89 Bible Verses about law

Resh. See my affliction, and deliver Thou me, For Thy law I have not forgotten.

I wandered as a lost sheep, seek Thy servant, For Thy precepts I have not forgotten!

Cut off have been My people for lack of knowledge, Because thou knowledge hast rejected, I reject thee from being priest to Me, And thou forgettest the law of thy God, I forget thy sons, I also!

Resh. See my affliction, and deliver Thou me, For Thy law I have not forgotten.

I wandered as a lost sheep, seek Thy servant, For Thy precepts I have not forgotten!

And unto Moses He said, 'Come up unto Jehovah, thou, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel, and ye have bowed yourselves afar off;' and Moses hath drawn nigh by himself unto Jehovah; and they draw not nigh, and the people go not up with him. And Moses cometh in, and recounteth to the people all the words of Jehovah, and all the judgments, and all the people answer -- one voice, and say, 'All the words which Jehovah hath spoken we do.' read more.
And Moses writeth all the words of Jehovah, and riseth early in the morning, and buildeth an altar under the hill, and twelve standing pillars for the twelve tribes of Israel;

And he bringeth nigh the bullock of the sin-offering, and Aaron layeth -- his sons also -- their hands on the head of the bullock of the sin-offering, and one slaughtereth, and Moses taketh the blood, and putteth on the horns of the altar round about with his finger, and cleanseth the altar, and the blood he hath poured out at the foundation of the altar, and sanctifieth it, to make atonement upon it. And he taketh all the fat that is on the inwards, and the redundance above the liver, and the two kidneys, and their fat, and Moses maketh Perfume on the altar, read more.
and the bullock, and its skin, and its flesh, and its dung, he hath burnt with fire, at the outside of the camp, as Jehovah hath commanded Moses. And he bringeth near the ram of the burnt-offering, and Aaron and his sons lay their hands on the head of the ram, and one slaughtereth, and Moses sprinkleth the blood on the altar round about; and the ram he hath cut into its pieces, and Moses maketh perfume with the head, and the pieces, and the fat, and the inwards and the legs he hath washed with water, and Moses maketh perfume with the whole ram on the altar; it is a burnt-offering, for sweet fragrance; it is a fire-offering to Jehovah, as Jehovah hath commanded Moses. And he bringeth near the second ram, a ram of the consecrations, and Aaron and his sons lay their hands on the head of the ram, and one slaughtereth, and Moses taketh of its blood, and putteth on the tip of the right ear of Aaron, and on the thumb of his right hand, and on the great toe of his right foot; and he bringeth near the sons of Aaron, and Moses putteth of the blood on the tip of their right ear, and on the thumb of their right hand, and on the great toe of their right foot. And Moses sprinkleth the blood on the altar round about, and taketh the fat, and the fat tail, and all the fat that is on the inwards, and the redundance above the liver, and the two kidneys, and their fat, and the right leg; and out of the basket of unleavened things, which is before Jehovah, he hath taken one unleavened cake, and one cake of oiled bread, and one thin cake, and putteth them on the fat, and on the right leg; and putteth the whole on the hands of Aaron, and on the hands of his sons, and waveth them -- a wave-offering before Jehovah. And Moses taketh them from off their hands, and maketh perfume on the altar, on the burnt-offering, they are consecrations for sweet fragrance; it is a fire-offering to Jehovah; and Moses taketh the breast, and waveth it -- a wave-offering before Jehovah; of the ram of the consecrations it hath been to Moses for a portion, as Jehovah hath commanded Moses. And Moses taketh of the anointing oil, and of the blood which is on the altar, and sprinkleth on Aaron, on his garments, and on his sons, and on the garments of his sons with him, and he sanctifieth Aaron, his garments, and his sons, and the garments of his sons with him. And Moses saith unto Aaron, and unto his sons, 'Boil ye the flesh at the opening of the tent of meeting, and there ye do eat it and the bread which is in the basket of the consecrations, as I have commanded, saying, Aaron and his sons do eat it. 'And the remnant of the flesh and of the bread with fire ye burn; and from the opening of the tent of meeting ye go not out seven days, till the day of the fulness, the days of your consecration -- for seven days he doth consecrate your hand; as he hath done on this day, Jehovah hath commanded to do, to make atonement for you; and at the opening of the tent of meeting ye abide, by day and by night seven days, and ye have kept the charge of Jehovah, and die not, for so I have been commanded.' And Aaron doth -- his sons also -- all the things which Jehovah hath commanded by the hand of Moses.

And Aaron draweth near unto the altar, and slaughtereth the calf of the sin-offering, which is for himself; and the sons of Aaron bring the blood near unto him, and he dippeth his finger in the blood, and putteth it on the horns of the altar, and the blood he hath poured out at the foundation of the altar; and the fat, and the kidneys, and the redundance of the liver, of the sin-offering, he hath made a perfume on the altar, as Jehovah hath commanded Moses; read more.
and the flesh and the skin he hath burnt with fire, at the outside of the camp. And he slaughtereth the burnt-offering, and the sons of Aaron have presented unto him the blood, and he sprinkleth it on the altar round about; and the burnt-offering they have presented unto him, by its pieces, and the head, and he maketh perfume on the altar; and he washeth the inwards and the legs, and maketh perfume for the burnt-offering on the altar. And he bringeth near the offering of the people, and taketh the goat of the sin-offering which is for the people, and slaughtered it, and maketh it a sin-offering, like the first; and he bringeth near the burnt-offering, and maketh it, according to the ordinance; and he bringeth near the present, and filleth his palm with it, and maketh perfume on the altar, apart from the burnt-offering of the morning. And he slaughtereth the bullock and the ram, a sacrifice of the peace-offerings, which are for the people, and sons of Aaron present the blood unto him (and he sprinkleth it on the altar round about), and the fat of the bullock, and of the ram, the fat tail, and the covering of the inwards, and the kidneys, and the redundance above the liver, and they set the fat on the breasts, and he maketh perfume with the fat on the altar; and the breasts, and the right leg hath Aaron waved -- a wave-offering before Jehovah, as He hath commanded Moses. And Aaron lifteth up his hand towards the people, and blesseth them, and cometh down from making the sin-offering, and the burnt-offering, and the peace-offerings. And Moses goeth in -- Aaron also -- unto the tent of meeting, and they come out, and bless the people, and the honour of Jehovah appeareth unto all the people; and fire cometh out from before Jehovah, and consumeth on the altar the burnt-offering, and the fat; and all the people see, and cry aloud, and fall on their faces.

And Jehovah saith unto Moses, 'Go unto the people; and thou hast sanctified them to-day and to-morrow, and they have washed their garments, and have been prepared for the third day; for on the third day doth Jehovah come down before the eyes of all the people, on mount Sinai. And thou hast made a border for the people round about, saying, Take heed to yourselves, going up into the mount, or coming against its extremity; whoever is coming against the mount is certainly put to death; read more.
a hand cometh not against him, for he is certainly stoned or shot through, whether beast or man it liveth not; in the drawing out of the jubilee cornet they go up into the mount.' And Moses cometh down from the mount unto the people, and sanctifieth the people, and they wash their garments; and he saith unto the people, 'Be ye prepared for the third day, come not nigh unto a woman.'

To do Thy pleasure, my God, I have delighted, And Thy law is within my heart.

who do shew the work of the law written in their hearts, their conscience also witnessing with them, and between one another the thoughts accusing or else defending,

because this is the covenant that I will make with the house of Israel, after those days, saith the Lord, giving My laws into their mind, and upon their hearts I will write them, and I will be to them for a God, and they shall be to Me for a people;

and I have made for them a covenant age-during, in that I turn not back from after them for My doing them good, and My fear I put in their heart, so as not to turn aside from me;

manifested that ye are a letter of Christ ministered by us, written not with ink, but with the Spirit of the living God, not in the tablets of stone, but in fleshy tablets of the heart,

The law of Jehovah is perfect, refreshing the soul, The testimonies of Jehovah are stedfast, Making wise the simple,

and the sting of the death is the sin, and the power of the sin the law;

For a lamp is the command, And the law a light, And a way of life are reproofs of instruction,

wherefore by works of law shall no flesh be declared righteous before Him, for through law is a knowledge of sin.

Better to me is the law of Thy mouth Than thousands of gold and silver! Yod. Thy hands made me and establish me, Cause me to understand, and I learn Thy commands. Those fearing Thee see me and rejoice, Because for Thy word I have hoped. read more.
I have known, O Jehovah, That righteous are Thy judgments, And in faithfulness Thou hast afflicted me.

Hear, O earth, lo, I am bringing evil on this people, The fruit of their devices, For to My words they gave no attention, And My law -- they kick against it.

Therefore, as a tongue of fire devoureth stubble, And flaming hay falleth, Their root is as muck, And their flower as dust goeth up. Because they have rejected the law of Jehovah of Hosts, And the saying of the Holy One of Israel despised.

That a rebellious people is this, sons -- liars, Sons not willing to hear the law of Jehovah.

and they are mocking at the messengers of God, and despising His words, and acting deceitfully with His prophets, till the going up of the fury of Jehovah against His people -- till there is no healing.

Cut off have been My people for lack of knowledge, Because thou knowledge hast rejected, I reject thee from being priest to Me, And thou forgettest the law of thy God, I forget thy sons, I also!

but their minds were hardened, for unto this day the same vail at the reading of the Old Covenant doth remain unwithdrawn -- which in Christ is being made useless -- but till to-day, when Moses is read, a vail upon their heart doth lie, and whenever they may turn unto the Lord, the vail is taken away.

For Christ is an end of law for righteousness to every one who is believing,

There is, then, now no condemnation to those in Christ Jesus, who walk not according to the flesh, but according to the Spirit; for the law of the Spirit of the life in Christ Jesus did set me free from the law of the sin and of the death; for what the law was not able to do, in that it was weak through the flesh, God, His own Son having sent in the likeness of sinful flesh, and for sin, did condemn the sin in the flesh, read more.
that the righteousness of the law may be fulfilled in us, who do not walk according to the flesh, but according to the Spirit.

Are ye ignorant, brethren -- for to those knowing law I speak -- that the law hath lordship over the man as long as he liveth? for the married woman to the living husband hath been bound by law, and if the husband may die, she hath been free from the law of the husband; so, then, the husband being alive, an adulteress she shall be called if she may become another man's; and if the husband may die, she is free from the law, so as not to be an adulteress, having become another man's. read more.
So that, my brethren, ye also were made dead to the law through the body of the Christ, for your becoming another's, who out of the dead was raised up, that we might bear fruit to God; for when we were in the flesh, the passions of the sins, that are through the law, were working in our members, to bear fruit to the death; and now we have ceased from the law, that being dead in which we were held, so that we may serve in newness of spirit, and not in oldness of letter. What, then, shall we say? the law is sin? let it not be! but the sin I did not know except through law, for also the covetousness I had not known if the law had not said: Thou shalt not covet;' and the sin having received an opportunity, through the command, did work in me all covetousness -- for apart from law sin is dead. And I was alive apart from law once, and the command having come, the sin revived, and I died; and the command that is for life, this was found by me for death; for the sin, having received an opportunity, through the command, did deceive me, and through it did slay me; so that the law, indeed, is holy, and the command holy, and righteous, and good. That which is good then, to me hath it become death? let it not be! but the sin, that it might appear sin, through the good, working death to me, that the sin might become exceeding sinful through the command, for we have known that the law is spiritual, and I am fleshly, sold by the sin; for that which I work, I do not acknowledge; for not what I will, this I practise, but what I hate, this I do. And if what I do not will, this I do, I consent to the law that it is good, and now it is no longer I that work it, but the sin dwelling in me, for I have known that there doth not dwell in me, that is, in my flesh, good: for to will is present with me, and to work that which is right I do not find, for the good that I will, I do not; but the evil that I do not will, this I practise. And if what I do not will, this I do, it is no longer I that work it, but the sin that is dwelling in me. I find, then, the law, that when I desire to do what is right, with me the evil is present, for I delight in the law of God according to the inward man, and I behold another law in my members, warring against the law of my mind, and bringing me into captivity to the law of the sin that is in my members. A wretched man I am! who shall deliver me out of the body of this death? I thank God -- through Jesus Christ our Lord; so then, I myself indeed with the mind do serve the law of God, and with the flesh, the law of sin.

having known also that a man is not declared righteous by works of law, if not through the faith of Jesus Christ, also we in Christ Jesus did believe, that we might be declared righteous by the faith of Christ, and not by works of law, wherefore declared righteous by works of law shall be no flesh.' And if, seeking to be declared righteous in Christ, we ourselves also were found sinners, is then Christ a ministrant of sin? let it not be! for if the things I threw down, these again I build up, a transgressor I set myself forth; read more.
for I through law, did die, that to God I may live; with Christ I have been crucified, and live no more do I, and Christ doth live in me; and that which I now live in the flesh -- in the faith I live of the Son of God, who did love me and did give himself for me; I do not make void the grace of God, for if righteousness be through law -- then Christ died in vain.

'Take this Book of the Law, and thou hast set it on the side of the ark of the covenant of Jehovah your God, and it hath been there against thee for a witness;

the book of this law doth not depart out of thy mouth, and thou hast meditated in it by day and by night, so that thou dost observe to do according to all that is written in it, for then thou dost cause thy way to prosper, and then thou dost act wisely.

And Hilkiah the high priest saith unto Shaphan the scribe, 'A book of the law I have found in the house of Jehovah;' and Hilkiah giveth the book unto Shaphan, and he readeth it.

and the king goeth up to the house of Jehovah, and every man of Judah, and all the inhabitants of Jerusalem, with him, and the priests, and the prophets, and all the people, from small unto great, and he readeth in their ears all the words of the book of the covenant that is found in the house of Jehovah.

And they teach in Judah, and with them is the Book of the Law of Jehovah, and they go round about into all cities of Judah, and teach among the people.

and He declareth to you His covenant, which He hath commanded you to do, the Ten Matters, and He writeth them upon two tables of stone.

'And God speaketh all these words, saying,

and the tables are the work of God, and the writing is the writing of God, graven on the tables.

And he is there with Jehovah forty days and forty nights; bread he hath not eaten, and water he hath not drunk; and he writeth on the tables the matters of the covenant -- the ten matters.

'Thou hast no other gods in My presence.

On that day there was read in the book of Moses, in the ears of the people, and it hath been found written in it that an Ammonite and Moabite doth not come into the assembly of God -- unto the age,

and the king goeth up to the house of Jehovah, and every man of Judah, and all the inhabitants of Jerusalem, with him, and the priests, and the prophets, and all the people, from small unto great, and he readeth in their ears all the words of the book of the covenant that is found in the house of Jehovah.

there hath not been a thing of all that Moses commanded which Joshua hath not proclaimed before all the assembly of Israel, and the women, and the infants, and the sojourner who is going in their midst.

and he readeth in it before the broad place that is before the water-gate, from the light till the middle of the day, over-against the men, and the women, and those intelligent, and the ears of all the people are unto the book of the law.

And he readeth in the book of the law of God day by day, from the first day till the last day, and they make a feast seven days, and on the eighth day a restraint, according to the ordinance.

If, indeed, royal law ye complete, according to the Writing, 'Thou shalt love thy neighbour as thyself,' -- ye do well;

'All things, therefore, whatever ye may will that men may be doing to you, so also do to them, for this is the law and the prophets.

And lo, a certain lawyer stood up, trying him, and saying, 'Teacher, what having done, life age-during shall I inherit?' And he said unto him, 'In the law what hath been written? how dost thou read?' And he answering said, 'Thou shalt love the Lord thy God out of all thy heart, and out of all thy soul, and out of all thy strength, and out of all thy understanding, and thy neighbour as thyself.' read more.
And he said to him, 'Rightly thou didst answer; this do, and thou shalt live.'

To no one owe anything, except to love one another; for he who is loving the other -- law he hath fulfilled, for, 'Thou shalt not commit adultery, Thou shalt do no murder, Thou shalt not steal, Thou shalt not bear false testimony, Thou shalt not covet;' and if there is any other command, in this word it is summed up, in this: 'Thou shalt love thy neighbour as thyself;' the love to the neighbour doth work no ill; the love, therefore, is the fulness of law.

for all the law in one word is fulfilled -- in this: 'Thou shalt love thy neighbour as thyself;'

the enmity in his flesh, the law of the commands in ordinances having done away, that the two he might create in himself into one new man, making peace,

having blotted out the handwriting in the ordinances that is against us, that was contrary to us, and he hath taken it out of the way, having nailed it to the cross;

for a disannulling indeed doth come of the command going before because of its weakness, and unprofitableness,

in the saying 'new,' He hath made the first old, and what doth become obsolete and is old is nigh disappearing.

For the law having a shadow of the coming good things -- not the very image of the matters, every year, by the same sacrifices that they offer continually, is never able to make perfect those coming near,

Why, then, the law? on account of the transgressions it was added, till the seed might come to which the promise hath been made, having been set in order through messengers in the hand of a mediator --

having known this, that for a righteous man law is not set, but for lawless and insubordinate persons, ungodly and sinners, impious and profane, parricides and matricides, men-slayers,

so that the law became our child-conductor -- to Christ, that by faith we may be declared righteous,

wherefore by works of law shall no flesh be declared righteous before Him, for through law is a knowledge of sin.

And law came in, that the offence might abound, and where the sin did abound, the grace did overabound,

(for nothing did the law perfect) and the bringing in of a better hope, through which we draw nigh to God.

There is, then, now no condemnation to those in Christ Jesus, who walk not according to the flesh, but according to the Spirit; for the law of the Spirit of the life in Christ Jesus did set me free from the law of the sin and of the death; for what the law was not able to do, in that it was weak through the flesh, God, His own Son having sent in the likeness of sinful flesh, and for sin, did condemn the sin in the flesh, read more.
that the righteousness of the law may be fulfilled in us, who do not walk according to the flesh, but according to the Spirit.

having known also that a man is not declared righteous by works of law, if not through the faith of Jesus Christ, also we in Christ Jesus did believe, that we might be declared righteous by the faith of Christ, and not by works of law, wherefore declared righteous by works of law shall be no flesh.'

wherefore by works of law shall no flesh be declared righteous before Him, for through law is a knowledge of sin.

God hath in full completed this to us their children, having raised up Jesus, as also in the second Psalm it hath been written, My Son thou art -- I to-day have begotten thee. And that He did raise him up out of the dead, no more to return to corruption, he hath said thus -- I will give to you the faithful kindnesses of David; wherefore also in another place he saith, Thou shalt not give Thy kind One to see corruption, read more.
for David, indeed, his own generation having served by the will of God, did fall asleep, and was added unto his fathers, and saw corruption, but he whom God did raise up, did not see corruption. 'Let it therefore be known to you, men, brethren, that through this one to you is the forgiveness of sins declared, and from all things from which ye were not able in the law of Moses to be declared righteous, in this one every one who is believing is declared righteous;

And he taketh and putteth the testimony unto the ark, and setteth the staves on the ark, and putteth the mercy-seat on the ark above;

and He declareth to you His covenant, which He hath commanded you to do, the Ten Matters, and He writeth them upon two tables of stone.

and the tables are the work of God, and the writing is the writing of God, graven on the tables.

'Thou hast no other Gods before Me. Thou dost not make to thyself a graven image, or any likeness which is in the heavens above, or which is in the earth beneath, or which is in the waters under the earth. Thou dost not bow thyself to them, nor serve them: for I, Jehovah thy God, am a zealous God, charging iniquity of fathers on sons, on the third generation, and on the fourth, of those hating Me, read more.
and doing kindness to thousands, of those loving Me and keeping My commands. 'Thou dost not take up the name of Jehovah thy God for a vain thing, for Jehovah acquitteth not him who taketh up His name for a vain thing. 'Remember the Sabbath-day to sanctify it; six days thou dost labour, and hast done all thy work, and the seventh day is a Sabbath to Jehovah thy God; thou dost not do any work, thou, and thy son, and thy daughter, thy man-servant, and thy handmaid, and thy cattle, and thy sojourner who is within thy gates, -- for six days hath Jehovah made the heavens and the earth, the sea, and all that is in them, and resteth in the seventh day; therefore hath Jehovah blessed the Sabbath-day, and doth sanctify it. 'Honour thy father and thy mother, so that thy days are prolonged on the ground which Jehovah thy God is giving to thee. 'Thou dost not murder. 'Thou dost not commit adultery. 'Thou dost not steal. 'Thou dost not answer against thy neighbour a false testimony. Thou dost not desire the house of thy neighbour, thou dost not desire the wife of thy neighbour, or his man-servant, or his handmaid, or his ox, or his ass, or anything which is thy neighbour's.'

And Jehovah saith unto Moses, 'Come up unto Me to the mount, and be there, and I give to thee the tables of stone, and the law, and the command, which I have written to direct them.'

(for nothing did the law perfect) and the bringing in of a better hope, through which we draw nigh to God.

for what the law was not able to do, in that it was weak through the flesh, God, His own Son having sent in the likeness of sinful flesh, and for sin, did condemn the sin in the flesh,

the enmity in his flesh, the law of the commands in ordinances having done away, that the two he might create in himself into one new man, making peace,

for I through law, did die, that to God I may live;

And we have known that as many things as the law saith, to those in the law it doth speak, that every mouth may be stopped, and all the world may come under judgment to God;

And it came to pass in Iconium, that they did enter together into the synagogue of the Jews, and spake, so that there believed both of Jews and Greeks a great multitude;

and they having gone through from Perga, came to Antioch of Pisidia, and having gone into the synagogue on the sabbath-day, they sat down, and after the reading of the law and of the prophets, the chief men of the synagogue sent unto them, saying, 'Men, brethren, if there be a word in you of exhortation unto the people -- say on.' And Paul having risen, and having beckoned with the hand, said, 'Men, Israelites, and those fearing God, hearken: read more.
the God of this people Israel did choose our fathers, and the people He did exalt in their sojourning in the land of Egypt, and with an high arm did He bring them out of it; and about a period of forty years He did suffer their manners in the wilderness, and having destroyed seven nations in the land of Canaan, He did divide by lot to them their land. And after these things, about four hundred and fifty years, He gave judges -- till Samuel the prophet; and thereafter they asked for a king, and God did give to them Saul, son of Kish, a man of the tribe of Benjamin, for forty years; and having removed him, He did raise up to them David for king, to whom also having testified, he said, I found David, the son of Jesse, a man according to My heart, who shall do all My will. Of this one's seed God, according to promise, did raise to Israel a Saviour -- Jesus, John having first preached, before his coming, a baptism of reformation to all the people of Israel; and as John was fulfilling the course, he said, Whom me do ye suppose to be? I am not he, but, lo, he doth come after me, of whom I am not worthy to loose the sandal of his feet. 'Men, brethren, sons of the race of Abraham, and those among you fearing God, to you was the word of this salvation sent, for those dwelling in Jerusalem, and their chiefs, this one not having known, also the voices of the prophets, which every sabbath are being read -- having judged him -- did fulfil, and no cause of death having found, they did ask of Pilate that he should be slain, and when they did complete all the things written about him, having taken him down from the tree, they laid him in a tomb; and God did raise him out of the dead, and he was seen for many days of those who did come up with him from Galilee to Jerusalem, who are his witnesses unto the people. And we to you do proclaim good news -- that the promise made unto the fathers, God hath in full completed this to us their children, having raised up Jesus, as also in the second Psalm it hath been written, My Son thou art -- I to-day have begotten thee. And that He did raise him up out of the dead, no more to return to corruption, he hath said thus -- I will give to you the faithful kindnesses of David; wherefore also in another place he saith, Thou shalt not give Thy kind One to see corruption, for David, indeed, his own generation having served by the will of God, did fall asleep, and was added unto his fathers, and saw corruption, but he whom God did raise up, did not see corruption. 'Let it therefore be known to you, men, brethren, that through this one to you is the forgiveness of sins declared, and from all things from which ye were not able in the law of Moses to be declared righteous, in this one every one who is believing is declared righteous; see, therefore, it may not come upon you that hath been spoken in the prophets: See, ye despisers, and wonder, and perish, because a work I -- I do work in your days, a work in which ye may not believe, though any one may declare it to you.' And having gone forth out of the synagogue of the Jews, the nations were calling upon them that on the next sabbath these sayings may be spoken to them, and the synagogue having been dismissed, many of the Jews and of the devout proselytes did follow Paul and Barnabas, who, speaking to them, were persuading them to remain in the grace of God. And on the coming sabbath, almost all the city was gathered together to hear the word of God, and the Jews having seen the multitudes, were filled with zeal, and did contradict the things spoken by Paul -- contradicting and speaking evil. And speaking boldly, Paul and Barnabas said, 'To you it was necessary that first the word of God be spoken, and seeing ye do thrust it away, and do not judge yourselves worthy of the life age-during, lo, we do turn to the nations; for so hath the Lord commanded us: I have set thee for a light of nations -- for thy being for salvation unto the end of the earth.' And the nations hearing were glad, and were glorifying the word of the Lord, and did believe -- as many as were appointed to life age-during; and the word of the Lord was spread abroad through all the region. And the Jews stirred up the devout and honourable women, and the first men of the city, and did raise persecution against Paul and Barnabas, and did put them out from their borders; and they having shaken off the dust of their feet against them, came to Iconium, and the disciples were filled with joy and the Holy Spirit.

this one also began to speak boldly in the synagogue, and Aquilas and Priscilla having heard of him, took him to them, and did more exactly expound to him the way of God,

And he came to Nazareth, where he hath been brought up, and he went in, according to his custom, on the sabbath-day, to the synagogue, and stood up to read;

and immediately in the synagogues he was preaching the Christ, that he is the Son of God.

for we have known that the law is spiritual, and I am fleshly, sold by the sin;

so that the law, indeed, is holy, and the command holy, and righteous, and good.

The law of Jehovah is perfect, refreshing the soul, The testimonies of Jehovah are stedfast, Making wise the simple,

and we have known that the law is good, if any one may use it lawfully;

Thy righteousness is righteousness to the age, And Thy law is truth.

Whoso is keeping the law is an intelligent son, And a friend of gluttons, Doth cause his father to blush.

Only, Jehovah give to thee wisdom and understanding, and charge thee concerning Israel, even to keep the law of Jehovah thy God;

and ye have been very strong to keep and to do the whole that is written in the Book of the Law of Moses, so as not to turn aside from it right or left,

and it hath been with him, and he hath read in it all days of his life, so that he doth learn to fear Jehovah his God, to keep all the words of this law, and these statutes, to do them;

'Having obtained, therefore, help from God, till this day, I have stood witnessing both to small and to great, saying nothing besides the things that both the prophets and Moses spake of as about to come, that the Christ is to suffer, whether first by a rising from the dead, he is about to proclaim light to the people and to the nations.'

And now apart from law hath the righteousness of God been manifested, testified to by the law and the prophets, and the righteousness of God is through the faith of Jesus Christ to all, and upon all those believing, -- for there is no difference,

for if ye were believing Moses, ye would have been believing me, for he wrote concerning me;

and having appointed him a day, they came, more of them unto him, to the lodging, to whom he was expounding, testifying fully the reign of God, persuading them also of the things concerning Jesus, both from the law of Moses, and the prophets, from morning till evening,

Philip findeth Nathanael, and saith to him, 'Him of whom Moses wrote in the Law, and the prophets, we have found, Jesus the son of Joseph, who is from Nazareth;'

'And when a sojourner sojourneth with you, then he hath prepared a passover to Jehovah, according to the statute of the passover, and according to its ordinance, so he doth; one statute is to you, even to a sojourner, and to a native of the land.'

one law is to a native, and to a sojourner who is sojourning in your midst.'

one judgment is to you; as a sojourner so is a native; for I am Jehovah your God.'

one law and one ordinance is to you and to the sojourner who is sojourning with you.'

who received the law by arrangement of messengers, and did not keep it.'

Why, then, the law? on account of the transgressions it was added, till the seed might come to which the promise hath been made, having been set in order through messengers in the hand of a mediator --

for if the word being spoken through messengers did become stedfast, and every transgression and disobedience did receive a just recompense,

The chariots of God are myriads, thousands of changes, The Lord is among them, in Sinai, in the sanctuary.

and he saith: -- 'Jehovah from Sinai hath come, And hath risen from Seir for them; He hath shone from mount Paran, And hath come with myriads of holy ones; At His right hand are springs for them.

one judgment is to you; as a sojourner so is a native; for I am Jehovah your God.'

One statute is for you of the congregation and for the sojourner who is sojourning, a statute age-during to your generations: as ye are so is the sojourner before Jehovah; one law and one ordinance is to you and to the sojourner who is sojourning with you.'

and he saith: -- 'Jehovah from Sinai hath come, And hath risen from Seir for them; He hath shone from mount Paran, And hath come with myriads of holy ones; At His right hand are springs for them.

These are the words which Moses hath spoken unto all Israel, beyond the Jordan, in the wilderness, in the plain over-against Suph, between Paran and Tophel, and Laban, and Hazeroth, and Di-Zahab;

The day when thou hast stood before Jehovah thy God in Horeb -- in Jehovah's saying unto me, Assemble to Me the people, and I cause them to hear My words, so that they learn to fear Me all the days that they are alive on the ground, and their sons they teach; -- and ye draw near and stand under the mountain, and the mountain is burning with fire unto the heart of the heavens -- darkness, cloud, yea, thick darkness: 'And Jehovah speaketh unto you out of the midst of the fire; a voice of words ye are hearing and a similitude ye are not seeing, only a voice; read more.
and He declareth to you His covenant, which He hath commanded you to do, the Ten Matters, and He writeth them upon two tables of stone.

God from Teman doth come, The Holy One from mount Paran. Pause! Covered the heavens hath His majesty, And His praise hath filled the earth.

For Jehovah our judge, Jehovah our lawgiver, Jehovah our king -- He doth save us.

For Jehovah hath comforted Zion, He hath comforted all her wastes, And He setteth her wilderness as Eden, And her desert as a garden of Jehovah, Joy, yea, gladness is found in her, Confession, and the voice of song. Attend unto Me, O My people, And, O My nation, unto Me give ear. For a law from Me goeth out, And My judgment to the light, Peoples I do cause to rest. Near is My righteousness, Gone out hath My salvation and Mine arms, Peoples they judge, on Me isles do wait, Yea, on Mine arm they do wait with hope. read more.
Lift ye up to the heavens your eyes, And look attentively unto the earth beneath, For the heavens as smoke have vanished, And the earth as a garment weareth out, And its inhabitants as gnats do die, And My salvation is to the age, And My righteousness is not broken. Hearken unto Me, ye who know righteousness, A people, in whose heart is My law, Fear ye not the reproach of men, And for their reviling be not affrighted,

be made low before the Lord, and He shall exalt you. Speak not one against another, brethren; he who is speaking against a brother, and is judging his brother, doth speak against law, and doth judge law, and if law thou dost judge, thou art not a doer of law but a judge; one is the lawgiver, who is able to save and to destroy; thou -- who art thou that dost judge the other?

and he bringeth out the son of the king, and putteth on him the crown, and the testimony, and they make him king, and anoint him, and smite the hand, and say, 'Let the king live.'

And they bring out the son of the king, and put upon him the crown, and the testimony, and cause him to reign; and Jehoiada and his sons anoint him, and say, 'Let the king live!'

And it hath been, when he sitteth on the throne of his kingdom, that he hath written for himself the copy of this law, on a book, from that before the priests the Levites, and it hath been with him, and he hath read in it all days of his life, so that he doth learn to fear Jehovah his God, to keep all the words of this law, and these statutes, to do them; so that his heart is not high above his brethren, and so as not to turn aside from the command, right or left, so that he prolongeth days over his kingdom, he and his sons, in the midst of Israel.

To no one owe anything, except to love one another; for he who is loving the other -- law he hath fulfilled, for, 'Thou shalt not commit adultery, Thou shalt do no murder, Thou shalt not steal, Thou shalt not bear false testimony, Thou shalt not covet;' and if there is any other command, in this word it is summed up, in this: 'Thou shalt love thy neighbour as thyself;'

If, indeed, royal law ye complete, according to the Writing, 'Thou shalt love thy neighbour as thyself,' -- ye do well;

There is, then, now no condemnation to those in Christ Jesus, who walk not according to the flesh, but according to the Spirit; for the law of the Spirit of the life in Christ Jesus did set me free from the law of the sin and of the death; for what the law was not able to do, in that it was weak through the flesh, God, His own Son having sent in the likeness of sinful flesh, and for sin, did condemn the sin in the flesh, read more.
that the righteousness of the law may be fulfilled in us, who do not walk according to the flesh, but according to the Spirit.

And he answering said, 'Thou shalt love the Lord thy God out of all thy heart, and out of all thy soul, and out of all thy strength, and out of all thy understanding, and thy neighbour as thyself.'

on these -- the two commands -- all the law and the prophets do hang.'

and Jesus answered him -- 'The first of all the commands is, Hear, O Israel, the Lord is our God, the Lord is one; and thou shalt love the Lord thy God out of all thy heart, and out of thy soul, and out of all thine understanding, and out of all thy strength -- this is the first command; and the second is like it, this, Thou shalt love thy neighbour as thyself; -- greater than these there is no other command.' read more.
And the scribe said to him, 'Well, Teacher, in truth thou hast spoken that there is one God, and there is none other but He; and to love Him out of all the heart, and out of all the understanding, and out of all the soul, and out of all the strength, and to love one's neighbour as one's self, is more than all the whole burnt-offerings and the sacrifices.'

and it hath been for a token on thy hand, and for frontlets between thine eyes, for by strength of hand hath Jehovah brought us out of Egypt.'

and it hath been to thee for a sign on thy hand, and for a memorial between thine eyes, so that the law of Jehovah is in thy mouth, for by a strong hand hath Jehovah brought thee out from Egypt;

Hear, O Israel, Jehovah our God is one Jehovah; and thou hast loved Jehovah thy God with all thy heart, and with all thy soul, and with all thy might, and these words which I am commanding thee to-day have been on thine heart, read more.
and thou hast repeated them to thy sons, and spoken of them in thy sitting in thine house, and in thy walking in the way, and in thy lying down, and in thy rising up, and hast bound them for a sign upon thy hand, and they have been for frontlets between thine eyes, and thou hast written them on door-posts of thy house, and on thy gates.

'And ye have placed these my words on your heart, and on your soul, and have bound them for a sign on your hand, and they have been for frontlets between your eyes; and ye have taught them to your sons, by speaking of them in thy sitting in thy house, and in thy going in the way, and in thy lying down, and in thy rising up, and hast written them on the side-posts of thy house, and on thy gates, read more.
so that your days are multiplied, and the days of your sons, on the ground which Jehovah hath sworn to your fathers to give to them, as the days of the heavens on the earth.

for the law through Moses was given, the grace and the truth through Jesus Christ did come;

And this is the law which Moses hath set before the sons of Israel; these are the testimonies, and the statutes, and the judgments, which Moses hath spoken unto the sons of Israel, in their coming out of Egypt,

and saith to the Levites -- who are teaching all Israel -- who are sanctified to Jehovah, 'Put the holy ark in the house that Solomon son of David king of Israel built; it is not to you a burden on the shoulder. 'Now, serve Jehovah your God, and His people Israel,

and to teach the sons of Israel all the statutes which Jehovah hath spoken unto them by the hand of Moses.'

They teach Thy judgments to Jacob, And Thy law to Israel; They put perfume in Thy nose, And whole burnt-offering on Thine altar.

The thing that Isaiah son of Amoz hath seen concerning Judah and Jerusalem: And it hath come to pass, In the latter end of the days, Established is the mount of Jehovah's house, Above the top of the mounts, And it hath been lifted up above the heights, And flowed unto it have all the nations. And gone have many peoples and said, 'Come, and we go up unto the mount of Jehovah, Unto the house of the God of Jacob, And He doth teach us of His ways, And we walk in His paths, For from Zion goeth forth a law, And a word of Jehovah from Jerusalem.

And it hath come to pass, In the latter end of the days, The mount of the house of Jehovah Is established above the top of the mounts, And it hath been lifted up above the hills, And flowed unto it have peoples. And gone have many nations and said, Come and we go up to the mount of Jehovah, And unto the house of the God of Jacob, And He doth teach us of His ways, And we do walk in His paths, For from Zion doth go forth a law, And a word of Jehovah from Jerusalem.

All things to me are lawful, but all things are not profitable; all things to me are lawful, but all things do not build up;

All things are lawful to me, but all things are not profitable; all things are lawful to me, but I -- I will not be under authority by any;

Therefore, as a tongue of fire devoureth stubble, And flaming hay falleth, Their root is as muck, And their flower as dust goeth up. Because they have rejected the law of Jehovah of Hosts, And the saying of the Holy One of Israel despised.

Cut off have been My people for lack of knowledge, Because thou knowledge hast rejected, I reject thee from being priest to Me, And thou forgettest the law of thy God, I forget thy sons, I also! According to their abundance so they sinned against Me, Their honour into shame I change.

'These do stand, to bless the people, on mount Gerizzim, in your passing over the Jordan: Simeon, and Levi, and Judah, and Issachar, and Joseph, and Benjamin. And these do stand, for the reviling, on mount Ebal: Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali. And the Levites have answered and said unto every man of Israel -- a loud voice: read more.
Cursed is the man who maketh a graven and molten image, the abomination of Jehovah, work of the hands of an artificer, and hath put it in a secret place, -- and all the people have answered and said, Amen. Cursed is He who is making light of his father and his mother, -- and all the people have said, Amen. Cursed is he who is removing his neighbour's border, -- and all the people have said, Amen. Cursed is he who is causing the blind to err in the way, -- and all the people have said, Amen. Cursed is he who is turning aside the judgment of fatherless, sojourner, and widow, -- and all the people have said, Amen. Cursed is he who is lying with his father's wife, for he hath uncovered his father's skirt, -- and all the people have said, Amen. Cursed is he who is lying with any beast, -- and all the people have said, Amen. Cursed is he who is lying with his sister, daughter of his father, or daughter of his mother, -- and all the people have said, Amen. Cursed is he who is lying with his mother-in-law, -- and all the people have said, Amen. Cursed is he who is smiting his neighbour in secret, -- and all the people have said, Amen. Cursed is he who is taking a bribe to smite a person, innocent blood, -- and all the people have said, Amen. Cursed is he who doth not establish the words of this law, to do them, -- and all the people have said, Amen.

And all Israel, and its elders, and authorities, and its judges, are standing on this side and on that of the ark, over-against the priests, the Levites, bearing the ark of the covenant of Jehovah, as well the sojourner as the native, half of them over-against mount Gerizim, and the half of them over-against mount Ebal, as Moses servant of Jehovah commanded to bless the people of Israel at the first. And afterwards he hath proclaimed all the words of the law, the blessing and the reviling, according to all that is written in the book of the law; there hath not been a thing of all that Moses commanded which Joshua hath not proclaimed before all the assembly of Israel, and the women, and the infants, and the sojourner who is going in their midst.

Without a Vision is a people made naked, And whoso is keeping the law, O his happiness!

Those forsaking the law praise the wicked, Those keeping the law plead against them.

and it hath been, in the day that ye pass over the Jordan unto the land which Jehovah thy God is giving to thee, that thou hast raised up for thee great stones, and plaistered them with plaister, and written on them all the words of this law in thy passing over, so that thou goest in unto the land which Jehovah thy God is giving to thee -- a land flowing with milk and honey, as Jehovah, God of thy fathers, hath spoken to thee. 'And it hath been, in your passing over the Jordan, ye raise up these stones which I am commanding you to-day, in mount Ebal, and thou hast plaistered them with plaister, read more.
and built there an altar to Jehovah thy God, an altar of stones, thou dost not wave over them iron. Of complete stones thou buildest the altar of Jehovah thy God, and hast caused to ascend on it burnt-offerings to Jehovah thy God, and sacrificed peace-offerings, and eaten there, and rejoiced before Jehovah thy God, and written on the stones all the words of this law, well engraved.'

Then doth Joshua build an altar to Jehovah, God of Israel, in mount Ebal, as Moses, servant of Jehovah, commanded the sons of Israel, as it is written in the book of the law of Moses -- an altar of whole stones, over which he hath not waved iron -- and they cause to go up upon it burnt-offerings to Jehovah, and sacrifice peace-offerings; and he writeth there on the stones the copy of the law of Moses, which he hath written in the presence of the sons of Israel. read more.
And all Israel, and its elders, and authorities, and its judges, are standing on this side and on that of the ark, over-against the priests, the Levites, bearing the ark of the covenant of Jehovah, as well the sojourner as the native, half of them over-against mount Gerizim, and the half of them over-against mount Ebal, as Moses servant of Jehovah commanded to bless the people of Israel at the first. And afterwards he hath proclaimed all the words of the law, the blessing and the reviling, according to all that is written in the book of the law; there hath not been a thing of all that Moses commanded which Joshua hath not proclaimed before all the assembly of Israel, and the women, and the infants, and the sojourner who is going in their midst.

because of this, even as through one man the sin did enter into the world, and through the sin the death; and thus to all men the death did pass through, for that all did sin; for till law sin was in the world: and sin is not reckoned when there is not law;

Are ye ignorant, brethren -- for to those knowing law I speak -- that the law hath lordship over the man as long as he liveth? for the married woman to the living husband hath been bound by law, and if the husband may die, she hath been free from the law of the husband; so, then, the husband being alive, an adulteress she shall be called if she may become another man's; and if the husband may die, she is free from the law, so as not to be an adulteress, having become another man's. read more.
So that, my brethren, ye also were made dead to the law through the body of the Christ, for your becoming another's, who out of the dead was raised up, that we might bear fruit to God; for when we were in the flesh, the passions of the sins, that are through the law, were working in our members, to bear fruit to the death; and now we have ceased from the law, that being dead in which we were held, so that we may serve in newness of spirit, and not in oldness of letter. What, then, shall we say? the law is sin? let it not be! but the sin I did not know except through law, for also the covetousness I had not known if the law had not said: Thou shalt not covet;' and the sin having received an opportunity, through the command, did work in me all covetousness -- for apart from law sin is dead.

'Take this Book of the Law, and thou hast set it on the side of the ark of the covenant of Jehovah your God, and it hath been there against thee for a witness;

and thou hast put unto the ark the testimony which I give unto thee.

And Moses writeth this law, and giveth it unto the priests (sons of Levi, those bearing the ark of the covenant of Jehovah), and unto all the elders of Israel,

And Hilkiah the high priest saith unto Shaphan the scribe, 'A book of the law I have found in the house of Jehovah;' and Hilkiah giveth the book unto Shaphan, and he readeth it.

And in their bringing out the money that is brought in to the house of Jehovah, hath Hilkiah the priest found the book of the law of Jehovah by the hand of Moses,

And I say: In the Spirit walk ye, and the desire of the flesh ye may not complete; for the flesh doth desire contrary to the Spirit, and the Spirit contrary to the flesh, and these are opposed one to another, that the things that ye may will -- these ye may not do; and if by the Spirit ye are led, ye are not under law.

for as many as are of works of law are under a curse, for it hath been written, 'Cursed is every one who is not remaining in all things that have been written in the Book of the Law -- to do them,' and that in law no one is declared righteous with God, is evident, because 'The righteous by faith shall live;' and the law is not by faith, but -- 'The man who did them shall live in them.'

and we have known that the law is good, if any one may use it lawfully; having known this, that for a righteous man law is not set, but for lawless and insubordinate persons, ungodly and sinners, impious and profane, parricides and matricides, men-slayers, whoremongers, sodomites, men-stealers, liars, perjured persons, and if there be any other thing that to sound doctrine is adverse,

Those forsaking the law praise the wicked, Those keeping the law plead against them.

Do not suppose that I came to throw down the law or the prophets -- I did not come to throw down, but to fulfil; for, verily I say to you, till that the heaven and the earth may pass away, one iota or one tittle may not pass away from the law, till that all may come to pass.

ye were freed from the Christ, ye who in law are declared righteous; from the grace ye fell away; for we by the Spirit, by faith, a hope of righteousness do wait for, for in Christ Jesus neither circumcision availeth anything, nor uncircumcision, but faith through love working.

for Ezra hath prepared his heart to seek the law of Jehovah, and to do, and to teach in Israel statute and judgment.

For, when nations that have not a law, by nature may do the things of the law, these not having a law -- to themselves are a law; who do shew the work of the law written in their hearts, their conscience also witnessing with them, and between one another the thoughts accusing or else defending,

What, then, shall we say? that nations who are not pursuing righteousness did attain to righteousness, and righteousness that is of faith, and Israel, pursuing a law of righteousness, at a law of righteousness did not arrive; wherefore? because -- not by faith, but as by works of law; for they did stumble at the stone of stumbling, read more.
according as it hath been written, 'Lo, I place in Sion a stone of stumbling and a rock of offence; and every one who is believing thereon shall not be ashamed.'

Abundant peace have those loving Thy law, And they have no stumbling-block.

therefore do we reckon a man to be declared righteous by faith, apart from works of law. The God of Jews only is He, and not also of nations? yes, also of nations; since one is God who shall declare righteous the circumcision by faith, and the uncircumcision through the faith. read more.
Law then do we make useless through the faith? let it not be! yea, we do establish law.

So, then, as through one offence to all men it is to condemnation, so also through one declaration of 'Righteous' it is to all men to justification of life; for as through the disobedience of the one man, the many were constituted sinners: so also through the obedience of the one, shall the many be constituted righteous. And law came in, that the offence might abound, and where the sin did abound, the grace did overabound, read more.
that even as the sin did reign in the death, so also the grace may reign, through righteousness, to life age-during, through Jesus Christ our Lord.

The law of the wise is a fountain of life, To turn aside from snares of death.

and hast written them on the side-posts of thy house, and on thy gates,

and thou hast written them on door-posts of thy house, and on thy gates.

the law and the prophets are till John; since then the reign of God is proclaimed good news, and every one doth press into it; and it is easier to the heaven and the earth to pass away, than of the law one tittle to fall.

O the happiness of that one, who Hath not walked in the counsel of the wicked. And in the way of sinners hath not stood, And in the seat of scorners hath not sat; But -- in the law of Jehovah is his delight, And in His law he doth meditate by day and by night:

And in the third year of his reign he hath sent for his heads, for Ben-Hail, and for Obadiah, and for Zechariah, and for Nethaneel, and for Michaiah, to teach in cities of Judah, and with them the Levites, Shemaiah, and Nethaniah, and Zebadiah, and Asahel, and Shemiramoth, and Jehonathan, and Adonijah, and Tobijath, and Tob-Adonijah, the Levites; and with them Elishama and Jehoram, the priests. And they teach in Judah, and with them is the Book of the Law of Jehovah, and they go round about into all cities of Judah, and teach among the people. read more.
And here is a fear of Jehovah on all kingdoms of the lands that are round about Judah, and they have not fought with Jehoshaphat;

and Moses commandeth them, saying, 'At the end of seven years, in the appointed time, the year of release, in the feast of booths, in the coming in of all Israel to see the face of Jehovah in the place which He chooseth, thou dost proclaim this law before all Israel, in their ears. Assemble the people, the men, and the women, and the infants, and thy sojourner who is within thy gates, so that they hear, and so that they learn, and have feared Jehovah your God, and observed to do all the words of this law; read more.
and their sons, who have not known, do hear, and have learned to fear Jehovah your God all the days which ye are living on the ground whither ye are passing over the Jordan to possess it.'

And this is the law which Moses hath set before the sons of Israel; these are the testimonies, and the statutes, and the judgments, which Moses hath spoken unto the sons of Israel, in their coming out of Egypt, beyond the Jordan, in the valley over-against Beth-Peor, in the land of Sihon, king of the Amorite, who is dwelling in Heshbon, whom Moses and the sons of Israel have smitten, in their coming out of Egypt,

And Hilkiah the high priest saith unto Shaphan the scribe, 'A book of the law I have found in the house of Jehovah;' and Hilkiah giveth the book unto Shaphan, and he readeth it.

Why, then, the law? on account of the transgressions it was added, till the seed might come to which the promise hath been made, having been set in order through messengers in the hand of a mediator --

And also, those having familiar spirits, and the wizards, and the teraphim, and the idols, and all the abominations that were seen in the land of Judah, and in Jerusalem, hath Josiah put away, in order to establish the words of the law that are written on the book that Hilkiah the priest hath found in the house of Jehovah.

'A witch thou dost not keep alive.

And a man or woman -- when there is in them a familiar spirit, or who are wizards -- are certainly put to death; with stones they stone them; their blood is on them.'