto the LORD seven days; the first day shall be a sabbath, and on the eighth day shall also be a sabbath. And on the first day ye shall take branches with fruit of a beautiful tree, palm branches and the boughs of thick trees and willows of the brook; and ye shall rejoice before the LORD your God seven days. And ye shall keep this feast unto the LORD for seven days each year. It shall be a perpetual statute for your ages; ye shall celebrate it in the seventh month. Ye shall dwell in tabernacles seven days; all that are natural of Israel shall dwell in booths,
Speak unto the sons of Israel and say unto them, When ye have come into the land which I give you, then shall the land keep a sabbath unto the LORD. Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard and gather in the fruit thereof, but the seventh year the land shall have a sabbath of rest, a sabbath unto the LORD: thou shalt neither sow thy field nor prune thy vineyard. read more.
That which grows of its own accord in thy land that was harvested, thou shalt not reap; neither fence in the grapes of thy consecrated vine; for it is a year of rest unto the land. But the sabbath of the land shall be food for you, for thee and for thy slave and for thy maid and for thy hired servant and for thy stranger that sojourns with thee and for thy beast and for the animals that are in thy land shall all the fruit thereof be food. And thou shalt number seven sabbaths of years unto thee, seven times seven years; and the space of the seven sabbaths of years shall be unto thee forty-nine years. Then shalt thou cause the shofar to sound an alarm on the tenth day of the seventh month; in the day of the reconciliations shall ye cause the shofar to sound throughout all your land. And ye shall sanctify the fiftieth year and proclaim liberty throughout all the land unto all the inhabitants thereof; it shall be a jubilee unto you; and ye shall return every one unto his possession, and ye shall return each one unto his family. A jubilee shall that fiftieth year be unto you; ye shall not sow nor reap that which grows of itself in it nor fence in thy consecrated vine. For it is the jubilee; it shall be holy unto you; ye shall eat the fruit of the land.
That which grows of its own accord in thy land that was harvested, thou shalt not reap; neither fence in the grapes of thy consecrated vine; for it is a year of rest unto the land. But the sabbath of the land shall be food for you, for thee and for thy slave and for thy maid and for thy hired servant and for thy stranger that sojourns with thee and for thy beast and for the animals that are in thy land shall all the fruit thereof be food. And thou shalt number seven sabbaths of years unto thee, seven times seven years; and the space of the seven sabbaths of years shall be unto thee forty-nine years. Then shalt thou cause the shofar to sound an alarm on the tenth day of the seventh month; in the day of the reconciliations shall ye cause the shofar to sound throughout all your land. And ye shall sanctify the fiftieth year and proclaim liberty throughout all the land unto all the inhabitants thereof; it shall be a jubilee unto you; and ye shall return every one unto his possession, and ye shall return each one unto his family. A jubilee shall that fiftieth year be unto you; ye shall not sow nor reap that which grows of itself in it nor fence in thy consecrated vine. For it is the jubilee; it shall be holy unto you; ye shall eat the fruit of the land.
Let the sons of Israel also keep the passover at its appointed season. In the fourteenth day of this month, between the two evenings, ye shall keep it in its appointed season; according to all its ordinance and according to all the laws thereof, shall ye keep it.
But on the fourteenth of the first month shall be the passover of the LORD. And in the fifteenth day of this month is the feast; seven days shall unleavened bread be eaten. In the first day shall be a holy convocation; ye shall do no manner of servile work therein.
Sanitation » Filth, disposition of
But the bullock and its hide, its flesh, and its dung, he burnt with fire outside the camp, as the LORD had commanded Moses.
But the flesh of the bullock and his skin and his dung shalt thou burn with fire outside the camp; it is sin.
And if any of the flesh of the consecrations or of the bread remains unto the morning, then thou shalt burn the remainder with fire; it shall not be eaten, because it is holiness.
And the skin of the bullock and all its flesh, with its head and with its legs, and his intestines and his dung, even the whole bullock he shall carry forth outside the camp unto a clean place, where the ashes with the burnt fat are poured out and burn it on the wood with fire, where the ashes with the burnt fat are poured out shall it be burnt.
And he shall carry forth the bullock outside the camp and burn it as he burned the first bullock; it is the sin of the congregation.
And no atonement as sin, of which any of the blood is brought into the tabernacle of the testimony to reconcile in the sanctuary, shall be eaten; it shall be burnt in the fire.
but that which is left of the flesh of the sacrifice on the third day shall be burnt with fire.
And the flesh that touches any unclean thing shall not be eaten; it shall be burnt with fire; but every clean person shall eat of this flesh.
And he shall take outside the camp the bullock of the sin and the goat of the sin, whose blood was brought in to make the reconciliation in the sanctuary; and they shall burn in the fire their skins and their flesh and their dung. And he that burns them shall wash his clothes and bathe his flesh in water, and afterward he shall come into the camp.
It shall be eaten the same day ye offer it and on the next day, and any remaining until the third day shall be burnt in the fire.
Thou shalt have a place also outside the camp where thou shalt go forth abroad; and thou shalt have a stake among thy weapons; and it shall be when thou wilt ease thyself abroad, thou shalt dig with it and shalt turn back and cover thy excrement;
For the bodies of those animals, whose blood is brought into the sanctuary by the high priest for sin, are burned outside the camp.
Sanitation » Disinfection
And he that is to be purified shall wash his clothes and shave off all his hair and wash himself with water, and he shall be clean; and after that he shall come into the camp and shall dwell outside of his tent seven days. But it shall be that on the seventh day he shall shave all his hair off his head and his beard and his eyebrows; finally he shall shave off all his hair, and he shall wash his clothes; also he shall wash his flesh in water, and he shall be clean.
After this the priest shall look on him again the seventh day and see if the plague has darkened and that the plague is not spread in the skin, then the priest shall pronounce him clean; it is but a scab, and he shall wash his clothes and be clean.
And every offering of thy present shalt thou season with salt, and thou shalt never allow the salt of the covenant of thy God to be lacking from thy present; with all thine offerings thou shalt offer salt.
And ye must abide outside the camp seven days; and whoever has killed any person and whoever has touched any dead body ye shall remove the sin from them on the third and on the seventh day, both of yourselves and of your captives. Likewise remove all sin from all your clothing and all that is made of skins and all work of goats' hair and every vessel made of wood.
The garment also that the plague of leprosy is in, whether it is a woolen garment or a linen garment; whether it is in the warp or woof; of linen or of woolen; whether in a skin or in anything made of skin; and if the plague is greenish or reddish in the garment or in the skin, either in the warp or in the woof or in any thing of skin, it is a plague of leprosy and shall be shown unto the priest. read more.
And the priest shall look upon the plague and shut up the thing that has the plague seven days. And he shall look on the plague on the seventh day; if the plague is spread in the garment, either in the warp or in the woof or in a skin or in any work that is made of skins; the plague is a fretting leprosy; it is unclean. He shall therefore burn that garment, whether warp or woof, in woolen or in linen, or anything of skin, in which the plague is; for it is a fretting leprosy; it shall be burnt in the fire. And if the priest shall look and it appears that the plague has not spread in the garment, either in the warp, or in the woof, or in anything of skin, then the priest shall command that they wash the thing in which the plague is, and he shall shut it up again for seven days. And the priest shall look on it after the plague has been washed; and if it appears that the plague has not changed its colour, even if the plague is not spread, it is unclean; thou shalt burn it in the fire; it is fret inward, whether the bare spot is within or without. And if the priest looks and the plague appears to be darker after the washing of it, then he shall cut it out of the garment or out of the skin or out of the warp or out of the woof. And if it appears again in the garment, either in the warp or in the woof or in anything of skin, springing up again in it, thou shalt burn whatever the plague is in with fire. But the garment, either warp or woof or whatever thing of skin which thou shalt wash and from which the plague is removed, shall be washed the second time, and then it shall be clean. This is the law of the plague of leprosy in a garment of woolen or linen, either in the warp or woof or anything of skins, to pronounce it clean or to pronounce it unclean.
And the priest shall look upon the plague and shut up the thing that has the plague seven days. And he shall look on the plague on the seventh day; if the plague is spread in the garment, either in the warp or in the woof or in a skin or in any work that is made of skins; the plague is a fretting leprosy; it is unclean. He shall therefore burn that garment, whether warp or woof, in woolen or in linen, or anything of skin, in which the plague is; for it is a fretting leprosy; it shall be burnt in the fire. And if the priest shall look and it appears that the plague has not spread in the garment, either in the warp, or in the woof, or in anything of skin, then the priest shall command that they wash the thing in which the plague is, and he shall shut it up again for seven days. And the priest shall look on it after the plague has been washed; and if it appears that the plague has not changed its colour, even if the plague is not spread, it is unclean; thou shalt burn it in the fire; it is fret inward, whether the bare spot is within or without. And if the priest looks and the plague appears to be darker after the washing of it, then he shall cut it out of the garment or out of the skin or out of the warp or out of the woof. And if it appears again in the garment, either in the warp or in the woof or in anything of skin, springing up again in it, thou shalt burn whatever the plague is in with fire. But the garment, either warp or woof or whatever thing of skin which thou shalt wash and from which the plague is removed, shall be washed the second time, and then it shall be clean. This is the law of the plague of leprosy in a garment of woolen or linen, either in the warp or woof or anything of skins, to pronounce it clean or to pronounce it unclean.
Speak unto the sons of Israel and say unto them, Any man when his seed issues forth out of his flesh, he shall be unclean. And this shall be his uncleanness in his issue: whether his flesh drips because of his issue or his flesh is stopped because of his issue, he shall be unclean. Every bed on which the one that has the issue lies shall be unclean; and everything upon which he sits shall be unclean. read more.
And whoever touches his bed shall wash his clothes and bathe himself in water and be unclean until the evening. And he that sits on any thing upon which the one that has the issue sat shall wash his clothes and bathe himself in water and be unclean until the evening. Likewise he that touches the flesh of the one that has the issue shall wash his clothes and bathe himself in water, and be unclean until the evening. And if the one that has the issue spits upon him that is clean, then he shall wash his clothes and bathe himself in water and be unclean until the evening. And any saddle that he that has the issue rides upon shall be unclean. And whoever touches any thing that was under him shall be unclean until the evening, and he that bears any of those things shall wash his clothes and bathe himself in water and be unclean until the evening. And whoever the one that has the issue touches and has not washed his hands with water, he shall wash his clothes and bathe himself in water and be unclean until the evening. And the vessel of earth that the one that has the issue touches shall be broken, and every vessel of wood shall be washed with water. And when the one that has an issue is cleansed of his issue; then he shall number to himself seven days from his purification and wash his clothes and bathe his flesh in living water, and he shall be clean.
And whoever touches his bed shall wash his clothes and bathe himself in water and be unclean until the evening. And he that sits on any thing upon which the one that has the issue sat shall wash his clothes and bathe himself in water and be unclean until the evening. Likewise he that touches the flesh of the one that has the issue shall wash his clothes and bathe himself in water, and be unclean until the evening. And if the one that has the issue spits upon him that is clean, then he shall wash his clothes and bathe himself in water and be unclean until the evening. And any saddle that he that has the issue rides upon shall be unclean. And whoever touches any thing that was under him shall be unclean until the evening, and he that bears any of those things shall wash his clothes and bathe himself in water and be unclean until the evening. And whoever the one that has the issue touches and has not washed his hands with water, he shall wash his clothes and bathe himself in water and be unclean until the evening. And the vessel of earth that the one that has the issue touches shall be broken, and every vessel of wood shall be washed with water. And when the one that has an issue is cleansed of his issue; then he shall number to himself seven days from his purification and wash his clothes and bathe his flesh in living water, and he shall be clean.
And the flesh that touches any unclean thing shall not be eaten; it shall be burnt with fire; but every clean person shall eat of this flesh.
And for these ye shall be unclean: whoever touches their carcase shall be unclean until the evening. And whoever bears any part of their carcase shall wash his clothes and be unclean until the evening. The carcasses of every animal which divides the hoof and is not clovenfooted, nor chews the cud, are unclean unto you; everyone that touches them shall be unclean. read more.
And of all the animals that go on all four, any that walk upon their paws are unclean unto you; whoever touches their carcase shall be unclean until the evening. And he that bears their carcase shall wash his clothes and be unclean until the evening; they are unclean unto you. These also shall be unclean unto you among the animals that creep upon the earth: the weasel and the mouse and the frog according to his species and the ferret and the lizard and the snail and the slug and the mole. These are unclean to you among all the animals; whoever touches them, when they are dead, shall be unclean until the evening. And everything upon which any of them falls when they are dead shall be unclean, whether it be any vessel of wood or clothing or skin or sack, whatever instrument with which work is done, it must be put into water, and it shall be unclean until the evening; and thus it shall be cleansed. And every earthen vessel into which any of them falls, whatever is in it shall be unclean; and ye shall break the vessel. All food which may be eaten upon which shall come water from any such vessel shall be unclean; and any drink that may be drunk shall be unclean in every such vessel. And everything upon which any part of their carcase falls shall be unclean: the oven or the chimney shall be broken down, for they are unclean and shall be unclean unto you. Nevertheless a fountain or cistern where water is collected shall be clean; but that which touches their carcase shall be unclean. And if any part of their carcase falls upon any sown seed which is sown, it shall be clean. But if any water is put upon the seed and any part of their carcase falls thereon, it shall be unclean unto you. And if any animal of which ye may eat dies, he that touches the carcase thereof shall be unclean until the evening; and he that eats of the carcase of it shall wash his clothes and be unclean until the evening; likewise he that bears the carcase of it shall wash his clothes and be unclean until the evening.
And of all the animals that go on all four, any that walk upon their paws are unclean unto you; whoever touches their carcase shall be unclean until the evening. And he that bears their carcase shall wash his clothes and be unclean until the evening; they are unclean unto you. These also shall be unclean unto you among the animals that creep upon the earth: the weasel and the mouse and the frog according to his species and the ferret and the lizard and the snail and the slug and the mole. These are unclean to you among all the animals; whoever touches them, when they are dead, shall be unclean until the evening. And everything upon which any of them falls when they are dead shall be unclean, whether it be any vessel of wood or clothing or skin or sack, whatever instrument with which work is done, it must be put into water, and it shall be unclean until the evening; and thus it shall be cleansed. And every earthen vessel into which any of them falls, whatever is in it shall be unclean; and ye shall break the vessel. All food which may be eaten upon which shall come water from any such vessel shall be unclean; and any drink that may be drunk shall be unclean in every such vessel. And everything upon which any part of their carcase falls shall be unclean: the oven or the chimney shall be broken down, for they are unclean and shall be unclean unto you. Nevertheless a fountain or cistern where water is collected shall be clean; but that which touches their carcase shall be unclean. And if any part of their carcase falls upon any sown seed which is sown, it shall be clean. But if any water is put upon the seed and any part of their carcase falls thereon, it shall be unclean unto you. And if any animal of which ye may eat dies, he that touches the carcase thereof shall be unclean until the evening; and he that eats of the carcase of it shall wash his clothes and be unclean until the evening; likewise he that bears the carcase of it shall wash his clothes and be unclean until the evening.
And in the seventh day the priest shall look on the scall; and if the scall is not spread in the skin nor in appearance deeper than the skin, then the priest shall pronounce him clean; and he shall wash his clothes and be clean.
When ye are entered into the land of Canaan, which I give to you in possession, and I put the plague of leprosy in a house of the land of your possession, the one that owns the house shall come and tell the priest, saying, Something like unto a plague has appeared in my house. Then the priest shall command that they empty the house before the priest goes into it to see the plague so that all that is in the house is not contaminated; and afterward the priest shall go in to recognize the house. read more.
And he shall look on the plague, and if the plague is seen in the walls of the house with hollow streaks, greenish or reddish, which appear to be lower than the wall, the priest shall go out of the house to the door of the house and shut up the house seven days. And the priest shall come again the seventh day and shall look; and if the plague has spread in the walls of the house, then the priest shall command that they remove the stones in which the plague is, and they shall cast them outside the city into an unclean place; And he shall cause the house to be scraped within round about, and they shall pour out the dust that they scrape off outside the city into an unclean place; and they shall take other stones and put them in the place of the stones that were removed; and he shall take other mortar and shall plaster the house. And if the plague comes again and breaks out in the house after he has taken away the stones and after he has scraped the house and after it is plastered, then the priest shall come in and look; and if the plague appears to have spread in the house, it is a fretting leprosy in the house; it is unclean. Then he shall break down the house, its stones, and its timbers, and all the mortar of the house; and he shall carry them forth out of the city into an unclean place. Moreover he that enters into the house all the while that it is shut up shall be unclean until the evening. And he that sleeps in the house shall wash his clothes, and he that eats in the house shall wash his clothes. But if the priest shall come in and look upon it, and see that the plague has not spread in the house after the house was plastered, then the priest shall pronounce the house clean because the plague is healed.
And he shall look on the plague, and if the plague is seen in the walls of the house with hollow streaks, greenish or reddish, which appear to be lower than the wall, the priest shall go out of the house to the door of the house and shut up the house seven days. And the priest shall come again the seventh day and shall look; and if the plague has spread in the walls of the house, then the priest shall command that they remove the stones in which the plague is, and they shall cast them outside the city into an unclean place; And he shall cause the house to be scraped within round about, and they shall pour out the dust that they scrape off outside the city into an unclean place; and they shall take other stones and put them in the place of the stones that were removed; and he shall take other mortar and shall plaster the house. And if the plague comes again and breaks out in the house after he has taken away the stones and after he has scraped the house and after it is plastered, then the priest shall come in and look; and if the plague appears to have spread in the house, it is a fretting leprosy in the house; it is unclean. Then he shall break down the house, its stones, and its timbers, and all the mortar of the house; and he shall carry them forth out of the city into an unclean place. Moreover he that enters into the house all the while that it is shut up shall be unclean until the evening. And he that sleeps in the house shall wash his clothes, and he that eats in the house shall wash his clothes. But if the priest shall come in and look upon it, and see that the plague has not spread in the house after the house was plastered, then the priest shall pronounce the house clean because the plague is healed.
This is the law for all manner of plague of leprosy and scall and for the leprosy of a garment and of a house and for a rising and for a scab and for a bright spot, read more.
to teach when it is unclean and when it is clean: this is the law of leprosy.
to teach when it is unclean and when it is clean: this is the law of leprosy.
And the man, when his seed shall go forth from him, then shall wash all his flesh in water and be unclean until the evening. And every garment and every skin upon which the seed of a man has come shall be washed with water and be unclean until the evening. The woman also with whom the man shall have sexual contact with seed, they shall both bathe themselves in water and be unclean until the evening. read more.
And when the woman has an issue of blood and her issue is in her flesh, she shall be put apart seven days, and whoever touches her shall be unclean until the evening. And everything that she lies upon in her separation shall be unclean; everything also that she sits upon shall be unclean. And whoever touches her bed shall wash his clothes and bathe himself with water and be unclean until the evening. Also whoever touches any thing that she sat upon shall wash his clothes and bathe himself in water and be unclean until the evening. And if any thing was on the bed or on any thing upon which she sat, he that touches it shall be unclean until the evening. And if any man sleeps with her and her uncleanness comes upon him, he shall be unclean seven days; and any bed upon which he sleeps shall be unclean. And the woman when she has an issue of her blood many days out of the time of her separation or if it runs beyond the time of her separation, all the days of the issue of her uncleanness shall be as the days of her separation: she shall be unclean. Every bed upon which she sleeps all the days of her issue shall be unto her as the bed of her separation; and whatever she sits upon shall be unclean, as the uncleanness of her separation. Whoever touches these things shall be unclean and shall wash his clothes and bathe himself in water and be unclean until the evening. But when she is clean of her issue, then she shall number to herself seven days, and after that she shall be clean.
And when the woman has an issue of blood and her issue is in her flesh, she shall be put apart seven days, and whoever touches her shall be unclean until the evening. And everything that she lies upon in her separation shall be unclean; everything also that she sits upon shall be unclean. And whoever touches her bed shall wash his clothes and bathe himself with water and be unclean until the evening. Also whoever touches any thing that she sat upon shall wash his clothes and bathe himself in water and be unclean until the evening. And if any thing was on the bed or on any thing upon which she sat, he that touches it shall be unclean until the evening. And if any man sleeps with her and her uncleanness comes upon him, he shall be unclean seven days; and any bed upon which he sleeps shall be unclean. And the woman when she has an issue of her blood many days out of the time of her separation or if it runs beyond the time of her separation, all the days of the issue of her uncleanness shall be as the days of her separation: she shall be unclean. Every bed upon which she sleeps all the days of her issue shall be unto her as the bed of her separation; and whatever she sits upon shall be unclean, as the uncleanness of her separation. Whoever touches these things shall be unclean and shall wash his clothes and bathe himself in water and be unclean until the evening. But when she is clean of her issue, then she shall number to herself seven days, and after that she shall be clean.
certainly the gold and the silver, the brass, the iron, the tin, and the lead, every thing that may endure the fire, ye shall cause to pass through the fire, and it shall be clean; nevertheless, ye shall remove the sin with the water of separation; and all that does not endure the fire ye shall cause to go through the water. Ye shall also wash your clothes on the seventh day, and ye shall be clean, and afterwards ye shall come into the camp.
Sanitation » Carcasses
Likewise the person who touches any unclean thing, whether it is a carcase of an unclean beast or a carcase of unclean animal or the carcase of an unclean serpent, even if it is hidden from him, he shall be unclean and guilty.
And there were certain men, who were defiled by the dead body of a man, that they could not keep the passover on that day; and they came before Moses and before Aaron on that day;
the person who has touched any such shall be unclean until evening and shall not eat of the holy things until he has washed his flesh with water.
And for these ye shall be unclean: whoever touches their carcase shall be unclean until the evening. And whoever bears any part of their carcase shall wash his clothes and be unclean until the evening. The carcasses of every animal which divides the hoof and is not clovenfooted, nor chews the cud, are unclean unto you; everyone that touches them shall be unclean. read more.
And of all the animals that go on all four, any that walk upon their paws are unclean unto you; whoever touches their carcase shall be unclean until the evening. And he that bears their carcase shall wash his clothes and be unclean until the evening; they are unclean unto you.
And of all the animals that go on all four, any that walk upon their paws are unclean unto you; whoever touches their carcase shall be unclean until the evening. And he that bears their carcase shall wash his clothes and be unclean until the evening; they are unclean unto you.
Whatever man of the seed of Aaron who is a leper or has a running issue shall not eat of the holy things until he is clean. And whosoever touches any thing that is unclean by the dead or a man whose seed has gone out from him
And ye must abide outside the camp seven days; and whoever has killed any person and whoever has touched any dead body ye shall remove the sin from them on the third and on the seventh day, both of yourselves and of your captives.
And when a man shall have committed a sin worthy of death, and he is to be put to death, and thou shall have hung him on a tree, his body shall not remain all night upon the tree, but thou shalt without fail bury him that same day (for he that is hanged is accursed of God) that thy land not be defiled, which the LORD thy God gives thee for an inheritance.
He that touches the dead body of any human person shall be unclean seven days. They shall remove the sin from themselves with that water on the third day, and on the seventh day they shall be clean; but if they do not remove the sin from themselves the third day, then the seventh day they shall not be clean. Whoever touches the dead body of anyone that is dead and does not remove the sin has defiled the tabernacle of the LORD; and that person shall be cut off from Israel; because the water of separation was not sprinkled upon him, he shall be unclean, and his uncleanness shall be upon him. read more.
This is the law when anyone dies in a tent; all that come into the tent and all that are in the tent shall be unclean seven days. And every open vessel which has no lid fastened upon it shall be unclean. And whoever touches one that is slain with a sword in the open fields or a dead body or a human bone or a grave, shall be unclean seven days.
This is the law when anyone dies in a tent; all that come into the tent and all that are in the tent shall be unclean seven days. And every open vessel which has no lid fastened upon it shall be unclean. And whoever touches one that is slain with a sword in the open fields or a dead body or a human bone or a grave, shall be unclean seven days.
And Moses called Mishael and Elzaphan, the sons of Uzziel the uncle of Aaron, and said unto them, Come near, carry your brethren from before the sanctuary out of the camp. So they went near and carried them in their coats out of the camp, as Moses had said.
These are unclean to you among all the animals; whoever touches them, when they are dead, shall be unclean until the evening. And everything upon which any of them falls when they are dead shall be unclean, whether it be any vessel of wood or clothing or skin or sack, whatever instrument with which work is done, it must be put into water, and it shall be unclean until the evening; and thus it shall be cleansed. And every earthen vessel into which any of them falls, whatever is in it shall be unclean; and ye shall break the vessel. read more.
All food which may be eaten upon which shall come water from any such vessel shall be unclean; and any drink that may be drunk shall be unclean in every such vessel. And everything upon which any part of their carcase falls shall be unclean: the oven or the chimney shall be broken down, for they are unclean and shall be unclean unto you. Nevertheless a fountain or cistern where water is collected shall be clean; but that which touches their carcase shall be unclean. And if any part of their carcase falls upon any sown seed which is sown, it shall be clean. But if any water is put upon the seed and any part of their carcase falls thereon, it shall be unclean unto you. And if any animal of which ye may eat dies, he that touches the carcase thereof shall be unclean until the evening; and he that eats of the carcase of it shall wash his clothes and be unclean until the evening; likewise he that bears the carcase of it shall wash his clothes and be unclean until the evening.
All food which may be eaten upon which shall come water from any such vessel shall be unclean; and any drink that may be drunk shall be unclean in every such vessel. And everything upon which any part of their carcase falls shall be unclean: the oven or the chimney shall be broken down, for they are unclean and shall be unclean unto you. Nevertheless a fountain or cistern where water is collected shall be clean; but that which touches their carcase shall be unclean. And if any part of their carcase falls upon any sown seed which is sown, it shall be clean. But if any water is put upon the seed and any part of their carcase falls thereon, it shall be unclean unto you. And if any animal of which ye may eat dies, he that touches the carcase thereof shall be unclean until the evening; and he that eats of the carcase of it shall wash his clothes and be unclean until the evening; likewise he that bears the carcase of it shall wash his clothes and be unclean until the evening.
Sanitation » Quarantine
And he that is to be purified shall wash his clothes and shave off all his hair and wash himself with water, and he shall be clean; and after that he shall come into the camp and shall dwell outside of his tent seven days.
And when the woman has an issue of blood and her issue is in her flesh, she shall be put apart seven days, and whoever touches her shall be unclean until the evening.
When there is among you any man that is not clean by reason of uncleanness that chances by night, then he shall go abroad out of the camp; he shall not come within the camp. And it shall be when evening comes, he shall wash himself with water, and when the sun is down, he shall come into the camp again.
When a man shall have in the skin of his flesh a rising, a scab, or bright spot, and it is in the skin of his flesh like the plague of leprosy, then he shall be brought unto Aaron, the priest, or unto one of his sons, the priests, and the priest shall look on the plague in the skin of the flesh, and if the hair in the plague is turned white and the plague looks deeper than the skin of his flesh, it is a plague of leprosy; and the priest shall recognize him and pronounce him unclean. If the bright spot is white in the skin of his flesh and looks to be not deeper than the skin and the hair thereof is not turned white; then the priest shall shut up the one that has the plague seven days; read more.
and the priest shall look on him the seventh day and see if the plague in his sight is stayed and the plague is not spread in the skin, then the priest shall shut him up seven days the second time.
and the priest shall look on him the seventh day and see if the plague in his sight is stayed and the plague is not spread in the skin, then the priest shall shut him up seven days the second time.
But when the priest looks on the plague of the scall and if it does not look deeper than the skin and there is no black hair in it, then the priest shall shut up the one that has the plague of the scall seven days; and in the seventh day the priest shall look on the plague; and if the scall appears not to have spread and there is no yellowish hair in it and the scall appears not to be deeper than the skin, he shall be shaven, but the place of the scall he shall not shave; and the priest shall shut up the one that has the scall for seven days the second time.
And the leper in whom the plague is, his clothes shall be rent and his head uncovered, and he shall put a covering upon his upper lip and shall cry, Unclean, unclean. All the days in which the plague shall be in him he shall be defiled; he shall be unclean; he shall dwell alone; outside the camp shall his habitation be.
This shall be the law of the leper in the day of his cleansing: He shall be brought unto the priest. And the priest shall go forth out of the camp; and the priest shall look and seeing that the plague of leprosy is healed in the leper,
When ye are entered into the land of Canaan, which I give to you in possession, and I put the plague of leprosy in a house of the land of your possession, the one that owns the house shall come and tell the priest, saying, Something like unto a plague has appeared in my house. Then the priest shall command that they empty the house before the priest goes into it to see the plague so that all that is in the house is not contaminated; and afterward the priest shall go in to recognize the house. read more.
And he shall look on the plague, and if the plague is seen in the walls of the house with hollow streaks, greenish or reddish, which appear to be lower than the wall, the priest shall go out of the house to the door of the house and shut up the house seven days.
And he shall look on the plague, and if the plague is seen in the walls of the house with hollow streaks, greenish or reddish, which appear to be lower than the wall, the priest shall go out of the house to the door of the house and shut up the house seven days.
Command the sons of Israel that they put out of the camp every leper and every one that has an issue and anyone who is defiled by the dead. Both male and female shall ye put out; ye shall put them outside the camp; that they not defile the camp of those among whom I dwell.
And they took all the spoil and all the prey, both of men and of beasts. And they brought the captives and the prey and the spoil unto Moses and Eleazar, the priest, and unto the congregation of the sons of Israel, unto the camp in the plains of Moab, which was by Jordan of Jericho. And Moses and Eleazar, the priest, and all the princes of the congregation went forth to meet them outside the camp. read more.
And Moses was angry with the officers of the host, with the captains over thousands and captains over hundreds who returned from the battle. And Moses said unto them, Have ye saved all the women alive? Behold, these caused the sons of Israel through the counsel of Balaam to commit trespass against the LORD in the matter of Peor for which there was a plague among the congregation of the LORD. Now therefore kill every male among the little ones and kill every woman that has known a man by lying with him. But all the female children that have not known a man by lying with him keep alive for yourselves. And ye must abide outside the camp seven days; and whoever has killed any person and whoever has touched any dead body ye shall remove the sin from them on the third and on the seventh day, both of yourselves and of your captives. Likewise remove all sin from all your clothing and all that is made of skins and all work of goats' hair and every vessel made of wood.
And Moses was angry with the officers of the host, with the captains over thousands and captains over hundreds who returned from the battle. And Moses said unto them, Have ye saved all the women alive? Behold, these caused the sons of Israel through the counsel of Balaam to commit trespass against the LORD in the matter of Peor for which there was a plague among the congregation of the LORD. Now therefore kill every male among the little ones and kill every woman that has known a man by lying with him. But all the female children that have not known a man by lying with him keep alive for yourselves. And ye must abide outside the camp seven days; and whoever has killed any person and whoever has touched any dead body ye shall remove the sin from them on the third and on the seventh day, both of yourselves and of your captives. Likewise remove all sin from all your clothing and all that is made of skins and all work of goats' hair and every vessel made of wood.
Sanitation » Quarantine » Instances of
And as he entered into a certain village, ten men that were lepers met him, who stood afar off
And the LORD said unto Moses, If her father had but spit in her face, should she not be ashamed seven days? Let her be shut out from the camp seven days, and after that let her be received in again. So Miriam was shut out from the camp seven days, and the people did not journey until Miriam was brought in again.
And the cloud departed from off the tabernacle, and, behold, Miriam was leprous as the snow; and Aaron looked upon Miriam, and, behold, she was leprous.
And the LORD smote the king so that he was a leper unto the day of his death and dwelt in a separate house. And Jotham, the king's son, was over the house, judging the people of the land.
And Uzziah, the king, was a leper unto the day of his death, and dwelt in a separate house, being a leper; for he was cut off from the house of the LORD; and Jotham, his son, was over the king's house, judging the people of the land.
And there were four leprous men at the entrance of the gate, who said one to another, Why shall we stay here until we die?
Sanitation » Venereal diseases
the person who has touched any such shall be unclean until evening and shall not eat of the holy things until he has washed his flesh with water.
Whatever man of the seed of Aaron who is a leper or has a running issue shall not eat of the holy things until he is clean. And whosoever touches any thing that is unclean by the dead or a man whose seed has gone out from him
Speak unto the sons of Israel and say unto them, Any man when his seed issues forth out of his flesh, he shall be unclean. And this shall be his uncleanness in his issue: whether his flesh drips because of his issue or his flesh is stopped because of his issue, he shall be unclean. Every bed on which the one that has the issue lies shall be unclean; and everything upon which he sits shall be unclean. read more.
And whoever touches his bed shall wash his clothes and bathe himself in water and be unclean until the evening. And he that sits on any thing upon which the one that has the issue sat shall wash his clothes and bathe himself in water and be unclean until the evening. Likewise he that touches the flesh of the one that has the issue shall wash his clothes and bathe himself in water, and be unclean until the evening. And if the one that has the issue spits upon him that is clean, then he shall wash his clothes and bathe himself in water and be unclean until the evening. And any saddle that he that has the issue rides upon shall be unclean. And whoever touches any thing that was under him shall be unclean until the evening, and he that bears any of those things shall wash his clothes and bathe himself in water and be unclean until the evening. And whoever the one that has the issue touches and has not washed his hands with water, he shall wash his clothes and bathe himself in water and be unclean until the evening. And the vessel of earth that the one that has the issue touches shall be broken, and every vessel of wood shall be washed with water. And when the one that has an issue is cleansed of his issue; then he shall number to himself seven days from his purification and wash his clothes and bathe his flesh in living water, and he shall be clean.
And whoever touches his bed shall wash his clothes and bathe himself in water and be unclean until the evening. And he that sits on any thing upon which the one that has the issue sat shall wash his clothes and bathe himself in water and be unclean until the evening. Likewise he that touches the flesh of the one that has the issue shall wash his clothes and bathe himself in water, and be unclean until the evening. And if the one that has the issue spits upon him that is clean, then he shall wash his clothes and bathe himself in water and be unclean until the evening. And any saddle that he that has the issue rides upon shall be unclean. And whoever touches any thing that was under him shall be unclean until the evening, and he that bears any of those things shall wash his clothes and bathe himself in water and be unclean until the evening. And whoever the one that has the issue touches and has not washed his hands with water, he shall wash his clothes and bathe himself in water and be unclean until the evening. And the vessel of earth that the one that has the issue touches shall be broken, and every vessel of wood shall be washed with water. And when the one that has an issue is cleansed of his issue; then he shall number to himself seven days from his purification and wash his clothes and bathe his flesh in living water, and he shall be clean.
And the man, when his seed shall go forth from him, then shall wash all his flesh in water and be unclean until the evening. And every garment and every skin upon which the seed of a man has come shall be washed with water and be unclean until the evening. The woman also with whom the man shall have sexual contact with seed, they shall both bathe themselves in water and be unclean until the evening. read more.
And when the woman has an issue of blood and her issue is in her flesh, she shall be put apart seven days, and whoever touches her shall be unclean until the evening. And everything that she lies upon in her separation shall be unclean; everything also that she sits upon shall be unclean. And whoever touches her bed shall wash his clothes and bathe himself with water and be unclean until the evening. Also whoever touches any thing that she sat upon shall wash his clothes and bathe himself in water and be unclean until the evening. And if any thing was on the bed or on any thing upon which she sat, he that touches it shall be unclean until the evening. And if any man sleeps with her and her uncleanness comes upon him, he shall be unclean seven days; and any bed upon which he sleeps shall be unclean. And the woman when she has an issue of her blood many days out of the time of her separation or if it runs beyond the time of her separation, all the days of the issue of her uncleanness shall be as the days of her separation: she shall be unclean. Every bed upon which she sleeps all the days of her issue shall be unto her as the bed of her separation; and whatever she sits upon shall be unclean, as the uncleanness of her separation. Whoever touches these things shall be unclean and shall wash his clothes and bathe himself in water and be unclean until the evening. But when she is clean of her issue, then she shall number to herself seven days, and after that she shall be clean.
And when the woman has an issue of blood and her issue is in her flesh, she shall be put apart seven days, and whoever touches her shall be unclean until the evening. And everything that she lies upon in her separation shall be unclean; everything also that she sits upon shall be unclean. And whoever touches her bed shall wash his clothes and bathe himself with water and be unclean until the evening. Also whoever touches any thing that she sat upon shall wash his clothes and bathe himself in water and be unclean until the evening. And if any thing was on the bed or on any thing upon which she sat, he that touches it shall be unclean until the evening. And if any man sleeps with her and her uncleanness comes upon him, he shall be unclean seven days; and any bed upon which he sleeps shall be unclean. And the woman when she has an issue of her blood many days out of the time of her separation or if it runs beyond the time of her separation, all the days of the issue of her uncleanness shall be as the days of her separation: she shall be unclean. Every bed upon which she sleeps all the days of her issue shall be unto her as the bed of her separation; and whatever she sits upon shall be unclean, as the uncleanness of her separation. Whoever touches these things shall be unclean and shall wash his clothes and bathe himself in water and be unclean until the evening. But when she is clean of her issue, then she shall number to herself seven days, and after that she shall be clean.
Thus shall ye separate the sons of Israel from their uncleanness; and they shall not die for their uncleanness defiling my tabernacle that is among them. This is the law of the one that has an issue and of him whose seed goes forth from him, causing him to be unclean because of it, and of her that is suffering her menstruation, and of the one that has an issue, male or female, and of the man that lies with an unclean woman.
Sanitation » Penalties concerning
The LORD will smite thee with the boil of Egypt and with the hemorrhoids and with the scab and with the itch, of which thou canst not be healed.
The LORD shall smite thee in the knees and in the legs with an evil boil that cannot be healed, from the sole of thy foot unto the top of thy head.
And it shall come to pass if thou wilt not hearken unto the voice of the LORD thy God, to keep, to do all his commandments and his statutes which I command thee today, that all these curses shall come upon thee and overtake thee.
The LORD shall make the pestilence cleave unto thee until he has consumed thee from off the land into which thou dost enter to inherit it. The LORD shall smite thee with a consumption and with a fever and with an inflammation and with an extreme burning and with the sword and with blight and with mildew; and they shall pursue thee until thou perish.
Moreover all these curses shall come upon thee and shall pursue thee and overtake thee until thou art destroyed because thou shalt not have attended unto the voice of the LORD thy God, to keep his commandments and his statutes which he commanded thee;
Then the LORD will augment thy plagues wonderfully, and the plagues of thy seed, even great plagues and of long continuance, and evil sicknesses and of long continuance. Moreover, he will bring upon thee all the diseases of Egypt, which thou wast afraid of, and they shall cleave unto thee. Also every sickness and every plague, which is not written in the book of this law, the LORD will bring upon thee until thou art destroyed. read more.
And ye shall be left few in number, whereas ye were as the stars of heaven for multitude, because thou would not hear the voice of the LORD thy God.
And ye shall be left few in number, whereas ye were as the stars of heaven for multitude, because thou would not hear the voice of the LORD thy God.
Sanitation » Uncleanness
Cursed is he that lies with his father's wife because he uncovers his father's skirt. And all the people shall say, Amen. Cursed is he that lies with any manner of beast. And all the people shall say, Amen. Cursed is he that lies with his sister, the daughter of his father or the daughter of his mother. And all the people shall say, Amen. read more.
Cursed is he that lies with his mother-in-law. And all the people shall say, Amen.
Cursed is he that lies with his mother-in-law. And all the people shall say, Amen.
Likewise, thou shalt say to the sons of Israel, Any man of the sons of Israel or of the strangers that sojourn in Israel that gives any of his seed unto Molech shall surely die; the people of the land shall stone him with stones. And I will set my face against that man and will cut him off from among his people because he has given of his seed unto Molech, contaminating my sanctuary and defiling my holy name. And if the people of the land should hide their eyes from the man, when he gives of his seed unto Molech, to not kill him, read more.
then I will set my face against that man and against his family and will cut him off with all those that fornicated after him, prostituting themselves after Molech. And the person that turns after spiritists or after diviners to prostitute themselves after them, I will even set my face against that person and will cut him off from among his people.
then I will set my face against that man and against his family and will cut him off with all those that fornicated after him, prostituting themselves after Molech. And the person that turns after spiritists or after diviners to prostitute themselves after them, I will even set my face against that person and will cut him off from among his people.
And the man that commits adultery with another man's wife, he that commits adultery with his neighbour's wife, the adulterer and the adulteress shall surely die. And the man that lies with his father's wife has uncovered his father's nakedness; both of them shall surely die; their blood shall be upon them. And if a man lies with his daughter-in-law, both of them shall surely be put to death; they have wrought mixture; their blood shall be upon them. read more.
If a man shall join himself with a male as with a woman, both of them have committed an abomination; they shall surely be put to death; their blood shall be upon them. And if a man takes a wife and her mother, it is wickedness; they shall be burnt with fire, both he and they; that there be no wickedness among you. And if a man copulates with a beast, he shall surely be put to death, and ye shall slay the beast. And if a woman approaches any animal, to join herself with it, thou shalt kill the woman and the animal; they shall surely be put to death; their blood shall be upon themselves. And if a man shall take his sister, his father's daughter, or his mother's daughter and see her nakedness, and she see his nakedness; it is a wicked thing; and they shall be killed in the sight of the sons of their people; he has uncovered his sister's nakedness; he shall bear his iniquity. And if a man shall lie with a woman having her menstruation and shall uncover her nakedness, he has discovered her fountain, and she has uncovered the fountain of her blood; both of them shall be cut off from among their people. Thou shalt not uncover the nakedness of thy mother's sister, nor of thy father's sister; for he uncovers his near kin; they shall bear their iniquity. And if a man shall lie with his uncle's wife, he has uncovered his uncle's nakedness; they shall bear their sin; they shall die childless. And if a man shall take his brother's wife, it is an unclean thing; he has uncovered his brother's nakedness; they shall be childless.
If a man shall join himself with a male as with a woman, both of them have committed an abomination; they shall surely be put to death; their blood shall be upon them. And if a man takes a wife and her mother, it is wickedness; they shall be burnt with fire, both he and they; that there be no wickedness among you. And if a man copulates with a beast, he shall surely be put to death, and ye shall slay the beast. And if a woman approaches any animal, to join herself with it, thou shalt kill the woman and the animal; they shall surely be put to death; their blood shall be upon themselves. And if a man shall take his sister, his father's daughter, or his mother's daughter and see her nakedness, and she see his nakedness; it is a wicked thing; and they shall be killed in the sight of the sons of their people; he has uncovered his sister's nakedness; he shall bear his iniquity. And if a man shall lie with a woman having her menstruation and shall uncover her nakedness, he has discovered her fountain, and she has uncovered the fountain of her blood; both of them shall be cut off from among their people. Thou shalt not uncover the nakedness of thy mother's sister, nor of thy father's sister; for he uncovers his near kin; they shall bear their iniquity. And if a man shall lie with his uncle's wife, he has uncovered his uncle's nakedness; they shall bear their sin; they shall die childless. And if a man shall take his brother's wife, it is an unclean thing; he has uncovered his brother's nakedness; they shall be childless.
Sanitation » Gluttony, disease resulting from
And there went forth a wind from the LORD and brought quail from the sea and left them upon the camp, a day's journey on this side and a day's journey on the other side, round about the camp and almost two cubits high upon the face of the earth. Then the people stood up all that day and all that night and all the next day, and they gathered the quail; he that gathered least gathered ten heaps, and they spread them all abroad for themselves round about the camp. And while the flesh was yet between their teeth, before it was chewed, the wrath of the LORD was kindled against the people, and the LORD smote the people with a very great plague.
But thou shalt say unto the people, Sanctify yourselves for tomorrow, and ye shall eat flesh, for ye have wept in the ears of the LORD, saying, Who shall give us flesh to eat? for it was better with us in Egypt. Therefore the LORD will give you flesh, and ye shall eat. Ye shall not eat one day nor two days nor five days neither ten days nor twenty days, But even a whole month, until it comes out of your nostrils and it becomes loathsome unto you, because ye have despised the LORD who is among you and have wept before him, saying, Why have we come forth out of Egypt?
Sanitation » Childbirth
And as for thy nativity, in the day thou wast born thy navel was not cut, neither wast thou washed in water to supple thee; thou wast not salted at all, nor swaddled at all.
And in the eighth day the flesh of his foreskin shall be circumcised.
Sanitation » Women in » Childbirth
Speak unto the sons of Israel, saying, If a woman has conceived seed and gives birth to a man child, then she shall be unclean seven days; according to the days of the separation for her menses shall she be unclean.
And she shall then continue in the blood of her purifying thirty-three days; she shall touch no holy thing, nor come to the sanctuary until the days of her purifying are fulfilled. But if she gives birth to a maid child, then she shall be unclean two weeks, according to her separation, and she shall be purifying herself for sixty-six days from her blood.
Related Topics
- Animal Skins
- Burning Sacrifices
- Clean Clothes
- Day 7
- Eating Meat
- Exclusiveness
- Forbidden Food
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- Healing Cancer
- Holiday
- Holiness, Worldly Separation