81 Bible Verses about Grain

“If you listen to and are careful to keep these ordinances, the Lord your God will keep His covenant loyalty with you, as He swore to your fathers. He will love you, bless you, and multiply you. He will bless your descendants, and the produce of your land—your grain, new wine, and oil—the young of your herds, and the newborn of your flocks, in the land He swore to your fathers that He would give you.

“If you carefully obey my commands I am giving you today, to love the Lord your God and worship Him with all your heart and all your soul, I will provide rain for your land in the proper time, the autumn and spring rains, and you will harvest your grain, new wine, and oil. I will provide grass in your fields for your livestock. You will eat and be satisfied.

The Lord will bring a nation from far away, from the ends of the earth, to swoop down on you like an eagle, a nation whose language you don’t understand, a ruthless nation, showing no respect for the old and not sparing the young. They will eat the offspring of your livestock and your land’s produce until you are destroyed. They will leave you no grain, new wine, oil, young of your herds, or newborn of your flocks until they cause you to perish.

So Israel dwells securely;
Jacob lives untroubled
in a land of grain and new wine;
even his skies drip with dew.

At mealtime Boaz told her, “Come over here and have some bread and dip it in the vinegar sauce.” So she sat beside the harvesters, and he offered her roasted grain. She ate and was satisfied and had some left over.

One day Jesse had told his son David: “Take this half-bushel of roasted grain along with these 10 loaves of bread for your brothers and hurry to their camp.

Abigail hurried, taking 200 loaves of bread, two skins of wine, five butchered sheep, a bushel of roasted grain, 100 clusters of raisins, and 200 cakes of pressed figs, and loaded them on donkeys.

When David came to Mahanaim, Shobi son of Nahash from Rabbah of the Ammonites, Machir son of Ammiel from Lo-debar, and Barzillai the Gileadite from Rogelim brought beds, basins, and pottery items. They also brought wheat, barley, flour, roasted grain, beans, lentils, honey, curds, sheep, and cheese from the herd for David and the people with him to eat. They had reasoned, “The people must be hungry, exhausted, and thirsty in the desert.”

There was a widespread outcry from the people and their wives against their Jewish countrymen. Some were saying, “We, our sons, and our daughters are numerous. Let us get grain so that we can eat and live.” Others were saying, “We are mortgaging our fields, vineyards, and homes to get grain during the famine.”

“Do not muzzle an ox while it treads out grain.

“When you reap the harvest of your land, you are not to reap to the very edge of your field or gather the gleanings of your harvest. You must not strip your vineyard bare or gather its fallen grapes. Leave them for the poor and the foreign resident; I am Yahweh your God.

“When you reap the harvest in your field, and you forget a sheaf in the field, do not go back to get it. It is to be left for the foreigner, the fatherless, and the widow, so that the Lord your God may bless you in all the work of your hands.

The Angel of the Lord came, and He sat under the oak that was in Ophrah, which belonged to Joash, the Abiezrite. His son Gideon was threshing wheat in the wine vat in order to hide it from the Midianites.

Ruth the Moabitess asked Naomi, “Will you let me go into the fields and gather fallen grain behind someone who allows me to?”

Naomi answered her, “Go ahead, my daughter.” So Ruth left and entered the field to gather grain behind the harvesters. She happened to be in the portion of land belonging to Boaz, who was from Elimelech’s family. Later, when Boaz arrived from Bethlehem, he said to the harvesters, “The Lord be with you.”

“The Lord bless you,” they replied. read more.
Boaz asked his servant who was in charge of the harvesters, “Whose young woman is this?” The servant answered, “She is the young Moabite woman who returned with Naomi from the land of Moab. She asked, ‘Will you let me gather fallen grain among the bundles behind the harvesters?’ She came and has remained from early morning until now, except that she rested a little in the shelter.” Then Boaz said to Ruth, “Listen, my daughter. Don’t go and gather grain in another field, and don’t leave this one, but stay here close to my female servants. See which field they are harvesting, and follow them. Haven’t I ordered the young men not to touch you? When you are thirsty, go and drink from the jars the young men have filled.”

Now isn’t Boaz our relative? Haven’t you been working with his female servants? This evening he will be winnowing barley on the threshing floor.

During the seven years of abundance the land produced outstanding harvests. Joseph gathered all the excess food in the land of Egypt during the seven years and put it in the cities. He put the food in every city from the fields around it. So Joseph stored up grain in such abundance—like the sand of the sea—that he stopped measuring it because it was beyond measure.

“So now, let Pharaoh look for a discerning and wise man and set him over the land of Egypt. Let Pharaoh do this: Let him appoint overseers over the land and take a fifth of the harvest of the land of Egypt during the seven years of abundance. Let them gather all the excess food during these good years that are coming. Under Pharaoh’s authority, store the grain in the cities, so they may preserve it as food. read more.
The food will be a reserve for the land during the seven years of famine that will take place in the land of Egypt. Then the country will not be wiped out by the famine.”

Hezekiah had abundant riches and glory, and he made himself treasuries for silver, gold, precious stones, spices, shields, and every desirable item. He made warehouses for the harvest of grain, new wine, and oil, and stalls for all kinds of cattle, and pens for flocks.

People will curse anyone who hoards grain,
but a blessing will come to the one who sells it.

Come against her from the most distant places.
Open her granaries;
pile her up like mounds of grain
and completely destroy her.
Leave her no survivors.

The seeds lie shriveled in their casings.
The storehouses are in ruin,
and the granaries are broken down,
because the grain has withered away.

Then He told them a parable: “A rich man’s land was very productive. He thought to himself, ‘What should I do, since I don’t have anywhere to store my crops? I will do this,’ he said. ‘I’ll tear down my barns and build bigger ones and store all my grain and my goods there. read more.
Then I’ll say to myself, “You have many goods stored up for many years. Take it easy; eat, drink, and enjoy yourself.”’ “But God said to him, ‘You fool! This very night your life is demanded of you. And the things you have prepared—whose will they be?’ “That’s how it is with the one who stores up treasure for himself and is not rich toward God.”

“Every tenth of the land’s produce, grain from the soil or fruit from the trees, belongs to the Lord; it is holy to the Lord.

The Lord spoke to Moses: “Speak to the Israelites and tell them: When you enter the land I am giving you and reap its harvest, you are to bring the first sheaf of your harvest to the priest. He will wave the sheaf before the Lord so that you may be accepted; the priest is to wave it on the day after the Sabbath.

Within your gates you may not eat: the tenth of your grain, new wine, or oil; the firstborn of your herd or flock; any of your vow offerings that you pledge; your freewill offerings; or your personal contributions.

You are to eat a tenth of your grain, new wine, and oil, and the firstborn of your herd and flock, in the presence of Yahweh your God at the place where He chooses to have His name dwell, so that you will always learn to fear the Lord your God.

“The Levitical priests, the whole tribe of Levi, will have no portion or inheritance with Israel. They will eat the Lord’s fire offerings; that is their inheritance. Although Levi has no inheritance among his brothers, the Lord is his inheritance, as He promised him. This is the priests’ share from the people who offer a sacrifice, whether it is an ox, a sheep, or a goat; the priests are to be given the shoulder, jaws, and stomach. read more.
You are to give him the firstfruits of your grain, new wine, and oil, and the first sheared wool of your flock. For Yahweh your God has chosen him and his sons from all your tribes to stand and minister in His name from now on.

He told the people who lived in Jerusalem to give a contribution for the priests and Levites so that they could devote their energy to the law of the Lord. When the word spread, the Israelites gave liberally of the best of the grain, new wine, oil, honey, and of all the produce of the field, and they brought in an abundance, a tenth of everything.

We will bring a loaf from our first batch of dough to the priests at the storerooms of the house of our God. We will also bring the firstfruits of our grain offerings, of every fruit tree, and of the new wine and oil. A tenth of our land’s produce belongs to the Levites, for the Levites are to collect the one-tenth offering in all our agricultural towns. A priest of Aaronic descent must accompany the Levites when they collect the tenth, and the Levites must take a tenth of this offering to the storerooms of the treasury in the house of our God. For the Israelites and the Levites are to bring the contributions of grain, new wine, and oil to the storerooms where the articles of the sanctuary are kept and where the priests who minister are, along with the gatekeepers and singers. We will not neglect the house of our God.

Then all Judah brought a tenth of the grain, new wine, and oil into the storehouses.

“When anyone presents a grain offering as a gift to the Lord, his gift must consist of fine flour. He is to pour olive oil on it, put frankincense on it, and bring it to Aaron’s sons the priests. The priest will take a handful of fine flour and oil from it, along with all its frankincense, and will burn this memorial portion of it on the altar, a fire offering of a pleasing aroma to the Lord. But the rest of the grain offering will belong to Aaron and his sons; it is the holiest part of the fire offerings to the Lord. read more.
“When you present a grain offering baked in an oven, it must be made of fine flour, either unleavened cakes mixed with oil or unleavened wafers coated with oil. If your gift is a grain offering prepared on a griddle, it must be unleavened bread made of fine flour mixed with oil. Break it into pieces and pour oil on it; it is a grain offering. If your gift is a grain offering prepared in a pan, it must be made of fine flour with oil. When you bring to the Lord the grain offering made in any of these ways, it is to be presented to the priest, and he will take it to the altar. The priest will remove the memorial portion from the grain offering and burn it on the altar, a fire offering of a pleasing aroma to the Lord. But the rest of the grain offering will belong to Aaron and his sons; it is the holiest part of the fire offerings to the Lord. “No grain offering that you present to the Lord is to be made with yeast, for you are not to burn any yeast or honey as a fire offering to the Lord. You may present them to the Lord as an offering of firstfruits, but they are not to be offered on the altar as a pleasing aroma. You are to season each of your grain offerings with salt; you must not omit from your grain offering the salt of the covenant with your God. You are to present salt with each of your offerings. “If you present a grain offering of firstfruits to the Lord, you must present fresh heads of grain, crushed kernels, roasted on the fire, for your grain offering of firstfruits. You are to put oil and frankincense on it; it is a grain offering. The priest will then burn some of its crushed kernels and oil with all its frankincense as a fire offering to the Lord.

“Now this is the law of the grain offering: Aaron’s sons will present it before the Lord in front of the altar. The priest is to remove a handful of fine flour and olive oil from the grain offering, with all the frankincense that is on the offering, and burn its memorial portion on the altar as a pleasing aroma to the Lord. Aaron and his sons may eat the rest of it. It is to be eaten in the form of unleavened bread in a holy place; they are to eat it in the courtyard of the tent of meeting. read more.
It must not be baked with yeast; I have assigned it as their portion from My fire offerings. It is especially holy, like the sin offering and the restitution offering. Any male among Aaron’s descendants may eat it. It is a permanent portion throughout your generations from the fire offerings to the Lord. Anything that touches the offerings will become holy.” The Lord spoke to Moses: “This is the offering that Aaron and his sons must present to the Lord on the day that he is anointed: two quarts of fine flour as a regular grain offering, half of it in the morning and half in the evening. It is to be prepared with oil on a griddle; you are to bring it well-kneaded. You must present it as a grain offering of baked pieces, a pleasing aroma to the Lord. The priest, who is one of Aaron’s sons and will be anointed to take his place, is to prepare it. It must be completely burned as a permanent portion for the Lord. Every grain offering for a priest will be a whole burnt offering; it is not to be eaten.”

“You are to count seven complete weeks starting from the day after the Sabbath, the day you brought the sheaf of the presentation offering. You are to count 50 days until the day after the seventh Sabbath and then present an offering of new grain to the Lord.

The Lord spoke to Moses: “Speak to the Israelites and tell them: If any man’s wife goes astray, is unfaithful to him, and sleeps with another, but it is concealed from her husband, and she is undetected, even though she has defiled herself, since there is no witness against her, and she wasn’t caught in the act; read more.
and if a feeling of jealousy comes over the husband and he becomes jealous because of his wife who has defiled herself—or if a feeling of jealousy comes over him and he becomes jealous of her though she has not defiled herself— then the man is to bring his wife to the priest. He is also to bring an offering for her of two quarts of barley flour. He is not to pour oil over it or put frankincense on it because it is a grain offering of jealousy, a grain offering for remembrance that brings sin to mind. “The priest is to bring her forward and have her stand before the Lord. Then the priest is to take holy water in a clay bowl, and take some of the dust from the tabernacle floor and put it in the water. After the priest has the woman stand before the Lord, he is to let down her hair and place in her hands the grain offering for remembrance, which is the grain offering of jealousy. The priest is to hold the bitter water that brings a curse. The priest will require the woman to take an oath and will say to her, ‘If no man has slept with you, if you have not gone astray and become defiled while under your husband’s authority, be unaffected by this bitter water that brings a curse. But if you have gone astray while under your husband’s authority, if you have defiled yourself and a man other than your husband has slept with you’— at this point the priest must make the woman take the oath with the sworn curse, and he is to say to her—‘May the Lord make you into an object of your people’s cursing and swearing when He makes your thigh shrivel and your belly swell. May this water that brings a curse enter your stomach, causing your belly to swell and your thigh to shrivel.’

“And the woman must reply, ‘Amen, Amen.’ “Then the priest is to write these curses on a scroll and wash them off into the bitter water. He will require the woman to drink the bitter water that brings a curse, and it will enter her and cause bitter suffering. The priest is to take the grain offering of jealousy from the woman’s hand, wave the offering before the Lord, and bring it to the altar. The priest is to take a handful of the grain offering as a memorial portion and burn it on the altar. Then he will require the woman to drink the water. “When he makes her drink the water, if she has defiled herself and been unfaithful to her husband, the water that brings a curse will enter her and cause bitter suffering; her belly will swell, and her thigh will shrivel. She will become a curse among her people. But if the woman has not defiled herself and is pure, she will be unaffected and will be able to conceive children.

The Lord instructed Moses: “Speak to the Israelites and tell them: When you enter the land I am giving you to settle in, and you make a fire offering to the Lord from the herd or flock—either a burnt offering or a sacrifice, to fulfill a vow, or as a freewill offering, or at your appointed festivals—to produce a pleasing aroma for the Lord, read more.
the one presenting his offering to the Lord must also present a grain offering of two quarts of fine flour mixed with a quart of oil. Prepare a quart of wine as a drink offering with the burnt offering or sacrifice of each lamb. “If you prepare a grain offering with a ram, it must be four quarts of fine flour mixed with a third of a gallon of oil. Also present a third of a gallon of wine for a drink offering as a pleasing aroma to the Lord. “If you prepare a young bull as a burnt offering or as a sacrifice, to fulfill a vow, or as a fellowship offering to the Lord, a grain offering of six quarts of fine flour mixed with two quarts of oil must be presented with the bull. Also present two quarts of wine as a drink offering. It is a fire offering of pleasing aroma to the Lord. This is to be done for each ox, ram, lamb, or goat. This is how you must prepare each of them, no matter how many.

On the same day, the king consecrated the middle of the courtyard that was in front of the Lord’s temple because that was where he offered the burnt offering, the grain offering, and the fat of the fellowship offerings since the bronze altar before the Lord was too small to accommodate the burnt offerings, the grain offerings, and the fat of the fellowship offerings.

Then Absalom said to his servants, “See, Joab has a field right next to mine, and he has barley there. Go and set fire to it!” So Absalom’s servants set the field on fire.

The flax and the barley were destroyed because the barley was ripe and the flax was budding,

“If a man consecrates to the Lord any part of a field that he possesses, your assessment of value will be proportional to the seed needed to sow it, at the rate of 50 silver shekels for every five bushels of barley seed.

For the Lord your God is bringing you into a good land, a land with streams of water, springs, and deep water sources, flowing in both valleys and hills; a land of wheat, barley, vines, figs, and pomegranates; a land of olive oil and honey; a land where you will eat food without shortage, where you will lack nothing; a land whose rocks are iron and from whose hills you will mine copper.

So Naomi came back from the land of Moab with her daughter-in-law Ruth the Moabitess. They arrived in Bethlehem at the beginning of the barley harvest.

So Ruth gathered grain in the field until evening. She beat out what she had gathered, and it was about 26 quarts of barley. She picked up the grain and went into the town, where her mother-in-law saw what she had gleaned. Then she brought out what she had left over from her meal and gave it to her.

and handed them over to the Gibeonites. They hanged them on the hill in the presence of the Lord; the seven of them died together. They were executed in the first days of the harvest at the beginning of the barley harvest.

He was with David at Pas-dammim when the Philistines had gathered there for battle. There was a portion of a field full of barley, where the troops had fled from the Philistines.

If my land cries out against me
and its furrows join in weeping,
if I have consumed its produce without payment
or shown contempt for its tenants,
then let thorns grow instead of wheat
and stinkweed instead of barley.

The words of Job are concluded.

Does the plowman plow every day to plant seed?
Does he continuously break up and cultivate the soil?
When he has leveled its surface,
does he not then scatter black cumin and sow cumin?
He plants wheat in rows and barley in plots,
with spelt as their border.

Be ashamed, you farmers,
wail, you vinedressers,
over the wheat and the barley,
because the harvest of the field has perished.

So I bought her for 15 shekels of silver and five bushels of barley.

Elisha replied, “Hear the word of the Lord! This is what the Lord says: ‘About this time tomorrow at the gate of Samaria, six quarts of fine meal will sell for a shekel and 12 quarts of barley will sell for a shekel.’”

I will give your servants, the woodcutters who cut the trees, 100,000 bushels of wheat flour, 100,000 bushels of barley, 110,000 gallons of wine, and 110,000 gallons of oil.

He waged war against the king of the Ammonites. He overpowered the Ammonites, and that year they gave him 7,500 pounds of silver, 50,000 bushels of wheat, and 50,000 bushels of barley. They paid him the same in the second and third years.

You profane Me in front of My people for handfuls of barley and scraps of bread; you kill those who should not die and spare those who should not live, when you lie to My people, who listen to lies.

Then I heard something like a voice among the four living creatures say, “A quart of wheat for a denarius, and three quarts of barley for a denarius—but do not harm the olive oil and the wine.”

“Also take wheat, barley, beans, lentils, millet, and spelt. Put them in a single container and make them into bread for yourself. You are to eat it during the number of days you lie on your side, 390 days. The food you eat each day will be eight ounces by weight; you will eat it from time to time. You are also to drink water by measure, a sixth of a gallon, which you will drink from time to time. read more.
You will eat it as you would a barley cake and bake it over dried human excrement in their sight.”

When Gideon arrived, there was a man telling his friend about a dream. He said, “Listen, I had a dream: a loaf of barley bread came tumbling into the Midianite camp, struck a tent, and it fell. The loaf turned the tent upside down so that it collapsed.”

And he told Ruth, “Bring the shawl you’re wearing and hold it out.” When she held it out, he shoveled six measures of barley into her shawl, and she went into the town. She went to her mother-in-law, Naomi, who asked her, “How did it go, my daughter?”

Then Ruth told her everything the man had done for her. She said, “He gave me these six measures of barley, because he said, ‘Don’t go back to your mother-in-law empty-handed.’”

Each man brought the barley and the straw for the chariot teams and the other horses to the required place according to his assignment.

A man from Baal-shalishah came to the man of God with his sack full of 20 loaves of barley bread from the first bread of the harvest. Elisha said, “Give it to the people to eat.” But Elisha’s attendant asked, “What? Am I to set 20 loaves before 100 men?”

“Give it to the people to eat,” Elisha said, “for this is what the Lord says: ‘They will eat, and they will have some left over.’” So he gave it to them, and as the Lord had promised, they ate and had some left over.

However, there were 10 men among them who said to Ishmael, “Don’t kill us, for we have hidden treasure in the field—wheat, barley, oil, and honey!” So he stopped and did not kill them along with their companions.

Therefore, when Jesus looked up and noticed a huge crowd coming toward Him, He asked Philip, “Where will we buy bread so these people can eat?” He asked this to test him, for He Himself knew what He was going to do. Philip answered, “Two hundred denarii worth of bread wouldn’t be enough for each of them to have a little.” read more.
One of His disciples, Andrew, Simon Peter’s brother, said to Him, “There’s a boy here who has five barley loaves and two fish—but what are they for so many?” Then Jesus said, “Have the people sit down.”

There was plenty of grass in that place, so they sat down. The men numbered about 5,000. Then Jesus took the loaves, and after giving thanks He distributed them to those who were seated—so also with the fish, as much as they wanted. When they were full, He told His disciples, “Collect the leftovers so that nothing is wasted.” So they collected them and filled 12 baskets with the pieces from the five barley loaves that were left over by those who had eaten.

“This is the contribution you are to offer: Three quarts from five bushels of wheat and three quarts from five bushels of barley.

The Lord spoke to Moses: “Speak to the Israelites and tell them: If any man’s wife goes astray, is unfaithful to him, and sleeps with another, but it is concealed from her husband, and she is undetected, even though she has defiled herself, since there is no witness against her, and she wasn’t caught in the act; read more.
and if a feeling of jealousy comes over the husband and he becomes jealous because of his wife who has defiled herself—or if a feeling of jealousy comes over him and he becomes jealous of her though she has not defiled herself— then the man is to bring his wife to the priest. He is also to bring an offering for her of two quarts of barley flour. He is not to pour oil over it or put frankincense on it because it is a grain offering of jealousy, a grain offering for remembrance that brings sin to mind.

May there be plenty of grain in the land;
may it wave on the tops of the mountains.
May its crops be like Lebanon.
May people flourish in the cities
like the grass of the field.

There we were, binding sheaves of grain in the field. Suddenly my sheaf stood up, and your sheaves gathered around it and bowed down to my sheaf.”

The pastures are clothed with flocks
and the valleys covered with grain.
They shout in triumph; indeed, they sing.

The people will return and live beneath his shade.
They will grow grain
and blossom like the vine.
His renown will be like the wine of Lebanon.

“Also take wheat, barley, beans, lentils, millet, and spelt. Put them in a single container and make them into bread for yourself. You are to eat it during the number of days you lie on your side, 390 days.

Then the Lord said to Moses, “Stretch out your hand toward heaven and let there be hail throughout the land of Egypt—on man and beast and every plant of the field in the land of Egypt.” So Moses stretched out his staff toward heaven, and the Lord sent thunder and hail. Lightning struck the earth, and the Lord rained hail on the land of Egypt. The hail, with lightning flashing through it, was so severe that nothing like it had occurred in the land of Egypt since it had become a nation. read more.
Throughout the land of Egypt, the hail struck down everything in the field, both man and beast. The hail beat down every plant of the field and shattered every tree in the field. The only place it didn’t hail was in the land of Goshen where the Israelites were. Pharaoh sent for Moses and Aaron. “I have sinned this time,” he said to them. “Yahweh is the Righteous One, and I and my people are the guilty ones. Make an appeal to Yahweh. There has been enough of God’s thunder and hail. I will let you go; you don’t need to stay any longer.” Moses said to him, “When I have left the city, I will extend my hands to Yahweh. The thunder will cease, and there will be no more hail, so that you may know the earth belongs to Yahweh. But as for you and your officials, I know that you still do not fear Yahweh our God.” The flax and the barley were destroyed because the barley was ripe and the flax was budding, but the wheat and the spelt were not destroyed since they are later crops.

Judah and the land of Israel were your merchants. They exchanged wheat from Minnith, meal, honey, oil, and balm, for your goods.

He endows your territory with prosperity;
He satisfies you with the finest wheat.

“I assure you: Unless a grain of wheat falls to the ground and dies, it remains by itself. But if it dies, it produces a large crop.

“The kingdom of God is like this,” He said. “A man scatters seed on the ground; he sleeps and rises—night and day, and the seed sprouts and grows—he doesn’t know how. The soil produces a crop by itself—first the blade, then the head, and then the ripe grain on the head. read more.
But as soon as the crop is ready, he sends for the sickle, because the harvest has come.”

On that day Jesus went out of the house and was sitting by the sea. Such large crowds gathered around Him that He got into a boat and sat down, while the whole crowd stood on the shore. Then He told them many things in parables, saying: “Consider the sower who went out to sow. read more.
As he was sowing, some seed fell along the path, and the birds came and ate them up. Others fell on rocky ground, where there wasn’t much soil, and they sprang up quickly since the soil wasn’t deep. But when the sun came up they were scorched, and since they had no root, they withered. Others fell among thorns, and the thorns came up and choked them. Still others fell on good ground and produced a crop: some 100, some 60, and some 30 times what was sown. Anyone who has ears should listen!”

“Listen! Consider the sower who went out to sow. As he sowed, this occurred: Some seed fell along the path, and the birds came and ate it up. Other seed fell on rocky ground where it didn’t have much soil, and it sprang up right away, since it didn’t have deep soil. read more.
When the sun came up, it was scorched, and since it didn’t have a root, it withered. Other seed fell among thorns, and the thorns came up and choked it, and it didn’t produce a crop. Still others fell on good ground and produced a crop that increased 30, 60, and 100 times what was sown.”

“You, then, listen to the parable of the sower: When anyone hears the word about the kingdom and doesn’t understand it, the evil one comes and snatches away what was sown in his heart. This is the one sown along the path. And the one sown on rocky ground—this is one who hears the word and immediately receives it with joy. read more.
Yet he has no root in himself, but is short-lived. When pressure or persecution comes because of the word, immediately he stumbles. Now the one sown among the thorns—this is one who hears the word, but the worries of this age and the seduction of wealth choke the word, and it becomes unfruitful. But the one sown on the good ground—this is one who hears and understands the word, who does bear fruit and yields: some 100, some 60, some 30 times what was sown.”

The sower sows the word. These are the ones along the path where the word is sown: when they hear, immediately Satan comes and takes away the word sown in them. And these are the ones sown on rocky ground: when they hear the word, immediately they receive it with joy. read more.
But they have no root in themselves; they are short-lived. When pressure or persecution comes because of the word, they immediately stumble. Others are sown among thorns; these are the ones who hear the word, but the worries of this age, the seduction of wealth, and the desires for other things enter in and choke the word, and it becomes unfruitful. But the ones sown on good ground are those who hear the word, welcome it, and produce a crop: 30, 60, and 100 times what was sown.”

He presented another parable to them: “The kingdom of heaven may be compared to a man who sowed good seed in his field. But while people were sleeping, his enemy came, sowed weeds among the wheat, and left. When the plants sprouted and produced grain, then the weeds also appeared. read more.
The landowner’s slaves came to him and said, ‘Master, didn’t you sow good seed in your field? Then where did the weeds come from?’ “‘An enemy did this!’ he told them.

“‘So, do you want us to go and gather them up?’ the slaves asked him. “‘No,’ he said. ‘When you gather up the weeds, you might also uproot the wheat with them. Let both grow together until the harvest. At harvest time I’ll tell the reapers: Gather the weeds first and tie them in bundles to burn them, but store the wheat in my barn.’”

Someone from the crowd said to Him, “Teacher, tell my brother to divide the inheritance with me.” “Friend,” He said to him, “who appointed Me a judge or arbitrator over you?” He then told them, “Watch out and be on guard against all greed because one’s life is not in the abundance of his possessions.” read more.
Then He told them a parable: “A rich man’s land was very productive. He thought to himself, ‘What should I do, since I don’t have anywhere to store my crops? I will do this,’ he said. ‘I’ll tear down my barns and build bigger ones and store all my grain and my goods there. Then I’ll say to myself, “You have many goods stored up for many years. Take it easy; eat, drink, and enjoy yourself.”’ “But God said to him, ‘You fool! This very night your life is demanded of you. And the things you have prepared—whose will they be?’ “That’s how it is with the one who stores up treasure for himself and is not rich toward God.”

He also said to the disciples: “There was a rich man who received an accusation that his manager was squandering his possessions. So he called the manager in and asked, ‘What is this I hear about you? Give an account of your management, because you can no longer be my manager.’ “Then the manager said to himself, ‘What should I do, since my master is taking the management away from me? I’m not strong enough to dig; I’m ashamed to beg. read more.
I know what I’ll do so that when I’m removed from management, people will welcome me into their homes.’ “So he summoned each one of his master’s debtors. ‘How much do you owe my master?’ he asked the first one. “‘A hundred measures of olive oil,’ he said.

“‘Take your invoice,’ he told him, ‘sit down quickly, and write 50.’ “Next he asked another, ‘How much do you owe?’

“‘A hundred measures of wheat,’ he said.

“‘Take your invoice,’ he told him, ‘and write 80.’ “The master praised the unrighteous manager because he had acted astutely. For the sons of this age are more astute than the sons of light in dealing with their own people. And I tell you, make friends for yourselves by means of the unrighteous money so that when it fails, they may welcome you into eternal dwellings.

Two women will be grinding grain together: One will be taken and the other left.