42 Bible Verses about Revelation, In Nt

"Do not for a moment suppose that I have come to abrogate the Law or the Prophets: I have not come to abrogate them but to give them their completion. Solemnly I tell you that until Heaven and earth pass away, not one iota or smallest detail will pass away from the Law until all has taken place.

But now a righteousness coming from God has been brought to light apart from any Law, both Law and Prophets bearing witness to it-- a righteousness coming from God, which depends on faith in Jesus Christ and extends to all who believe. No distinction is made;

But you must cling to the things which you have learnt and have been taught to believe, knowing who your teachers were, and that from infancy you have known the sacred writings which are able to make you wise to obtain salvation through faith in Christ Jesus.

And always regard the patient forbearance of our Lord as salvation, as our dear brother Paul also has written to you in virtue of the wisdom granted to him. That is what he says in all his letters, when speaking in them of these things. In those letters there are some statements hard to understand, which ill-taught and unprincipled people pervert, just as they do the rest of the Scriptures, to their own ruin.

"I solemnly declare to every one who hears the words of the prophecy contained in this book, that if any one adds to those words, God will add to him the plagues spoken of in this book; and that if any one takes away from the words of the book of this prophecy, God will take from him his share in the Tree of Life and in the holy city--the things described in this book.

God, who in ancient days spoke to our forefathers in many distinct messages and by various methods through the Prophets, has at the end of these days spoken to us through a Son, who is the pre-destined Lord of the universe, and through whom He made the Ages.

For this reason we ought to pay the more earnest heed to the things which we have heard, for fear we should drift away from them. For if the message delivered through angels proved to be true, and every transgression and act of disobedience met with just retribution, how shall *we* escape if we are indifferent to a salvation as great as that now offered to us? This, after having first of all been announced by the Lord Himself, had its truth made sure to us by those who heard Him,read more.
while God corroborated their testimony by signs and marvels and various miracles, and by gifts of the Holy Spirit distributed in accordance with His own will.

On the contrary you have come to Mount Zion, and to the city of the ever-living God, the heavenly Jerusalem, to countless hosts of angels, to the great festal gathering and Church of the first-born, whose names are recorded in Heaven, and to a Judge who is God of all, and to the spirits of righteous men made perfect, and to Jesus the negotiator of a new Covenant, and to the sprinkled blood which speaks in more gracious tones than that of Abel.read more.
Be careful not to refuse to listen to Him who is speaking to you. For if they of old did not escape unpunished when they refused to listen to him who spoke on earth, much less shall we escape who turn a deaf ear to Him who now speaks from Heaven. His voice then shook the earth, but now we have His promise, "Yet again I will, once for all, cause not only the earth to tremble, but Heaven also." Here the words "Yet again, once for all" denote the removal of the things which can be shaken--created things--in order that the things which cannot be shaken may remain.

I have been appointed to serve the Church in the position of responsibility entrusted to me by God for your benefit, so that I may fully deliver God's Message-- the truth which has been kept secret from all ages and generations, but has now been revealed to His people, to whom it was His will to make known how vast a wealth of glory for the Gentile world is implied in this truth--the truth that 'Christ is in you, the hope of glory.'

The true Light was that which illumines every man by its coming into the world. He was in the world, and the world came into existence through Him, and the world did not recognize Him. He came to the things that were His own, and His own people gave Him no welcome.read more.
But all who have received Him, to them--that is, to those who trust in His name--He has given the privilege of becoming children of God; who were begotten as such not by human descent, nor through an impulse of their own nature, nor through the will of a human father, but from God. And the Word came in the flesh, and lived for a time in our midst, so that we saw His glory--the glory as of the Father's only Son, sent from His presence. He was full of grace and truth. John gave testimony concerning Him and cried aloud, saying, "This is He of whom I said, 'He who is coming after me has been put before me,' for He was before me." For He it is from whose fulness we have all received, and grace upon grace. For the Law was given through Moses; grace and truth came through Jesus Christ. No human eye has ever seen God: the only Son, who is in the Father's bosom--He has made Him known.

"I am the Way," replied Jesus, "and the Truth and the Life. No one comes to the Father except through me.

And in no other is the great salvation to be found; for, in fact, there is no second name under Heaven that has been given among men through which we are to be saved."

But, when the time was fully come, God sent forth His Son, born of a woman, born subject to Law,

Although from the beginning He had the nature of God He did not reckon His equality with God a treasure to be tightly grasped. Nay, He stripped Himself of His glory, and took on Him the nature of a bondservant by becoming a man like other men. And being recognized as truly human, He humbled Himself and even stooped to die; yes, to die on a cross.

Since then the children referred to are all alike sharers in perishable human nature, He Himself also, in the same way, took on Him a share of it, in order that through death He might render powerless him who had authority over death, that is, the Devil,

in whom the god of this present age has blinded their unbelieving minds so as to shut out the sunshine of the Good News of the glory of the Christ, who is the image of God.

Christ is the visible representation of the invisible God, the Firstborn and Lord of all creation.

Although from the beginning He had the nature of God He did not reckon His equality with God a treasure to be tightly grasped.

He brightly reflects God's glory and is the exact representation of His being, and upholds the universe by His all-powerful word. After securing man's purification from sin He took His seat at the right hand of the Majesty on high,

And the Word came in the flesh, and lived for a time in our midst, so that we saw His glory--the glory as of the Father's only Son, sent from His presence. He was full of grace and truth.

"I have much more to say to you, but you are unable at present to bear the burden of it. But when He has come--the Spirit of Truth--He will guide you into all the truth. For He will not speak as Himself originating what He says, but all that He hears He will speak, and He will make known the future to you. He will glorify me, because He will take of what is mine and will make it known to you.read more.
Everything that the Father has is mine; that is why I said that the Spirit of Truth takes of what is mine and will make it known to you.

And I will ask the Father, and He will give you another Advocate to be for ever with you--the Spirit of truth. That Spirit the world cannot receive, because it does not see Him or know Him. You know Him, because He remains by your side and is in you.

"When the Advocate is come whom I will send to you from the Father's presence--the Spirit of Truth who comes forth from the Father's presence--He will be a witness concerning me.

The man who is beginning to know God listens to us, but he who is not a child of God does not listen to us. By this test we can distinguish the Spirit of truth from the spirit of error.

Jesus Christ is He who came with water and blood; not with the water only, but with the water and with the blood. And it is the Spirit who gives testimony-- because the Spirit is the Truth.

"'Let all who have ears give heed to what the Spirit is saying to the Churches. To him who overcomes I will give the privilege of eating the fruit of the Tree of Life, which is in the Paradise of God.'

Let all who have ears give heed to what the Spirit is saying to the Churches.'

But to each of us a manifestation of the Spirit has been granted for the common good. To one the utterance of wisdom has been granted through the Spirit; to another the utterance of knowledge in accordance with the will of the same Spirit; to a third man, by means of the same Spirit, special faith; to another various gifts of healing, by means of the one Spirit;read more.
to another the exercise of miraculous powers; to another the gift of prophecy; to another the power of discriminating between prophetic utterances; to another varieties of the gift of 'tongues;' to another the interpretation of tongues. But these results are all brought about by one and the same Spirit, who bestows His gifts upon each of us in accordance with His own will.

At length, on the day of the Harvest Festival, they had all met in one place; when suddenly there came from the sky a sound as of a strong rushing blast of wind. This filled the whole house where they were sitting; and they saw tongues of what looked like fire distributing themselves over the assembly, and on the head of each person a tongue alighted.read more.
They were all filled with the Holy Spirit, and began to speak in foreign languages according as the Spirit gave them words to utter. Now there were Jews residing in Jerusalem, devout men from every part of the world. So when this noise was heard, they came crowding together, and were amazed because everyone heard his own language spoken. They were beside themselves with wonder, and exclaimed, "Are not all these speakers Galilaeans? How then does each of us hear his own native language spoken by them? Some of us are Parthians, Medes, Elamites. Some are inhabitants of Mesopotamia, of Judaea or Cappadocia, of Pontus or the Asian Province, of Phrygia or Pamphylia, of Egypt or of the parts of Africa towards Cyrene. Others are visitors from Rome--being either Jews or converts from heathenism--and others are Cretans or Arabians. Yet we all alike hear these Galilaeans speaking in our own language about the wonderful things which God has done." They were all astounded and bewildered, and asked one another, "What can this mean?"

But since we have special gifts which differ in accordance with the diversified work graciously entrusted to us, if it is prophecy, let the prophet speak in exact proportion to his faith;

And by God's appointment there are in the Church--first Apostles, secondly Prophets, thirdly teachers. Then come miraculous powers, and then ability to cure diseases or render loving service, or powers of organization, or varieties of the gift of 'tongues.' Are all Apostles? Are all Prophets? Are all teachers? Have all miraculous powers? Have all ability to cure diseases? Do all speak in 'tongues'? Do all interpret?

Love never fails. But if there are prophecies, they will be done away with; if there are languages, they will cease; if there is knowledge, it will be brought to an end. For our knowledge is imperfect, and so is our prophesying; but when the perfect state of things is come, all that is imperfect will be brought to an end.read more.
When I was a child, I talked like a child, felt like a child, reasoned like a child: when I became a man, I put from me childish ways. For the present we see things as if in a mirror, and are puzzled; but then we shall see them face to face. For the present the knowledge I gain is imperfect; but then I shall know fully, even as I am fully known.

Be eager in your pursuit of this Love, and be earnestly ambitious for spiritual gifts, but let it be chiefly so in order that you may prophesy. For he who speaks in an unknown tongue is not speaking to men, but to God; for no one understands him. Yet in the Spirit he is speaking secret truths. But he who prophesies speaks to men words of edification, encouragement and comfort.read more.
He who speaks in an unknown tongue does good to himself, but he who prophesies does good to the Church. I should be right glad were you all to speak in 'tongues,' but yet more glad were you all to prophesy. And, in fact, the man who prophesies is superior to him who speaks in 'tongues,' except when the latter can interpret in order that the Church may get a blessing. But, brethren, as things are, if I come to you speaking in 'tongues,' what benefit shall I confer on you, if the utterance is neither in the form of a revelation nor of additional knowledge nor of prophecy nor of teaching? Even inanimate things--flutes or harps, for instance--when yielding a sound, if they make no distinction in the notes, how shall the tune which is played on the flute or the harp be known? If the bugle--to take another example--gives an uncertain sound, who will prepare for battle? And so with you; if with the living voice you fail to utter intelligible words, how will people know what you are saying? You will be talking to the winds. There are, we will suppose, a great number of languages in the world, and no creature is without a language. If, however, I do not know the meaning of the particular language, I shall seem to the speaker of it, and he to me, to be merely talking some foreign tongue. Therefore, seeing that you are ambitious for spiritual gifts, seek to excel in them so as to benefit the Church. Therefore let a man who has the gift of tongues pray for the power of interpreting them. For if I pray in an unknown tongue, my spirit prays, but my understanding is barren. How then does the matter stand? I will pray in spirit, and I will pray with my understanding also. I will praise God in spirit, and I will praise Him with my understanding also. Otherwise, if you bless God in spirit only, how shall he who is in the position of an ungifted man say the 'Amen' to your giving of thanks, when he does not know what your words mean? Rightly enough you are giving thanks, and yet your neighbor is not benefited. I speak in a tongue, thank God, more than all of you; but in the Church I would rather speak five words with my understanding--so as to instruct others also--than ten thousand words in an unknown tongue. Brethren, do not prove yourselves to be children in your minds. As regards evil, indeed, be utter babes, but as regards your minds prove yourselves to be men of ripe years. In the Law it stands written, "'By men of unknown tongues and by the lips of an unknown nation will I speak to this People, but even then they will not listen to Me', says the Lord." This shows that the gift of tongues is intended as a sign not to those who believe but to unbelievers, but prophecy is intended not for unbelievers but for those who believe. Accordingly if the whole Church has assembled and all are speaking in 'tongues,' and there come in ungifted men, or unbelievers, will they not say that you are all mad? If, on the other hand, every one is prophesying and an unbeliever or an ungifted man comes in, he is convicted by all and closely examined by all, and the hidden evils of his heart are brought to light. And, as the result, he will fall on his face and worship God, and will report to others that of a truth God is among you. What then, brethren? Whenever you assemble, there is not one of you who is not ready either with a song of praise, a sermon, a revelation, a 'tongue,' or an interpretation. Let everything be done with a view to the building up of faith and character. If there is speaking in an unknown tongue, only two or at the most three should speak, and they should do so one at a time, and one should interpret; or if there is no interpreter, let the man with the gift be silent in the Church, speaking to himself and to God. But if there are Prophets, let two or three speak and let the rest judge. And if anything is revealed to some one else who is seated there, let the first be silent. For you can all prophesy one by one, so that all may learn and all be encouraged: and the spirits of Prophets yield submission to Prophets. For God is not a God of disorder, but of peace, as He is in all the Churches of His people.

And He Himself appointed some to be Apostles, some to be Prophets, some to be evangelists, some to be pastors and teachers,

Christ is the visible representation of the invisible God, the Firstborn and Lord of all creation. For in Him was created the universe of things in heaven and on earth, things seen and things unseen, thrones, dominions, princedoms, powers--all were created, and exist through and for Him. And HE IS before all things and in and through Him the universe is a harmonious whole.read more.
Moreover He is the Head of His Body, the Church. He is the Beginning, the Firstborn from among the dead, in order that He Himself may in all things occupy the foremost place. For it was the Father's gracious will that the whole of the divine perfections should dwell in Him. And God purposed through Him to reconcile the universe to Himself, making peace through His blood, which was shed upon the Cross--to reconcile to Himself through Him, I say, things on earth and things in Heaven.

But Jesus cried aloud, "He who believes in me, believes not so much in me, as in Him who sent me; and he who sees me sees Him who sent me.

"Have I been so long among you," Jesus answered, "and yet you, Philip, do not know me? He who has seen me has seen the Father. How can *you* ask me, 'Cause us to see the Father'?

when He made known to us the secret of His will. And this is in harmony with God's merciful purpose for the government of the world when the times are ripe for it--the purpose which He has cherished in His own mind of restoring the whole creation to find its one Head in Christ; yes, things in Heaven and things on earth, to find their one Head in Him.

To Him who has it in His power to make you strong, as declared in the Good News which I am spreading, and the proclamation concerning Jesus Christ, in harmony with the unveiling of the Truth which in the periods of past Ages remained unuttered, but has now been brought fully to light, and by the command of the God of the Ages has been made known by the writings of the Prophets among all the Gentiles to win them to obedience to the faith-- to God, the only wise, through Jesus Christ, even to Him be the glory through all the Ages! Amen.

But in dealing with truths hitherto kept secret we speak of God's wisdom--that hidden wisdom which, before the world began, God pre-destined, so that it should result in glory to us; a wisdom which not one of the leaders of the present age possesses, for if they had possessed it, they would never have crucified the Lord of glory. But--to use the words of Scripture--we speak of things which eye has not seen nor ear heard, and which have never entered the heart of man: all that God has in readiness for them that love Him.read more.
For us, however, God has drawn aside the veil through the teaching of the Spirit; for the Spirit searches everything, including the depths of the divine nature.

and that by a revelation the truth hitherto kept secret was made known to me as I have already briefly explained it to you. By means of that explanation, as you read it, you can judge of my insight into the truth of Christ which in earlier ages was not made known to the human race, as it has now been revealed to His holy Apostles and Prophets through the Spirit--read more.
I mean the truth that the Gentiles are joint heirs with us Jews, and that they form one body with us, and have the same interest as we have in the promise which has been made good in Christ Jesus through the Good News, in which I have been appointed to serve, in virtue of the work which God, in the exercise of His power within me, has graciously entrusted to me. To me who am less than the least of all God's people has this work been graciously entrusted--to proclaim to the Gentiles the Good News of the exhaustless wealth of Christ, and to show all men in a clear light what my stewardship is. It is the stewardship of the truth which from all the Ages lay concealed in the mind of God, the Creator of all things-- concealed in order that the Church might now be used to display to the powers and authorities in the heavenly realms the innumerable aspects of God's wisdom. Such was the eternal purpose which He had formed in Christ Jesus our Lord,

For it was the Father's gracious will that the whole of the divine perfections should dwell in Him. And God purposed through Him to reconcile the universe to Himself, making peace through His blood, which was shed upon the Cross--to reconcile to Himself through Him, I say, things on earth and things in Heaven.