33 Bible Verses about Sin, God's Remedy For

but into the second or inner part nobody but the high priest may go, and he only once a year, and never without blood which he offers for himself and for the sins committed in ignorance by the people.

For when we were still helpless, Christ at the proper time died for us ungodly men.

While they were eating, Jesus took a loaf and blessed it; then He broke it in pieces and gave it to the disciples, and said, "Take this and eat it; this is my body." He also took the cup of wine and gave thanks; then He gave it to them, saying, "All of you drink some of it, for this is my blood which ratifies the covenant, the blood which is to be poured out for many for the forgiveness of their sins.

I am the good shepherd myself. The good shepherd gives his own life for his sheep.

No one can show greater love than this, the giving of his life for his friends.

I have been crucified with Christ, and I myself no longer live, but Christ is living in me; the life I now live as a mortal man I live by faith in the Son of God who loved me and gave Himself for me.

For I passed on to you, among the primary principles of the good news, what I had received, that Christ died for our sins, in accordance with the Scriptures,

who was given up to death because of our shortcomings and was raised again to give us right standing with God.

who gave Himself for our sins, to save us from the present wicked world in accordance with the will of our God and Father;

For Christ Himself, once for all, died for our sins, the Innocent for the guilty to bring us to God, being put to death in physical form but made alive in the Spirit,

He made Him who personally knew nothing of sin to be a sin-offering for us, so that through union with Him we might come into right standing with God.

so Christ was offered once for all to take away the sins of many, but again He will appear, without having anything to do with sin, to save those who are eagerly waiting for Him to bring them final salvation.

He bore our sins in His own body on the cross, that we might die to sin and live to uprightness. By His wounds you have been healed,

just as the Son of Man has come, not to be served but to serve, and to give His life a ransom price to set many free."

For the Son of Man did not come to be served but to serve, and to give His life a ransom price to set many free."

Christ ransomed us from the curse of the law by becoming a curse for us -- for the Scripture says, "Cursed be everyone who is hanged on a tree" --

who gave Himself as a ransom for all, a fact that was testified to at the proper time,

who gave Himself for us to ransom us from all iniquity and purify for Himself a people to be His very own, zealous of good works.

For God once publicly offered Him in His death as a sacrifice of reconciliation through faith, to demonstrate His own justice (for in His forbearance God had passed over men's former sins);

For though the law could not do it, because it was made helpless through our lower nature, yet God, by sending His own Son in a body similar to that of our lower nature, and as a sacrifice for sin, passed sentence upon sin through His body,

You must clean out the old yeast, that you may be a fresh lump, as you are to be free from the old yeast. For our Passover Lamb, Christ, has already been sacrificed.

and practice living in love, just as Christ loved you too and gave Himself for you as a fragrant offering and sacrifice to God.

who does not need, as did the Levitical priests, to offer sacrifices, first for his own sins and then for those of the people; this latter is just what He did once for all when He offered up Himself.

So, when Christ was coming into the world, He said: "Sacrifice and offering you did not wish, but a body you have prepared for me; in burnt-offerings and sin-offerings you never took delight. Then I said, 'See, I have come, just as the Scripture writes about me in the book, O God, to do your will.'"read more.
Although at first He said, "You never wished or took delight in sacrifices and offerings, burnt-offerings and sin-offerings" -- all of which are repeatedly offered in accordance with the law -- He afterward said, "See, I have come to do your will." He is taking away the first to let the second take its place. It is by this will of God that we are consecrated through the offering of Jesus' body once for all. Every other priest stands officiating day after day and over and over again offering the same sacrifices, although they are unable to take away our sins. But this One offered up once for all and for all time one sacrifice for sins, and once for all took His seat at God's right hand, from that time waiting till His enemies should be made the footstool of His feet.

And He is Himself the atoning sacrifice for our sins; and not for ours alone, but also for the whole world.

In this way is seen the true love, not that we loved God but that He loved us and sent His Son to be the atoning sacrifice for our sins.

But if we continue to live in the light, just as He is in the light, we have unbroken fellowship with one another, and the blood of Jesus His Son continues to cleanse us from every sin.

The next day John saw Jesus coming toward him, and he said, "Look! He is the Lamb of God who is to take away the world's sin.

It is through union with Him that we have redemption by His blood and the forgiveness of our shortcomings, in accordance with the generosity of His unmerited favor

and not with blood of goats and calves, but with His own blood He once for all went into the real sanctuary and secured our eternal redemption. For if the blood of bulls and goats and a heifer's ashes sprinkling those who are ceremonially unclean purifies them with physical cleansing, how much more surely will the blood of Christ, who with an eternal Spirit gave Himself a spotless offering to God, purify your consciences from works that mean mere death, to serve the ever living God?read more.
And this is why He is the Mediator of a new covenant, in order that, after He had suffered death for securing redemption from the offenses committed under the first covenant, those who had been invited to share it might obtain the eternal inheritance promised them. For when a will is made, it is necessary that the death of him who makes it be proved. For a will is valid only after a man is dead, since it has no force whatever while the one who made it is alive. So not even the first covenant was ratified without the use of blood. For after every regulation in the law had been spoken by Moses to all the people, he took the blood of calves and goats, with water, crimson wool, and a bunch of hyssop, and sprinkled the book containing the law and all the people, saying, "This is the blood that ratifies the covenant which God commanded me to make with you." In the same way he sprinkled with blood the tent and all the utensils of the priestly service. In fact, under the law, almost everything is purified with blood, and without the shedding of blood no forgiveness is granted.

So Jesus, too, in order to purify the people by His own blood, suffered outside the gate.

because you know that you have not been ransomed with things that perish as silver or gold, from the futile way of living taught by your fathers, but with the precious blood of Christ, like that of a lamb without a blemish or a blot,

I answered him, "You know, my lord." He said to me: "These are the people who are coming through the great persecution, who have washed their robes and made them white in the blood of the Lamb.