34 Bible Verses about Disputes

But the herdmen of Gerar had a fight with Isaac's herdmen, for they said, The spring is ours: so he gave the spring the name of Esek, because there was a fight about it. Then they made another water-hole, and there was a fight about that, so he gave it the name of Sitnah. Then he went away from there, and made another water-hole, about which there was no fighting: so he gave it the name of Rehoboth, for he said, Now the Lord has made room for us, and we will have fruit in this land.

Then Jacob was angry with Laban, and said, What crime or sin have I done that you have come after me with such passion?

So the people were angry with Moses, and said, Give us water for drinking. And Moses said, Why are you angry with me? and why do you put God to the test?

If, in a fight, one man gives another a blow with a stone, or with the shut hand, not causing his death, but making him keep in bed;

And the people were angry with Moses and said, If only death had overtaken us when our brothers came to their death before the Lord!

And the men of Ephraim came and said to him, Why did you not send for us when you went to war against Midian? And they said sharp and angry words to him.

Then two loose women of the town came and took their places before the king; And one of them said, O my lord, I and this woman are living in the same house; and I gave birth to a child by her side in the house. And three days after the birth of my child, this woman had a child: we were together, no other-person was with us in the house but we two only.read more.
In the night, this woman, sleeping on her child, was the cause of its death. And she got up in the middle of the night and took my son from my side while your servant was sleeping; and she took it in her arms and put her dead child in my arms. And when I got up to give my child the breast, I saw that it was dead; but in the morning, looking at it with care, I saw that it was not my son. And the other woman said, No; but the living child is my son and the dead one yours. But the first said, No; the dead child is your son and the living one mine. So they kept on talking before the king. Then the king said, One says, The living child is my son, and yours is the dead: and the other says, Not so; but your son is the dead one and mine is the living. Then he said, Get me a sword. So they went and put a sword before the king. And the king said, Let the living child be cut in two and one half given to one woman and one to the other. Then the mother of the living child came forward, for her heart went out to her son, and she said, O my lord, give her the child; do not on any account put it to death. But the other woman said, It will not be mine or yours; let it be cut in two. Then the king made answer and said, Give her the child, and do not put it to death; she is the mother of it. And news of this decision which the king had made went through all Israel; and they had fear of the king, for they saw that the wisdom of God was in him to give decisions.

Then I made protests to the chiefs, and said, Why has the house of God been given up? And I got them together and put them in their places.

Then I made protests to the chiefs of Judah, and said to them, What is this evil which you are doing, not keeping the Sabbath day holy?

And I took up the cause against them, cursing them and giving blows to some of them and pulling out their hair; and I made them take an oath by God, saying, You are not to give your daughters to their sons or take their daughters for your sons or for yourselves.

I will say to God, Do not put me down as a sinner; make clear to me what you have against me.

Will he who is protesting give teaching to the Ruler of all? Let him who has arguments to put forward against God give an answer.

Do not take up a cause at law against a man for nothing, if he has done you no wrong.

Do not be quick to go to law about what you have seen, for what will you do in the end, when your neighbour has put you to shame? Have a talk with your neighbour himself about your cause, but do not give away the secret of another:

And the scribes of the Pharisees, when they saw that he was taking food with the tax-farmers and sinners, said to his disciples, Why does he take food and drink with such men? And Jesus, hearing it, said to them, Those who are well have no need of a medical man, but those who are ill: I have come not to get the upright but sinners.

And the Pharisees said to him, Why are they doing what it is not right to do on the Sabbath? And he said to them, Have you no knowledge of what David did, when he had need and was without food, he, and those who were with him?

And they came to Capernaum: and when he was in the house, he put the question to them, What were you talking about on the way? But they said nothing: because they had had an argument between themselves on the way, about who was the greatest. And seating himself, he made the twelve come to him; and he said to them, If any man has the desire to be first, he will be last of all and servant of all.

Then they sent to him certain of the Pharisees and the Herodians, so that they might make use of his words to take him by a trick.

And the scribes and Pharisees were having an argument, saying, Who is this, who has no respect for God? who is able to give forgiveness for sins, but God only?

And the Pharisees and their scribes made protests against his disciples, saying, Why do you take food and drink with tax-farmers and sinners?

But some of the Pharisees said, Why do you do what it is not right to do on the Sabbath?

So the Pharisees said to him, The witness you give is about yourself: your witness is not true.

But some of those who were of the Synagogue named that of the Libertines, and some of the men of Cyrene and of Alexandria and those from Cilicia and Asia, had arguments with Stephen.

Preaching in the name of the Lord without fear; and he had discussions with the Greek Jews; but they were working for his death.

And when Peter came to Jerusalem, those who kept the rule of circumcision had an argument with him,

And after Paul and Barnabas had had no little argument and discussion with them, the brothers made a decision to send Paul and Barnabas and certain others of them to the Apostles and the rulers of the church at Jerusalem about this question.

And when there had been much discussion, Peter got up and said to them, My brothers, you have knowledge that some time back it was God's pleasure that by my mouth the good news might be given to the Gentiles so that they might have faith.

So he had discussions in the Synagogue with the Jews and God-fearing Gentiles, and every day in the market-place with those who were there.

And he went into the Synagogue, and for three months he was preaching there without fear, reasoning and teaching about the kingdom of God. But because some of the people were hard-hearted and would not give hearing, saying evil words about the Way before the people, he went away from them, and kept the disciples separate, reasoning every day in the school of Tyrannus.

And when he had said this, there was an argument between the Pharisees and the Sadducees, and a division in the meeting. For the Sadducees say that there is no coming back from the dead, and no angels or spirits: but the Pharisees have belief in all these. And there was a great outcry: and some of the scribes on the side of the Pharisees got up and took part in the discussion, saying, We see no evil in this man: what if he has had a revelation from an angel or a spirit?

And they have not seen me in argument with any man in the Temple, or working up the feelings of the people, in the Synagogues or in the town:

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How is it, that if any one of you has a cause at law against another, he takes it before a Gentile judge and not before the saints? Is it not certain that the saints will be the judges of the world? if then the world will be judged by you, are you unable to give a decision about the smallest things? Is it not certain that we are to be the judges of angels? how much more then of the things of this life?read more.
If then there are questions to be judged in connection with the things of this life, why do you put them in the hands of those who have no position in the church? I say this to put you to shame. Is there not among you one wise man who may be able to give a decision between his brothers? But a brother who has a cause at law against another takes it before Gentile judges. More than this, it is not to your credit to have causes at law with one another at all. Why not put up with wrong? why not undergo loss?

Now when Michael, one of the chief angels, was fighting against the Evil One for the body of Moses, fearing to make use of violent words against him, he only said, May the Lord be your judge.