44 Bible Verses about disagreements

But if your brother sins against you, go and reprove him between you and him alone. If he hears you, you have gained your brother. But if he does not hear you, take with you one or two more, that by the mouth of two or three witnesses every word may be established; and if he will not hear them, tell the assembly; and if he will not hear the assembly, let him be to you as a gentile and a publican.

I beseech Euodias and I beseech Syntyche to have the same mind in the Lord.

And he came to Capernaum; and when he was in the house, he asked them, What did you dispute about on the way? And they were silent; for they had disputed with each other on the way as to who was the greatest.

Agree with your accuser quickly, while you are with him in the way, lest the accuser deliver you to the judge, and the judge deliver you to the officer, and you be cast into prison.

And there arose a debate among them, which of them should be the greatest.

AND after some days Paul said to Barnabas, Let us return and visit the brothers in every city in which we preached the word of the Lord, [and see] how they do. And Barnabas wished to take with them John called Mark; but Paul thought not best to take with them one who deserted them at Pamphylia and did not go with them to the work.read more.
And there was a sharp contention, so that they separated from each other; and Barnabas taking Mark sailed to Cyprus. But Paul choosing Silas went out, commended to the favor of the Lord by the brothers.

For when you go with your adversary to a ruler, on the way labor to be released from him, lest he take you to the judge, and the judge deliver you to the officer, and the officer cast you into prison;

Call to mind these things, charging [men] before the Lord not to debate about words, to no profit, to the subversion of the hearers.

Dare any of you having a business with another be judged by the wicked, and not by the saints?

Or I only and Barnabas, have we not a right to abstain from labor?

RECEIVE the weak in faith, not to doubtful reasonings.

Luke only is with me. Take Mark and bring him with you; for [he will be] useful to me for service.

For I have been informed of you, my brothers, by the family of Chloe, that there are contentions among you. I mean this; that each one of you says I indeed am of Paul, and I of Apollos, and I of Cephas, and I of Christ.

I exhort you, brothers, by the name of our Lord Jesus Christ, that you all speak the same thing, and that there be no divisions among you, but that you be perfected in the same mind and the same will.

for you are yet carnal. For when there is envy and strife among you are you not carnal and walk as men? For when one says, I am of Paul, and another, I, of Apollos, are you not men?

Let us therefore pursue the things of peace and those which edify one another.

I exhort you, brothers, to observe those that cause dissensions and offenses contrary to the teaching which you learned, and avoid them;

And the God of patience and consolation grant you to have the same mind one to another, according to Christ Jesus,

For I fear lest when I come I shall not find you such as I wish, and that I shall be found such as you wish not; lest there shall be strife, envy, anger, contentions, evil speakings, whisperings, pride, dissensions;

But foolish and trifling disputes avoid, knowing that they produce contentions;

AND certain persons having come down from Judea taught the brothers, If you are not circumcised according to the custom of Moses you cannot be saved. There being therefore no little dissension and disputation of Paul and Barnabas with them, they determined that Paul and Barnabas and some others of them should go up to the apostles and elders at Jerusalem, concerning this question.

Finally, brothers, rejoice, be perfect, be of good comfort, be of the same mind, live in peace, and the God of love and peace shall be with you.

But knowing their thoughts, he said to them, Every kingdom divided against itself is destroyed; and no city or house divided against itself can stand.

using diligence to keep the unity of the spirit in the bond of peace.

But we believe that we shall be saved through the grace of the Lord Jesus in the same manner as they. And all the multitude was silent, and heard Barnabas and Paul relate what miracles and prodigies God performed among the gentiles through them. And after they were silent, James answered, saying, Men and brothers, hear me.read more.
Simeon has related how God first visited the gentiles to take a people for his name.

And if a kingdom is divided against itself, that kingdom cannot stand; and if a house is divided against itself, that house cannot stand;

But when Peter came to Antioch I opposed him to his face, because he was to blame. For before some came from James he eat with the gentiles; but when they came, he withdrew and separated himself; fearing those of the circumcision; and the other Jews also dissembled with him, so that Barnabas was carried away with their dissimulation.read more.
But when I saw that they walked not correctly, according to the truth of the gospel, I said to Peter before all, If you being a Jew live after the manner of the gentiles, and not after the manner of the Jews, why do you compel the gentiles to practise Judaism?

fulfil my joy, that you have the same mind, having the same love, sympathizing with each other, having one opinion. Do nothing in strife or vain glory, but in humility let each esteem others better than himself,

But he, knowing their thoughts, said to them, Every kingdom divided against itself is desolated, and house falls upon house.

forbearing one another, and forgiving one another if any one has a charge against any, as Christ forgave you, so [do] you also, and in addition to all these [put on] love, which is the bond of perfection. And let the peace of Christ rule in your hearts, for which you have been called in one body; and be thankful.

and to esteem them very highly in love on account of their work. Be at peace among yourselves.

But foolish and trifling disputes avoid, knowing that they produce contentions; and the servant of the Lord must not contend, but must be gentle to all, apt to teach, patient under evil,

For the works of the flesh are manifest, which are, fornication, impurity, lewdness, idolatry, magic, enmities, strife, envy, anger, contentions, dissensions, heresies,

Finally, be all of one mind, sympathising, loving as brothers, compassionate, humble,

I speak to your shame. Is there not now a wise man among you? not one who can judge between his brothers? But brother goes to law with brother, and that before unbelievers.

But foolish questions, and genealogies, and strifes and contentions about the law, avoid; for they are unprofitable and vain. A man that is a heretic, after the first and second admonition, reject, knowing that such a one is subverted, and sins, being self-condemned.

As I requested you to remain at Ephesus, when going into Macedonia, that you might charge some not to preach another doctrine, nor attend to myths or interminable genealogies, which occasion disputes rather than a dispensation of God by faith, [do.]

For where envy and strife are, there are disorder and every evil work.

For many testified falsely against him, but their testimony did not agree;

But foolish questions, and genealogies, and strifes and contentions about the law, avoid; for they are unprofitable and vain. A man that is a heretic, after the first and second admonition, reject,

Blessed are the peace makers, for they shall be called children of God.

And the fruit of righteousness is sown in peace to those who make peace.

Dare any of you having a business with another be judged by the wicked, and not by the saints? Do you not know that the saints shall judge the world? And if the world is judged by you, are you unworthy of the lowest courts? Know you not that we shall judge angels? Much more then things pertaining to this life?read more.
If then you have courts for the business of this life, do you constitute them of the most abject in the church? I speak to your shame. Is there not now a wise man among you? not one who can judge between his brothers? But brother goes to law with brother, and that before unbelievers. Now therefore there is a great fault among you, that you go to law one with another. Why not rather suffer injustice? why not rather be defrauded?

Do all things without complainings and disputations,