36 Bible Verses about Mediator

For [there is] one God and one mediator between God and human beings, the man Christ Jesus,

For {we must certainly die}, and [we are] as the waters spilled to the ground which cannot be gathered. God will not take a life but devises plans for a banished person not to be cast out from him.

And the men turned from there and went toward Sodom. And Abraham [was] still standing before Yahweh. And Abraham drew near [to Yahweh] and said, "Will you also sweep away the righteous with the wicked? If perhaps there are fifty righteous in the midst of the city, will you also sweep [them] away and not forgive the place on account of the fifty righteous in her midst?read more.
Far be it from you to do such a thing as this, to kill [the] righteous with [the] wicked, that the righteous would be as the wicked! Far be it from you! Will not the Judge of all the earth do justice?" And Yahweh said, "If I find fifty righteous in Sodom, in the midst of the city, then I will forgive the whole place for their sake." Then Abraham answered and said, "Look, please, I was bold to speak to my Lord, but I [am] dust and ashes. Perhaps the fifty righteous are lacking five--will you destroy the whole city on account of the five?" And he answered, "I will not destroy [it] if I find forty-five there." And {once again he spoke} to him and said, "What if forty are found there?" And he answered, "I will not do [it] on account of the forty." And he said, "Please, let not my Lord be angry, and I will speak. What if thirty be found there?" And he answered, "I will not do [it] if I find thirty there." And he said, "Please, now, I was bold to speak to my Lord. What if twenty be found there?" And he answered, "I will not destroy [it] for the sake of the twenty." And he said, "Please, let not my Lord be angry, and I will speak only once more. What if ten are found there?" And he answered, "I will not destroy [it] for the sake of the ten."

So now, return the wife of the man, for he [is] a prophet, so that he will pray for you and you will live. And {if you do not return her}, know that you will certainly die, and all that [are] yours."

I was standing {between Yahweh and you} at that time to report to you the word of Yahweh, for you were afraid because of {the presence of} the fire, and [so] you [did] not go up the mountain. {He said},

{And} the next day Moses said to the people, "You have sinned a great sin. And now I will go up to Yahweh. Perhaps I can make atonement for your sin." And Moses returned to Yahweh, and he said, "Alas, this people has sinned a great sin and made for themselves gods of gold. And now if you will forgive their sin--and if not, please blot me from your scroll that you have written."

[You] go near and hear {everything} that Yahweh our God will say; and [then] you tell us all that Yahweh our God tells you, and we will listen, and we will do [it].'

And [then] I lay prostrate {before} Yahweh, as earlier, forty days and forty nights; I did not eat food and I did not drink water because of all your sins that you committed, by doing evil in the eyes of Yahweh [and so] provoking him.

I will raise up a prophet for them {from among their countrymen} like you, and I will place my words into his mouth, and he shall speak to them {everything that I command him}.

And Yahweh, the God of their ancestors, had repeatedly and persistently sent to them by the hand of his messengers, because he had compassion on his people and on his dwelling place.

From the day that your ancestors came out from the land of Egypt until this day I have sent to you all my servants the prophets, day after day, {sending again and again}.

Surely my Lord does not do anything unless he has revealed his secret to his servants the prophets.

For this [reason], behold, I am sending to you prophets and wise men and scribes. [Some] of them you will kill and crucify, and some of them you will flog in your synagogues and will pursue from town to town,

But you will count Aaron and his descendants; they will keep their priesthood, and the stranger who approaches will be put to death."

but you, you will [belong] to me [as] a kingdom of priests and a holy nation.' These are the words that you will speak to the {Israelites}."

Then Moses said to Aaron, "Approach the altar and {sacrifice} your sin offering and your burnt offering, and make atonement for yourself and for the people. And {sacrifice} the people's offering and make atonement for them, [just] as Yahweh has commanded."

He stood between the dead and between the living, and the plague was stopped.

But you with your sons will keep your priesthood to perform your priestly duties for everything at the altar and for {the area behind the curtain}. I give you the priesthood as a gift, but the stranger who approaches will be put to death."

And he says, "It is trivial {for you to be} a servant for me, to raise up the tribes of Jacob and to bring back the preserved of Israel. I will give you as a light [to the] nations, to be my salvation to the end of the earth."

Look! [here is] my servant; I hold him, my chosen one, [in whom] my soul delights. I have {put} my spirit on him; he will bring justice forth to the nations.

However, he was the one who lifted up our sicknesses, and he carried our pain, yet we ourselves assumed him stricken, struck down [by] God and afflicted. But he [was] pierced because of our transgressions, crushed because of our iniquities; the chastisement for our peace [was] upon him, and by his wounds {we were healed}. All of us have wandered about like sheep; we each have turned to his own way; and Yahweh let fall on him the iniquity of us all.

[you] who received the law by directions of angels and have not observed [it]!"

"Call now, is there [anyone] answering you? And to which of [the] holy ones will you turn?

So now look, my witness [is] in the heavens, and he [who] vouches for me [is] in the heights. My friends scorn me; my eye pours out tears to God, and it argues for a mortal with God, and [as] {a human} for his friend.

"If there is a messenger beside him, a mediator, one of a thousand, to declare to a human being his uprightness

" 'I was looking in the vision of my head [as I lay] on my bed, and look, a watcher, and holy [one], came down from heaven.

For the law was given through Moses; grace and truth came about through Jesus Christ.

who is the radiance of his glory and the representation of his essence, sustaining all [things] by the word of power. [When he] had made purification for sins through him, he sat down at the right hand of the Majesty on high,

Therefore, holy brothers, sharers in a heavenly calling, consider Jesus, the apostle and high priest of our confession, who was faithful to the one who appointed him, as Moses also [was] in his household. For this one is considered worthy of greater glory than Moses, inasmuch as the one who builds it has greater honor than the house.read more.
For every house is built by someone, but the one who built all [things] [is] God. And Moses [was] faithful in all his house as a servant, for a testimony to the things that would be spoken, but Christ [was faithful] as a son over his house, whose house we are, if we hold fast to our confidence and the hope we can be proud of.

For a high priest such as this indeed is fitting for us, holy, innocent, undefiled, separated from sinners, and having become exalted [above] the heavens, who does not {need every day} like the former high priests to offer up sacrifices for his own sins [and] then for the [sins] of the people, because he did this once for all [when he] offered up himself. For the law appoints men [as] high priests who have weakness, but the statement of the oath, after the law, [appoints] a Son, who is made perfect {forever}.

But now he has attained a more excellent ministry, by as much as he is also mediator of a better covenant which has been enacted upon better promises.

Therefore [it was] necessary [for] the sketches of the [things] in heaven to be purified with these [sacrifices], but the heavenly [things] themselves [to be purified] with better sacrifices than these. For Christ did not enter into a sanctuary made by hands, a [mere] copy of the true [one], but into heaven itself, now to appear in the presence of God on our behalf,

Joab the son of Zeruiah realized that the mind of the king [was] on Absalom. So Joab sent to Tekoa and took from there a wise woman, and he said to her, "Please pretend to mourn and put on garments of mourning. You should not anoint yourself [with] oil, and you must act like this woman who has been mourning over the dead for {a long time}. Then you must go to the king and speak to him according to this word." [Thus] Joab put the words in her mouth.read more.
So the Tekoite woman spoke to the king, and she fell on her face to the ground and did obeisance. She said, "Help me, O king!" Then the king asked her, "{What do you want}?" And she said, "Truly I [am] a widow, and my husband [is] dead. Your servant had two sons, and they both fought in the open field, and there [was] no one {to part them}. One struck the other and killed him. And look, all of the family has risen up against your servant, and they said, 'Give up the one who struck his brother, that we may kill him in exchange for the life of his brother whom he murdered. We will also wipe out the heir,' and so they would put out my embers which remain, by not preserving for my husband a name and a remnant on the face of the earth." Then the king said to the woman, "Go to your house, and I myself will give the command concerning you." The Tekoite woman said to the king, "On me, my lord the king, [is] the guilt, and on the house of my father, but the king on his throne [is] innocent." The king said, "[Whoever] has spoken to you, bring him to me, and he will not touch you again." Then she said, "Please may the king remember Yahweh your God, {to prevent the increase of blood avengers who kill}, [so that they] not wipe out my son." He said, "{As Yahweh lives}, surely not one hair shall fall from your son to the ground." The woman said, "Please let your servant speak a word to my lord the king." And he said, "Speak." The woman said, "But why have you plotted like this against the people of God? By speaking this word, he is guilty not to bring back his banished one. For {we must certainly die}, and [we are] as the waters spilled to the ground which cannot be gathered. God will not take a life but devises plans for a banished person not to be cast out from him. Now I have come to speak this word to my lord the king, because the people made me afraid, and your servant thought, 'I will speak to the king, perhaps the king will grant the request of his servant. For the king will listen, to deliver his servant from the hand of the man [who seeks] to destroy me and my son together from the inheritance of God.' Your servant also thought, 'May the word of my lord the king {bring rest}, for as an angel of God, so [is] my lord the king, {to sense what is good and what is bad}.' May Yahweh your God be with you." The king answered and said to the woman, "Please do not withhold from me a thing which I [am] about to ask you." The woman said, "Please let my lord the king speak." The king asked, "[Was] the hand of Joab with you in all of this?" The woman answered and said, "{As your soul lives}, my lord the king, surely [one cannot] go to the right or to the left from all that my lord the king has spoken. Yes, your servant Joab himself commanded me, and he put all of these words in the mouth of your servant. In order {to change the situation}, your servant Joab did this thing. But my lord [has] wisdom, as the wisdom of an angel of God, to know all that [is] on the earth." Then the king said to Joab, "Look, please, I will grant this thing. Go and bring back the young man Absalom." Joab fell with his face to the ground and did obeisance. And he blessed the king, and he said, "Today your servant knows that I have found favor in your eyes, my lord the king, [in] that the king has granted the request of his servant." Then Joab got up and went to Geshur and brought Absalom to Jerusalem. The king said, "Let him go over to his house, and he may not see my face." So Absalom went over to his house, and did not see the face of the king. As far as Absalom, there was not a more handsome man in all of Israel to admire so much; from the sole of his foot up to his crown, there was no physical defect on him. When he shaved his head, it would happen {every year}, which he did because [it was] heavy on him, he would shave it off and weigh the hair of his head: two hundred shekels {by the king's weight}. Three sons [were] born to Absalom and one daughter, whose name [was] Tamar. She [was] a woman beautiful of appearance. Absalom lived in Jerusalem {two full years}, but he did not see the face of the king. So Absalom sent for Joab, [in order that he] send him to the king, but he was not willing to go to him. He sent again a second [time], but he [was] not willing to go. So he said to his servants, "Look at the tract of land of Joab {next to mine}, for he has barley plants there. Go, set it ablaze with fire." So the servants of Absalom set the tract of land ablaze with fire. Then Joab got up and went to Absalom, to the house, and said to him, "Why have your servants set my tract of land ablaze with fire?" Absalom said to Joab, "Look, I have sent to you, saying, 'Come here that I may send you to the king to say, "Why have I come from Geshur? It would be better for me if I [were] still there." ' So then, let me see the face of the king; if there [is] guilt in me, then let him kill me." So Joab went to the king and he told him. Then he summoned Absalom, and he came to the king, and he bowed down to him with his face to the ground before the king. Then the king kissed Absalom.

Blessed [are] the peacemakers, because they will be called sons of God.