30 Bible Verses about Grace, And Salvation
Most Relevant Verses
For already, while we were still helpless, Christ at the right moment died for the ungodly. Why, it is scarcely conceivable that any one would die for a simply just man, although for a good and lovable man perhaps some one, here and there, will have the courage even to lay down his life. But God gives proof of His love to us in Christ's dying for us while we were still sinners.
What then are we to infer? That there is injustice in God? No, indeed; the solution is found in His words to Moses, "Wherever I show mercy it shall be nothing but mercy, and wherever I show compassion it shall be simply compassion." And from this we learn that everything is dependent not on man's will or endeavour, but upon God who has mercy. For the Scripture said to Pharaoh,
It is in Him, and through the shedding of His blood, that we have our deliverance--the forgiveness of our offences--so abundant was God's grace,
Faithful is the saying, and deserving of universal acceptance, that Christ Jesus came into the world to save sinners; among whom I stand foremost. But mercy was shown me in order that in me as the foremost of sinners Christ Jesus might display the fulness of His long-suffering patience as an example to encourage those who would afterwards be resting their faith on Him with a view to the Life of the Ages.
And in no other is the great salvation to be found; for, in fact, there is no second name under Heaven that has been given among men through which we are to be saved."
But even the sacrifice of my life I count as nothing, if only I may perfect my earthly course, and be faithful to the duty which the Lord Jesus has entrusted to me of proclaiming, as of supreme importance, the Good News of God's grace.
But God's free gift immeasurably outweighs the transgression. For if through the transgression of the one individual the mass of mankind have died, infinitely greater is the generosity with which God's grace, and the gift given in His grace which found expression in the one man Jesus Christ, have been bestowed on the mass of mankind. And it is not with the gift as it was with the results of one individual's sin; for the judgement which one individual provoked resulted in condemnation, whereas the free gift after a multitude of transgressions results in acquittal. For if, through the transgression of the one individual, Death made use of the one individual to seize the sovereignty, all the more shall those who receive God's overflowing grace and gift of righteousness reign as kings in Life through the one individual, Jesus Christ.
For He says, "At a time of welcome I have listened to you, and on a day of salvation I have succoured you." Now is the time of loving welcome! Now is the day of salvation!
It is God who has delivered us out of the dominion of darkness, and has transferred us into the Kingdom of His dearly-loved Son, in whom we have our redemption--the forgiveness of our sins.
And may our Lord Jesus Christ Himself--and God our Father who has loved us and has given us in His grace eternal consolation and a bright hope--
And they have been appointed priests many in number, because death prevents their continuance in office: but He, because He continues for ever, has a priesthood which does not pass to any successor. Hence too He is able to save to the uttermost those who come to God through Him, seeing that He ever lives to plead for them.
In loud voices they were exclaiming, "It is to our God who is seated on the throne, and to the Lamb, that we owe our salvation!"
But when the goodness of God our Saviour, and His love to man, dawned upon us, not in consequence of things which we, as righteous men, had done, but as the result of His own mercy He saved us by means of the bath of regeneration and the renewal of our natures by the Holy Spirit, which He poured out on us richly through Jesus Christ our Saviour;read more.
in order that having been declared righteous through His grace we might become heirs to the Life of the Ages in fulfilment of our hopes.
And to some who relied on themselves as being righteous men, and looked down upon all others, He addressed this parable. "Two men went up to the Temple to pray," He said; "one being a Pharisee and the other a tax-gatherer. The Pharisee, standing erect, prayed as follows by himself: "'O God, I thank Thee that I am not like other people--I am not a thief nor a cheat nor an adulterer, nor do I even resemble this tax-gatherer.read more.
I fast twice a week. I pay the tithe on all my gains.' "But the tax-gatherer, standing far back, would not so much as lift his eyes to Heaven, but kept beating his breast and saying, "'O God, be reconciled to me, sinner that I am.' "I tell you that this man went home more thoroughly absolved from guilt than the other; for every one who uplifts himself will be humbled, but he who humbles himself will be uplifted."
In the same way also at the present time there has come to be a remnant whom God in His grace has selected. But if it is in His grace that He has selected them, then His choice is no longer determined by human actions. Otherwise grace would be grace no longer.
Christ has become nothing to any of you who are seeking acceptance with God through the Law: you have fallen away from grace.
Now Law was brought in later on, so that transgression might increase. But where sin increased, grace has overflowed; in order that as sin has exercised kingly sway in inflicting death, so grace, too, may exercise kingly sway in bestowing a righteousness which results in the Life of the Ages through Jesus Christ our Lord.
There is therefore now no condemnation to those who are in Christ Jesus; for the Spirit's Law-- telling of Life in Christ Jesus--has set me free from the Law that deals only with sin and death. For what was impossible to the Law--powerless as it was because it acted through frail humanity--God effected. Sending His own Son in a body like that of sinful human nature and as a sacrifice for sin, He pronounced sentence upon sin in human nature;read more.
in order that in our case the requirements of the Law might be fully met. For our lives are regulated not by our earthly, but by our spiritual natures.
I do not nullify the grace of God; for if acquittal from guilt is obtainable through the Law, then Christ has died in vain."
I mean that the Covenant which God had already formally made is not abrogated by the Law which was given four hundred and thirty years later--so as to annul the promise. For if the inheritance comes through obedience to Law, it no longer comes because of a promise. But, as a matter of fact, God has granted it to Abraham in fulfilment of a promise.
and remembers that a law is not enacted to control a righteous man, but for the lawless and rebellious, the irreligious and sinful, the godless and profane--for those who strike their fathers or their mothers, for murderers,
But God, being rich in mercy, because of the intense love which He bestowed on us, caused us, dead though we were through our offences, to live with Christ--it is by grace that you have been saved-- raised us with Him from the dead, and enthroned us with Him in the heavenly realms as being in Christ Jesus,read more.
in order that, by His goodness to us in Christ Jesus, He might display in the Ages to come the transcendent riches of His grace. For it is by grace that you have been saved through faith; and that not of yourselves. It is God's gift, and is not on the ground of merit-- so that it may be impossible for any one to boast.
and after there had been a long discussion Peter rose to his feet. "It is within your own knowledge," he said, "that God originally made choice among you that from my lips the Gentiles were to hear the Message of the Good News, and believe. And God, who knows all hearts, gave His testimony in their favour by bestowing the Holy Spirit on them just as He did on us; and He made no difference between us and them, in that He cleansed their hearts by their faith.read more.
Now, therefore, why try an experiment upon God, by laying on the necks of these disciples a yoke which neither our forefathers nor we have been able to bear? On the contrary, we believe that it is by the grace of the Lord Jesus that we, as well as they, shall be saved."
and, bringing them out of the prison, he exclaimed, "O sirs, what must I do to be saved?" "Believe on the Lord Jesus," they replied, "and both you and your household will be saved."
But now a righteousness coming from God has been brought to light apart from any Law, both Law and Prophets bearing witness to it-- a righteousness coming from God, which depends on faith in Jesus Christ and extends to all who believe. No distinction is made; for all alike have sinned, and all consciously come short of the glory of God,read more.
gaining acquittal from guilt by His free unpurchased grace through the deliverance which is found in Christ Jesus.
For if it is the righteous through Law who are heirs, then faith is useless and the promise counts for nothing. For the Law inflicts punishment; but where no Law exists, there can be no violation of Law. All depends on faith, and for this reason--that acceptance with God might be an act of pure grace,
Standing then acquitted as the result of faith, let us enjoy peace with God through our Lord Jesus Christ, through whom also, as the result of faith, we have obtained an introduction into that state of favour with God in which we stand, and we exult in hope of some day sharing in God's glory.
Therefore let us come boldly to the throne of grace, that we may receive mercy and find grace to help us in our times of need.
