47 Bible Verses about Seed

God also said, “Look, I have given you every seed-bearing plant on the surface of the entire earth and every tree whose fruit contains seed. This food will be for you,

When Jacob learned that there was grain in Egypt, he said to his sons, “Why do you keep looking at each other? Listen,” he went on, “I have heard there is grain in Egypt. Go down there and buy some for us so that we will live and not die.”

There was a widespread outcry from the people and their wives against their Jewish countrymen. Some were saying, “We, our sons, and our daughters are numerous. Let us get grain so that we can eat and live.”

Bread grain is crushed,
but is not threshed endlessly.
Though the wheel of the farmer’s cart rumbles,
his horses do not crush it.

“You are to count seven complete weeks starting from the day after the Sabbath, the day you brought the sheaf of the presentation offering. You are to count 50 days until the day after the seventh Sabbath and then present an offering of new grain to the Lord. Bring two loaves of bread from your settlements as a presentation offering, each of them made from four quarts of fine flour, baked with yeast, as firstfruits to the Lord. read more.
You are to present with the bread seven unblemished male lambs a year old, one young bull, and two rams. They will be a burnt offering to the Lord, with their grain offerings and drink offerings, a fire offering of a pleasing aroma to the Lord. You are also to prepare one male goat as a sin offering, and two male lambs a year old as a fellowship sacrifice. The priest will wave the lambs with the bread of firstfruits as a presentation offering before the Lord; the bread and the two lambs will be holy to the Lord for the priest. On that same day you are to make a proclamation and hold a sacred assembly. You are not to do any daily work. This is to be a permanent statute wherever you live throughout your generations.

“On the day of firstfruits, you are to hold a sacred assembly when you present an offering of new grain to the Lord at your Festival of Weeks; you are not to do any daily work. Present a burnt offering for a pleasing aroma to the Lord: two young bulls, one ram, and seven male lambs a year old, with their grain offering of fine flour mixed with oil, six quarts with each bull, four quarts with the ram, read more.
and two quarts with each of the seven lambs, and one male goat to make atonement for yourselves. Offer them with their drink offerings in addition to the regular burnt offering and its grain offering. Your animals are to be unblemished.

When the word spread, the Israelites gave liberally of the best of the grain, new wine, oil, honey, and of all the produce of the field, and they brought in an abundance, a tenth of everything.

“If a man consecrates to the Lord any part of a field that he possesses, your assessment of value will be proportional to the seed needed to sow it, at the rate of 50 silver shekels for every five bushels of barley seed.

“For they will sow in peace: the vine will yield its fruit, the land will yield its produce, and the skies will yield their dew. I will give the remnant of this people all these things as an inheritance.

As long as the earth endures,
seedtime and harvest, cold and heat,
summer and winter, and day and night
will not cease.”

The earth has produced its harvest;
God, our God, blesses us.

Also, the Lord will provide what is good,
and our land will yield its crops.

Hasn’t the food been cut off
before our eyes,
joy and gladness
from the house of our God?
The seeds lie shriveled in their casings.
The storehouses are in ruin,
and the granaries are broken down,
because the grain has withered away.

“You will sow much seed in the field but harvest little, because locusts will devour it. You will plant and cultivate vineyards but not drink the wine or gather the grapes, because worms will eat them. You will have olive trees throughout your territory but not anoint yourself with oil, because your olives will drop off. read more.
You will father sons and daughters, but they will not remain yours, because they will be taken prisoner. Whirring insects will take possession of all your trees and your land’s produce.

Do not plant your vineyard with two types of seed; otherwise, the entire harvest, both the crop you plant and the produce of the vineyard, will be defiled.

“You are to keep My statutes. You must not crossbreed two different kinds of your livestock, sow your fields with two kinds of seed, or put on a garment made of two kinds of material.

If one of their carcasses falls on any seed that is to be sown, it is clean; but if water has been put on the seed and one of their carcasses falls on it, it is unclean for you.

“Every tenth of the land’s produce, grain from the soil or fruit from the trees, belongs to the Lord; it is holy to the Lord.

“Don’t you say, ‘There are still four more months, then comes the harvest’? Listen to what I’m telling you: Open your eyes and look at the fields, for they are ready for harvest. The reaper is already receiving pay and gathering fruit for eternal life, so the sower and reaper can rejoice together. For in this case the saying is true: ‘One sows and another reaps.’ read more.
I sent you to reap what you didn’t labor for; others have labored, and you have benefited from their labor.”

since you have been born again—not of perishable seed but of imperishable—through the living and enduring word of God.

Everyone who has been born of God does not sin, because His seed remains in him; he is not able to sin, because he has been born of God.

He presented another parable to them: “The kingdom of heaven is like a mustard seed that a man took and sowed in his field. It’s the smallest of all the seeds, but when grown, it’s taller than the vegetables and becomes a tree, so that the birds of the sky come and nest in its branches.”

And He said: “How can we illustrate the kingdom of God, or what parable can we use to describe it? It’s like a mustard seed that, when sown in the soil, is smaller than all the seeds on the ground. And when sown, it comes up and grows taller than all the vegetables, and produces large branches, so that the birds of the sky can nest in its shade.”

He said, therefore, “What is the kingdom of God like, and what can I compare it to? It’s like a mustard seed that a man took and sowed in his garden. It grew and became a tree, and the birds of the sky nested in its branches.”

“The kingdom of God is like this,” He said. “A man scatters seed on the ground; he sleeps and rises—night and day, and the seed sprouts and grows—he doesn’t know how. The soil produces a crop by itself—first the blade, then the head, and then the ripe grain on the head. read more.
But as soon as the crop is ready, he sends for the sickle, because the harvest has come.”

He presented another parable to them: “The kingdom of heaven may be compared to a man who sowed good seed in his field. But while people were sleeping, his enemy came, sowed weeds among the wheat, and left. When the plants sprouted and produced grain, then the weeds also appeared. read more.
The landowner’s slaves came to him and said, ‘Master, didn’t you sow good seed in your field? Then where did the weeds come from?’ “‘An enemy did this!’ he told them.

“‘So, do you want us to go and gather them up?’ the slaves asked him. “‘No,’ he said. ‘When you gather up the weeds, you might also uproot the wheat with them. Let both grow together until the harvest. At harvest time I’ll tell the reapers: Gather the weeds first and tie them in bundles to burn them, but store the wheat in my barn.’”

I planted, Apollos watered, but God gave the growth. So then neither the one who plants nor the one who waters is anything, but only God who gives the growth.

On that day Jesus went out of the house and was sitting by the sea. Such large crowds gathered around Him that He got into a boat and sat down, while the whole crowd stood on the shore. Then He told them many things in parables, saying: “Consider the sower who went out to sow. read more.
As he was sowing, some seed fell along the path, and the birds came and ate them up. Others fell on rocky ground, where there wasn’t much soil, and they sprang up quickly since the soil wasn’t deep. But when the sun came up they were scorched, and since they had no root, they withered. Others fell among thorns, and the thorns came up and choked them. Still others fell on good ground and produced a crop: some 100, some 60, and some 30 times what was sown. Anyone who has ears should listen!” Then the disciples came up and asked Him, “Why do You speak to them in parables?” He answered them, “Because the secrets of the kingdom of heaven have been given for you to know, but it has not been given to them. For whoever has, more will be given to him, and he will have more than enough. But whoever does not have, even what he has will be taken away from him. For this reason I speak to them in parables, because looking they do not see, and hearing they do not listen or understand. Isaiah’s prophecy is fulfilled in them, which says:

You will listen and listen,
yet never understand;
and you will look and look,
yet never perceive.
For this people’s heart has grown callous;
their ears are hard of hearing,
and they have shut their eyes;
otherwise they might see with their eyes
and hear with their ears,
understand with their hearts
and turn back—
and I would cure them. “But your eyes are blessed because they do see, and your ears because they do hear! For I assure you: Many prophets and righteous people longed to see the things you see yet didn’t see them; to hear the things you hear yet didn’t hear them. “You, then, listen to the parable of the sower: When anyone hears the word about the kingdom and doesn’t understand it, the evil one comes and snatches away what was sown in his heart. This is the one sown along the path. And the one sown on rocky ground—this is one who hears the word and immediately receives it with joy. Yet he has no root in himself, but is short-lived. When pressure or persecution comes because of the word, immediately he stumbles. Now the one sown among the thorns—this is one who hears the word, but the worries of this age and the seduction of wealth choke the word, and it becomes unfruitful. But the one sown on the good ground—this is one who hears and understands the word, who does bear fruit and yields: some 100, some 60, some 30 times what was sown.”

Again He began to teach by the sea, and a very large crowd gathered around Him. So He got into a boat on the sea and sat down, while the whole crowd was on the shore facing the sea. He taught them many things in parables, and in His teaching He said to them: “Listen! Consider the sower who went out to sow. read more.
As he sowed, this occurred: Some seed fell along the path, and the birds came and ate it up. Other seed fell on rocky ground where it didn’t have much soil, and it sprang up right away, since it didn’t have deep soil. When the sun came up, it was scorched, and since it didn’t have a root, it withered. Other seed fell among thorns, and the thorns came up and choked it, and it didn’t produce a crop. Still others fell on good ground and produced a crop that increased 30, 60, and 100 times what was sown.” Then He said, “Anyone who has ears to hear should listen!” When He was alone with the Twelve, those who were around Him asked Him about the parables. He answered them, “The secret of the kingdom of God has been given to you, but to those outside, everything comes in parables so that

they may look and look,
yet not perceive;
they may listen and listen,
yet not understand;
otherwise, they might turn back—
and be forgiven.” Then He said to them: “Don’t you understand this parable? How then will you understand any of the parables? The sower sows the word. These are the ones along the path where the word is sown: when they hear, immediately Satan comes and takes away the word sown in them. And these are the ones sown on rocky ground: when they hear the word, immediately they receive it with joy. But they have no root in themselves; they are short-lived. When pressure or persecution comes because of the word, they immediately stumble. Others are sown among thorns; these are the ones who hear the word, but the worries of this age, the seduction of wealth, and the desires for other things enter in and choke the word, and it becomes unfruitful. But the ones sown on good ground are those who hear the word, welcome it, and produce a crop: 30, 60, and 100 times what was sown.”

As a large crowd was gathering, and people were flocking to Him from every town, He said in a parable: “A sower went out to sow his seed. As he was sowing, some fell along the path; it was trampled on, and the birds of the sky ate it up. Other seed fell on the rock; when it sprang up, it withered, since it lacked moisture. read more.
Other seed fell among thorns; the thorns sprang up with it and choked it. Still other seed fell on good ground; when it sprang up, it produced a crop: 100 times what was sown.” As He said this, He called out, “Anyone who has ears to hear should listen!” Then His disciples asked Him, “What does this parable mean?” So He said, “The secrets of the kingdom of God have been given for you to know, but to the rest it is in parables, so that

Looking they may not see,
and hearing they may not understand. “This is the meaning of the parable: The seed is the word of God. The seed along the path are those who have heard and then the Devil comes and takes away the word from their hearts, so that they may not believe and be saved. And the seed on the rock are those who, when they hear, welcome the word with joy. Having no root, these believe for a while and depart in a time of testing. As for the seed that fell among thorns, these are the ones who, when they have heard, go on their way and are choked with worries, riches, and pleasures of life, and produce no mature fruit. But the seed in the good ground—these are the ones who, having heard the word with an honest and good heart, hold on to it and by enduring, bear fruit.

“Because of your little faith,” He told them. “For I assure you: If you have faith the size of a mustard seed, you will tell this mountain, ‘Move from here to there,’ and it will move. Nothing will be impossible for you.

Jesus replied to them, “The hour has come for the Son of Man to be glorified. “I assure you: Unless a grain of wheat falls to the ground and dies, it remains by itself. But if it dies, it produces a large crop. The one who loves his life will lose it, and the one who hates his life in this world will keep it for eternal life.

Foolish one! What you sow does not come to life unless it dies.

But someone will say, “How are the dead raised? What kind of body will they have when they come?” Foolish one! What you sow does not come to life unless it dies. And as for what you sow—you are not sowing the future body, but only a seed, perhaps of wheat or another grain. read more.
But God gives it a body as He wants, and to each of the seeds its own body.

And the fruit of righteousness is sown in peace by those who cultivate peace.

Those who sow in tears
will reap with shouts of joy.
Though one goes along weeping,
carrying the bag of seed,
he will surely come back with shouts of joy,
carrying his sheaves.

The one who sows injustice will reap disaster,
and the rod of his fury will be destroyed.

For this is what the Lord says to the men of Judah and Jerusalem:

Break up the unplowed ground;
do not sow among the thorns.
Circumcise yourselves to the Lord;
remove the foreskin of your hearts,
men of Judah and residents of Jerusalem.
Otherwise, My wrath will break out like fire
and burn with no one to extinguish it
because of your evil deeds.

Sow righteousness for yourselves
and reap faithful love;
break up your unplowed ground.
It is time to seek the Lord
until He comes and sends righteousness
on you like the rain.

Remember this: The person who sows sparingly will also reap sparingly, and the person who sows generously will also reap generously.

Don’t be deceived: God is not mocked. For whatever a man sows he will also reap, because the one who sows to his flesh will reap corruption from the flesh, but the one who sows to the Spirit will reap eternal life from the Spirit. So we must not get tired of doing good, for we will reap at the proper time if we don’t give up.