45 Bible Verses about condemnation

'He who is rejecting me, and not receiving my sayings, hath one who is judging him, the word that I spake, that will judge him in the last day,

Because of this it behoveth us more abundantly to take heed to the things heard, lest we may glide aside, for if the word being spoken through messengers did become stedfast, and every transgression and disobedience did receive a just recompense, how shall we escape, having neglected so great salvation? which a beginning receiving -- to be spoken through the Lord -- by those having heard was confirmed to us,

See, may ye not refuse him who is speaking, for if those did not escape who refused him who upon earth was divinely speaking -- much less we who do turn away from him who speaketh from heaven,

who is he that is condemning? Christ is He that died, yea, rather also, was raised up; who is also on the right hand of God -- who also doth intercede for us.

Verily, verily, I say to you -- He who is hearing my word, and is believing Him who sent me, hath life age-during, and to judgment he doth not come, but hath passed out of the death to the life.

There is, then, now no condemnation to those in Christ Jesus, who walk not according to the flesh, but according to the Spirit;

he who is believing in him is not judged, but he who is not believing hath been judged already, because he hath not believed in the name of the only begotten Son of God.

Lo, the Lord Jehovah giveth help to me, Who is he that declareth me wicked? Lo, all of them as a garment wear out, A moth doth eat them.

and if any one is hungry, at home let him eat, that to judgment ye may not come together; and the rest, whenever I may come, I shall arrange.

'And this is the judgment, that the light hath come to the world, and men did love the darkness rather than the light, for their works were evil;

So, then, as through one offence to all men it is to condemnation, so also through one declaration of 'Righteous' it is to all men to justification of life;

not a new convert, lest having been puffed up he may fall to a judgment of the devil;

having known that he hath been subverted who is such, and doth sin, being self-condemned.

because if our heart may condemn -- because greater is God than our heart, and He doth know all things.

Therefore, thou art inexcusable, O man -- every one who is judging -- for in that in which thou dost judge the other, thyself thou dost condemn, for the same things thou dost practise who art judging,

If I be righteous, Mine mouth doth declare me wicked, Perfect I am! -- it declareth me perverse.

And they cause him to stumble, Against them is their own tongue, Every looker on them fleeth away.

So that ye testify to yourselves, that ye are sons of them who did murder the prophets;

for if ourselves we were discerning, we would not be being judged, and being judged by the Lord, we are chastened, that with the world we may not be condemned;

'And judge not, and ye may not be judged; condemn not, and ye may not be condemned; release, and ye shall be released.

For God did not send His Son to the world that he may judge the world, but that the world may be saved through him; he who is believing in him is not judged, but he who is not believing hath been judged already, because he hath not believed in the name of the only begotten Son of God.

Verily, verily, I say to you -- He who is hearing my word, and is believing Him who sent me, hath life age-during, and to judgment he doth not come, but hath passed out of the death to the life. Verily, verily, I say to you -- There cometh an hour, and it now is, when the dead shall hear the voice of the Son of God, and those having heard shall live;

There is, then, now no condemnation to those in Christ Jesus, who walk not according to the flesh, but according to the Spirit; for the law of the Spirit of the life in Christ Jesus did set me free from the law of the sin and of the death;

For my life hath been consumed in sorrow And my years in sighing. Feeble because of mine iniquity hath been my strength, And my bones have become old.

Therefore do I loathe it, And I have repented on dust and ashes.

And the heart of David smiteth him, after that he hath numbered the people, and David saith unto Jehovah, 'I have sinned greatly in that which I have done, and now, O Jehovah, cause to pass away, I pray Thee, the iniquity of Thy servant, for I have acted very foolishly.'

When I have kept silence, become old have my bones, Through my roaring all the day.

And thou, son of man, say unto the house of Israel: Rightly ye have spoken, saying: Surely our transgressions and our sins are on us, And in them we are wasting away, How, then, do we live?

Verily, verily, I say to you -- He who is hearing my word, and is believing Him who sent me, hath life age-during, and to judgment he doth not come, but hath passed out of the death to the life.

There is, then, now no condemnation to those in Christ Jesus, who walk not according to the flesh, but according to the Spirit;

he who is believing in him is not judged, but he who is not believing hath been judged already, because he hath not believed in the name of the only begotten Son of God.

Who shall lay a charge against the choice ones of God? God is He that is declaring righteous, who is he that is condemning? Christ is He that died, yea, rather also, was raised up; who is also on the right hand of God -- who also doth intercede for us.

because of this, even as through one man the sin did enter into the world, and through the sin the death; and thus to all men the death did pass through, for that all did sin;

So, then, as through one offence to all men it is to condemnation, so also through one declaration of 'Righteous' it is to all men to justification of life;

and not as through one who did sin is the free gift, for the judgment indeed is of one to condemnation, but the gift is of many offences to a declaration of 'Righteous,'

and being judged by the Lord, we are chastened, that with the world we may not be condemned;

O the happiness of the man Whom Thou instructest, O Jah, And out of Thy law teachest him, To give rest to him from days of evil, While a pit is digged for the wicked.

no great thing, then, if also his ministrants do transform themselves as ministrants of righteousness -- whose end shall be according to their works.

for from thy words thou shalt be declared righteous, and from thy words thou shalt be declared unrighteous.'

Therefore, thou art inexcusable, O man -- every one who is judging -- for in that in which thou dost judge the other, thyself thou dost condemn, for the same things thou dost practise who art judging,

having known that he hath been subverted who is such, and doth sin, being self-condemned.

If I be righteous, Mine mouth doth declare me wicked, Perfect I am! -- it declareth me perverse.

For God did not send His Son to the world that he may judge the world, but that the world may be saved through him; he who is believing in him is not judged, but he who is not believing hath been judged already, because he hath not believed in the name of the only begotten Son of God.

The good bringeth forth favour from Jehovah, And the man of wicked devices He condemneth.

The good bringeth forth favour from Jehovah, And the man of wicked devices He condemneth.

for the wages of the sin is death, and the gift of God is life age-during in Christ Jesus our Lord.

and righteous Lot, worn down by the conduct in lasciviousness of the impious, He did rescue,

as Sodom and Gomorrah, and the cities around them, in like manner to these, having given themselves to whoredom, and gone after other flesh, have been set before -- an example, of fire age-during, justice suffering.

he who is believing in him is not judged, but he who is not believing hath been judged already, because he hath not believed in the name of the only begotten Son of God.

he who is believing in the Son, hath life age-during; and he who is not believing the Son, shall not see life, but the wrath of God doth remain upon him.'

for if the ministration of the condemnation is glory, much more doth the ministration of the righteousness abound in glory;

Then began he to reproach the cities in which were done most of his mighty works, because they did not reform. 'Woe to thee, Chorazin! woe to thee, Bethsaida! because, if in Tyre and Sidon had been done the mighty works that were done in you, long ago in sackcloth and ashes they had reformed; but I say to you, to Tyre and Sidon it shall be more tolerable in a day of judgment than for you. read more.
'And thou, Capernaum, which unto the heaven wast exalted, unto hades shalt be brought down, because if in Sodom had been done the mighty works that were done in thee, it had remained unto this day; but I say to you, to the land of Sodom it shall be more tolerable in a day of judgment than to thee.'

'And I say to you, that every idle word that men may speak, they shall give for it a reckoning in a day of judgment; for from thy words thou shalt be declared righteous, and from thy words thou shalt be declared unrighteous.'

So, then, as through one offence to all men it is to condemnation, so also through one declaration of 'Righteous' it is to all men to justification of life; for as through the disobedience of the one man, the many were constituted sinners: so also through the obedience of the one, shall the many be constituted righteous.

Whoso is justifying the wicked, And condemning the righteous, Even both of these are an abomination to Jehovah.

'Woe to you, Scribes and Pharisees, hypocrites! because ye eat up the houses of the widows, and for a pretence make long prayers, because of this ye shall receive more abundant judgment.

not a new convert, lest having been puffed up he may fall to a judgment of the devil;

Then shall he say also to those on the left hand, Go ye from me, the cursed, to the fire, the age-during, that hath been prepared for the Devil and his messengers;

he who is believing in him is not judged, but he who is not believing hath been judged already, because he hath not believed in the name of the only begotten Son of God. 'And this is the judgment, that the light hath come to the world, and men did love the darkness rather than the light, for their works were evil;

For God did not send His Son to the world that he may judge the world, but that the world may be saved through him; he who is believing in him is not judged, but he who is not believing hath been judged already, because he hath not believed in the name of the only begotten Son of God. 'And this is the judgment, that the light hath come to the world, and men did love the darkness rather than the light, for their works were evil; read more.
for every one who is doing wicked things hateth the light, and doth not come unto the light, that his works may not be detected; but he who is doing the truth doth come to the light, that his works may be manifested, that in God they are having been wrought.'

Go, now, ye rich! weep, howling over your miseries that are coming upon you; your riches have rotted, and your garments have become moth-eaten; your gold and silver have rotted, and the rust of them for a testimony shall be to you, and shall eat your flesh as fire. Ye made treasure in the last days! read more.
lo, the reward of the workmen, of those who in-gathered your fields, which hath been fraudulently kept back by you -- doth cry out, and the exclamations of those who did reap into the ears of the Lord of Sabaoth have entered; ye did live in luxury upon the earth, and were wanton; ye did nourish your hearts, as in a day of slaughter;

Beloved, if our heart may not condemn us, we have boldness toward God,

And we have known that as many things as the law saith, to those in the law it doth speak, that every mouth may be stopped, and all the world may come under judgment to God;

for what the law was not able to do, in that it was weak through the flesh, God, His own Son having sent in the likeness of sinful flesh, and for sin, did condemn the sin in the flesh,

for there did come in unobserved certain men, long ago having been written beforehand to this judgment, impious, the grace of our God perverting to lasciviousness, and our only Master, God, and Lord -- Jesus Christ -- denying,