22 Bible Verses about Dishonesty

Balances of deceit are an abomination to Jehovah, And a perfect weight is His delight.

Canaan! in his hand are balances of deceit! To oppress he hath loved.

Do I reckon it pure with balances of wickedness? And with a bag of deceitful stones?

A partridge hatching, and not bringing forth, Is one making wealth, and not by right, In the midst of his days he doth forsake it, And in his latter end -- he is a fool.

'Bad, bad,' saith the buyer, And going his way then he boasteth himself.

A partridge hatching, and not bringing forth, Is one making wealth, and not by right, In the midst of his days he doth forsake it, And in his latter end -- he is a fool.

The making of treasures by a lying tongue, Is a vanity driven away of those seeking death.

Woe to him who is building his house by unrighteousness, And his upper chambers by injustice, On his neighbour he layeth service for nought, And his wage he doth not give to him.

Better is a little with righteousness, Than abundance of increase without justice.

He is oppressing the poor to multiply to him, He is giving to the rich -- only to want.

To turn aside from judgment the poor, And to take violently away the judgment Of the afflicted of My people, That widows may be their prey, That the fatherless they may spoil.

A bribe they have taken in thee to shed blood, Usury and increase thou hast taken, And cuttest off thy neighbour by oppression, And Me thou hast forgotten, An affirmation of the Lord Jehovah!

Therefore, because of your trampling on the poor, And the tribute of corn ye take from him, Houses of hewn work ye have built, And ye do not dwell in them, Desirable vineyards ye have planted, And ye do not drink their wine.

'And, that servant having come forth, found one of his fellow-servants who was owing him an hundred denaries, and having laid hold, he took him by the throat, saying, Pay me that which thou owest.

'Woe to you, Scribes and Pharisees, hypocrites! because ye make clean the outside of the cup and the plate, and within they are full of rapine and incontinence.

And Jezebel his wife saith unto him, 'Thou now dost execute rule over Israel! rise, eat bread, and let thy heart be glad, -- I do give to thee the vineyard of Naboth the Jezreelite.'

And Abraham reasoned with Abimelech concerning the matter of a well of water which Abimelech's servants have taken violently away,

and shepherds of Gerar strive with shepherds of Isaac, saying, 'The water is ours;' and he calleth the name of the well 'Strife,' because they have striven habitually with him;

This is to me twenty years in thy house: I have served thee fourteen years for thy two daughters, and six years for thy flock; and thou changest my hire ten times;

Israel hath sinned, and also they have transgressed My covenant which I commanded them, and also taken of the devoted thing, and also stolen, and also deceived, and also put it among their vessels,

'Thou dost not oppress thy neighbour, nor take plunder; the wages of the hireling doth not remain with thee till morning.

the commands thou hast known: Thou mayest not commit adultery, Thou mayest do no murder, Thou mayest not steal, Thou mayest not bear false witness, Thou mayest not defraud, Honour thy father and mother.'

but ye -- ye do injustice, and ye defraud, and these -- brethren!

Balances of deceit are an abomination to Jehovah, And a perfect weight is His delight.

Canaan! in his hand are balances of deceit! To oppress he hath loved.

Do I reckon it pure with balances of wickedness? And with a bag of deceitful stones?

A partridge hatching, and not bringing forth, Is one making wealth, and not by right, In the midst of his days he doth forsake it, And in his latter end -- he is a fool.

'Bad, bad,' saith the buyer, And going his way then he boasteth himself.

And Jezebel his wife saith unto him, 'Thou now dost execute rule over Israel! rise, eat bread, and let thy heart be glad, -- I do give to thee the vineyard of Naboth the Jezreelite.'

And Abraham reasoned with Abimelech concerning the matter of a well of water which Abimelech's servants have taken violently away,

and shepherds of Gerar strive with shepherds of Isaac, saying, 'The water is ours;' and he calleth the name of the well 'Strife,' because they have striven habitually with him;

This is to me twenty years in thy house: I have served thee fourteen years for thy two daughters, and six years for thy flock; and thou changest my hire ten times;

Israel hath sinned, and also they have transgressed My covenant which I commanded them, and also taken of the devoted thing, and also stolen, and also deceived, and also put it among their vessels,

And Jacob saith unto Laban, 'Give up my wife, for my days have been fulfilled, and I go in unto her;' and Laban gathereth all the men of the place, and maketh a banquet. And it cometh to pass in the evening, that he taketh Leah, his daughter, and bringeth her in unto him, and he goeth in unto her; read more.
and Laban giveth to her Zilpah, his maid-servant, to Leah his daughter, a maid-servant. And it cometh to pass in the morning, that lo, it is Leah; and he saith unto Laban, 'What is this thou hast done to me? for Rachel have I not served with thee? and why hast thou deceived me?' And Laban saith, 'It is not done so in our place, to give the younger before the first-born; fulfil the week of this one, and we give to thee also this one, for the service which thou dost serve with me yet seven other years.' And Jacob doth so, and fulfilleth the week of this one, and he giveth to him Rachel his daughter, to him for a wife; and Laban giveth to Rachel his daughter Bilhah his maid-servant, for a maid-servant to her. And he goeth in also unto Rachel, and he also loveth Rachel more than Leah; and he serveth with him yet seven other years.

And it is displeasing to Jacob, and he striveth with Laban; and Jacob answereth and saith to Laban, 'What is my transgression? what my sin, that thou hast burned after me? for thou hast felt all my vessels: what hast thou found of all the vessels of thy house? set here before my brethren, and thy brethren, and they decide between us both. These twenty years I am with thee: thy ewes and thy she-goats have not miscarried, and the rams of thy flock I have not eaten; read more.
the torn I have not brought in unto thee -- I, I repay it -- from my hand thou dost seek it; I have been deceived by day, and I have been deceived by night; I have been thus: in the day consumed me hath drought, and frost by night, and wander doth my sleep from mine eyes. This is to me twenty years in thy house: I have served thee fourteen years for thy two daughters, and six years for thy flock; and thou changest my hire ten times; unless the God of my father, the God of Abraham, and the Fear of Isaac, had been for me, surely now empty thou hadst sent me away; mine affliction and the labour of my hands hath God seen, and reproveth yesternight.'

Because of this, having this ministration, according as we did receive kindness, we do not faint, but did renounce for ourselves the hidden things of shame, not walking in craftiness, nor deceitfully using the word of God, but by the manifestation of the truth recommending ourselves unto every conscience of men, before God;

And Abraham reasoned with Abimelech concerning the matter of a well of water which Abimelech's servants have taken violently away,

and all the wells which his father's servants digged in the days of Abraham his father, the Philistines have stopped them, and fill them with dust. And Abimelech saith unto Isaac, 'Go from us; for thou hast become much mightier than we;' and Isaac goeth from thence, and encampeth in the valley of Gerar, and dwelleth there; read more.
and Isaac turneth back, and diggeth the wells of water which they digged in the days of Abraham his father, which the Philistines do stop after the death of Abraham, and he calleth to them names according to the names which his father called them. And Isaac's servants dig in the valley, and find there a well of living water, and shepherds of Gerar strive with shepherds of Isaac, saying, 'The water is ours;' and he calleth the name of the well 'Strife,' because they have striven habitually with him; and they dig another well, and they strive also for it, and he calleth its name 'Hatred.' And he removeth from thence, and diggeth another well, and they have not striven for it, and he calleth its name Enlargements, and saith, 'For -- now hath Jehovah given enlargement to us, and we have been fruitful in the land.'

And Jacob boileth pottage, and Esau cometh in from the field, and he is weary; and Esau saith unto Jacob, 'Let me eat, I pray thee, some of this red red thing, for I am weary;' therefore hath one called his name Edom Red; and Jacob saith, 'Sell to-day thy birthright to me.' read more.
And Esau saith, 'Lo, I am going to die, and what is this to me -- birthright?' and Jacob saith, 'Swear to me to-day:' and he sweareth to him, and selleth his birthright to Jacob;

And he saith, 'What do I give to thee?' And Jacob saith, 'Thou dost not give me anything; if thou do for me this thing, I turn back; I have delight; thy flock I watch; I pass through all thy flock to-day to turn aside from thence every sheep speckled and spotted, and every brown sheep among the lambs, and speckled and spotted among the goats -- and it hath been my hire; and my righteousness hath answered for me in the day to come, when it cometh in for my hire before thy face; -- every one which is not speckled and spotted among my goats, and brown among my lambs -- it is stolen with me.' read more.
And Laban saith, 'Lo, O that it were according to thy word;' and he turneth aside during that day the ring-streaked and the spotted he-goats, and all the speckled and the spotted she-goats, every one that hath white in it, and every brown one among the lambs, and he giveth into the hand of his sons, and setteth a journey of three days between himself and Jacob; and Jacob is feeding the rest of the flock of Laban. And Jacob taketh to himself a rod of fresh poplar, and of the hazel and chesnut, and doth peel in them white peelings, making bare the white that is on the rods, and setteth up the rods which he hath peeled in the gutters in the watering troughs (when the flock cometh in to drink), over-against the flock, that they may conceive in their coming in to drink; and the flocks conceive at the rods, and the flock beareth ring-streaked, speckled, and spotted ones. And the lambs hath Jacob parted, and he putteth the face of the flock towards the ring-streaked, also all the brown in the flock of Laban, and he setteth his own droves by themselves, and hath not set them near Laban's flock. And it hath come to pass whenever the strong ones of the flock conceive, that Jacob set the rods before the eyes of the flock in the gutters, to cause them to conceive by the rods, and when the flock is feeble, he doth not set them; and the feeble ones have been Laban's, and the strong ones Jacob's. And the man increaseth very exceedingly, and hath many flocks, and maid-servants, and men-servants, and camels, and asses.

Israel hath sinned, and also they have transgressed My covenant which I commanded them, and also taken of the devoted thing, and also stolen, and also deceived, and also put it among their vessels, and the sons of Israel have not been able to stand before their enemies; the neck they turn before their enemies, for they have become a devoted thing; I add not to be with you -- if ye destroy not the devoted thing out of your midst. Rise, sanctify the people, and thou hast said, Sanctify yourselves for to-morrow; for thus said Jehovah, God of Israel, A devoted thing is in thy midst, O Israel, thou art not able to stand before thine enemies till your turning aside of the devoted thing out of your midst; read more.
and ye have been brought near in the morning by your tribes, and it hath been, the tribe which Jehovah doth capture doth draw near by families, and the family which Jehovah doth capture doth draw near by households, and the household which Jehovah doth capture doth draw near by men; and it hath been, he who is captured with the devoted thing is burnt with fire, he and all that he hath, because he hath transgressed the covenant of Jehovah, and because he hath done folly in Israel.' And Joshua riseth early in the morning, and bringeth Israel near by its tribes, and the tribe of Judah is captured; and he bringeth near the family of Judah, and he captureth the family of the Zarhite; and he bringeth near the family of the Zarhite by men, and Zabdi is captured; and he bringeth near his household by men, and Achan -- son of Carmi, son of Zabdi, son of Zerah, of the tribe of Judah -- is captured. And Joshua saith unto Achan, 'My son, put, I pray thee, honour on Jehovah, God of Israel, and give to Him thanks, and declare, I pray thee, to me, what thou hast done -- hide not from me.' And Achan answereth Joshua, and saith, 'Truly I have sinned against Jehovah, God of Israel, and thus and thus I have done; and I see among the spoil a goodly robe of Shinar, and two hundred shekels of silver, and one wedge of gold, whose weight is fifty shekels, and I desire them, and take them; and lo, they are hid in the earth, in the midst of my tent, and the silver under it.' And Joshua sendeth messengers, and they run unto the tent, and lo, it is hidden in his tent, and the silver under it; and they take them out of the midst of the tent, and bring them in unto Joshua, and unto all the sons of Israel, and pour them out before Jehovah. And Joshua taketh Achan son of Zerah, and the silver, and the robe, and the wedge of gold, and his sons, and his daughters, and his ox, and his ass, and his flock, and his tent, and all that he hath, and all Israel with him, and they cause them to go up the valley of Achor. And Joshua saith, 'What! thou hast troubled us! -- Jehovah doth trouble thee this day;' and all Israel cast stones at him, and they burn them with fire, and they stone them with stones, and they raise up over him a great heap of stones unto this day, and Jehovah turneth back from the heat of His anger, therefore hath one called the name of that place 'Valley of Achor' till this day.

and Joab sendeth to Tekoah, and taketh thence a wise woman, and saith unto her, 'Feign thyself a mourner, I pray thee, and put on, I pray thee, garments of mourning, and anoint not thyself with oil, and thou hast been as a woman these many days mourning for the dead, and thou hast gone unto the king, and spoken unto him, according to this word;' and Joab putteth the words into her mouth. And the woman of Tekoah speaketh unto the king, and falleth on her face to the earth, and doth obeisance, and saith, 'Save, O king.' read more.
And the king saith to her, 'What -- to thee?' and she saith, 'Truly a widow woman am I, and my husband dieth, and thy maid-servant hath two sons; and they strive both of them in a field, and there is no deliverer between them, and the one smiteth the other, and putteth him to death; and lo, the whole family hath risen against thy maid-servant, and say, Give up him who smiteth his brother, and we put him to death for the life of his brother whom he hath slain, and we destroy also the heir; and they have quenched my coal which is left -- so as not to set to my husband a name and remnant on the face of the ground.' And the king saith unto the woman, 'Go to thine house, and I give charge concerning thee.' And the woman of Tekoah saith unto the king, 'On me, my lord, O king, is the iniquity, and on the house of my father; and the king and his throne are innocent.' And the king saith, 'He who speaketh aught unto thee, and thou hast brought him unto me, then he doth not add any more to come against thee.' And she saith, 'Let, I pray thee, the king remember by Jehovah thy God, that the redeemer of blood add not to destroy, and they destroy not my son;' and he saith, 'Jehovah liveth; if there doth fall of the hair of thy son to the earth.' And the woman saith, 'Let, I pray thee, thy maid-servant speak unto my lord the king a word;' and he saith, 'Speak.' And the woman saith, 'And why hast thou thought thus concerning the people of God? yea, the king is speaking this thing as a guilty one, in that the king hath not brought back his outcast; for we do surely die, and are as water which is running down to the earth, which is not gathered, and God doth not accept a person, and hath devised devices in that the outcast is not outcast by Him. And now that I have come to speak unto the king my lord this word, it is because the people made me afraid, and thy maid-servant saith, Let me speak, I pray thee, unto the king; it may be the king doth do the word of his handmaid, for the king doth hearken to deliver his handmaid out of the paw of the man seeking to destroy me and my son together out of the inheritance of God, and thy maid-servant saith, Let, I pray thee, the word of my lord the king be for ease; for as a messenger of God so is my lord the king, to understand the good and the evil; and Jehovah thy God is with thee.' And the king answereth and saith unto the woman, 'Do not, I pray thee, hide from me the thing that I am asking thee;' and the woman saith, 'Let, I pray thee, my lord the king speak.' And the king saith, 'Is the hand of Joab with thee in all this?' And the woman answereth and saith, 'Thy soul liveth, my lord, O king, none doth turn to the right or to the left from all that my lord the king hath spoken; for thy servant Joab he commanded me, and he put in the mouth of thy maid-servant all these words; in order to bring round the appearance of the thing hath thy servant Joab done this thing, and my lord is wise, according to the wisdom of a messenger of God, to know all that is in the land.'

'Only for this we consent to you; if ye be as we, to have every male of you circumcised, then we have given our daughters to you, and your daughters we take to ourselves, and we have dwelt with you, and have become one people; and if ye hearken not unto us to be circumcised, then we have taken our daughter, and have gone.' read more.
And their words are good in the eyes of Hamor, and in the eyes of Shechem, Hamor's son; and the young man delayed not to do the thing, for he had delight in Jacob's daughter, and he is honourable above all the house of his father. And Hamor cometh -- Shechem his son also -- unto the gate of their city, and they speak unto the men of their city, saying, These men are peaceable with us; then let them dwell in the land, and trade in it; and the land, lo, is wide before them; their daughters let us take to ourselves for wives, and our daughters give to them. 'Only for this do the men consent to us, to dwell with us, to become one people, in every male of us being circumcised, as they are circumcised; their cattle, and their substance, and all their beasts -- are they not ours? only let us consent to them, and they dwell with us.' And unto Hamor, and unto Shechem his son, hearken do all those going out of the gate of his city, and every male is circumcised, all those going out of the gate of his city. And it cometh to pass, on the third day, in their being pained, that two of the sons of Jacob, Simeon and Levi, Dinah's brethren, take each his sword, and come in against the city confidently, and slay every male; and Hamor, and Shechem his son, they have slain by the mouth of the sword, and they take Dinah out of Shechem's house, and go out. Jacob's sons have come in upon the wounded, and they spoil the city, because they had defiled their sister; their flock and their herd, and their asses, and that which is in the city, and that which is in the field, have they taken; and all their wealth, and all their infants, and their wives they have taken captive, and they spoil also all that is in the house. And Jacob saith unto Simeon and unto Levi, 'Ye have troubled me, by causing me to stink among the inhabitants of the land, among the Canaanite, and among the Perizzite: and I am few in number, and they have been gathered against me, and have smitten me, and I have been destroyed, I and my house.' And they say, 'As a harlot doth he make our sister?'

and Ahab speaketh unto Naboth, saying, 'Give to me thy vineyard, and it is to me for a garden of green herbs, for it is near by my house, and I give to thee in its stead a better vineyard than it; if good in thine eyes, I give to thee silver -- its price.' And Naboth saith unto Ahab, 'Far be it from me, by Jehovah, my giving the inheritance of my fathers to thee;' and Ahab cometh in unto his house, sulky and wroth, because of the word that Naboth the Jezreelite hath spoken unto him when he saith, 'I do not give to thee the inheritance of my fathers,' and he lieth down on his bed, and turneth round his face, and hath not eaten bread. read more.
And Jezebel his wife cometh in unto him, and speaketh unto him, 'What is this? -- thy spirit sulky, and thou art not eating bread!' And he saith unto her, 'Because I speak unto Naboth the Jezreelite, and say to him, Give to me thy vineyard for money, or if thou desire, I give to thee a vineyard in its stead; and he saith, I do not give to thee my vineyard.' And Jezebel his wife saith unto him, 'Thou now dost execute rule over Israel! rise, eat bread, and let thy heart be glad, -- I do give to thee the vineyard of Naboth the Jezreelite.' And she writeth letters in the name of Ahab, and sealeth with his seal, and sendeth the letters unto the elders, and unto the freemen, who are in his city, those dwelling with Naboth, and she writeth in the letters, saying, 'Proclaim a fast, and cause Naboth to sit at the head of the people, and cause two men -- sons of worthlessness -- to sit over-against him, and they testify of him, saying, Thou hast blessed God and Melech; and they have brought him out, and stoned him, and he dieth.' And the men of his city, the elders and the freemen who are dwelling in his city, do as Jezebel hath sent unto them, as written in the letters that she sent unto them, they have proclaimed a fast, and caused Naboth to sit at the head of the people, and two men -- sons of worthlessness -- come in, and sit over-against him, and the men of worthlessness testify of him, even Naboth, before the people, saying, 'Naboth blessed God and Melech;' and they take him out to the outside of the city, and stone him with stones, and he dieth; and they send unto Jezebel, saying, 'Naboth was stoned, and is dead.' And it cometh to pass, at Jezebel's hearing that Naboth hath been stoned, and is dead, that Jezebel saith unto Ahab, 'Rise, possess the vineyard of Naboth the Jezreelite, that he refused to give to thee for money, for Naboth is not alive but dead.' And it cometh to pass, at Ahab's hearing that Naboth is dead, that Ahab riseth to go down unto the vineyard of Naboth the Jezreelite, to possess it.

And the five men, those going to traverse the land of Laish, answer and say unto their brethren, 'Have ye known that there is in these houses an ephod, and teraphim, and graven image, and molten image? and now, know what ye do.' And they turn aside thither, and come in unto the house of the young man the Levite, the house of Micah, and ask of him of welfare, -- (and the six hundred men girded with their weapons of war, who are of the sons of Dan, are standing at the opening of the gate), -- read more.
yea, the five men, those going to traverse the land, go up -- they have come in thither -- they have taken the graven image, and the ephod, and the teraphim, and the molten image -- and the priest is standing at the opening of the gate, and the six hundred men who are girded with weapons of war -- yea, these have entered the house of Micah, and take the graven image, the ephod, and the teraphim, and the molten image; and the priest saith unto them, 'What are ye doing?' and they say to him, 'Keep silent, lay thy hand on thy mouth, and go with us, and be to us for a father and for a priest: is it better thy being a priest to the house of one man, or thy being priest to a tribe and to a family in Israel?' And the heart of the priest is glad, and he taketh the ephod, and the teraphim, and the graven image, and goeth into the midst of the people, and they turn and go, and put the infants, and the cattle, and the baggage, before them.

and Rebekah hath spoken unto Jacob her son, saying, 'Lo, I have heard thy father speaking unto Esau thy brother, saying, Bring for me provision, and make for me tasteful things, and I do eat, and bless thee before Jehovah before my death. 'And now, my son, hearken to my voice, to that which I am commanding thee: read more.
Go, I pray thee, unto the flock, and take for me from thence two good kids of the goats, and I make them tasteful things for thy father, such as he hath loved; and thou hast taken in to thy father, and he hath eaten, so that his soul doth bless thee before his death. And Jacob saith unto Rebekah his mother, 'Lo, Esau my brother is a hairy man, and I a smooth man, it may be my father doth feel me, and I have been in his eyes as a deceiver, and have brought upon me disesteem, and not a blessing;' and his mother saith to him, 'On me thy disesteem, my son; only hearken to my voice, and go, take for me.' And he goeth, and taketh, and bringeth to his mother, and his mother maketh tasteful things, such as his father hath loved; and Rebekah taketh the desirable garments of Esau her elder son, which are with her in the house, and doth put on Jacob her younger son; and the skins of the kids of the goats she hath put on his hands, and on the smooth of his neck, and she giveth the tasteful things, and the bread which she hath made, into the hand of Jacob her son.

and Rebekah hath spoken unto Jacob her son, saying, 'Lo, I have heard thy father speaking unto Esau thy brother, saying, Bring for me provision, and make for me tasteful things, and I do eat, and bless thee before Jehovah before my death. 'And now, my son, hearken to my voice, to that which I am commanding thee: read more.
Go, I pray thee, unto the flock, and take for me from thence two good kids of the goats, and I make them tasteful things for thy father, such as he hath loved; and thou hast taken in to thy father, and he hath eaten, so that his soul doth bless thee before his death. And Jacob saith unto Rebekah his mother, 'Lo, Esau my brother is a hairy man, and I a smooth man, it may be my father doth feel me, and I have been in his eyes as a deceiver, and have brought upon me disesteem, and not a blessing;' and his mother saith to him, 'On me thy disesteem, my son; only hearken to my voice, and go, take for me.' And he goeth, and taketh, and bringeth to his mother, and his mother maketh tasteful things, such as his father hath loved; and Rebekah taketh the desirable garments of Esau her elder son, which are with her in the house, and doth put on Jacob her younger son; and the skins of the kids of the goats she hath put on his hands, and on the smooth of his neck, and she giveth the tasteful things, and the bread which she hath made, into the hand of Jacob her son. And he cometh in unto his father, and saith, 'My father;' and he saith, 'Here am I; who art thou, my son?' And Jacob saith unto his father, 'I am Esau thy first-born; I have done as thou hast spoken unto me; rise, I pray thee, sit, and eat of my provision, so that thy soul doth bless me.' And Isaac saith unto his son, 'What is this thou hast hasted to find, my son?' and he saith, 'That which Jehovah thy God hath caused to come before me.' And Isaac saith unto Jacob, 'Come nigh, I pray thee, and I feel thee, my son, whether thou art he, my son Esau, or not.' And Jacob cometh nigh unto Isaac his father, and he feeleth him, and saith, 'The voice is the voice of Jacob, and the hands hands of Esau.' And he hath not discerned him, for his hands have been hairy, as the hands of Esau his brother, and he blesseth him, and saith, 'Thou art he -- my son Esau?' and he saith, 'I am.' And he saith, 'Bring nigh to me, and I do eat of my son's provision, so that my soul doth bless thee;' and he bringeth nigh to him, and he eateth; and he bringeth to him wine, and he drinketh. And Isaac his father saith to him, 'Come nigh, I pray thee, and kiss me, my son;' and he cometh nigh, and kisseth him, and he smelleth the fragrance of his garments, and blesseth him, and saith, 'See, the fragrance of my son is as the fragrance of a field which Jehovah hath blessed; and God doth give to thee of the dew of heaven, and of the fatness of the earth, and abundance of corn and wine; peoples serve thee, and nations bow themselves to thee, be thou mighty over thy brethren, and the sons of thy mother bow themselves to thee; those who curse thee are cursed, and those who bless thee are blessed.'

and he said this, not because he was caring for the poor, but because he was a thief, and had the bag, and what things were put in he was carrying.

And Laban hath gone to shear his flock, and Rachel stealeth the teraphim which her father hath;

and he saith to his mother, 'The eleven hundred silverlings which have been taken of thine, and of which thou hast sworn, and also spoken in mine ears; lo, the silver is with me, I have taken it;' and his mother saith, 'Blessed is my son of Jehovah.'

A partridge hatching, and not bringing forth, Is one making wealth, and not by right, In the midst of his days he doth forsake it, And in his latter end -- he is a fool.

'And every one who is hearing of me these words, and is not doing them, shall be likened to a foolish man who built his house upon the sand;

and he said this, not because he was caring for the poor, but because he was a thief, and had the bag, and what things were put in he was carrying.

Balances of deceit are an abomination to Jehovah, And a perfect weight is His delight.

Canaan! in his hand are balances of deceit! To oppress he hath loved.

Do I reckon it pure with balances of wickedness? And with a bag of deceitful stones?

A partridge hatching, and not bringing forth, Is one making wealth, and not by right, In the midst of his days he doth forsake it, And in his latter end -- he is a fool.

'Bad, bad,' saith the buyer, And going his way then he boasteth himself.

A partridge hatching, and not bringing forth, Is one making wealth, and not by right, In the midst of his days he doth forsake it, And in his latter end -- he is a fool.

The making of treasures by a lying tongue, Is a vanity driven away of those seeking death.

Woe to him who is building his house by unrighteousness, And his upper chambers by injustice, On his neighbour he layeth service for nought, And his wage he doth not give to him.

Better is a little with righteousness, Than abundance of increase without justice.

He is oppressing the poor to multiply to him, He is giving to the rich -- only to want.

To turn aside from judgment the poor, And to take violently away the judgment Of the afflicted of My people, That widows may be their prey, That the fatherless they may spoil.

A bribe they have taken in thee to shed blood, Usury and increase thou hast taken, And cuttest off thy neighbour by oppression, And Me thou hast forgotten, An affirmation of the Lord Jehovah!

Therefore, because of your trampling on the poor, And the tribute of corn ye take from him, Houses of hewn work ye have built, And ye do not dwell in them, Desirable vineyards ye have planted, And ye do not drink their wine.

'And, that servant having come forth, found one of his fellow-servants who was owing him an hundred denaries, and having laid hold, he took him by the throat, saying, Pay me that which thou owest.

'Woe to you, Scribes and Pharisees, hypocrites! because ye make clean the outside of the cup and the plate, and within they are full of rapine and incontinence.

And Jezebel his wife saith unto him, 'Thou now dost execute rule over Israel! rise, eat bread, and let thy heart be glad, -- I do give to thee the vineyard of Naboth the Jezreelite.'

And Abraham reasoned with Abimelech concerning the matter of a well of water which Abimelech's servants have taken violently away,

and shepherds of Gerar strive with shepherds of Isaac, saying, 'The water is ours;' and he calleth the name of the well 'Strife,' because they have striven habitually with him;

This is to me twenty years in thy house: I have served thee fourteen years for thy two daughters, and six years for thy flock; and thou changest my hire ten times;

Israel hath sinned, and also they have transgressed My covenant which I commanded them, and also taken of the devoted thing, and also stolen, and also deceived, and also put it among their vessels,

And he goeth up thence to Beth-El, and he is going up in the way, and little youths have come out from the city, and scoff at him, and say to him, 'Go up, bald-head! go up, bald-head!'

Also sucklings have despised me, I rise, and they speak against me.

On the right hand doth a brood arise, My feet they have cast away, And they raise up against me, Their paths of calamity.

And the people hath exacted -- man upon man, Even a man on his neighbour, Enlarge themselves do the youths against the aged, And the lightly esteemed against the honoured.

'Thou dost not oppress thy neighbour, nor take plunder; the wages of the hireling doth not remain with thee till morning.

the commands thou hast known: Thou mayest not commit adultery, Thou mayest do no murder, Thou mayest not steal, Thou mayest not bear false witness, Thou mayest not defraud, Honour thy father and mother.'

but ye -- ye do injustice, and ye defraud, and these -- brethren!