69 Bible Verses about Sin, Deliverance From God

and he striketh against my mouth, and saith: 'Lo, this hath stricken against thy lips, And turned aside is thine iniquity, And thy sin is covered.'

And it cometh to pass, on the morrow, that Moses saith unto the people, 'Ye -- ye have sinned a great sin, and now I go up unto Jehovah, if so be I atone for your sin.'

And if any person of the people of the land sin through ignorance, by his doing something against one of the commands of Jehovah regarding things which are not to be done, and hath been guilty -- or his sin which he hath sinned hath been made known unto him, then he hath brought in his offering, a kid of the goats, a perfect one, a female, for his sin which he hath sinned, and he hath laid his hand on the head of the sin-offering, and hath slaughtered the sin-offering in the place of the burnt-offering.read more.
'And the priest hath taken of its blood with his finger, and hath put on the horns of the altar of the burnt-offering, and all its blood he doth pour out at the foundation of the altar, and all its fat he doth turn aside, as the fat hath been turned aside from off the sacrifice of the peace-offerings, and the priest hath made perfume on the altar, for sweet fragrance to Jehovah; and the priest hath made atonement for him, and it hath been forgiven him.

In kindness and truth pardoned is iniquity, And in the fear of Jehovah Turn thou aside from evil.

whom God did set forth a mercy seat, through the faith in his blood, for the shewing forth of His righteousness, because of the passing over of the bygone sins in the forbearance of God --

wherefore it did behove him in all things to be made like to the brethren, that he might become a kind and stedfast chief-priest in the things with God, to make propitiation for the sins of the people,

Who is a God like Thee? taking away iniquity, And passing by the transgression of the remnant of His inheritance, He hath not retained for ever His anger, Because He -- He delighteth in kindness.

'Let it therefore be known to you, men, brethren, that through this one to you is the forgiveness of sins declared,

'In the heavens being restrained, and there is no rain, because they sin against Thee, and they have prayed towards this place, and confessed Thy name, and from their sin turn back, for Thou dost afflict them, then Thou dost hear in the heavens, and hast forgiven the sin of Thy servants, and of Thy people Israel, for Thou directest them the good way in which they go, and hast given rain on Thy land which Thou hast given to Thy people for inheritance.

for a multitude of the people, many from Ephraim and Manasseh, Issachar, and Zebulun, have not been cleansed, but have eaten the passover otherwise than it is written; but Hezekiah prayed for them, saying, 'Jehovah, who is good, doth receive atonement for every one who hath prepared his heart to seek God -- Jehovah, God of his fathers -- yet not according to the cleansing of the sanctuary;' and Jehovah hearkeneth unto Hezekiah, and healeth the people.

Bless, O my soul, Jehovah, And forget not all His benefits, Who is forgiving all thine iniquities, Who is healing all thy diseases,

Nor doth an inhabitant say, 'I was sick,' The people that is dwelling in it, is forgiven of iniquity!

Forsake doth the wicked his way, And the man of iniquity his thoughts, And he returneth to Jehovah, and He pitieth him, And unto our God for He multiplieth to pardon.

And I have declared their blood innocent, That I did not declare innocent, And Jehovah is dwelling in Zion!

and having taken the cup, and having given thanks, he gave to them, saying, 'Drink ye of it -- all; for this is my blood of the new covenant, that for many is being poured out -- to remission of sins;

and he said to them -- 'Thus it hath been written, and thus it was behoving the Christ to suffer, and to rise out of the dead the third day, and reformation and remission of sins to be proclaimed in his name to all the nations, beginning from Jerusalem:

in whom we have the redemption through his blood, the remission of the trespasses, according to the riches of His grace,

if we may confess our sins, stedfast He is and righteous that He may forgive us the sins, and may cleanse us from every unrighteousness;

'And forgive us our debts, as also we forgive our debtors.

Then Peter having come near to him, said, 'Sir, how often shall my brother sin against me, and I forgive him -- till seven times?' Jesus saith to him, 'I do not say to thee till seven times, but till seventy times seven. 'Because of this was the reign of the heavens likened to a man, a king, who did will to take reckoning with his servants,read more.
and he having begun to take account, there was brought near to him one debtor of a myriad of talents, and he having nothing to pay, his lord did command him to be sold, and his wife, and the children, and all, whatever he had, and payment to be made. The servant then, having fallen down, was bowing to him, saying, Sir, have patience with me, and I will pay thee all; and the lord of that servant having been moved with compassion did release him, and the debt he forgave him. 'And, that servant having come forth, found one of his fellow-servants who was owing him an hundred denaries, and having laid hold, he took him by the throat, saying, Pay me that which thou owest. His fellow-servant then, having fallen down at his feet, was calling on him, saying, Have patience with me, and I will pay thee all; and he would not, but having gone away, he cast him into prison, till he might pay that which was owing. 'And his fellow-servants having seen the things that were done, were grieved exceedingly, and having come, shewed fully to their lord all the things that were done; then having called him, his lord saith to him, Evil servant! all that debt I did forgive thee, seeing thou didst call upon me, did it not behove also thee to have dealt kindly with thy fellow-servant, as I also dealt kindly with thee? 'And having been wroth, his lord delivered him to the inquisitors, till he might pay all that was owing to him; so also my heavenly Father will do to you, if ye may not forgive each one his brother from your hearts their trespasses.'

'Two debtors were to a certain creditor; the one was owing five hundred denaries, and the other fifty; and they not having wherewith to give back, he forgave both; which then of them, say thou, will love him more?' And Simon answering said, 'I suppose that to whom he forgave the more;' and he said to him, 'Rightly thou didst judge.'read more.
And having turned unto the woman, he said to Simon, 'Seest thou this woman? I entered into thy house; water for my feet thou didst not give, but this woman with tears did wet my feet, and with the hairs of her head did wipe; a kiss to me thou didst not give, but this woman, from what time I came in, did not cease kissing my feet; with oil my head thou didst not anoint, but this woman with ointment did anoint my feet; therefore I say to thee, her many sins have been forgiven, because she did love much; but to whom little is forgiven, little he doth love.' And he said to her, 'Thy sins have been forgiven;' and those reclining with him (at meat) began to say within themselves, 'Who is this, who also doth forgive sins?' and he said unto the woman, 'Thy faith have saved thee, be going on to peace.'

and, before all things, to one another having the earnest love, because the love shall cover a multitude of sins;

By David. -- An Instruction. O the happiness of him whose transgression is forgiven, Whose sin is covered.

Thou hast borne away the iniquity of Thy people, Thou hast covered all their sin. Selah.

let him know that he who did turn back a sinner from the straying of his way shall save a soul from death, and shall cover a multitude of sins.

As the distance of east from west He hath put far from us our transgressions.

And David saith unto Nathan, 'I have sinned against Jehovah.' And Nathan saith unto David, 'Also -- Jehovah hath caused thy sin to pass away; thou dost not die;

And flee unto me doth one of the seraphs, and in his hand a burning coal, (with tongs he hath taken it from off the altar,) and he striketh against my mouth, and saith: 'Lo, this hath stricken against thy lips, And turned aside is thine iniquity, And thy sin is covered.'

And he answereth and speaketh unto those standing before him, saying: 'Turn aside the filthy garments from off him.' And he saith unto him, 'See, I have caused thine iniquity to pass away from off thee, so as to clothe thee with costly apparel.'

on the morrow John seeth Jesus coming unto him, and saith, 'Lo, the Lamb of God, who is taking away the sin of the world;

so also the Christ, once having been offered to bear the sins of many, a second time, apart from a sin-offering, shall appear, to those waiting for him -- to salvation!

and ye have known that he was manifested that our sins he may take away, and sin is not in him;

I -- I am He who is blotting out Thy transgressions for Mine own sake, And thy sins I do not remember.

Sins of my youth, and my transgressions, Do not Thou remember. According to Thy kindness be mindful of me, For Thy goodness' sake, O Jehovah.

For this is the covenant that I make, With the house of Israel, after those days, An affirmation of Jehovah, I have given My law in their inward part, And on their heart I do write it, And I have been to them for God, And they are to me for a people. And they do not teach any more Each his neighbour, and each his brother, Saying, Know ye Jehovah, For they all know Me, from their least unto their greatest, An affirmation of Jehovah; For I pardon their iniquity, And of their sin I make mention no more.

how that God was in Christ -- a world reconciling to Himself, not reckoning to them their trespasses; and having put in us the word of the reconciliation,

stedfast is the word, and of all acceptation worthy, that Christ Jesus came to the world to save sinners -- first of whom I am;

Jehovah is strength to him, Yea, the strength of the salvation of His anointed is He. Save Thy people, and bless Thine inheritance, And feed them, and carry them to the age!

and she shall bring forth a son, and thou shalt call his name Jesus, for he shall save his people from their sins.'

And Jesus said unto him -- 'To-day salvation did come to this house, inasmuch as he also is a son of Abraham; for the Son of Man came to seek and to save the lost.'

For God did not send His Son to the world that he may judge the world, but that the world may be saved through him;

whence also he is able to save to the very end, those coming through him unto God -- ever living to make intercession for them.

And Jesus answering said unto them, 'They who are well have no need of a physician, but they that are ill: I came not to call righteous men, but sinners, to reformation.'

And Jesus having heard, said to them, 'They who are whole have no need of a physician, but they who are ill;

And Jesus, having heard, saith to them, 'They who are strong have no need of a physician, but they who are ill; I came not to call righteous men, but sinners to reformation.'

and My people on whom My name is called be humbled, and pray, and seek My face, and turn back from their evil ways, then I -- I hear from the heavens, and forgive their sin, and heal their land.

And he is pierced for our transgressions, Bruised for our iniquities, The chastisement of our peace is on him, And by his bruise there is healing to us.

His ways I have seen, and I heal him, yea, I lead him, And recompense comforts to him and to his mourning ones. Producing the fruit of the lips, 'Peace, peace,' to the far off, and to the near, And I have healed him, said Jehovah.

I heal their backsliding, I love them freely, For turned back hath Mine anger from him.

who our sins himself did bear in his body, upon the tree, that to the sins having died, to the righteousness we may live; by whose stripes ye were healed,

Thoroughly wash me from mine iniquity, And from my sin cleanse me,

for on this day he maketh atonement for you, to cleanse you; from all your sins before Jehovah ye are clean;

And I have sprinkled over you clean water, And ye have been clean; From all your uncleannesses, and from all your idols, I do cleanse you.

And before the feast of the passover, Jesus knowing that his hour hath come, that he may remove out of this world unto the Father, having loved his own who are in the world -- to the end he loved them. And supper being come, the devil already having put it into the heart of Judas of Simon, Iscariot, that he may deliver him up, Jesus knowing that all things the Father hath given to him -- into his hands, and that from God he came forth, and unto God he goeth,read more.
doth rise from the supper, and doth lay down his garments, and having taken a towel, he girded himself; afterward he putteth water into the basin, and began to wash the feet of his disciples, and to wipe with the towel with which he was being girded. He cometh, therefore, unto Simon Peter, and that one saith to him, 'Sir, thou -- dost thou wash my feet?' Jesus answered and said to him, 'That which I do thou hast not known now, but thou shalt know after these things;' Peter saith to him, 'Thou mayest not wash my feet -- to the age.' Jesus answered him, 'If I may not wash thee, thou hast no part with me;' Simon Peter saith to him, 'Sir, not my feet only, but also the hands and the head.' Jesus saith to him, 'He who hath been bathed hath no need save to wash his feet, but he is clean altogether; and ye are clean, but not all;' for he knew him who is delivering him up; because of this he said, 'Ye are not all clean.'

and now, why tarriest thou? having risen, baptize thyself, and wash away thy sins, calling upon the name of the Lord.

may we draw near with a true heart, in full assurance of faith, having the hearts sprinkled from an evil conscience, and having the body bathed with pure water;

And He doth redeem Israel from all his iniquities!

I have blotted out, as by a thick cloud, Thy transgressions, And as by a cloud thy sins, Return unto Me, for I have redeemed thee.

who did give himself for us, that he might ransom us from all lawlessness, and might purify to himself a peculiar people, zealous of good works;

having known that, not with corruptible things -- silver or gold -- were ye redeemed from your foolish behaviour delivered by fathers, but with precious blood, as of a lamb unblemished and unspotted -- Christ's --

having known also that a man is not declared righteous by works of law, if not through the faith of Jesus Christ, also we in Christ Jesus did believe, that we might be declared righteous by the faith of Christ, and not by works of law, wherefore declared righteous by works of law shall be no flesh.'

Of the labour of his soul he seeth -- he is satisfied, Through his knowledge give righteousness Doth the righteous one, My servant, to many, And their iniquities he doth bear.

being declared righteous freely by His grace through the redemption that is in Christ Jesus, whom God did set forth a mercy seat, through the faith in his blood, for the shewing forth of His righteousness, because of the passing over of the bygone sins in the forbearance of God -- for the shewing forth of His righteousness in the present time, for His being righteous, and declaring him righteous who is of the faith of Jesus.

and to him who is not working, and is believing upon Him who is declaring righteous the impious, his faith is reckoned -- to righteousness:

and not as through one who did sin is the free gift, for the judgment indeed is of one to condemnation, but the gift is of many offences to a declaration of 'Righteous,' for if by the offence of the one the death did reign through the one, much more those, who the abundance of the grace and of the free gift of the righteousness are receiving, in life shall reign through the one -- Jesus Christ. So, then, as through one offence to all men it is to condemnation, so also through one declaration of 'Righteous' it is to all men to justification of life;read more.
for as through the disobedience of the one man, the many were constituted sinners: so also through the obedience of the one, shall the many be constituted righteous.

Who shall lay a charge against the choice ones of God? God is He that is declaring righteous,

There is, then, now no condemnation to those in Christ Jesus, who walk not according to the flesh, but according to the Spirit;

he who is believing in him is not judged, but he who is not believing hath been judged already, because he hath not believed in the name of the only begotten Son of God.

and the scribes and the Pharisees bring unto him a woman having been taken in adultery, and having set her in the midst, they say to him, 'Teacher, this woman was taken in the very crime -- committing adultery, and in the law, Moses did command us that such be stoned; thou, therefore, what dost thou say?'read more.
and this they said, trying him, that they might have to accuse him. And Jesus, having stooped down, with the finger he was writing on the ground, and when they continued asking him, having bent himself back, he said unto them, 'The sinless of you -- let him first cast the stone at her;' and again having stooped down, he was writing on the ground, and they having heard, and by the conscience being convicted, were going forth one by one, having begun from the elders -- unto the last; and Jesus was left alone, and the woman standing in the midst. And Jesus having bent himself back, and having seen no one but the woman, said to her, 'Woman, where are those -- thine accusers? did no one pass sentence upon thee?' and she said, 'No one, Sir;' and Jesus said to her, 'Neither do I pass sentence on thee; be going on, and no more sin.'