27 Bible Verses about Separation

And Abner son of Ner and the servants of Ish-bosheth son of Saul went out from Mahanaim to Gibeon. Joab son of Zeruiah and the servants of David went out also; and the two groups met by the pool of Gibeon, seating themselves with one group on either side of the pool. And Abner said to Joab, Let the young men now arise and have a contest before us. And Joab said, Let them arise. read more.
Then there arose and went over by number -- "twelve of Benjamin who were with Ish-bosheth son of Saul, and twelve of the servants of David. And each caught his opponent by the head and thrust his sword into his side; so they all fell together. Therefore that place was called the Field of Sharp Knives, which is at Gibeon. A very fierce battle followed, and Abner and the men of Israel were beaten before the servants of David. Three sons of Zeruiah [the half sister of David] were there: Joab, Abishai, and Asahel. Now Asahel was as light of foot as a wild roe or antelope. Asahel pursued Abner, and as he ran he turned not to the right hand or to the left from following Abner. Then Abner looked behind him and said, Are you Asahel? He answered, I am. Abner said to him, Turn aside to your right or left, and seize one of the young men and take his armor. But Asahel would not turn aside from following him. And Abner said again to Asahel, Turn aside from following me. Why should I strike you to the ground? How then should I be able to face Joab your brother? Asahel refused to turn aside; so Abner with the rear end of his spear smote him through the abdomen, and he fell and died where he fell. And all who came to the place where Asahel fell and died stood still. But Joab and Abishai [his brothers] pursued Abner; the sun was going down as they came to the hill of Ammah, before Giah on the way to the wilderness of Gibeon. And the Benjamites gathered together behind Abner and became one troop and took their stand on the top of a hill. Then Abner called to Joab, Shall the sword devour forever? Do you not know that bitterness will be the result? How long will it be then before you bid the people to stop pursuing their brethren? Joab said, As God lives, if you had not spoken, surely the men would have stopped pursuing their brethren in the morning. So Joab blew a trumpet, and all the people stood still and pursued Israel no more, nor did they fight any more. Abner and his men went all night through the Arabah [plain], crossed the Jordan, and went through the whole Bithron [district of ravines] and came to Mahanaim. Joab returned from pursuing Abner, and when he had gathered all the people together, there were missing of David's servants nineteen men besides Asahel. But the servants of David had slain of Benjamin 360 of Abner's men. And they took up Asahel and buried him in the tomb of his father at Bethlehem. And Joab and his men walked all night and came to Hebron at daybreak.

There was a long war between the house of Saul and the house of David; but David grew steadily stronger, while the house of Saul grew weaker and weaker [to the point of being powerless].

The rest of the acts of Solomon -- "and all that he did, and his wisdom (skill) -- "are they not written in the book of the acts of Solomon? The time Solomon reigned in Jerusalem over all Israel was forty years. And Solomon slept with his fathers and was buried in the city of David his father. Rehoboam his son reigned in his stead.

Then the men of Judah came and there they anointed David king over the house of Judah.Then they told David, “It was the men of Jabesh-gilead who buried Saul.”

And the time that David was king in Hebron over the house of Judah was seven years and six months.

Then all the tribes of Israel came to David at Hebron and said, Behold, we are your bone and your flesh. In times past, when Saul was king over us, it was you who led out and brought in Israel. And the Lord told you, You shall feed My people Israel and be prince over [them]. So all the elders of Israel came to the king at Hebron, and King David made a covenant with them [there] before the Lord, and they anointed [him] king over Israel. read more.
David was thirty years old when he began his forty-year reign. In Hebron he reigned over Judah seven years and six months, and in Jerusalem he reigned thirty-three years over all Israel and Judah.

Now Abner son of Ner, commander of Saul's army, took Ish-bosheth son of Saul and brought him over to Mahanaim. And he made him king over Gilead, the Ashurites, Jezreel, Ephraim, Benjamin, and all Israel. Ish-bosheth, Saul's son, was forty years old when he began his two-year reign over Israel. But the house of Judah followed David.

All of David’s servants passed on beside him, and all the Cherethites, Pelethites and the Gittites, six hundred men who had come with him from Gath, passed on before the king.

So the king called the Gibeonites and spoke to them (now the Gibeonites were not of the sons (descendants) of Israel but of the remnant (survivors) of the Amorites. The Israelites had sworn [an oath] to [spare] them, but Saul in his zeal for the sons of Israel and Judah had sought to strike down the Gibeonites).

For how then can it be known that Your people and I have found favor in Your sight? Is it not by Your going with us, so that we are distinguished, Your people and I, from all the [other] people on the face of the earth?”

So now, make confession to the Lord God of your fathers and do His will. Separate yourselves from the peoples of the land and from [your] foreign wives.”

and when the Lord your God gives them over to you and you defeat them, then you shall utterly destroy them. You shall not make a covenant (treaty) with them nor show mercy and compassion to them.

So now do not give your daughters to their sons or take their daughters for your sons; and never seek their peace or their prosperity, so that you may be strong and eat the good things of the land and leave it as an inheritance to your children forever.’

and as for you, you shall not make a covenant with the inhabitants of this land; you shall tear down their altars.’ But you have not obeyed Me; what is this that you have done?

“So come out from among unbelievers and be separate,” says the Lord,
“And do not touch what is unclean;
And I will graciously receive you and welcome you [with favor],

Now we command you, believers, in the name of our Lord Jesus Christ and by His authority, that you withdraw and keep away from every brother or sister who leads an undisciplined life and does not live in accordance with the tradition and teaching that you have received from us.

Do not participate in the worthless and unproductive deeds of darkness, but instead expose them [by exemplifying personal integrity, moral courage, and godly character];

If you belonged to the world, the world would love [you as] its own and would treat you with affection. But you are not of the world [you no longer belong to it], but I have chosen you out of the world. And because of this the world hates you.

They are not of the world, just as I am not of the world.

Let them grow together until the harvest; and at harvest time I will tell the reapers, “First gather the weeds and tie them in bundles to be burned; but gather the wheat into my barn.”’”

So it will be at the end of the age; the angels will come and separate the wicked from the righteous

Then these [unbelieving people] will go away into eternal (unending) punishment, but those who are righteous and in right standing with God [will go, by His remarkable grace] into eternal (unending) life.”

All the nations will be gathered before Him [for judgment]; and He will separate them from one another, as a shepherd separates his sheep from the goats;

Outside are the dogs [the godless, the impure, those of low moral character] and the sorcerers [with their intoxicating drugs, and magic arts], and the immoral persons [the perverted, the molesters, and the adulterers], and the murderers, and the idolaters, and everyone who loves and practices lying (deception, cheating).

Now we command you, believers, in the name of our Lord Jesus Christ and by His authority, that you withdraw and keep away from every brother or sister who leads an undisciplined life and does not live in accordance with the tradition and teaching that you have received from us.

I urge you, brothers and sisters, to keep your eyes on those who cause dissensions and create obstacles or introduce temptations [for others] to commit sin, [acting in ways] contrary to the doctrine which you have learned. Turn away from them.

and perpetual friction between men who are corrupted in mind and deprived of the truth, who think that godliness is a source of profit [a lucrative, money-making business—withdraw from them].

holding to a form of [outward] godliness (religion), although they have denied its power [for their conduct nullifies their claim of faith]. Avoid such people and keep far away from them.

But actually, I have written to you not to associate with any so-called [Christian] brother if he is sexually immoral or greedy, or is an idolater [devoted to anything that takes the place of God], or is a reviler [who insults or slanders or otherwise verbally abuses others], or is a drunkard or a swindler—you must not so much as eat with such a person.

Leave me, you evildoers,
That I may keep the commandments of my God [honoring and obeying them].

The Passover was eaten by the sons (descendants) of Israel (Jacob) who returned from exile and by all those who had separated themselves from the [ceremonial] uncleanness of the nations of the land to join them, in order to seek the Lord God of Israel.

But Zerubbabel and Jeshua and the rest of the heads of fathers’ households of Israel said to them, “You have nothing in common with us in building a house to our God; but we ourselves will together build to the Lord God of Israel, just as King Cyrus, the king of Persia, has commanded us.”

and that we will not give our daughters [as wives] to the peoples of the land or take their daughters for our sons.

The descendants of Israel (Jacob) separated themselves from all foreigners, and stood and confessed their sins and the wrongdoings of their fathers.

He shall remain [ceremonially] unclean as long as the disease is on him; he is unclean. He shall live alone; he shall live outside the camp.

The priest shall examine it on the seventh day, and if in his estimation the infection has not changed and has not spread on the skin, then the priest shall isolate him for seven more days.

But if the priest examines it and finds no white hair in it and it is not deeper than the skin and is dull in color, then the priest shall isolate him for seven days.

then he shall shave himself, but he shall not shave the scale; and the priest shall isolate the person with the scale for seven more days.

You shall send away both male and female; you shall send them outside the camp so that they will not defile their camp where I dwell in their midst.”

You are therefore to make a distinction between the [ceremonially] clean animal and the unclean, and between the unclean bird and the clean; and you shall not make yourselves detestable by animal or by bird or by anything that crawls on the ground, which I have set apart from you as unclean.

and to make a distinction and recognize a difference between the holy (sacred) and the common (profane), and between the [ceremonially] unclean and the clean;

Her priests have done violence to My law and have profaned My holy things. They have made no distinction between the holy (sacred) and the profane (secular), they have not taught [people] the difference between the unclean and the clean; and they hide their eyes from My Sabbaths, and I am profaned among them.

to make a distinction between the [ceremonially] unclean and the [ceremonially] clean, and between the animal that may be eaten and the animal that may not be eaten.

And I heard another voice from heaven, saying, “Come out of her, my people, so that you will not be a partner in her sins and receive her plagues;

Do not be unequally yoked with unbelievers [do not make mismated alliances with them or come under a different yoke with them, inconsistent with your faith]. For what partnership have right living and right standing with God with iniquity and lawlessness? Or how can light have fellowship with darkness? What harmony can there be between Christ and Belial [the devil]? Or what has a believer in common with an unbeliever? What agreement [can there be between] a temple of God and idols? For we are the temple of the living God; even as God said, I will dwell in and with and among them and will walk in and with and among them, and I will be their God, and they shall be My people. read more.
So, come out from among [unbelievers], and separate (sever) yourselves from them, says the Lord, and touch not [any] unclean thing; then I will receive you kindly and treat you with favor, And I will be a Father to you, and you shall be My sons and daughters, says the Lord Almighty.

Depart, depart, go out from there (the lands of exile),
Touch no unclean thing;
Go out of the midst of her (Babylon), purify yourselves,
You who carry the articles of the Lord [on your journey from there].

When the Son of Man comes in His glory (His majesty and splendor), and all the holy angels with Him, then He will sit on the throne of His glory. All nations will be gathered before Him, and He will separate them [the people] from one another as a shepherd separates his sheep from the goats; And He will cause the sheep to stand at His right hand, but the goats at His left. read more.
Then the King will say to those at His right hand, Come, you blessed of My Father [you favored of God and appointed to eternal salvation], inherit (receive as your own) the kingdom prepared for you from the foundation of the world. For I was hungry and you gave Me food, I was thirsty and you gave Me something to drink, I was a stranger and you brought Me together with yourselves and welcomed and entertained and lodged Me, I was naked and you clothed Me, I was sick and you visited Me with help and ministering care, I was in prison and you came to see Me. Then the just and upright will answer Him, Lord, when did we see You hungry and gave You food, or thirsty and gave You something to drink? And when did we see You a stranger and welcomed and entertained You, or naked and clothed You? And when did we see You sick or in prison and came to visit You? And the King will reply to them, Truly I tell you, in so far as you did it for one of the least [ in the estimation of men] of these My brethren, you did it for Me. Then He will say to those at His left hand, Begone from Me, you cursed, into the eternal fire prepared for the devil and his angels! For I was hungry and you gave Me no food, I was thirsty and you gave Me nothing to drink, I was a stranger and you did not welcome Me and entertain Me, I was naked and you did not clothe Me, I was sick and in prison and you did not visit Me with help and ministering care. Then they also [in their turn] will answer, Lord, when did we see You hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to You? And He will reply to them, Solemnly I declare to you, in so far as you failed to do it for the least [ in the estimation of men] of these, you failed to do it for Me. Then they will go away into eternal punishment, but those who are just and upright and in right standing with God into eternal life.

And lest, when he hears the words of this curse and oath, he flatters and congratulates himself in his [mind and] heart, saying, I shall have peace and safety, though I walk in the stubbornness of my [mind and] heart [bringing down a hurricane of destruction] and sweep away the watered land with the dry. The Lord will not pardon him, but then the anger of the Lord and His jealousy will smoke against that man, and all the curses that are written in this book shall settle on him; the Lord will blot out his very name from under the heavens. And the Lord will single him out for ruin and destruction from all the tribes of Israel, according to all the curses of the covenant that are written in this Book of the Law,

Another parable He set forth before them, saying, The kingdom of heaven is like a man who sowed good seed in his field. But while he was sleeping, his enemy came and sowed also darnel (weeds resembling wheat) among the wheat, and went on his way. So when the plants sprouted and formed grain, the darnel (weeds) appeared also. read more.
And the servants of the owner came to him and said, Sir, did you not sow good seed in your field? Then how does it have darnel shoots in it? He replied to them, An enemy has done this. The servants said to him, Then do you want us to go and weed them out? But he said, No, lest in gathering the wild wheat (weeds resembling wheat), you root up the [true] wheat along with it. Let them grow together until the harvest; and at harvest time I will say to the reapers, Gather the darnel first and bind it in bundles to be burned, but gather the wheat into my granary. Another story by way of comparison He set forth before them, saying, The kingdom of heaven is like a grain of mustard seed, which a man took and sowed in his field. Of all the seeds it is the smallest, but when it has grown it is the largest of the garden herbs and becomes a tree, so that the birds of the air come and find shelter in its branches. He told them another parable: The kingdom of heaven is like leaven ( sour dough) which a woman took and covered over in three measures of meal or flour till all of it was leavened. These things all taken together Jesus said to the crowds in parables; indeed, without a parable He said nothing to them. This was in fulfillment of what was spoken by the prophet: I will open My mouth in parables; I will utter things that have been hidden since the foundation of the world. Then He left the throngs and went into the house. And His disciples came to Him saying, Explain to us the parable of the darnel in the field. He answered, He Who sows the good seed is the Son of Man. The field is the world, and the good seed means the children of the kingdom; the darnel is the children of the evil one, And the enemy who sowed it is the devil. The harvest is the close and consummation of the age, and the reapers are angels. Just as the darnel (weeds resembling wheat) is gathered and burned with fire, so it will be at the close of the age. The Son of Man will send forth His angels, and they will gather out of His kingdom all causes of offense [ persons by whom others are drawn into error or sin] and all who do iniquity and act wickedly, And will cast them into the furnace of fire; there will be weeping and wailing and grinding of teeth. Then will the righteous (those who are upright and in right standing with God) shine forth like the sun in the kingdom of their Father. Let him who has ears [to hear] be listening, and let him consider and perceive and understand by hearing. The kingdom of heaven is like something precious buried in a field, which a man found and hid again; then in his joy he goes and sells all he has and buys that field. Again the kingdom of heaven is like a man who is a dealer in search of fine and precious pearls, Who, on finding a single pearl of great price, went and sold all he had and bought it. Again, the kingdom of heaven is like a dragnet which was cast into the sea and gathered in fish of every sort. When it was full, men dragged it up on the beach, and sat down and sorted out the good fish into baskets, but the worthless ones they threw away. So it will be at the close and consummation of the age. The angels will go forth and separate the wicked from the righteous (those who are upright and in right standing with God) And cast them [the wicked] into the furnace of fire; there will be weeping and wailing and grinding of teeth.

You shall therefore keep all My statutes and all My ordinances and do them, that the land where I am bringing you to dwell may not vomit you out [as it did those before you]. You shall not walk in the customs of the nation which I am casting out before you; for they did all these things, and therefore I was wearied and grieved by them. But I have said to you, You shall inherit their land, and I will give it to you to possess, a land flowing with milk and honey. I am the Lord your God, Who has separated you from the peoples. read more.
You shall therefore make a distinction between the clean beast and the unclean, and between the unclean fowl and the clean; and you shall not make yourselves detestable with beast or with bird or with anything with which the ground teems or that creeps, which I have set apart from you as unclean. And you shall be holy to Me; for I the Lord am holy, and have separated you from the peoples, that you should be Mine.

For they are Your people and Your heritage, which You brought out of Egypt, from the midst of the iron furnace. Let Your eyes be open to the supplication of Your servant and of Your people Israel, to hearken to them in all for which they call to You. For You separated them from among all the peoples of the earth to be Your heritage, as You declared through Moses Your servant when You brought our fathers out of Egypt, O Lord God.

Behold, the Lord's hand is not shortened at all, that it cannot save, nor His ear dull with deafness, that it cannot hear. But your iniquities have made a separation between you and your God, and your sins have hidden His face from you, so that He will not hear.

nor height, nor depth, nor any other created thing, will be able to separate us from the [unlimited] love of God, which is in Christ Jesus our Lord.