40 Bible Verses about Moses, Significance Of

And you must not be called 'leaders,' for you have only one Leader, and that is Christ.

Now Jesus turned, and as He saw them following Him, He said, "What are you looking for?" They said to Him, "Rabbi," (which means Teacher), "where are you staying?"

I am praying for them. I am not praying for the world now, but only for those whom you have given me, because they are yours --

Therefore, because He Himself lives always to intercede for them always, He is able to save completely any and all who come to God through Him.

The God of Abraham, Isaac, and Jacob, the God of our forefathers, has glorified His Servant Jesus, whom you yourselves betrayed and disowned before Pilate, although he had decided to set Him free.

Now Moses was faithful in all the house of God, yet only as a servant to bear witness to the message that should be spoken,

And they were singing the song of Moses, the slave of God, and the song of the Lamb: "Great and wonderful are your works, Lord God, Almighty One; upright and true your ways, O King of the ages.

Moses, indeed, said: 'The Lord God will raise up a prophet for you from among your brothers, as He did me. You must attentively listen to everything that He tells you.

That very Moses whom they refused, saying, 'Who made you our ruler and referee?' was the man whom God sent to be both their ruler and deliverer, by the help of the angel who had appeared to him in the bush.

This is the freedom with which Christ has made us free. So keep on standing in it, and stop letting your necks be fastened in the yoke of slavery again.

Then He began with Moses and went through all the prophets and explained to them all the passages in the Scriptures about Himself.

Philip sought out Nathaniel and said to him, "We have found the One about whom Moses wrote in the law and the One about whom the prophets wrote; it is Jesus, the son of Joseph, who comes from Nazareth."

For if you really believed Moses, you would believe me, for he wrote about me.

I am the good shepherd myself. The good shepherd gives his own life for his sheep.

While he was still speaking, a bright cloud cast its shadow over them, and a voice from the cloud said, "This is my Son, my Beloved, in whom I am delighted. Keep on listening to Him!"

For the Father loves the Son and shows Him everything that He Himself is doing, and He will show Him greater deeds than these, so that you will keep on wondering.

Then what about the law? It was added later on to increase transgressions, until the descendant to whom the promise was made should come, enacted through the agency of angels in the person of an intermediary.

And this is why He is the Mediator of a new covenant, in order that, after He had suffered death for securing redemption from the offenses committed under the first covenant, those who had been invited to share it might obtain the eternal inheritance promised them.

to Jesus the Mediator of the new covenant, and to the sprinkled blood which speaks a better message than even Abel's did.

By faith Moses, when he had grown up, refused to be known as a son of Pharaoh's daughter, because he preferred to suffer hardships with the people of God than to have the passing enjoyment that results from sin, and thought the reproach endured for the Christ was greater wealth than all the treasures in Egypt, for he kept his eye upon the reward.read more.
By faith he left Egypt, because he was not afraid of the king's anger, for he persevered as though he were actually seeing Him who is unseen. By faith he instituted the Passover and the pouring of blood upon the doorposts, so that the destroyer of the first-born might not touch them.

"Do not suppose that I have come to set aside the law or the prophets. I have not come to set them aside but to fill them up to the brim. For I solemnly say to you, heaven and earth would sooner pass away than the dotting of an 'i' or the crossing of a 't' from the law, until it all becomes in force. Whoever, therefore, breaks one of the least of these commands and teaches others so to do, will be ranked as least in the kingdom of heaven, but whoever practices them and teaches others so to do, will be ranked as great in the kingdom of heaven.

And He answered him, "Why do you ask me about what is good? There is only One who is perfectly good. But if you want to get into that life, you must practice keeping the commandments."

This is the one who in the congregation in the desert went between the angel, who spoke to him on Mount Sinai, and our forefathers, who also received, to be handed down to you, utterances that still live.

Then He went into the temple and began to drive out those who were selling things in it, and He said to them, "The Scripture says, 'And my house shall be a house of prayer,' but you have made it a cave for robbers."

Jesus performed this, the first of His wonder-works, at Cana in Galilee. By it He showed His glorious power, and so His disciples believed in Him.

Do not be thinking that I am going to accuse you to the Father. You have your accuser; it is Moses on whom you have set your hopes!

Well, if a male child undergoes circumcision on the Sabbath, to keep the law of Moses from being broken, are you angry with me for making a man perfectly well on the Sabbath?

For in the law of Moses it is written, "You must not muzzle an ox that is treading out your grain." Is it that God is concerned about oxen only?

The next day John saw Jesus coming toward him, and he said, "Look! He is the Lamb of God who is to take away the world's sin.

for this is my blood which ratifies the covenant, the blood which is to be poured out for many for the forgiveness of their sins.

For if the blood of bulls and goats and a heifer's ashes sprinkling those who are ceremonially unclean purifies them with physical cleansing, how much more surely will the blood of Christ, who with an eternal Spirit gave Himself a spotless offering to God, purify your consciences from works that mean mere death, to serve the ever living God?

By faith he instituted the Passover and the pouring of blood upon the doorposts, so that the destroyer of the first-born might not touch them.

For God once publicly offered Him in His death as a sacrifice of reconciliation through faith, to demonstrate His own justice (for in His forbearance God had passed over men's former sins);

And in their presence His appearance was changed and His face shone like the sun, and His clothes turned as white as light.

Now if the old religious service which resulted in death, although its law was carved in letters of stone, was introduced with a splendor so great that the Israelites could not keep their eyes fixed on Moses' face because of the splendor that was fading from it,

And they were singing the song of Moses, the slave of God, and the song of the Lamb: "Great and wonderful are your works, Lord God, Almighty One; upright and true your ways, O King of the ages. Who will not fear and glorify your name, O Lord? For you alone are holy. All the nations will come and worship you, because the justice of your sentences has now been shown."

And Elijah appeared to them, accompanied by Moses, and they were talking with Jesus.

Then Moses and Elijah appeared to them and kept talking with Him.

And two men were talking with Him. They were Moses and Elijah,

For just as the man who builds a house has greater glory than the house, by just so much is Jesus judged to be worthy of greater glory than Moses.