12 Bible Verses about Reproof

A ring of gold, and an ornament of pure gold, Is the wise reprover to an attentive ear.

and ye have forgotten the exhortation that doth speak fully with you as with sons, 'My son, be not despising chastening of the Lord, nor be faint, being reproved by Him,

The righteous doth beat me in kindness. And doth reprove me, Oil of the head my head disalloweth not, For still my prayer is about their vexations.

A rod and reproof give wisdom, And a youth let away is shaming his mother.

A fool despiseth the instruction of his father, And whoso is regarding reproof is prudent.

A man often reproved, hardening the neck, Is suddenly broken, and there is no healing.

Chastisement is grievous to him who is forsaking the path, Whoso is hating reproof dieth.

the world is not able to hate you, but me it doth hate, because I testify concerning it that its works are evil.

Whoso is loving instruction, is loving knowledge, And whoso is hating reproof is brutish.

And hast said, 'How have I hated instruction, And reproof hath my heart despised,

and Herod the tetrarch, being reproved by him concerning Herodias the wife of Philip his brother, and concerning all the evils that Herod did,

Whoredom is actually heard of among you, and such whoredom as is not even named among the nations -- as that one hath the wife of the father! -- and ye are having been puffed up, and did not rather mourn, that he may be removed out of the midst of you who did this work, for I indeed, as being absent as to the body, and present as to the spirit, have already judged, as being present, him who so wrought this thing: read more.
in the name of our Lord Jesus Christ -- ye being gathered together, also my spirit -- with the power of our Lord Jesus Christ, to deliver up such a one to the Adversary for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.

And when Peter came to Antioch, to the face I stood up against him, because he was blameworthy,

Dare any one of you, having a matter with the other, go to be judged before the unrighteous, and not before the saints? have ye not known that the saints shall judge the world? and if by you the world is judged, are ye unworthy of the smaller judgments? have ye not known that we shall judge messengers? why not then the things of life? read more.
of the things of life, indeed, then, if ye may have judgment, those despised in the assembly -- these cause ye to sit; unto your shame I speak: so there is not among you one wise man, not even one, who shall be able to discern in the midst of his brethren! but brother with brother doth go to be judged, and this before unbelievers! Already, indeed, then, there is altogether a fault among you, that ye have judgments with one another; wherefore do ye not rather suffer injustice? wherefore be ye not rather defrauded? but ye -- ye do injustice, and ye defraud, and these -- brethren!

And I call upon you, brethren, through the name of our Lord Jesus Christ, that the same thing ye may all say, and there may not be divisions among you, and ye may be perfected in the same mind, and in the same judgment, for it was signified to me concerning you, my brethren, by those of Chloe, that contentions are among you; and I say this, that each one of you saith, 'I, indeed, am of Paul' -- 'and I of Apollos,' -- 'and I of Cephas,' -- 'and I of Christ.' read more.
Hath the Christ been divided? was Paul crucified for you? or to the name of Paul were ye baptized;

and have no fellowship with the unfruitful works of the darkness and rather even convict,

And to those reproving it is pleasant, And on them cometh a good blessing.

preach the word; be earnest in season, out of season, convict, rebuke, exhort, in all long-suffering and teaching,

Those sinning, reprove before all, that the others also may have fear;

this testimony is true; for which cause convict them sharply, that they may be sound in the faith,

And lo, ye have risen in the stead of your fathers, an increase of men -- sinners, to add yet to the fury of the anger of Jehovah toward Israel;

and Moses and Aaron assemble the assembly unto the front of the rock, and he saith to them, 'Hear, I pray you, O rebels, from this rock do we bring out to you water?'

'How do I bear by myself your pressure, and your burden, and your strife?

And Moses saith -- Aaron also -- unto all the sons of Israel, 'Evening -- and ye have known that Jehovah hath brought you out from the land of Egypt; and morning -- and ye have seen the honour of Jehovah, in His hearing your murmurings against Jehovah, and what are we, that ye murmur against us?'

And it cometh to pass, when he hath drawn near unto the camp, that he seeth the calf, and the dancing, and the anger of Moses burneth, and he casteth out of his hands the tables, and breaketh them under the mount; and he taketh the calf which they have made, and burneth it with fire, and grindeth until it is small, and scattereth on the face of the waters, and causeth the sons of Israel to drink. And Moses saith unto Aaron, 'What hath this people done to thee, that thou hast brought in upon it a great sin?' read more.
and Aaron saith, 'Let not the anger of my lord burn; thou -- thou hast known the people that it is in evil; and they say to me, Make for us gods, who go before us, for this Moses -- the man who brought us up out of the land of Egypt -- we have not known what hath happened to him; and I say to them, Whoso hath gold, let them break it off, and they give to me, and I cast it into the fire, and this calf cometh out.' And Moses seeth the people that it is unbridled, for Aaron hath made it unbridled for contempt among its withstanders, and Moses standeth in the gate of the camp, and saith, 'Who is for Jehovah? -- unto me!' and all the sons of Levi are gathered unto him; and he saith to them, 'Thus said Jehovah, God of Israel, Put each his sword by his thigh, pass over and turn back from gate to gate through the camp, and slay each his brother, and each his friend, and each his relation.' And the sons of Levi do according to the word of Moses, and there fall of the people on that day about three thousand men, and Moses saith, 'Consecrate your hand to-day to Jehovah, for a man is against his son, and against his brother, so as to bring on you to-day a blessing.' And it cometh to pass, on the morrow, that Moses saith unto the people, 'Ye -- ye have sinned a great sin, and now I go up unto Jehovah, if so be I atone for your sin.'

I am to him for a father, and he is to Me for a son; whom in his dealings perversely I have even reproved with a rod of men, and with strokes of the sons of Adam,

Lo, the happiness of mortal man, God doth reprove him: And the chastisement of the Mighty despise not,

I have known, O Jehovah, That righteous are Thy judgments, And in faithfulness Thou hast afflicted me.

Before I am afflicted, I -- I am erring, And now Thy saying I have kept.

O the happiness of the man Whom Thou instructest, O Jah, And out of Thy law teachest him,

for there are many both insubordinate, vain-talkers, and mind-deceivers -- especially they of the circumcision --

And Peter said unto her, 'How was it agreed by you, to tempt the Spirit of the Lord? lo, the feet of those who did bury thy husband are at the door, and they shall carry thee forth;'

Those sinning, reprove before all, that the others also may have fear;

this testimony is true; for which cause convict them sharply, that they may be sound in the faith,

'Thou dost not hate thy brother in thy heart; thou dost certainly reprove thy fellow, and not suffer sin on him.

And he began to speak to them in similes: 'A man planted a vineyard, and put a hedge around, and digged an under-wine-vat, and built a tower, and gave it out to husbandmen, and went abroad; and he sent unto the husbandmen at the due time a servant, that from the husbandmen he may receive from the fruit of the vineyard, and they, having taken him, did severely beat him, and did send him away empty. read more.
And again he sent unto them another servant, and at that one having cast stones, they wounded him in the head, and sent away -- dishonoured. 'And again he sent another, and that one they killed; and many others, some beating, and some killing. Having yet therefore one son -- his beloved -- he sent also him unto them last, saying -- They will reverence my son; and those husbandmen said among themselves -- This is the heir, come, we may kill him, and ours shall be the inheritance; and having taken him, they did kill, and cast him forth without the vineyard. 'What therefore shall the lord of the vineyard do? he will come and destroy the husbandmen, and will give the vineyard to others. And this Writing did ye not read: A stone that the builders rejected, it did become the head of a corner: from the Lord was this, and it is wonderful in our eyes.' And they were seeking to lay hold on him, and they feared the multitude, for they knew that against them he spake the simile, and having left him, they went away;

'Hear ye another simile: There was a certain man, a householder, who planted a vineyard, and did put a hedge round it, and digged in it a wine-press, and built a tower, and gave it out to husbandmen, and went abroad. 'And when the season of the fruits came nigh, he sent his servants unto the husbandmen, to receive the fruits of it, and the husbandmen having taken his servants, one they scourged, and one they killed, and one they stoned. read more.
'Again he sent other servants more than the first, and they did to them in the same manner. 'And at last he sent unto them his son, saying, They will reverence my son; and the husbandmen having seen the son, said among themselves, This is the heir, come, we may kill him, and may possess his inheritance; and having taken him, they cast him out of the vineyard, and killed him; whenever therefore the lord of the vineyard may come, what will he do to these husbandmen?' They say to him, 'Evil men -- he will evilly destroy them, and the vineyard will give out to other husbandmen, who will give back to him the fruits in their seasons.' Jesus saith to them, 'Did ye never read in the Writings, A stone that the builders disallowed, it became head of a corner; from the Lord hath this come to pass, and it is wonderful in our eyes. 'Because of this I say to you, that the reign of God shall be taken from you, and given to a nation bringing forth its fruit; and he who is falling on this stone shall be broken, and on whomsoever it may fall it will crush him to pieces.' And the chief priests and the Pharisees having heard his similes, knew that of them he speaketh, and seeking to lay hold on him, they feared the multitudes, seeing they were holding him as a prophet.

And he began to speak unto the people this simile: 'A certain man planted a vineyard, and gave it out to husbandmen, and went abroad for a long time, and at the season he sent unto the husbandmen a servant, that from the fruit of the vineyard they may give to him, but the husbandmen having beat him, did send him away empty. 'And he added to send another servant, and they that one also having beaten and dishonoured, did send away empty; read more.
and he added to send a third, and this one also, having wounded, they did cast out. And the owner of the vineyard said, What shall I do? I will send my son -- the beloved, perhaps having seen this one, they will do reverence; and having seen him, the husbandmen reasoned among themselves, saying, This is the heir; come, we may kill him, that the inheritance may become ours; and having cast him outside of the vineyard, they killed him; what, then, shall the owner of the vineyard do to them? He will come, and destroy these husbandmen, and will give the vineyard to others.' And having heard, they said, 'Let it not be!' and he, having looked upon them, said, 'What, then, is this that hath been written: A stone that the builders rejected -- this became head of a corner? every one who hath fallen on that stone shall be broken, and on whom it may fall, it will crush him to pieces.' And the chief priests and the scribes sought to lay hands on him in that hour, and they feared the people, for they knew that against them he spake this simile. And, having watched him, they sent forth liers in wait, feigning themselves to be righteous, that they might take hold of his word, to deliver him up to the rule and to the authority of the governor,

and Herod the tetrarch, being reproved by him concerning Herodias the wife of Philip his brother, and concerning all the evils that Herod did,

and to those selling the doves he said, 'Take these things hence; make not the house of my Father a house of merchandise.'

and he saith to them, 'It hath been written, My house a house of prayer shall be called, but ye did make it a den of robbers.'

and have no fellowship with the unfruitful works of the darkness and rather even convict,

'Thou dost not hate thy brother in thy heart; thou dost certainly reprove thy fellow, and not suffer sin on him.

A rod and reproof give wisdom, And a youth let away is shaming his mother.

An ear that is hearing the reproof of life Doth lodge among the wise.

every Writing is God-breathed, and profitable for teaching, for conviction, for setting aright, for instruction that is in righteousness,

The law of Jehovah is perfect, refreshing the soul, The testimonies of Jehovah are stedfast, Making wise the simple, The precepts of Jehovah are upright, Rejoicing the heart, The command of Jehovah is pure, enlightening the eyes, The fear of Jehovah is clean, standing to the age, The judgments of Jehovah are true, They have been righteous -- together. read more.
They are more desirable than gold, Yea, than much fine gold; and sweeter than honey, Even liquid honey of the comb. Also -- Thy servant is warned by them, 'In keeping them is a great reward.'

A man often reproved, hardening the neck, Is suddenly broken, and there is no healing.

Chastisement is grievous to him who is forsaking the path, Whoso is hating reproof dieth.

For Herod having laid hold on John, did bind him, and did put him in prison, because of Herodias his brother Philip's wife,

For Herod himself, having sent forth, did lay hold on John, and bound him in the prison, because of Herodias the wife of Philip his brother, because he married her,

and Herod the tetrarch, being reproved by him concerning Herodias the wife of Philip his brother, and concerning all the evils that Herod did, added also this to all, that he shut up John in the prison.

And Jesus answering said, 'O generation, unstedfast and perverse, till when shall I be with you? till when shall I bear you? bring him to me hither;'

And Jesus said to them, 'Through your want of faith; for verily I say to you, if ye may have faith as a grain of mustard, ye shall say to this mount, Remove hence to yonder place, and it shall remove, and nothing shall be impossible to you,

Reprove not a scorner, lest he hate thee, Give reproof to the wise, and he loveth thee.

A scorner loveth not his reprover, Unto the wise he goeth not.

how do ye not understand that I did not speak to you of bread -- to take heed of the leaven of the Pharisees and Sadducees?'

do ye not yet understand, nor remember the five loaves of the five thousand, and how many hand-baskets ye took up?

'Woe to you, Scribes and Pharisees, hypocrites! because ye shut up the reign of the heavens before men, for ye do not go in, nor those going in do ye suffer to enter.

'Hypocrites, well did Isaiah prophesy of you, saying,

And I send unto you all my servants, the prophets, rising early and sending, saying: I pray you, do not this abomination that I have hated --

that there is a word of Jehovah unto me, saying, 'Son of man, a watchman I have given thee to the house of Israel, and thou hast heard from My mouth a word, and hast warned them from Me.

'As many as I love, I do convict and chasten; be zealous, then, and reform;

Jesus, therefore, said, 'Suffer her; for the day of my embalming she hath kept it,

And Joab saith unto the king, 'Yea, Jehovah thy God doth add unto the people, as they are, a hundred times, and the eyes of my lord the king are seeing; and my lord the king, why is he desirous of this thing?'

And Joab saith, 'Jehovah doth add to His people as they are a hundred times; are they not, my lord, O king, all of them to my lord for servants? why doth my lord seek this? why is he for a cause of guilt to Israel?'

And it is declared to Joab, 'Lo, the king is weeping and mourning for Absalom;' and the salvation on that day becometh mourning to all the people, for the people hath heard on that day, saying, 'The king hath been grieved for his son.' And the people stealeth away, on that day, to go in to the city, as the people steal away, who are ashamed, in their fleeing in battle; read more.
and the king hath covered his face, yea, the king crieth -- a loud voice -- 'My son Absalom, Absalom, my son, my son.' And Joab cometh in unto the king to the house, and saith, 'Thou hast put to shame to-day the faces of all thy servants, those delivering thy life to-day, and the life of thy sons, and of thy daughters, and the life of thy wives, and the life of thy concubines, to love thine enemies, and to hate those loving thee, for thou hast declared to-day that thou hast no princes and servants, for I have known to-day that if Absalom were alive, and all of us to-day dead, that then it were right in thine eyes. And now, rise, go out and speak unto the heart of thy servants, for by Jehovah I have sworn, that -- thou art not going out -- there doth not lodge a man with thee to-night; and this is worse for thee than all the evil that hath come upon thee from thy youth till now.'

Thy sons have been wrapped up, they have lain down, At the head of all out places, as a wild ox in a net, They are full of the fury of Jehovah, The rebuke of Thy God.

These thou didst, and I kept silent, Thou hast thought that I am like thee, I reprove thee, and set in array before thine eyes.

And lo, a man of God hath come from Judah, by the word of Jehovah, unto Beth-El, and Jeroboam is standing by the altar -- to make perfume; and he calleth against the altar, by the word of Jehovah, and saith, 'Altar! altar! thus said Jehovah, Lo, a son is born to the house of David -- Josiah his name -- and he hath sacrificed on thee the priests of the high places who are making perfume on thee, and bones of man are burnt on thee.' And he hath given on that day a sign, saying, 'This is the sign that Jehovah hath spoken, Lo, the altar is rent, and the ashes poured forth that are on it.' read more.
And it cometh to pass, at the king's hearing the word of the man of God that he calleth against the altar in Beth-El, that Jeroboam putteth forth his hand from off the altar, saying, 'Catch him;' and his hand is dried up that he hath put forth against him, and he is not able to bring it back unto him, and the altar is rent, and the ashes poured forth from the altar, according to the sign that the man of God had given by the word of Jehovah. And the king answereth and saith unto the man of God, 'Appease, I pray thee, the face of Jehovah thy God, and pray for me, and my hand doth come back unto me;' and the man of God appeaseth the face of Jehovah, and the hand of the king cometh back unto him, and it is as at the beginning. And the king speaketh unto the man of God, 'Come in with me to the house, and refresh thyself, and I give to thee a gift.' And the man of God saith unto the king, 'If thou dost give to me the half of thine house, I do not go in with thee, nor do I eat bread, nor do I drink water, in this place; for so He commanded me by the word of Jehovah, saying, Thou dost not eat bread nor drink water, nor turn back in the way that thou hast come.' And he goeth on in another way, and hath not turned back in the way in which he came in unto Beth-El.

And now, ye are saying to strengthen yourselves before the kingdom of Jehovah in the hand of the sons of David, and ye are a numerous multitude, and with you calves of gold that Jeroboam hath made to you for gods. 'Have ye not cast out the priests of Jehovah, the sons of Aaron, and the Levites, and make to you priests like the peoples of the lands? every one who hath come to fill his hand with a bullock, a son of the herd, and seven rams, even he hath been a priest to No-gods! As for us, Jehovah is our God, and we have not forsaken Him, and priests are ministering to Jehovah, sons of Aaron and the Levites, in the work, read more.
and are making perfume to Jehovah, burnt-offerings morning by morning, and evening by evening, and perfume of spices, and the arrangement of bread is on the pure table, and the candlestick of gold, and its lamps, to burn evening by evening, for we are keeping the charge of Jehovah our God, and ye -- ye have forsaken Him.

And on the morrow, they having come forth from Bethany, he hungered, and having seen a fig-tree afar off having leaves, he came, if perhaps he shall find anything in it, and having come to it, he found nothing except leaves, for it was not a time of figs, and Jesus answering said to it, 'No more from thee -- to the age -- may any eat fruit;' and his disciples were hearing.

And having left them, he went forth out of the city to Bethany, and did lodge there, and in the morning turning back to the city, he hungered, and having seen a certain fig-tree on the way, he came to it, and found nothing in it except leaves only, and he saith to it, 'No more from thee may fruit be -- to the age;' and forthwith the fig-tree withered. read more.
And the disciples having seen, did wonder, saying, 'How did the fig-tree forthwith wither?'

and he said to them, 'Why are ye so fearful? how have ye not faith?'

and being amazed, and becoming affrighted, they were thinking themselves to see a spirit. And he said to them, 'Why are ye troubled? and wherefore do reasonings come up in your hearts?

And He hath judged between the nations, And hath given a decision to many peoples, And they have beat their swords to ploughshares, And their spears to pruning-hooks, Nation doth not lift up sword unto nation, Nor do they learn any more -- war.

To refresh him in the fear of Jehovah, And by the sight of his eyes he judgeth not, Nor by the hearing of his ears decideth.

And he saith, 'I have not troubled Israel, but thou and the house of thy father, in your forsaking the commands of Jehovah, and thou goest after the Baalim; and now, send, gather unto me all Israel, unto the mount of Carmel, and the prophets of Baal four hundred and fifty, and the prophets of the shrine, four hundred -- eating at the table of Jezebel.' And Ahab sendeth among all the sons of Israel, and gathereth the prophets unto the mount of Carmel; read more.
and Elijah cometh nigh unto all the people, and saith, 'Till when are ye leaping on the two branches? -- if Jehovah is God, go after Him; and if Baal, go after him;' and the people have not answered him a word.

And Ahab saith unto Elijah, 'Hast thou found me, O mine enemy?' and he saith, 'I have found -- because of thy selling thyself to do the evil thing in the eyes of Jehovah; lo, I am bringing in unto thee evil, and have taken away thy posterity, and cut off to Ahab those sitting on the wall, and restrained, and left, in Israel, and given up thy house like the house of Jeroboam son of Nebat, and like the house of Baasha son of Ahijah, for the provocation with which thou hast provoked Me, and dost cause Israel to sin. read more.
'And also of Jezebel hath Jehovah spoken, saying, The dogs do eat Jezebel in the bulwark of Jezreel; him who dieth of Ahab in a city do the dogs eat, and him who dieth in a field do fowl of the heavens eat;

And Ahab saith unto Elijah, 'Hast thou found me, O mine enemy?' and he saith, 'I have found -- because of thy selling thyself to do the evil thing in the eyes of Jehovah;

And the king of Israel saith unto Jehoshaphat, 'Yet -- one man to seek Jehovah by him, and I have hated him, for he doth not prophesy concerning me good, but evil -- Micaiah son of Imlah;' and Jehoshaphat saith, 'Let not the king say so.'

and it cometh to pass at Ahab's seeing Elijah, that Ahab saith unto him, 'Art thou he -- the troubler of Israel?'

The instructor of a scorner Is receiving for it -- shame, And a reprover of the wicked -- his blemish. Reprove not a scorner, lest he hate thee, Give reproof to the wise, and he loveth thee. Give to the wise, and he is wiser still, Make known to the righteous, And he increaseth learning. read more.
The commencement of wisdom is the fear of Jehovah, And a knowledge of the Holy Ones is understanding.

A scorner loveth not his reprover, Unto the wise he goeth not.

And he said unto them, 'O inconsiderate and slow in heart, to believe on all that the prophets spake!

And Jesus answering said, 'O generation, unstedfast and perverse, till when shall I be with you, and suffer you? bring near hither thy son;'

And the Pharisees and Sadducees having come, tempting, did question him, to shew to them a sign from the heaven, and he answering said to them, 'Evening having come, ye say, Fair weather, for the heaven is red, and at morning, Foul weather to-day, for the heaven is red -- gloomy; hypocrites, the face of the heavens indeed ye do know to discern, but the signs of the times ye are not able! read more.
'A generation evil and adulterous doth seek a sign, and a sign shall not be given to it, except the sign of Jonah the prophet;' and having left them he went away.

and the Pharisees came forth, and began to dispute with him, seeking from him a sign from the heaven, tempting him; and having sighed deeply in his spirit, he saith, 'Why doth this generation seek after a sign? Verily I say to you, no sign shall be given to this generation.'

Afterwards, as they are reclining (at meat), he was manifested to the eleven, and did reproach their unbelief and stiffness of heart, because they believed not those having seen him being raised;

And Jesus having known, saith to them, 'Why do ye reason, because ye have no loaves? do ye not yet perceive, nor understand, yet have ye your heart hardened?

And the priests and the prophets speak unto the heads, and unto all the people, saying, 'Judgment of death is for this man, for he hath prophesied against this city, as ye have heard with your ears.'

only, against Jehovah rebel not ye: and ye, fear not ye the people of the land, for our bread they are; their defence hath turned aside from off them, and Jehovah is with us; fear them not.' And all the company say to stone them with stones, and the honour of Jehovah hath appeared in the tent of meeting unto all the sons of Israel.

A scorner smite, and the simple acts prudently, And give reproof to the intelligent, He understandeth knowledge.

Reprove not a scorner, lest he hate thee, Give reproof to the wise, and he loveth thee. Give to the wise, and he is wiser still, Make known to the righteous, And he increaseth learning.

and as an enemy count him not, but admonish ye him as a brother;

and we exhort you, brethren, admonish the disorderly, comfort the feeble-minded, support the infirm, be patient unto all;

A man often reproved, hardening the neck, Is suddenly broken, and there is no healing.

A traveller to life is he who is keeping instruction, And whoso is forsaking rebuke is erring.

A fool despiseth the instruction of his father, And whoso is regarding reproof is prudent.

Whoso is refusing instruction -- poverty and shame, And whoso is observing reproof is honoured.

Hear, O My people, and I speak, O Israel, and I testify against thee, God, thy God am I. Not for thy sacrifices do I reprove thee, Yea, thy burnt-offerings Are before Me continually.

Chastisement is grievous to him who is forsaking the path, Whoso is hating reproof dieth.

Whoso is loving instruction, is loving knowledge, And whoso is hating reproof is brutish.

Then said he to the multitudes coming forth to be baptised by him, 'Brood of vipers! who did prompt you to flee from the coming wrath? make, therefore, fruits worthy of the reformation, and begin not to say within yourselves, We have a father -- Abraham; for I say to you, that God is able out of these stones to raise children to Abraham; and already also the axe unto the root of the trees is laid, every tree, therefore, not making good fruit is cut down, and to fire it is cast.'

And having seen many of the Pharisees and Sadducees coming about his baptism, he said to them, 'Brood of vipers! who did shew you to flee from the coming wrath? bear, therefore, fruits worthy of the reformation, and do not think to say in yourselves, A father we have -- Abraham, for I say to you, that God is able out of these stones to raise children to Abraham, read more.
and now also, the axe unto the root of the trees is laid, every tree therefore not bearing good fruit is hewn down, and to fire is cast. 'I indeed do baptize you with water to reformation, but he who after me is coming is mightier than I, of whom I am not worthy to bear the sandals, he shall baptize you with the Holy Spirit and with fire, whose fan is in his hand, and he will thoroughly cleanse his floor, and will gather his wheat to the storehouse, but the chaff he will burn with fire unquenchable.'

And in his speaking, a certain Pharisee was asking him that he might dine with him, and having gone in, he reclined (at meat), and the Pharisee having seen, did wonder that he did not first baptize himself before the dinner. And the Lord said unto him, 'Now do ye, the Pharisees, the outside of the cup and of the plate make clean, but your inward part is full of rapine and wickedness; read more.
unthinking! did not He who made the outside also the inside make? But what ye have give ye as alms, and, lo, all things are clean to you. 'But woe to you, the Pharisees, because ye tithe the mint, and the rue, and every herb, and ye pass by the judgment, and the love of God; these things it behoveth to do, and those not to be neglecting. 'Woe to you, the Pharisees, because ye love the first seats in the synagogues, and the salutations in the market-places. 'Woe to you, scribes and Pharisees, hypocrites, because ye are as the unseen tombs, and the men walking above have not known.' And one of the lawyers answering, saith to him, 'Teacher, these things saying, us also thou dost insult;' and he said, 'And to you, the lawyers, woe! because ye burden men with burdens grievous to be borne, and ye yourselves with one of your fingers do not touch the burdens. 'Woe to you, because ye build the tombs of the prophets, and your fathers killed them. Then do ye testify, and are well pleased with the works of your fathers, because they indeed killed them, and ye do build their tombs; because of this also the wisdom of God said: I will send to them prophets, and apostles, and some of them they shall kill and persecute, that the blood of all the prophets, that is being poured forth from the foundation of the world, may be required from this generation; from the blood of Abel unto the blood of Zacharias, who perished between the altar and the house; yes, I say to you, It shall be required from this generation. 'Woe to you, the lawyers, because ye took away the key of the knowledge; yourselves ye did not enter; and those coming in, ye did hinder.' And in his speaking these things unto them, the scribes and the Pharisees began fearfully to urge and to press him to speak about many things, laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.

and the Spirit of God hath clothed Zechariah son of Jehoiada the priest, and he standeth over-against the people, and saith to them, 'Thus said God, Why are ye transgressing the commands of Jehovah, and prosper not? because ye have forsaken Jehovah -- He doth forsake you.'

And Shemaiah the prophet hath come in unto Rehoboam and the heads of Judah who have been gathered unto Jerusalem from the presence of Shishak, and saith to them, 'Thus said Jehovah, Ye have forsaken Me, and also, I have left you in the hand of Shishak;'

And at that time hath Hanani the seer come in unto Asa king of Judah, and saith unto him, 'Because of thy leaning on the king of Aram, and thou hast not leaned on Jehovah thy God, therefore hath the force of the king of Aram escaped from thy hand.

And Joab saith, 'Jehovah doth add to His people as they are a hundred times; are they not, my lord, O king, all of them to my lord for servants? why doth my lord seek this? why is he for a cause of guilt to Israel?'

every Writing is God-breathed, and profitable for teaching, for conviction, for setting aright, for instruction that is in righteousness, that the man of God may be fitted -- for every good work having been completed.

and all the things reproved by the light are manifested, for everything that is manifested is light; wherefore he saith, 'Arouse thyself, thou who art sleeping, and arise out of the dead, and the Christ shall shine upon thee.'

An ear that is hearing the reproof of life Doth lodge among the wise. Whoso is refusing instruction is despising his soul, And whoso is hearing reproof Is getting understanding.

And Samuel saith unto the people, 'Fear not; ye have done all this evil; only, turn not aside from after Jehovah -- and ye have served Jehovah with all your heart, and ye do not turn aside after the vain things which do not profit nor deliver, for they are vain, for Jehovah doth not leave His people, on account of His great name; for Jehovah hath been pleased to make you to Him for a people. read more.
'I, also, far be it from me to sin against Jehovah, by ceasing to pray for you, and I have directed you in the good and upright way; only, fear ye Jehovah, and ye have served Him in truth with all your heart, for see that which He hath made great with you; and if ye really do evil, both ye and your king are consumed.'

Better to hear a rebuke of a wise man, Than for a man to hear a song of fools,

that ye may become blameless and harmless, children of God, unblemished in the midst of a generation crooked and perverse, among whom ye do appear as luminaries in the world,

Then began he to reproach the cities in which were done most of his mighty works, because they did not reform. 'Woe to thee, Chorazin! woe to thee, Bethsaida! because, if in Tyre and Sidon had been done the mighty works that were done in you, long ago in sackcloth and ashes they had reformed; but I say to you, to Tyre and Sidon it shall be more tolerable in a day of judgment than for you. read more.
'And thou, Capernaum, which unto the heaven wast exalted, unto hades shalt be brought down, because if in Sodom had been done the mighty works that were done in thee, it had remained unto this day; but I say to you, to the land of Sodom it shall be more tolerable in a day of judgment than to thee.'

Wisdom in an out-place crieth aloud, In broad places she giveth forth her voice, At the head of the multitudes she calleth, In the openings of the gates, In the city her sayings she saith: 'Till when, ye simple, do ye love simplicity? And have scorners their scorning desired? And do fools hate knowledge? read more.
Turn back at my reproof, lo, I pour forth to you my spirit, I make known my words with you. Because I have called, and ye refuse, I stretched out my hand, and none is attending, And ye slight all my counsel, And my reproof ye have not desired. I also in your calamity do laugh, I deride when your fear cometh, When your fear cometh as destruction, And your calamity as a hurricane doth come, When on you come adversity and distress. Then they call me, and I do not answer, They seek me earnestly, and find me not. Because that they have hated knowledge, And the fear of Jehovah have not chosen. They have not consented to my counsel, They have despised all my reproof,

Go, say to Jeroboam, Thus said Jehovah, God of Israel, Because that I have made thee high out of the midst of the people, and appoint thee leader over my people Israel, and rend the kingdom from the house of David, and give it to thee, -- and thou hast not been as My servant David who kept My commands, and who walked after Me with all his heart, to do only that which is right in Mine eyes, and thou dost evil above all who have been before thee, and goest, and makest to thee other gods and molten images to provoke Me to anger, and Me thou hast cast behind thy back: read more.
Therefore, lo, I am bringing in evil unto the house of Jeroboam, and have cut off to Jeroboam those sitting on the wall -- shut up and left -- in Israel, and have put away the posterity of the house of Jeroboam, as one putteth away the dung till its consumption; him who dieth of Jeroboam in a city do the dogs eat, and him who dieth in a field do fowl of the heavens eat, for Jehovah hath spoken.

And Nathan saith unto David, 'Thou art the man! Thus said Jehovah, God of Israel, I anointed thee for king over Israel, and I delivered thee out of the hand of Saul; and I give to thee the house of thy lord, and the wives of thy lord, into thy bosom, and I give to thee the house of Israel and of Judah; and if little, then I add to thee such and such things. 'Wherefore hast thou despised the word of Jehovah, to do the evil thing in His eyes? Uriah the Hittite thou hast smitten by the sword, and his wife thou hast taken to thee for a wife, and him thou hast slain by the sword of the Bene-Ammon.

preach the word; be earnest in season, out of season, convict, rebuke, exhort, in all long-suffering and teaching, for there shall be a season when the sound teaching they will not suffer, but according to their own desires to themselves they shall heap up teachers -- itching in the hearing,

'As many as I love, I do convict and chasten; be zealous, then, and reform;

Those sinning, reprove before all, that the others also may have fear;

and all these thy servants have come down unto me, and bowed themselves to me, saying, Go out, thou and all the people who are at thy feet; and afterwards I do go out;' -- and he goeth out from Pharaoh in the heat of anger.

and Moses saith, 'Rightly hast thou spoken, I add not any more to see thy face.'

Rebuke cometh down on the intelligent More than a hundred stripes on a fool.

And to those reproving it is pleasant, And on them cometh a good blessing.

And Samuel saith unto Saul, 'Thou hast been foolish; thou hast not kept the command of Jehovah thy God, which He commanded thee, for now had Jehovah established thy kingdom over Israel unto the age;

'And thou, his son, Belshazzar, hast not humbled thy heart, though all this thou hast known; and against the Lord of the heavens thou hast lifted up thyself; and the vessels of His house they have brought in before thee, and thou, and thy great men, thy wives, and thy concubines, are drinking wine with them, and gods of silver, and of gold, of brass, of iron, of wood, and of stone, that are not seeing, nor hearing, nor knowing, thou hast praised: and the God in whose hand is thy breath, and all thy ways, Him thou hast not honoured.

A scorner smite, and the simple acts prudently, And give reproof to the intelligent, He understandeth knowledge.

Whoso is refusing instruction is despising his soul, And whoso is hearing reproof Is getting understanding.

Whoso is refusing instruction -- poverty and shame, And whoso is observing reproof is honoured.

A ring of gold, and an ornament of pure gold, Is the wise reprover to an attentive ear.

Rebuke cometh down on the intelligent More than a hundred stripes on a fool.

A rod and reproof give wisdom, And a youth let away is shaming his mother.

and have no fellowship with the unfruitful works of the darkness and rather even convict,

Whoso is reproving a man afterwards findeth grace, More than a flatterer with the tongue.

A traveller to life is he who is keeping instruction, And whoso is forsaking rebuke is erring.

preach the word; be earnest in season, out of season, convict, rebuke, exhort, in all long-suffering and teaching,

And He saith unto Me, 'Son of man, I am sending thee unto the sons of Israel, unto nations who are rebels, who have rebelled against Me; they and their fathers have transgressed against Me, unto this self-same day. And the sons are brazen-faced and hard-hearted to whom I am sending thee, and thou hast said unto them: Thus said the Lord Jehovah: and they -- whether they hear, or whether they forbear, for a rebellious house they are -- have known that a prophet hath been in their midst. read more.
And thou, son of man, thou art not afraid of them, yea, of their words thou art not afraid, for briers and thorns are with thee, and near scorpions thou art dwelling, of their words thou art not afraid, and of their faces thou art not affrighted, for they are a rebellious house, And thou hast spoken My words unto them, whether they hear or whether they forbear, for they are rebellious.

Better is open reproof than hidden love.

They have not consented to my counsel, They have despised all my reproof,

And Ahab saith unto Elijah, 'Hast thou found me, O mine enemy?' and he saith, 'I have found -- because of thy selling thyself to do the evil thing in the eyes of Jehovah;

And hearing these things, they were cut to the hearts, and did gnash the teeth at him;

And they having heard, were cut to the heart, and were taking counsel to slay them,

For a lamp is the command, And the law a light, And a way of life are reproofs of instruction,

For a lamp is the command, And the law a light, And a way of life are reproofs of instruction,

Instruct thee doth thy wickedness, And thy backslidings reprove thee, Know and see that an evil and a bitter thing Is thy forsaking Jehovah thy God, And My fear not being on thee, An affirmation of the Lord Jehovah of Hosts.

Whoso is loving instruction, is loving knowledge, And whoso is hating reproof is brutish.

A fool despiseth the instruction of his father, And whoso is regarding reproof is prudent.

Faithful are the wounds of a lover, And abundant the kisses of an enemy.

And hast said, 'How have I hated instruction, And reproof hath my heart despised,

And they come in unto the sons of Reuben, and unto the sons of Gad, and unto the half of the tribe of Manasseh, unto the land of Gilead, and speak with them, saying, Thus said all the company of Jehovah, What is this trespass which ye have trespassed against the God of Israel, to turn back to-day from after Jehovah, by your building for you an altar, for your rebelling to-day against Jehovah? Is the iniquity of Peor little to us, from which we have not been cleansed till this day -- and the plague is in the company of Jehovah, read more.
that ye turn back to-day from after Jehovah? and it hath been -- ye rebel to-day against Jehovah -- and to-morrow against all the company of Israel He is wroth. 'And surely, if the land of your possession is unclean, pass over for you unto the land of the possession of Jehovah, where the tabernacle of Jehovah hath tabernacled, and have possession in our midst; and against Jehovah rebel not, and against us rebel not, by your building for you an altar, besides the altar of Jehovah our God. Did not Achan son of Zerah commit a trespass in the devoted thing, and on all the company of Israel there was wrath? and he alone expired not in his iniquity.'

And Azariah the priest goeth in after him, and with him priests of Jehovah eighty, sons of valour, and they stand up against Uzziah the king, and say to him, 'Not for thee, O Uzziah, to make perfume to Jehovah, but for priests, sons of Aaron, who are sanctified to make perfume; go forth from the sanctuary, for thou hast trespassed, and it is not to thee for honour from Jehovah God.'

And Micaiah saith, 'Jehovah liveth; surely that which Jehovah saith unto me -- it I speak.' And he cometh in unto the king, and the king saith unto him, 'Micaiah, do we go unto Ramoth-Gilead, to battle, or do we forbear?' and he saith unto him, 'Go up, and prosper, and Jehovah hath given it into the hand of the king.' And the king saith unto him, 'How many times am I adjuring thee that thou speak nothing unto me but truth in the name of Jehovah?' read more.
And he saith, 'I have seen all Israel scattered on the hills as sheep that have no shepherd, and Jehovah saith, These have no master; they turn back each to his house in peace.' And the king of Israel saith unto Jehoshaphat, 'Have I not said unto thee, He doth not prophesy of me good, but evil?' And he saith, 'Therefore, hear a word of Jehovah; I have seen Jehovah sitting on His throne, and all the host of the heavens standing by Him, on His right and on His left; and Jehovah saith, Who doth entice Ahab, and he doth go up and fall in Ramoth-Gilead? and this one saith thus, and that one is saying thus. And the spirit goeth out, and standeth before Jehovah, and saith, I -- I do entice him; and Jehovah saith unto him, By what? and he saith, I go out, and have been a spirit of falsehood in the mouth of all his prophets; and He saith, Thou dost entice, and also thou art able; go out and do so. And now, lo, Jehovah hath put a spirit of falsehood in the mouth of all these thy prophets, and Jehovah hath spoken concerning thee -- evil.' And Zedekiah son of Chenaanah draweth nigh, and smiteth Micaiah on the cheek, and saith, 'Where is this -- he hath passed over -- the Spirit of Jehovah -- from me to speak with thee?' And Micaiah saith, 'Lo, thou art seeing on that day, when thou goest in to the innermost chamber to be hidden.' And the king of Israel saith, 'Take Micaiah, and turn him back unto Amon head of the city, and unto Joash son of the king, and thou hast said, Thus said the king, Place ye this one in the house of restraint, and cause him to eat bread of oppression, and water of oppression, till my coming in peace.' And Micaiah saith, 'If thou at all return in peace -- Jehovah hath not spoken by me;' and he saith, 'Hear, O peoples, all of them.'

And Samuel saith, 'And what is the noise of this flock in mine ears -- and the noise of the herd which I am hearing?' And Saul saith, 'From Amalek they have brought them, because the people had pity on the best of the flock, and of the herd, in order to sacrifice to Jehovah thy God, and the remnant we have devoted.' And Samuel saith unto Saul, 'Desist, and I declare to thee that which Jehovah hath spoken unto me to-night;' and he saith to him, 'Speak.' read more.
And Samuel saith, 'Art not thou, if thou art little in thine own eyes, head of the tribes of Israel? and Jehovah doth anoint thee for king over Israel, and Jehovah sendeth thee in the way, and saith, Go, and thou hast devoted the sinners, the Amalekite, and fought against them till they are consumed; and why hast thou not hearkened to the voice of Jehovah -- and dost fly unto the spoil, and dost do the evil thing in the eyes of Jehovah?' And Saul saith unto Samuel, 'Because -- I have hearkened to the voice of Jehovah, and I go in the way which Jehovah hath sent me, and bring in Agag king of Amalek, and Amalek I have devoted; and the people taketh of the spoil of the flock and herd, the first part of the devoted thing, for sacrifice to Jehovah thy God in Gilgal.' And Samuel saith, 'Hath Jehovah had delight in burnt-offerings and sacrifices as in hearkening to the voice of Jehovah? lo, hearkening than sacrifice is better; to give attention than fat of rams; for a sin of divination is rebellion, and iniquity and teraphim is stubbornness; because thou hast rejected the word of Jehovah, He also doth reject thee from being king.' And Saul saith unto Samuel, 'I have sinned, for I passed over the command of Jehovah, and thy words; because I have feared the people, I also hearken to their voice; and now, bear, I pray thee, with my sin, and turn back with me, and I bow myself to Jehovah.' And Samuel saith unto Saul, 'I do not turn back with thee; for thou hast rejected the word of Jehovah, and Jehovah doth reject thee from being king over Israel.' And Samuel turneth round to go, and he layeth hold on the skirt of his upper robe -- and it is rent! And Samuel saith unto him, 'Jehovah hath rent the kingdom of Israel from thee to-day, and given it to thy neighbour who is better than thou; and also, the Pre-eminence of Israel doth not lie nor repent, for He is not a man to be penitent.' And he saith, 'I have sinned; now, honour me, I pray thee, before the elders of my people, and before Israel, and turn back with me; and I have bowed myself to Jehovah thy God.' And Samuel turneth back after Saul, and Saul boweth himself to Jehovah; and Samuel saith, 'Bring ye nigh unto me Agag king of Amalek,' and Agag cometh unto him daintily, and Agag saith, 'Surely the bitterness of death hath turned aside.' And Samuel saith, 'As thy sword bereaved women -- so is thy mother bereaved above women;' and Samuel heweth Agag in pieces before Jehovah in Gilgal. And Samuel goeth to Ramath, and Saul hath gone unto his house -- to Gibeah of Saul. And Samuel hath not added to see Saul till the day of his death, for Samuel mourned for Saul, and Jehovah repented that He had caused Saul to reign over Israel.

and ye have forgotten the exhortation that doth speak fully with you as with sons, 'My son, be not despising chastening of the Lord, nor be faint, being reproved by Him,

and my heart reigneth over me, and I strive with the freemen, and with the prefects, and say to them, 'Usury one upon another ye are exacting;' and I set against them a great assembly,

Reprove not a scorner, lest he hate thee, Give reproof to the wise, and he loveth thee.

And he saith unto him, 'My heart went not when the man turned from off his chariot to meet thee; is it a time to take silver, and to take garments, and olives, and vines, and flock, and herd, and men-servants, and maid-servants?

'But I tell you the truth; it is better for you that I go away, for if I may not go away, the Comforter will not come unto you, and if I go on, I will send Him unto you; and having come, He will convict the world concerning sin, and concerning righteousness, and concerning judgment; concerning sin indeed, because they do not believe in me; read more.
and concerning righteousness, because unto my Father I go away, and no more do ye behold me; and concerning judgment, because the ruler of this world hath been judged.

Call with the throat, restrain not, As a trumpet lift up thy voice, And declare to My people their transgression, And to the house of Jacob their sins;

and Paul said to them, 'Having beaten us publicly uncondemned -- men, Romans being -- they did cast us to prison, and now privately do they cast us forth! why no! but having come themselves, let them bring us forth.' And the rod-bearers told to the magistrates these sayings, and they were afraid, having heard that they are Romans, and having come, they besought them, and having brought them forth, they were asking them to go forth from the city; read more.
and they, having gone forth out of the prison, entered into the house of Lydia, and having seen the brethren, they comforted them, and went forth.

And the tribes of Israel send men among all the tribes of Benjamin, saying, 'What is this evil which hath been among you? And now, give up the men -- sons of worthlessness -- which are in Gibeah, and we put them to death, and we put away evil from Israel.' And the sons of Benjamin have not been willing to hearken to the voice of their brethren, the sons of Israel;

And it cometh to pass, at the completion of Jeremiah's speaking all that Jehovah hath commanded him to speak unto all the people, that the priests, and the prophets, and all the people catch him, saying, Thou dost surely die, Wherefore hast thou prophesied in the name of Jehovah, saying, 'As Shiloh this house shall be, and this city is wasted, without inhabitant?' and all the people are assembled unto Jeremiah in the house of Jehovah. And the heads of Judah hear these things, and they go up from the house of the king to the house of Jehovah, and sit in the opening of the new gate of Jehovah. read more.
And the priests and the prophets speak unto the heads, and unto all the people, saying, 'Judgment of death is for this man, for he hath prophesied against this city, as ye have heard with your ears.'

And there hath been there a prophet of Jehovah (Oded is his name), and he goeth out before the host that hath come in to Samaria, and saith to them, 'Lo, in the fury of Jehovah God of your fathers against Judah, He hath given them into your hand, and ye slay among them in rage -- unto the heavens it hath come; and now, sons of Judah and Jerusalem ye are saying to subdue for men-servants and for maid-servants to you; but are there not with you causes of guilt before Jehovah your God? and now, hear me, and send back the captives whom ye have taken captive of your brethren, for the heat of the anger of Jehovah is upon you.'

And Elisha saith unto the king of Israel, 'What -- to me and to thee? go unto the prophets of thy father, and unto the prophets of thy mother;' and the king of Israel saith to him, 'Nay, for Jehovah hath called for these three kings to give them into the hand of Moab.' And Elisha saith, 'Jehovah of Hosts liveth, before whom I have stood; for unless the face of Jehoshaphat king of Judah I am lifting up, I do not look unto thee, nor see thee;

And he setteth his face, yea, he setteth it till he is ashamed, and the man of God weepeth. And Hazael saith, 'Wherefore is my lord weeping?' and he saith, 'Because I have known the evil that thou dost to the sons of Israel -- their fenced places thou dost send into fire, and their young men with sword thou dost slay, and their sucklings thou dost dash to pieces, and their pregnant women thou dost rip up.' And Hazael saith, 'But what, is thy servant the dog, that he doth this great thing?' And Elisha saith, 'Jehovah hath shewed me thee -- king of Aram.'

and he said to him, 'A certain man made a great supper, and called many, and he sent his servant at the hour of the supper to say to those having been called, Be coming, because now are all things ready. 'And they began with one consent all to excuse themselves: The first said to him, A field I bought, and I have need to go forth and see it; I beg of thee, have me excused. read more.
'And another said, Five yoke of oxen I bought, and I go on to prove them; I beg of thee, have me excused: and another said, A wife I married, and because of this I am not able to come. 'And that servant having come, told to his lord these things, then the master of the house, having been angry, said to his servant, Go forth quickly to the broad places and lanes of the city, and the poor, and maimed, and lame, and blind, bring in hither. 'And the servant said, Sir, it hath been done as thou didst command, and still there is room. 'And the lord said unto the servant, Go forth to the ways and hedges, and constrain to come in, that my house may be filled; for I say to you, that none of those men who have been called shall taste of my supper.'

'And what think ye? A man had two children, and having come to the first, he said, Child, go, to-day be working in my vineyard.' And he answering said, 'I will not,' but at last, having repented, he went. And having come to the second, he said in the same manner, and he answering said, I go, sir, and went not; read more.
which of the two did the will of the father?' They say to him, 'The first.' Jesus saith to them, 'Verily I say to you, that the tax-gatherers and the harlots do go before you into the reign of God, for John came unto you in the way of righteousness, and ye did not believe him, and the tax-gatherers and the harlots did believe him, and ye, having seen, repented not at last -- to believe him.

And the goat of the sin-offering hath Moses diligently sought, and lo, it is burnt, and he is wroth against Eleazar, and against Ithamar, sons of Aaron, who are left, saying, Wherefore have ye not eaten the sin-offering in the holy place, for it is most holy -- and it He hath given to you to take away the iniquity of the company, to make atonement for them before Jehovah? lo, its blood hath not been brought in unto the holy place within; eating ye do eat it in the holy place, as I have commanded.'

The righteous doth beat me in kindness. And doth reprove me, Oil of the head my head disalloweth not, For still my prayer is about their vexations.

With reproofs against iniquity, Thou hast corrected man, And dost waste as a moth his desirableness, Only, vanity is every man. Selah.

The righteous doth beat me in kindness. And doth reprove me, Oil of the head my head disalloweth not, For still my prayer is about their vexations.

Hypocrite, cast out first the beam out of thine own eye, and then thou shalt see clearly to cast out the mote out of thy brother's eye.

'But I tell you the truth; it is better for you that I go away, for if I may not go away, the Comforter will not come unto you, and if I go on, I will send Him unto you; and having come, He will convict the world concerning sin, and concerning righteousness, and concerning judgment;

Afterwards, as they are reclining (at meat), he was manifested to the eleven, and did reproach their unbelief and stiffness of heart, because they believed not those having seen him being raised;

this testimony is true; for which cause convict them sharply, that they may be sound in the faith,

these things be speaking, and exhorting, and convicting, with all charge; let no one despise thee!

And Saul -- who also is Paul -- having been filled with the Holy Spirit, and having looked stedfastly on him, said, 'O full of all guile, and all profligacy, son of a devil, enemy of all righteousness, wilt thou not cease perverting the right ways of the Lord? and now, lo, a hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season;' and presently there fell upon him a mist and darkness, and he, going about, was seeking some to lead him by the hand;

And Peter said unto him, 'Thy silver with thee -- may it be to destruction! because the gift of God thou didst think to possess through money; thou hast neither part nor lot in this thing, for thy heart is not right before God; reform, therefore, from this thy wickedness, and beseech God, if then the purpose of thy heart may be forgiven thee, read more.
for in the gall of bitterness, and bond of unrighteousness, I perceive thee being.'

Ye stiff-necked and uncircumcised in heart and in ears! ye do always the Holy Spirit resist; as your fathers -- also ye; which of the prophets did not your fathers persecute? and they killed those who declared before about the coming of the Righteous One, of whom now ye betrayers and murderers have become, who received the law by arrangement of messengers, and did not keep it.'

And Amaziah saith unto Amos, 'Seer, go flee for thee unto the land of Judah, and eat there bread, and there thou dost prophesy; and at Beth-El do not add to prophesy any more, for it is the king's sanctuary, and it is the royal house.' And Amos answereth and saith unto Amaziah, 'I am no prophet, nor a prophet's son am I, but a herdsman I am, and a cultivator of sycamores, read more.
and Jehovah taketh me from after the flock, and Jehovah saith unto me, Go, prophesy unto My people Israel. And now, hear a word of Jehovah: thou art saying, Do not prophesy against Israel, nor drop any thing against the house of Isaac, therefore thus said Jehovah: Thy wife in the city doth go a-whoring, And thy sons and thy daughters by sword do fall, And thy land by line is apportioned, And thou on an unclean land diest, And Israel certainly removeth from off its land.'

Then hath Daniel answered and said before the king, 'Thy gifts be to thyself, and thy fee to another give; nevertheless, the writing I do read to the king, and the interpretation I cause him to know; thou, O king, God Most High, a kingdom, and greatness, and glory, and honour, gave to Nebuchadnezzar thy father: and because of the greatness that He gave to him, all peoples, nations, and languages were trembling and fearing before him: whom he willed he was slaying, and whom he willed he was keeping alive, and whom he willed he was raising up, and whom he willed he was making low; read more.
and when his heart was high, and his spirit was strong to act proudly, he hath been caused to come down from the throne of his kingdom, and his glory they have caused to pass away from him, and from the sons of men he is driven, and his heart with the beasts hath been like, and with the wild asses is his dwelling; the herb like oxen they cause him to eat, and by the dew of the heavens is his body wet, till that he hath known that God Most High is ruler in the kingdom of men, and whom He willeth He raiseth up over it. 'And thou, his son, Belshazzar, hast not humbled thy heart, though all this thou hast known; and against the Lord of the heavens thou hast lifted up thyself; and the vessels of His house they have brought in before thee, and thou, and thy great men, thy wives, and thy concubines, are drinking wine with them, and gods of silver, and of gold, of brass, of iron, of wood, and of stone, that are not seeing, nor hearing, nor knowing, thou hast praised: and the God in whose hand is thy breath, and all thy ways, Him thou hast not honoured. 'Then from before Him sent is the extremity of the hand, and the writing is noted down;

And Jonathan speaketh good of David unto Saul his father, and saith unto him, 'Let not the king sin against his servant, against David, because he hath not sinned against thee, and because his works for thee are very good; yea, he putteth his life in his hand, and smiteth the Philistine, and Jehovah worketh a great salvation for all Israel; thou hast seen, and dost rejoice, and why dost thou sin against innocent blood, to put David to death for nought?'

And Jehovah sendeth Nathan unto David, and he cometh unto him, and saith to him: 'Two men have been in one city; One rich and one poor; The rich hath flocks and herds very many; And the poor one hath nothing, Except one little ewe-lamb, Which he hath bought, and keepeth alive, And it groweth up with him, And with his sons together; Of his morsel it eateth, And from his cup it drinketh, And in his bosom it lieth, And it is to him as a daughter; read more.
And there cometh a traveller to the rich man, And he spareth to take Of his own flock, and of his own herd, To prepare for the traveller Who hath come to him, And he taketh the ewe-lamb of the poor man, And prepareth it for the man Who hath come unto him.' And the anger of David burneth against the man exceedingly, and he saith unto Nathan, 'Jehovah liveth, surely a son of death is the man who is doing this, and the ewe-lamb he doth repay fourfold, because that he hath done this thing, and because that he had no pity.' And Nathan saith unto David, 'Thou art the man! Thus said Jehovah, God of Israel, I anointed thee for king over Israel, and I delivered thee out of the hand of Saul; and I give to thee the house of thy lord, and the wives of thy lord, into thy bosom, and I give to thee the house of Israel and of Judah; and if little, then I add to thee such and such things. 'Wherefore hast thou despised the word of Jehovah, to do the evil thing in His eyes? Uriah the Hittite thou hast smitten by the sword, and his wife thou hast taken to thee for a wife, and him thou hast slain by the sword of the Bene-Ammon.

And at that time hath Hanani the seer come in unto Asa king of Judah, and saith unto him, 'Because of thy leaning on the king of Aram, and thou hast not leaned on Jehovah thy God, therefore hath the force of the king of Aram escaped from thy hand. Did not the Cushim and the Lubim become a very great force for multitude, for chariot, and for horsemen? and in thy leaning on Jehovah He gave them into thy hand, for Jehovah -- His eyes go to and fro in all the earth, to show Himself strong for a people whose heart is perfect towards Him; thou hast been foolish concerning this, because -- henceforth there are with thee wars.'

is it little to you that the God of Israel hath separated you from the company of Israel to bring you near unto Himself, to do the service of the tabernacle of Jehovah, and to stand before the company to serve them? -- yea, He doth bring thee near, and all thy brethren the sons of Levi with thee -- and ye have sought also the priesthood! Therefore, thou and all thy company who are met are against Jehovah; and Aaron, what is he, that ye murmur against him?'

And the other answering, was rebuking him, saying, 'Dost thou not even fear God, that thou art in the same judgment?

and he said, 'I say to thee, Peter, a cock shall not crow to-day, before thrice thou mayest disown knowing me.'

And all in the synagogue were filled with wrath, hearing these things, and having risen, they put him forth without the city, and brought him unto the brow of the hill on which their city had been built -- to cast him down headlong,

for John said to Herod -- 'It is not lawful to thee to have the wife of thy brother;' and Herodias was having a quarrel with him, and was willing to kill him, and was not able,

Jesus answered them and said, 'Verily, verily, I say to you, Ye seek me, not because ye saw signs, but because ye did eat of the loaves, and were satisfied;

and he, having turned, and having looked on his disciples, rebuked Peter, saying, 'Get behind me, Adversary, because thou dost not mind the things of God, but the things of men.'

And Ezra the priest riseth, and saith unto them, 'Ye -- ye have trespassed, and ye settle strange women, to add to the guilt of Israel;

and the Spirit of God hath clothed Zechariah son of Jehoiada the priest, and he standeth over-against the people, and saith to them, 'Thus said God, Why are ye transgressing the commands of Jehovah, and prosper not? because ye have forsaken Jehovah -- He doth forsake you.'

And Gad cometh in unto David, and declareth to him, and saith to him, 'Do seven years of famine come in to thee in thy land? or three months art thou fleeing before thine adversary -- and he pursuing thee? or are three days' pestilence in thy land? now, know and see what word I take back to Him sending me.'

And it is very displeasing to me when I have heard their cry and these words, and my heart reigneth over me, and I strive with the freemen, and with the prefects, and say to them, 'Usury one upon another ye are exacting;' and I set against them a great assembly, and say to them, 'We have acquired our brethren the Jews, those sold to the nations, according to the ability that is in us, and ye also sell your brethren, and they have been sold to us!' and they are silent, and have not found a word. read more.
And I say, 'Not good is the thing that ye are doing; in the fear of our God do ye not walk, because of the reproach of the nations our enemies? And also, I, my brethren, and my servants, are exacting of them silver and corn; let us leave off, I pray you, this usury. Give back, I pray you, to them, as to-day, their fields, their vineyards, their olive-yards, and their houses, and the hundredth part of the money, and of the corn, of the new wine, and of the oil, that ye are exacting of them.' And they say, 'We give back, and of them we seek nothing; so we do as thou art saying.' And I call the priests, and cause them to swear to do according to this thing; also, my lap I have shaken, and I say, 'Thus doth God shake out every man, who doth not perform this thing, from his house, and from his labour; yea, thus is he shaken out and empty;' and all the assembly say, 'Amen,' and praise Jehovah; and the people do according to this thing.

And the man of God is wroth against him, and saith, 'By smiting five or six times then thou hadst smitten Aram till consuming; and now, three times thou dost smite Aram.'

Lo, days are coming, and borne hath been all that is in thy house, and that thy father have treasured up till this day, to Babylon; there is not left a thing, said Jehovah;

And he spake this simile: 'A certain one had a fig-tree planted in his vineyard, and he came seeking fruit in it, and he did not find; and he said unto the vine-dresser, Lo, three years I come seeking fruit in this fig-tree, and do not find, cut it off, why also the ground doth it render useless? 'And he answering saith to him, Sir, suffer it also this year, till that I may dig about it, and cast in dung; read more.
and if indeed it may bear fruit -- ;and if not so, thereafter thou shalt cut it off.'

To the Overseer with stringed instruments, on the octave. -- A Psalm of David. O Jehovah, in Thine anger reprove me not, Nor in Thy fury chastise me.

Ye stiff-necked and uncircumcised in heart and in ears! ye do always the Holy Spirit resist; as your fathers -- also ye;

And Peter said unto him, 'Thy silver with thee -- may it be to destruction! because the gift of God thou didst think to possess through money;

And Asa is angry at the seer, and giveth him to the house of torture, for he is in a rage with him for this; and Asa oppresseth some of the people at that time.

And yet I have been full of power by the Spirit of Jehovah, And of judgment, and of might, To declare to Jacob his transgression, And to Israel his sin.

And Shemaiah the prophet hath come in unto Rehoboam and the heads of Judah who have been gathered unto Jerusalem from the presence of Shishak, and saith to them, 'Thus said Jehovah, Ye have forsaken Me, and also, I have left you in the hand of Shishak;'

and go out unto his presence doth Jehu son of Hanani, the seer, and saith unto king Jehoshaphat, 'To give help to the wicked, and to those hating Jehovah, dost thou love? and for this against thee is wrath from before Jehovah,

and king Jehoash calleth to Jehoiada the priest, and to the priests, and saith unto them, 'Wherefore are ye not strengthening the breach of the house? and now, receive no money from your acquaintances, but for the breach of the house give it.'

And he saith unto him, 'My heart went not when the man turned from off his chariot to meet thee; is it a time to take silver, and to take garments, and olives, and vines, and flock, and herd, and men-servants, and maid-servants?

and he goeth out before Asa, and saith to him, 'Hear, me, Asa, and all Judah and Benjamin; Jehovah is with you -- in your being with Him, and if ye seek Him, He is found of you, and if ye forsake Him, He forsaketh you;

and when they continued asking him, having bent himself back, he said unto them, 'The sinless of you -- let him first cast the stone at her;'

then Paul said unto him, 'God is about to smite thee, thou whitewashed wall, and thou -- thou dost sit judging me according to the law, and, violating law, dost order me to be smitten!'

'Therefore, O king, let my counsel be acceptable unto thee, and thy sins by righteousness break off, and thy perversity by pitying the poor, lo, it is a lengthening of thine ease.