58 Bible Verses about War

And David smiteth them from the twilight even unto the evening of the morrow, and there hath not escaped of them a man, except four hundred young men who have ridden on the camels, and are fled.

and Midian and Amalek, and all the sons of the east are lying in the valley, as the locust for multitude, and of their camels there is no number, as sand which is on the sea-shore for multitude.

And war hath been between Asa and Baasha king of Israel all their days, and Baasha king of Israel goeth up against Judah, and buildeth Ramah, not to permit any one going out and coming in to Asa king of Judah. And Asa taketh all the silver and the gold that are left in the treasures of the house of Jehovah, and the treasures of the house of the king, and giveth them into the hand of his servants, and king Asa sendeth them unto Ben-Hadad, son of Tabrimmon, son of Hezion king of Aram, who is dwelling in Damascus, saying, read more.
A covenant is between me and thee, between my father and thy father; lo, I have sent to thee a reward of silver and gold; go, break thy covenant with Baasha king of Israel, and he goeth up from off me.' And Ben-Hadad hearkeneth unto king Asa, and sendeth the heads of the forces that he hath against cities of Israel, and smiteth Ijon, and Dan, and Abel-Beth-Maachah, and all Chinneroth, besides all the land of Naphtali; and it cometh to pass at Baasha's hearing, that he ceaseth from building Ramah, and dwelleth in Tirzah. And king Asa hath summoned all Judah -- there is none exempt -- and they lift up the stones of Ramah, and its wood, that Baasha hath built, and king Asa buildeth with them Geba of Benjamin, and Mizpah. And the rest of all the matters of Asa, and all his might, and all that he did, and the cities that he built, are they not written on the book of the Chronicles of the kings of Judah? Only, at the time of his old age he was diseased in his feet; and Asa lieth with his fathers, and is buried with his fathers in the city of David his father, and Jehoshaphat his son reigneth in his stead.

Then doth Rezin king of Aram go up, and Pekah son of Remaliah king of Israel, to Jerusalem, to battle, and they lay siege to Ahaz, and they have not been able to fight. At that time hath Rezin king of Aram brought back Elath to Aram, and casteth out the Jews from Elath, and the Aramaeans have come in to Elath, and dwell there unto this day. And Ahaz sendeth messengers unto Tiglath-Pileser king of Asshur, saying, 'Thy servant and thy son am I; come up and save me out of the hand of the king of Aram, and out of the hand of the king of Israel, who are rising up against me.' read more.
And Ahaz taketh the silver and the gold that is found in the house of Jehovah, and in the treasures of the house of the king, and sendeth to the king of Asshur -- a bribe. And hearken unto him doth the king of Asshur, and the king of Asshur goeth up unto Damascus, and seizeth it, and removeth the people of it to Kir, and Rezin he hath put to death.

And the men of Ephraim are called together, and pass over northward, and say to Jephthah, 'Wherefore has thou passed over to fight against the Bene-Ammon, and on us hast not called to go with thee? thy house we burn over thee with fire.' And Jephthah saith unto them, 'A man of great strife I have been (I and my people) with the Bene-Ammon, and I call you, and ye have not saved me out of their hand, and I see that thou art not a saviour, and I put my life in my hand, and pass over unto the Bene-Ammon, and Jehovah giveth them into my hand -- and why have ye come up unto me this day to fight against me?' read more.
And Jephthah gathered all the men of Gilead, and fighteth with Ephraim, and the men of Gilead smite Ephraim, because they said, 'Fugitives of Ephraim are ye Gileadites, in the midst of Ephraim -- in the midst of Manasseh.' And Gilead captureth the passages of the Jordan to Ephraim, and it hath been, when any of the fugitives of Ephraim say, 'Let me pass over,' and the men of Gilead say to him, 'An Ephramite thou?' and he saith, 'No;' that they say to him, 'Say, I pray thee, Shibboleth;' and he saith, 'Sibboleth,' and is not prepared to speak right -- and they seize him, and slaughter him at the passages of the Jordan, and there fall at that time, of Ephraim, forty and two chiefs. And Jephthah judged Israel six years, and Jephthah the Gileadite dieth, and is buried in one of the cities of Gilead.

And war hath been between Rehoboam and Jeroboam all the days;

and I have brought in on you a sword, executing the vengeance of a covenant; and ye have been gathered unto your cities, and I have sent pestilence into your midst, and ye have been given into the hand of an enemy.

and I have made desolate the land, and your enemies, who are dwelling in it, have been astonished at it. And you I scatter among nations, and have drawn out after you a sword, and your land hath been a desolation, and your cities are a waste.

And -- ships are from the side of Chittim, And they have humbled Asshur, And they have humbled Eber, And it also for ever is perishing.'

And ships of Chittim have come in against him, and he hath been pained, and hath turned back, and hath been insolent toward the holy covenant, and hath wrought, and turned back, and he understandeth concerning those forsaking the holy covenant.

'And at the time of the end, push himself forward with him doth a king of the south, and storm against him doth a king of the north, with chariot, and with horsemen, and with many ships; and he hath come in to the lands, and hath overflowed, and passed over,

Then singeth Moses and the sons of Israel this song to Jehovah, and they speak, saying: -- 'I sing to Jehovah, For triumphing He hath triumphed; The horse and its rider He hath thrown into the sea. My strength and song is JAH, And He is become my salvation: This is my God, and I glorify Him; God of my father, and I exalt Him. Jehovah is a man of battle; Jehovah is His name. read more.
Chariots of Pharaoh and his force He hath cast into the sea; And the choice of his captains Have sunk in the Red Sea! The depths do cover them; They went down into the depths as a stone. Thy right hand, O Jehovah, Is become honourable in power; Thy right hand, O Jehovah, Doth crush an enemy. And in the abundance of Thine excellency Thou throwest down Thy withstanders, Thou sendest forth Thy wrath -- It consumeth them as stubble. And by the spirit of Thine anger Have waters been heaped together; Stood as a heap have flowings; Congealed have been depths In the heart of a sea. The enemy said, I pursue, I overtake; I apportion spoil; Filled is my soul with them; I draw out my sword; My hand destroyeth them: -- Thou hast blown with Thy wind The sea hath covered them; They sank as lead in mighty waters. Who is like Thee among the gods, O Jehovah? Who is like Thee -- honourable in holiness -- Fearful in praises -- doing wonders? Thou hast stretched out Thy right hand -- Earth swalloweth them! Thou hast led forth in Thy kindness The people whom Thou hast redeemed. Thou hast led on in Thy strength Unto Thy holy habitation. Peoples have heard, they are troubled; Pain hath seized inhabitants of Philistia. Then have chiefs of Edom been troubled: Mighty ones of Moab -- Trembling doth seize them! Melted have all inhabitants of Canaan! Fall on them doth terror and dread; By the greatness of Thine arm They are still as a stone, Till Thy people pass over, O Jehovah; Till the people pass over Whom Thou hast purchased. Thou dost bring them in, And dost plant them In a mountain of Thine inheritance, A fixed place for Thy dwelling Thou hast made, O Jehovah; A sanctuary, O Lord, Thy hands have established; Jehovah reigneth -- to the age, and for ever!' For the horse of Pharaoh hath gone in with his chariots and with his horsemen into the sea, and Jehovah turneth back on them the waters of the sea, and the sons of Israel have gone on dry land in the midst of the sea. And Miriam the inspired one, sister of Aaron, taketh the timbrel in her hand, and all the women go out after her, with timbrels and with choruses; and Miriam answereth to them: -- 'Sing ye to Jehovah, For Triumphing He hath triumphed; The horse and its rider He hath thrown into the sea!'

The Roebuck, O Israel, On thy high places is wounded; How have the mighty fallen! Declare it not in Gath, Proclaim not the tidings in the streets of Ashkelon, Lest they rejoice -- The daughters of the Philistines, Lest they exult -- The daughters of the Uncircumcised! Mountains of Gilboa! No dew nor rain be on you, And fields of heave-offerings! For there hath become loathsome The shield of the mighty, The shield of Saul -- without the anointed with oil. read more.
From the blood of the wounded, From the fat of the mighty, The bow of Jonathan Hath not turned backward; And the sword of Saul doth not return empty. Saul and Jonathan! They are loved and pleasant in their lives, And in their death they have not been parted. Than eagles they have been lighter, Than lions they have been mightier! Daughters of Israel! for Saul weep ye, Who is clothing you in scarlet with delights. Who is lifting up ornaments of gold on your clothing. How have the mighty fallen In the midst of the battle! Jonathan! on thy high places wounded! I am in distress for thee, my brother Jonathan, Very pleasant wast thou to me; Wonderful was thy love to me, Above the love of women! How have the mighty fallen, Yea, the weapons of war perish!'

therefore those using similes say -- 'Enter ye Heshbon, Let the city of Sihon be built and ready, For fire hath gone out from Heshbon, A flame from the city of Sihon, It hath consumed Ar of Moab, Owners of the high places of Arnon. Woe to thee, O Moab, Thou hast perished, O people of Chemosh, He hath given his sons who escape -- Also his daughters -- Into captivity, to a king of the Amorite -- Sihon! read more.
And we shoot them, Perished hath Heshbon unto Dibon, And we make desolate unto Nophah, Which is unto Medeba.'

and the people who are in it he hath brought out, and setteth to the saw, and to cutting instruments of iron, and to axes of iron, and hath caused them to pass over into the brick-kiln; and so he doth to all the cities of the Bene-Ammon; and David turneth back, and all the people, to Jerusalem.

and the people who are in it he hath brought out, and setteth to the saw, and to cutting instruments of iron, and to axes; and thus doth David to all cities of the sons of Ammon, and David turneth back, and all the people, to Jerusalem.

And their sucklings are dashed to pieces before their eyes, Spoiled are their houses, and their wives lain with.

And I armed Egyptians against Egyptians, And they fought, each against his brother, And each against his neighbour, City against city, kingdom against kingdom.

For every battle of a warrior is with rushing, and raiment rolled in blood, And it hath been for burning -- fuel of fire.

And the city they have burnt with fire, and all that is in it; only, the silver and the gold, and the vessels of brass, and of iron, they have given to the treasury of the house of Jehovah;

and we devote them, as we have done to Sihon king of Heshbon, devoting every city, men, the women, and the infants;

and they devote all that is in the city, from man even unto woman, from young even unto aged, even unto ox, and sheep, and ass, by the mouth of the sword.

And they war against Midian, as Jehovah hath commanded Moses, and slay every male; and the kings of Midian they have slain, besides their pierced ones, Evi, and Rekem, and Zur, and Hur, and Reba, five kings of Midian; and Balaam son of Beor, they have slain with the sword. And the sons of Israel take captive the women of Midian, and their infants; and all their cattle, and all their substance, and all their wealth they have plundered; read more.
and all their cities, with their habitations, and all their towers, they have burnt with fire. And they take all the spoil, and all the prey, among man and among beast; and they bring in, unto Moses, and unto Eleazar the priest, and unto the company of the sons of Israel, the captives, and the prey, and the spoil, unto the camp, unto the plains of Moab, which are by Jordan, near Jericho. And Moses, and Eleazar the priest, and all the princes of the company, go out to meet them, unto the outside of the camp, and Moses is wroth against the inspectors of the force, chiefs of the thousands, and chiefs of the hundreds, who are coming in from the host of the battle. And Moses saith unto them, 'Have ye kept alive every female? lo, they -- they have been to the sons of Israel, through the word of Balaam, to cause a trespass against Jehovah in the matter of Peor, and the plague is in the company of Jehovah. 'And now, slay ye every male among the infants, yea, every woman known of man by the lying of a male ye have slain;

and Jehovah our God giveth him before us, and we smite him, and his sons, and all his people; and we capture all his cities at that time, and devote the whole city, men, and the women, and the infants -- we have not left a remnant;

they have made war with Bera king of Sodom, and with Birsha king of Gomorrah, Shinab king of Admah, and Shemeber king of Zeboim, and the king of Bela, which is Zoar.

Teaching my hands for battle, And brought down was a bow of brass by mine arms,

Though a host doth encamp against me, My heart doth not fear, Though war riseth up against me, In this I am confident.

and there went forth another horse -- red, and to him who is sitting upon it, there was given to him to take the peace from the land, and that one another they may slay, and there was given to him a great sword.

A time to love, And a time to hate. A time of war, And a time of peace.

There he hath shivered arrows of a bow, Shield, and sword, and battle. Selah.

Why do the nations say, 'Where is their God?' Let be known among the nations before our eyes, The vengeance of the blood of Thy servants that is shed.

And it cometh to pass, at the turn of the year, come up hath the force of Aram against him, and they come in unto Judah and Jerusalem, and destroy all the heads of the people from the people, and all their spoil they have sent to the king of Damascus, for with few men have the force of Aram come in, and Jehovah hath given into their hand a mighty force for multitude, because they have forsaken Jehovah, God of their fathers; and with Joash they have executed judgments.

and the sons of Israel have not been able to stand before their enemies; the neck they turn before their enemies, for they have become a devoted thing; I add not to be with you -- if ye destroy not the devoted thing out of your midst. Rise, sanctify the people, and thou hast said, Sanctify yourselves for to-morrow; for thus said Jehovah, God of Israel, A devoted thing is in thy midst, O Israel, thou art not able to stand before thine enemies till your turning aside of the devoted thing out of your midst;

And Shemaiah the prophet hath come in unto Rehoboam and the heads of Judah who have been gathered unto Jerusalem from the presence of Shishak, and saith to them, 'Thus said Jehovah, Ye have forsaken Me, and also, I have left you in the hand of Shishak;' and the heads of Israel are humbled, and the king, and they say, 'Righteous is Jehovah.' And when Jehovah seeth that they have been humbled, a word of Jehovah hath been unto Shemaiah, saying, 'They have been humbled; I do not destroy them, and I have given to them as a little thing for an escape, and I pour not out My fury in Jerusalem by the hand of Shishak; read more.
but they become servants to him, and they know My service, and the service of the kingdoms of the lands.'

and Jehovah hearkeneth to the voice of Israel, and giveth up the Canaanite, and he devoteth them and their cities, and calleth the name of the place Hormah.

A horse is prepared for a day of battle, And the deliverance is of Jehovah!

and Jehovah our God giveth him before us, and we smite him, and his sons, and all his people;

'And Jehovah our God giveth into our hands also Og king of Bashan, and all his people, and we smite him till there hath not been left to him a remnant;

he hath arisen, and smiteth among the Philistines till that his hand hath been weary, and his hand cleaveth unto the sword, and Jehovah worketh a great salvation on that day, and the people turn back after him only to strip off.

Without counsels do a people fall, And deliverance is in a multitude of counsellors.

Purposes by counsel thou dost establish, And with plans make thou war.

And Absalom saith unto Ahithophel, 'Give for you counsel what we do.'

And Ahithophel said unto Absalom, 'Let me choose, I pray thee, twelve thousand men, and I arise and pursue after David to-night, and come upon him, and he weary and feeble-handed, and I have caused him to tremble, and all the people have fled who are with him, and I have smitten the king by himself, and I bring back all the people unto thee -- as the turning back of the whole is the man whom thou art seeking -- all the people are peace. read more.
And the thing is right in the eyes of Absalom, and in the eyes of all the elders of Israel. And Absalom saith, 'Call, I pray thee, also for Hushai the Archite, and we hear what is in his mouth -- even he.' And Hushai cometh in unto Absalom, and Absalom speaketh unto him, saying, 'According to this word hath Ahithophel spoken; do we do his word? if not, thou -- speak thou.' And Hushai saith unto Absalom, 'Not good is the counsel that Ahithophel hath counselled at this time.' And Hushai saith, 'Thou hast known thy father and his men, that they are heroes, and they are bitter in soul as a bereaved bear in a field, and thy father is a man of war, and doth not lodge with the people; lo, now, he is hidden in one of the pits, or in one of the places, and it hath been, at the falling among them at the commencement, that the hearer hath heard, and said, There hath been a slaughter among the people who are after Absalom; and he also, the son of valour, whose heart is as the heart of the lion, doth utterly melt, for all Israel doth know that thy father is a hero, and sons of valour are those with him. So that I have counselled: Let all Israel be diligently gathered unto thee, from Dan even unto Beer-Sheba, as the sand that is by the sea for multitude, and thou thyself art going in the midst; and we have come in unto him in one of the places where he is found, and we are upon him as the dew falleth on the ground, and there hath not been left of him and of all the men who are with him even one. And if unto a city he is gathered, then they have caused all Israel to bear unto that city ropes, and we have drawn it unto the brook till that there hath not been found there even a stone.' And Absalom saith -- and all the men of Israel -- 'Better is the counsel of Hushai the Archite than the counsel of Ahithophel;' and Jehovah willed to make void the good counsel of Ahithophel for the sake of Jehovah's bringing unto Absalom the evil. And Hushai saith unto Zadok and unto Abiathar the priests, 'Thus and thus hath Ahithophel counselled Absalom and the elders of Israel, and thus and thus I have counselled;

and they come in unto the districts of the Jordan, which are in the land of Canaan, and the sons of Reuben, and the sons of Gad, and the half of the tribe of Manasseh, build there an altar by the Jordan -- a great altar for appearance. And the sons of Israel hear, saying, 'Lo, the sons of Reuben, and the sons of Gad, and the half of the tribe of Manasseh, have built the altar over-against the land of Canaan, on the districts of the Jordan, at the passage of the sons of Israel.' And the sons of Israel hear, and all the company of the sons of Israel is assembled at Shiloh, to go up against them to war; read more.
and the sons of Israel send unto the sons of Reuben, and unto the sons of Gad, and unto the half of the tribe of Manasseh -- unto the land of Gilead -- Phinehas son of Eleazar the priest, and ten princes with him, one prince, one prince, for a house of a father, for all the tribes of Israel, and each of them a head of a house of their fathers, for the thousands of Israel. And they come in unto the sons of Reuben, and unto the sons of Gad, and unto the half of the tribe of Manasseh, unto the land of Gilead, and speak with them, saying, Thus said all the company of Jehovah, What is this trespass which ye have trespassed against the God of Israel, to turn back to-day from after Jehovah, by your building for you an altar, for your rebelling to-day against Jehovah? Is the iniquity of Peor little to us, from which we have not been cleansed till this day -- and the plague is in the company of Jehovah, that ye turn back to-day from after Jehovah? and it hath been -- ye rebel to-day against Jehovah -- and to-morrow against all the company of Israel He is wroth. 'And surely, if the land of your possession is unclean, pass over for you unto the land of the possession of Jehovah, where the tabernacle of Jehovah hath tabernacled, and have possession in our midst; and against Jehovah rebel not, and against us rebel not, by your building for you an altar, besides the altar of Jehovah our God. Did not Achan son of Zerah commit a trespass in the devoted thing, and on all the company of Israel there was wrath? and he alone expired not in his iniquity.' And the sons of Reuben, and the sons of Gad, and the half of the tribe of Manasseh, answer and speak with the heads of the thousands of Israel: The God of gods -- Jehovah, the God of gods -- Jehovah, He is knowing, and Israel, he doth know, if in rebellion, and if in trespass against Jehovah (Thou dost not save us this day!) we are building for ourselves an altar to turn back from after Jehovah, and if to cause to go up on it burnt-offering and present, and if to make on it peace-offerings -- Jehovah Himself doth require it. And if not, from fear of this thing we have done it, saying, Hereafter your sons do speak to ours sons, saying, What to you and to Jehovah God of Israel? for a border hath Jehovah put between us and you, O sons of Reuben, and sons of Gad -- Jordan; ye have no portion in Jehovah -- and your sons have caused our sons to cease, not to fear Jehovah. And we say, Pray let us prepare for ourselves to build the altar -- not for burnt-offering nor for sacrifice -- but a witness it is between us and you, and between our generations after us, to do the service of Jehovah before Him with our burnt-offerings, and with our sacrifices, and with our peace-offerings, and your sons do not say hereafter to our sons, Ye have no portion in Jehovah. And we say, And it hath been, when they say so unto us, and unto our generations hereafter, that we have said, See the pattern of the altar of Jehovah, which our fathers made -- not for burnt-offering nor for sacrifice -- but a witness it is between us and you. Far be it from us to rebel against Jehovah, and to turn back to-day from after Jehovah, to build an altar for burnt-offering, for present, and for sacrifice, apart from the altar of Jehovah our God, which is before His tabernacle.' And Phinehas the priest, and the princes of the company, and the heads of the thousands of Israel, who are with him, hear the words which the sons of Reuben, and the sons of Gad, and the sons of Manasseh have spoken, and it is good in their eyes. And Phinehas son of Eleazar the priest saith unto the sons of Reuben, and unto the sons of Gad, and unto the sons of Manasseh, 'To-day we have known that Jehovah is in our midst, because ye have not committed against Jehovah this trespass -- then ye have delivered the sons of Israel out of the hand of Jehovah.' And Phinehas son of Eleazar the priest, and the princes, turn back from the sons of Reuben, and from the sons of Gad, out of the land of Gilead, unto the land of Canaan, unto the sons of Israel, and bring them back word; and the thing is good in the eyes of the sons of Israel, and the sons of Israel bless God, and have not said to go up against them to war, to destroy the land which the sons of Reuben, and the sons of Gad, are dwelling in. And the sons of Reuben and the sons of Gad proclaim concerning the altar, that 'it is a witness between us that Jehovah is God.'

and all the men of Israel, who are hiding themselves in the hill-country of Ephraim, have heard that the Philistines have fled, and they pursue -- even they -- after them in battle.

for many have fallen pierced, for of God is the battle; and they dwell in their stead till the removal.

And Pekah son of Remaliah slayeth in Judah a hundred and twenty thousand in one day (the whole are sons of valour), because of their forsaking Jehovah, God of their fathers.

and Asa and the people who are with him pursue them even to Gerar, and there fall of the Cushim, for they have no preserving, because they have been broken before Jehovah, and before His camp; and they bear away very much spoil,

Jehovah -- broken down are His adversaries, Against them in the heavens He thundereth: Jehovah judgeth the ends of earth, And giveth strength to His king, And exalteth the horn of His anointed.'

Without bereave doth the sword, And at the inner-chambers -- fear, Both youth and virgin, Suckling with man of grey hair.

And the messenger who hath gone to call for Micaiah hath spoken unto him, saying, 'Lo, the words of the prophets -- one mouth -- are good towards the king, and let, I pray thee, thy word be like one of theirs: and thou hast spoken good.' And Micaiah saith 'Jehovah liveth, surely that which my God saith, it I speak.' And he cometh in unto the king, and the king saith unto him, 'Micaiah, do we go unto Ramoth-Gilead to battle, or do I forbear?' And he saith, 'Go ye up, and prosper, and they are given into your hand.' read more.
And the king saith unto him, 'How many times am I adjuring thee, that thou speak unto me only truth in the name of Jehovah?' And he saith, 'I have seen all Israel scattered on the mountains, as sheep that have no shepherd, and Jehovah saith, There are no masters to these, they turn back each to his house in peace.'

For thus said the Lord Jehovah, The Holy One of Israel: 'In returning and rest ye are saved, In keeping quiet and in confidence is your might, And ye have not been willing. And ye say, No, for on a horse we flee? Therefore ye flee, And on the swift we ride! Therefore swift are your pursuers. One thousand because of the rebuke of one, Because of the rebuke of five ye flee, Till ye have been surely left as a pole On the top of the mountain, And as an ensign on the height.

Therefore, thus said the Lord Jehovah: As the vine-tree among trees of the forest, That I have given to the fire for fuel, So I have given the inhabitants of Jerusalem. And I have set My face against them, From the fire they have gone forth, And the fire doth consume them, And ye have known that I am Jehovah, In My setting My face against them. And I have made the land a desolation, Because they have committed a trespass, An affirmation of the Lord Jehovah!'

'When a camp goeth out against thine enemies, then thou hast kept from every evil thing.

When a man taketh a new wife, he doth not go out into the host, and one doth not pass over unto him for anything; free he is at his own house one year, and hath rejoiced his wife whom he hath taken.

and it hath been, in your drawing near unto the battle, that the priest hath come nigh, and spoken unto the people,

'Or what king going on to engage with another king in war, doth not, having sat down, first consult if he be able with ten thousand to meet him who with twenty thousand is coming against him?

This charge I commit to thee, child Timotheus, according to the prophesies that went before upon thee, that thou mayest war in them the good warfare,

because we have not the wrestling with blood and flesh, but with the principalities, with the authorities, with the world-rulers of the darkness of this age, with the spiritual things of the evil in the heavenly places;

and I behold another law in my members, warring against the law of my mind, and bringing me into captivity to the law of the sin that is in my members.

for walking in the flesh, not according to the flesh do we war,

And I armed Egyptians against Egyptians, And they fought, each against his brother, And each against his neighbour, City against city, kingdom against kingdom.

And the war is long between the house of Saul and the house of David, and David is going on and is strong, and the house of Saul are going on and are weak.

And war hath been between Rehoboam and Jeroboam all the days;

And the men of Ephraim are called together, and pass over northward, and say to Jephthah, 'Wherefore has thou passed over to fight against the Bene-Ammon, and on us hast not called to go with thee? thy house we burn over thee with fire.' And Jephthah saith unto them, 'A man of great strife I have been (I and my people) with the Bene-Ammon, and I call you, and ye have not saved me out of their hand, and I see that thou art not a saviour, and I put my life in my hand, and pass over unto the Bene-Ammon, and Jehovah giveth them into my hand -- and why have ye come up unto me this day to fight against me?' read more.
And Jephthah gathered all the men of Gilead, and fighteth with Ephraim, and the men of Gilead smite Ephraim, because they said, 'Fugitives of Ephraim are ye Gileadites, in the midst of Ephraim -- in the midst of Manasseh.' And Gilead captureth the passages of the Jordan to Ephraim, and it hath been, when any of the fugitives of Ephraim say, 'Let me pass over,' and the men of Gilead say to him, 'An Ephramite thou?' and he saith, 'No;' that they say to him, 'Say, I pray thee, Shibboleth;' and he saith, 'Sibboleth,' and is not prepared to speak right -- and they seize him, and slaughter him at the passages of the Jordan, and there fall at that time, of Ephraim, forty and two chiefs.

And Abner son of Ner goeth out, and servants of Ish-Bosheth son of Saul, from Mahanaim to Gibeon. And Joab son of Zeruiah, and servants of David, have gone out, and they meet by the pool of Gibeon together, and sit down, these by the pool on this side, and these by the pool on that. And Abner saith unto Joab, 'Let the youths rise, I pray thee, and they play before us;' and Joab saith, 'Let them rise.' read more.
And they rise and pass over, in number twelve of Benjamin, even of Ish-Bosheth son of Saul, and twelve of the servants of David. And they lay hold, each on the head of his companion, and his sword is in the side of his companion, and they fall together, and one calleth that place Helkath-Hazzurim, which is in Gibeon, and the battle is very hard on that day, and Abner is smitten, and the men of Israel, before the servants of David. And there are there three sons of Zeruiah, Joab, and Abishai, and Asahel, and Asahel is light on his feet, as one of the roes which are in the field, And Asahel pursueth after Abner, and hath not turned aside to go to the right or to the left, from after Abner. And Abner looketh behind him, and saith, 'Art thou he -- Asahel?' and he saith, 'I am.' And Abner saith to him, 'Turn thee aside to thy right hand or to thy left, and seize for thee one of the youths, and take to thee his armour;' and Asahel hath not been willing to turn aside from after him. And Abner addeth again, saying unto Asahel, 'Turn thee aside from after me, why do I smite thee to the earth? and how do I lift up my face unto Joab thy brother?' And he refuseth to turn aside, and Abner smiteth him with the hinder part of the spear unto the fifth rib, and the spear cometh out from behind him, and he falleth there, and dieth under it; and it cometh to pass, every one who hath come unto the place where Asahel hath fallen and dieth -- they stand still. And Joab and Abishai pursue after Abner, and the sun hath gone in, and they have come in unto the height of Ammah, which is on the front of Giah, the way of the wilderness of Gibeon. And the sons of Benjamin gather themselves together after Abner, and become one troop, and stand on the top of a certain height, and Abner calleth unto Joab, and saith, 'For ever doth the sword consume? hast thou not known that it is bitterness in the latter end? and till when dost thou not say to the people to turn back from after their brethren?' And Joab saith, 'God liveth! for unless thou hadst spoken, surely then from the morning had the people gone up each from after his brother.' And Joab bloweth with a trumpet, and all the people stand still, and pursue no more after Israel, nor have they added any more to fight. And Abner and his men have gone through the plain all that night, and pass over the Jordan, and go on through all Bithron, and come in to Mahanaim. And Joab hath turned back from after Abner, and gathereth all the people, and there are lacking of the servants of David nineteen men, and Asahel; and the servants of David have smitten of Benjamin, even among the men of Abner, three hundred and sixty men -- they died.

And He hath judged between the nations, And hath given a decision to many peoples, And they have beat their swords to ploughshares, And their spears to pruning-hooks, Nation doth not lift up sword unto nation, Nor do they learn any more -- war.

And He hath judged between many peoples, And given a decision to mighty nations afar off, They have beaten their swords to ploughshares, And their spears to pruning-hooks, Nation lifteth not up sword unto nation, Nor do they learn war any more.

And I have made to them a covenant in that day, with the beast of the field, And with the fowl of the heavens, And the creeping thing of the ground, And bow, and sword, and war I break from off the land, And have caused them to lie down confidently.

And I have cut off the chariot from Ephraim, And the horse from Jerusalem, Yea, cut off hath been the bow of battle, And he hath spoken peace to nations, And his rule is from sea unto sea, And from the river unto the ends of earth.

Causing wars to cease, Unto the end of the earth, the bow he shivereth, And the spear He hath cut asunder, Chariots he doth burn with fire.

Be sober, vigilant, because your opponent the devil, as a roaring lion, doth walk about, seeking whom he may swallow up,

and enmity I put between thee and the woman, and between thy seed and her seed; he doth bruise thee -- the head, and thou dost bruise him -- the heel.'

be subject, then, to God; stand up against the devil, and he will flee from you;

that we may not be over-reached by the Adversary, for of his devices we are not ignorant.

and the dragon was angry against the woman, and went away to make war with the rest of her seed, those keeping the commands of God, and having the testimony of Jesus Christ.

And war hath been between Asa and Baasha king of Israel all their days,

And war hath been between Rehoboam and Jeroboam all the days;

And the rest of the matters of Abijam, and all that he did, are they not written on the book of the Chronicles of the kings of Judah? And war hath been between Abijam and Jeroboam;

'And when they may finish their testimony, the beast that is coming up out of the abyss shall make war with them, and overcome them, and kill them,

and they did bow before the dragon who did give authority to the beast, and they did bow before the beast, saying, 'Who is like to the beast? who is able to war with it?'

and there was given to it to make war with the saints, and to overcome them, and there was given to it authority over every tribe, and tongue, and nation.

and that by the exceeding greatness of the revelations I might not be exalted overmuch, there was given to me a thorn in the flesh, a messenger of the Adversary, that he might buffet me, that I might not be exalted overmuch.

and I behold another law in my members, warring against the law of my mind, and bringing me into captivity to the law of the sin that is in my members.

Beloved, I call upon you, as strangers and sojourners, to keep from the fleshly desires, that war against the soul,

for the flesh doth desire contrary to the Spirit, and the Spirit contrary to the flesh, and these are opposed one to another, that the things that ye may will -- these ye may not do;

and every one who is striving, is in all things temperate; these, indeed, then, that a corruptible crown they may receive, but we an incorruptible; I, therefore, thus run, not as uncertainly, thus I fight, as not beating air; but I chastise my body, and bring it into servitude, lest by any means, having preached to others -- I myself may become disapproved.

Our skin as an oven hath been burning, Because of the raging of the famine.

Therefore, thus said Jehovah concerning the prophets who are prophesying in My name, and I have not sent them, and they are saying, Sword and famine is not in this land: By sword and by famine are these prophets consumed.

These two are meeting thee, who is moved for thee? Spoiling and destruction -- Famine and sword, who -- I comfort thee?

Of Zebulun, going forth to the host, arranging battle with all instruments of battle, are fifty thousand, and keeping rank without a double heart.

And of the Danite, arranging battle, are twenty and eight thousand and six hundred. And of Asher, going forth to the host, to arrange battle, are forty thousand.

From the hand of Sheol I do ransom them, From death I redeem them, Where is thy plague, O death? Where thy destruction, O Sheol? Repentance is hid from Mine eyes.

He hath swallowed up death in victory, And wiped hath the Lord Jehovah, The tear from off all faces, And the reproach of His people He turneth aside from off all the earth, For Jehovah hath spoken.

Thy dead live -- My dead body they rise. Awake and sing, ye dwellers in the dust, For the dew of herbs is thy dew, And the land of Rephaim thou causest to fall.

and when this corruptible may have put on incorruption, and this mortal may have put on immortality, then shall be brought to pass the word that hath been written, 'The Death was swallowed up -- to victory; where, O Death, thy sting? where, O Hades, thy victory?'

For by plans thou makest for thyself war, And deliverance is in a multitude of counsellors.

A city of the mighty hath the wise gone up, And bringeth down the strength of its confidence.

A little city, and few men in it, and a great king hath come unto it, and hath surrounded it, and hath built against it great bulwarks; and there hath been found in it a poor wise man, and he hath delivered the city by his wisdom, and men have not remembered that poor man! And I said, 'Better is wisdom than might, and the wisdom of the poor is despised, and his words are not heard.' -- read more.
The words of the wise in quiet are heard, More than the cry of a ruler over fools. Better is wisdom than weapons of conflict, And one sinner destroyeth much good!

'Or what king going on to engage with another king in war, doth not, having sat down, first consult if he be able with ten thousand to meet him who with twenty thousand is coming against him? and if not so -- he being yet a long way off -- having sent an embassy, he doth ask the things for peace.

Rebuke a beast of the reeds, a company of bulls, With calves of the peoples, Each humbling himself with pieces of silver, Scatter Thou peoples delighting in conflicts.

if any one a captivity doth gather, into captivity he doth go away; if any one by sword doth kill, it behoveth him by sword to be killed; here is the endurance and the faith of the saints.

and the word of Jehovah is against me, saying, Blood in abundance thou hast shed, and great wars thou hast made: thou dost not build a house to My name, for much blood thou hast shed to the earth before Me. 'Lo, a son is born to thee; he is a man of rest, and I have given rest to him from all his enemies round about, for Solomon is his name, and peace and quietness I give unto Israel in his days;

Too much hath my soul dwelt with him who is hating peace. I am peace, and when I speak they are for war!

and He said to me, 'Sufficient for thee is My grace, for My power in infirmity is perfected;' most gladly, therefore, will I rather boast in my infirmities, that the power of the Christ may rest on me:

and they did overcome him because of the blood of the Lamb, and because of the word of their testimony, and they did not love their life -- unto death;

I thank God -- through Jesus Christ our Lord; so then, I myself indeed with the mind do serve the law of God, and with the flesh, the law of sin.

and to God -- thanks, to Him who is giving us the victory through our Lord Jesus Christ;

I -- I am He -- your comforter, Who art thou -- and thou art afraid of man? he dieth! And of the son of man -- grass he is made!

Thou dost not rejoice over me, O mine enemy, When I have fallen, I have risen, When I sit in darkness Jehovah is a light to me.

Ye -- of God ye are, little children, and ye have overcome them; because greater is He who is in you, than he who is in the world.

Lo, all those displeased with thee, They are ashamed and blush, They are as nothing, yea, perish Do the men who strive with thee. Thou seekest them, and findest them not, The men who debate with thee, They are as nothing, yea, as nothing, The men who war with thee.

And he divideth the three hundred men into three detachments, and putteth trumpets into the hand of all of them, and empty pitchers, and lamps within the pitchers.

And the sons of Benjamin say, 'They are smitten before us as at the beginning;' but the sons of Israel said, 'Let us flee, and draw them away out of the city, unto the highways.'

and I and all the people who are with me draw near unto the city, and it hath come to pass when they come out to meet us as at the first, and we have fled before them,

Therefore, give up their sons to famine, And cause them to run on the sides of the sword, And their wives are bereaved and widows, And their men are slain by death, Their young men smitten by sword in battle,

Wives in Zion they have humbled, Virgins -- in cities of Judah. Princes by their hand have been hanged, The faces of elders have not been honoured. Young men to grind they have taken, And youths with wood have stumbled. read more.
The aged from the gate have ceased, Young men from their song.

And come out unto them doth Zerah the Cushite with a force of a thousand thousand, and chariots three hundred, and he cometh in unto Mareshah,

And Abijah directeth the war with a force of mighty men of war, four hundred thousand chosen men, and Jeroboam hath set in array with him battle, with eight hundred thousand chosen men, mighty of valour.

Watch ye, stand in the faith; be men, be strong;

may we hold fast the unwavering profession of the hope, (for faithful is He who did promise),

whom resist, stedfast in the faith, having known the same sufferings to your brotherhood in the world to be accomplished.

Why do ye die, thou and thy people, by sword, by famine, and by pestilence, as Jehovah hath spoken concerning the nation that doth not serve the king of Babylon?

The prophets who have been before me, and before thee, from of old, even they prophesy concerning many lands, and concerning great kingdoms, of battle, and of evil, and of pestilence.

and saith, 'Because a hand is on the throne of Jah, war is to Jehovah with Amalek from generation -- generation.'

And Jehovah speaketh unto Moses, saying, Execute the vengeance of the sons of Israel against the Midianites -- afterwards thou art gathered unto thy people.'

My bowels, my bowels! I am pained at the walls of my heart, Make a noise for me doth My heart, I am not silent, For the voice of a trumpet I have heard, O my soul -- a shout of battle!

and ye shall begin to hear of wars, and reports of wars; see, be not troubled, for it behoveth all these to come to pass, but the end is not yet.

Seeing, then, the children have partaken of flesh and blood, he himself also in like manner did take part of the same, that through death he might destroy him having the power of death -- that is, the devil -- and might deliver those, whoever, with fear of death, throughout all their life, were subjects of bondage,

the last enemy is done away -- death;

For by plans thou makest for thyself war, And deliverance is in a multitude of counsellors.

'Or what king going on to engage with another king in war, doth not, having sat down, first consult if he be able with ten thousand to meet him who with twenty thousand is coming against him?

Look unto Jehovah -- be strong, And He doth strengthen thy heart, Yea, look unto Jehovah!

Be not afraid, for with thee I am, Look not around, for I am thy God, I have strengthened thee, Yea, I have helped thee, yea, I upheld thee, With the right hand of My righteousness.

He doth send thy help from the sanctuary, And from Zion doth support thee,

And the chief of the butlers saith unto them, 'Say, I pray you, unto Hezekiah, Thus said the great king, the king of Asshur, What is this confidence in which thou hast confided? Thou hast said: Only a word of the lips! counsel and might are for battle; now, on whom hast thou trusted that thou hast rebelled against me? Now, lo, thou hast trusted for thee on the staff of this broken reed, on Egypt; which a man leaneth on, and it hath gone into his hand, and pierced it! -- so is Pharaoh king of Egypt to all those trusting on him. read more.
'And when ye say unto me, Unto Jehovah our God we have trusted, is it not He whose high places and whose altars Hezekiah hath turned aside, and saith to Judah and to Jerusalem, Before this altar do ye bow yourselves in Jerusalem? 'And, now, give a pledge for thee, I pray thee, to my lord the king of Asshur, and I give to thee two thousand horses, if thou art able to give for thee riders on them. And how dost thou turn back the face of one captain of the least of the servants of my lord, that thou dost trust for thee on Egypt for chariot, and for horsemen? Now, without Jehovah have I come up against this place to destroy it? Jehovah said unto me, Go up against this land, and thou hast destroyed it.' And Eliakim son of Hilkiah saith -- and Shebna, and Joah -- to the chief of the butlers, 'Speak, we pray thee, unto thy servants in Aramaean, for we are understanding, and do not speak with us in Jewish, in the ears of the people who are on the wall.' And the chief of the butlers saith unto them, 'For thy lord, and unto thee, hath my lord sent me to speak these words? is it not for the men, those sitting on the wall to eat their own dung and to drink their own water, with you?' And the chief of the butlers standeth and calleth with a great voice in Jewish, and speaketh and saith, 'Hear ye a word of the great king, the king of Asshur: thus said the king, Let not Hezekiah lift you up, for he is not able to deliver you out of his hand; and let not Hezekiah make you trust unto Jehovah, saying, Jehovah doth certainly deliver us, and this city is not given into the hand of the king of Asshur. 'Do not hearken unto Hezekiah, for thus said the king of Asshur, Make with me a blessing, and come out unto me, and eat ye each of his vine, and each of his fig-tree, and drink ye each the waters of his own well, till my coming in, and I have taken you unto a land like your own land, a land of corn and new wine, a land of bread and vineyards, a land of oil olive, and honey, and live, and die not; and do not hearken unto Hezekiah, when he persuadeth you, saying, Jehovah doth deliver us. 'Have the gods of the nations delivered at all each his land out of the hand of the king of Asshur? Where are the gods of Hamath and Arpad? where the gods of Sepharvaim, Hena, and Ivvah, that they have delivered Samaria out of my hand? Who are they among all the gods of the lands that have delivered their land out of my hand, that Jehovah doth deliver Jerusalem out of my hand?' And the people have kept silent, and have not answered him a word, for the command of the king is, saying, 'Do not answer him.'

And Abijah riseth up on the hill of Zemaraim that is in the hill-country of Ephraim, and saith, 'Hear me, Jeroboam and all Israel! Is it not for you to know that Jehovah, God of Israel, hath given the kingdom to David over Israel to the age, to him and to his sons -- a covenant of salt? and rise up doth Jeroboam, son of Nebat, servant of Solomon son of David, and rebelleth against his lord! read more.
'And there are gathered unto him vain men, sons of worthlessness, and they strengthen themselves against Rehoboam son of Solomon, and Rehoboam was a youth, and tender of heart, and hath not strengthened himself against them. And now, ye are saying to strengthen yourselves before the kingdom of Jehovah in the hand of the sons of David, and ye are a numerous multitude, and with you calves of gold that Jeroboam hath made to you for gods. 'Have ye not cast out the priests of Jehovah, the sons of Aaron, and the Levites, and make to you priests like the peoples of the lands? every one who hath come to fill his hand with a bullock, a son of the herd, and seven rams, even he hath been a priest to No-gods! As for us, Jehovah is our God, and we have not forsaken Him, and priests are ministering to Jehovah, sons of Aaron and the Levites, in the work, and are making perfume to Jehovah, burnt-offerings morning by morning, and evening by evening, and perfume of spices, and the arrangement of bread is on the pure table, and the candlestick of gold, and its lamps, to burn evening by evening, for we are keeping the charge of Jehovah our God, and ye -- ye have forsaken Him. And lo, with us -- at our head -- is God, and His priests and trumpets of shouting to shout against you; O sons of Israel, do not fight with Jehovah, God of your fathers, for ye do not prosper.'

and when ye may hear of wars and reports of wars, be not troubled, for these behove to be, but the end is not yet;

and ye shall begin to hear of wars, and reports of wars; see, be not troubled, for it behoveth all these to come to pass, but the end is not yet.

and when ye may hear of wars and uprisings, be not terrified, for it behoveth these things to happen first, but the end is not immediately.'

And He hath judged between the nations, And hath given a decision to many peoples, And they have beat their swords to ploughshares, And their spears to pruning-hooks, Nation doth not lift up sword unto nation, Nor do they learn any more -- war.

And He hath judged between many peoples, And given a decision to mighty nations afar off, They have beaten their swords to ploughshares, And their spears to pruning-hooks, Nation lifteth not up sword unto nation, Nor do they learn war any more.

Causing wars to cease, Unto the end of the earth, the bow he shivereth, And the spear He hath cut asunder, Chariots he doth burn with fire.

And there journey thence, of the family of the Danite, from Zorah, and from Eshtaol, six hundred men girded with weapons of war.

your wives, your infants, and your substance, abide in the land which Moses hath given to you beyond the Jordan, and ye -- ye pass over by fifties, before your brethren, all the mighty ones of valour, and have helped them,

Thou hast sorely thrust me to fall, And Jehovah hath helped me.

For I, Jehovah thy God, Am strengthening thy right hand, He who is saying to thee, 'Fear not, I have helped thee.' Fear not, O worm Jacob, ye men of Israel, I helped thee, an affirmation of Jehovah, Even thy redeemer, the Holy One of Israel.

because every one who is begotten of God doth overcome the world, and this is the victory that did overcome the world -- our faith; who is he who is overcoming the world, if not he who is believing that Jesus is the Son of God?

who through faith did subdue kingdoms, wrought righteousness, obtained promises, stopped mouths of lions, quenched the power of fire, escaped the mouth of the sword, were made powerful out of infirmities, became strong in battle, caused to give way camps of the aliens. Women received by a rising again their dead, and others were tortured, not accepting the redemption, that a better rising again they might receive, read more.
and others of mockings and scourgings did receive trial, and yet of bonds and imprisonment; they were stoned, they were sawn asunder, they were tried; in the killing of the sword they died; they went about in sheepskins, in goatskins -- being destitute, afflicted, injuriously treated,

For a son is dishonouring a father, A daughter hath stood against her mother, A daughter-in-law against her mother-in-law, The enemies of each are the men of his house.

for I came to set a man at variance against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law, and the enemies of a man are those of his household.

these things I have spoken to you, that in me ye may have peace, in the world ye shall have tribulation, but take courage -- I have overcome the world.'

because every one who is begotten of God doth overcome the world, and this is the victory that did overcome the world -- our faith; who is he who is overcoming the world, if not he who is believing that Jesus is the Son of God?

And mine enemies are lively, They have been strong, and those hating me without cause, Have been multiplied.

Mine enemies have swallowed up all the day, For many are fighting against me, O most High,

For, lo, they laid wait for my soul, Assembled against me are strong ones, Not my transgression nor my sin, O Jehovah.

through all prayer and supplication praying at all times in the Spirit, and in regard to this same, watching in all perseverance and supplication for all the saints --

By David. Strive, Jehovah, with my strivers, fight with my fighters, Take hold of shield and buckler, and rise for my help, And draw out spear and lance, To meet my pursuers. Say to my soul, 'Thy salvation I am.'

and to God are thanks, who at all times is leading us in triumph in the Christ, and the fragrance of His knowledge He is manifesting through us in every place,

and to God -- thanks, to Him who is giving us the victory through our Lord Jesus Christ;

and those who are Christ's, the flesh did crucify with the affections, and the desires;

A wretched man I am! who shall deliver me out of the body of this death? I thank God -- through Jesus Christ our Lord; so then, I myself indeed with the mind do serve the law of God, and with the flesh, the law of sin.

and the Lord stood by me, and did strengthen me, that through me the preaching might be fully assured, and all the nations might hear, and I was freed out of the mouth of a lion,

and He said to me, 'Sufficient for thee is My grace, for My power in infirmity is perfected;' most gladly, therefore, will I rather boast in my infirmities, that the power of the Christ may rest on me:

be striving the good strife of the faith, be laying hold on the life age-during, to which also thou wast called, and didst profess the right profession before many witnesses.

Beloved, all diligence using to write to you concerning the common salvation, I had necessity to write to you, exhorting to agonize for the faith once delivered to the saints,

I thank God -- through Jesus Christ our Lord; so then, I myself indeed with the mind do serve the law of God, and with the flesh, the law of sin.

and to God -- thanks, to Him who is giving us the victory through our Lord Jesus Christ;

Be sober, vigilant, because your opponent the devil, as a roaring lion, doth walk about, seeking whom he may swallow up,

Watch ye, stand in the faith; be men, be strong;

put on the whole armour of God, for your being able to stand against the wiles of the devil,

the night did advance, and the day came nigh; let us lay aside, therefore, the works of the darkness, and let us put on the armour of the light;

and the God of the peace shall bruise the Adversary under your feet quickly; the grace of our Lord Jesus Christ be with you. Amen!

I did write to you, fathers, because ye have known him who is from the beginning; I did write to you, young men, because ye are strong, and the word of God in you doth remain, and ye have overcome the evil.

and we, being of the day -- let us be sober, putting on a breastplate of faith and love, and an helmet -- a hope of salvation,

and the helmet of the salvation receive, and the sword of the Spirit, which is the saying of God,

but in all these we more than conquer, through him who loved us;

reasonings bringing down, and every high thing lifted up against the knowledge of God, and bringing into captivity every thought to the obedience of the Christ,

There is no man ruling over the spirit to restrain the spirit, and there is no authority over the day of death, and there is no discharge in battle, and wickedness delivereth not its possessors.

Be sober, vigilant, because your opponent the devil, as a roaring lion, doth walk about, seeking whom he may swallow up,

so, then, we may not sleep as also the others, but watch and be sober,

'And ye have pursued your enemies, and they have fallen before you by the sword; and five of you have pursued a hundred, and a hundred of you do pursue a myriad; and your enemies have fallen before you by the sword.

A time to love, And a time to hate. A time of war, And a time of peace.

And -- thou hast been cast out of thy grave, As an abominable branch, raiment of the slain, Thrust through ones of the sword, Going down unto the sons of the pit, As a carcase trodden down.

They are left together to the ravenous fowl of the mountains, And to the beast of the earth, And summered on them hath the ravenous fowl, And every beast of the earth wintereth on them.

Teaching my hands for battle, And brought down was a bow of brass by mine arms,

therefore it is said in a book, 'The wars of Jehovah,' -- 'Waheb in Suphah, And the brooks of Arnon;

And the sons of Israel hear, saying, 'Lo, the sons of Reuben, and the sons of Gad, and the half of the tribe of Manasseh, have built the altar over-against the land of Canaan, on the districts of the Jordan, at the passage of the sons of Israel.' And the sons of Israel hear, and all the company of the sons of Israel is assembled at Shiloh, to go up against them to war; and the sons of Israel send unto the sons of Reuben, and unto the sons of Gad, and unto the half of the tribe of Manasseh -- unto the land of Gilead -- Phinehas son of Eleazar the priest, read more.
and ten princes with him, one prince, one prince, for a house of a father, for all the tribes of Israel, and each of them a head of a house of their fathers, for the thousands of Israel. And they come in unto the sons of Reuben, and unto the sons of Gad, and unto the half of the tribe of Manasseh, unto the land of Gilead, and speak with them, saying, Thus said all the company of Jehovah, What is this trespass which ye have trespassed against the God of Israel, to turn back to-day from after Jehovah, by your building for you an altar, for your rebelling to-day against Jehovah? Is the iniquity of Peor little to us, from which we have not been cleansed till this day -- and the plague is in the company of Jehovah, that ye turn back to-day from after Jehovah? and it hath been -- ye rebel to-day against Jehovah -- and to-morrow against all the company of Israel He is wroth. 'And surely, if the land of your possession is unclean, pass over for you unto the land of the possession of Jehovah, where the tabernacle of Jehovah hath tabernacled, and have possession in our midst; and against Jehovah rebel not, and against us rebel not, by your building for you an altar, besides the altar of Jehovah our God. Did not Achan son of Zerah commit a trespass in the devoted thing, and on all the company of Israel there was wrath? and he alone expired not in his iniquity.' And the sons of Reuben, and the sons of Gad, and the half of the tribe of Manasseh, answer and speak with the heads of the thousands of Israel: The God of gods -- Jehovah, the God of gods -- Jehovah, He is knowing, and Israel, he doth know, if in rebellion, and if in trespass against Jehovah (Thou dost not save us this day!) we are building for ourselves an altar to turn back from after Jehovah, and if to cause to go up on it burnt-offering and present, and if to make on it peace-offerings -- Jehovah Himself doth require it. And if not, from fear of this thing we have done it, saying, Hereafter your sons do speak to ours sons, saying, What to you and to Jehovah God of Israel? for a border hath Jehovah put between us and you, O sons of Reuben, and sons of Gad -- Jordan; ye have no portion in Jehovah -- and your sons have caused our sons to cease, not to fear Jehovah. And we say, Pray let us prepare for ourselves to build the altar -- not for burnt-offering nor for sacrifice -- but a witness it is between us and you, and between our generations after us, to do the service of Jehovah before Him with our burnt-offerings, and with our sacrifices, and with our peace-offerings, and your sons do not say hereafter to our sons, Ye have no portion in Jehovah. And we say, And it hath been, when they say so unto us, and unto our generations hereafter, that we have said, See the pattern of the altar of Jehovah, which our fathers made -- not for burnt-offering nor for sacrifice -- but a witness it is between us and you. Far be it from us to rebel against Jehovah, and to turn back to-day from after Jehovah, to build an altar for burnt-offering, for present, and for sacrifice, apart from the altar of Jehovah our God, which is before His tabernacle.' And Phinehas the priest, and the princes of the company, and the heads of the thousands of Israel, who are with him, hear the words which the sons of Reuben, and the sons of Gad, and the sons of Manasseh have spoken, and it is good in their eyes. And Phinehas son of Eleazar the priest saith unto the sons of Reuben, and unto the sons of Gad, and unto the sons of Manasseh, 'To-day we have known that Jehovah is in our midst, because ye have not committed against Jehovah this trespass -- then ye have delivered the sons of Israel out of the hand of Jehovah.' And Phinehas son of Eleazar the priest, and the princes, turn back from the sons of Reuben, and from the sons of Gad, out of the land of Gilead, unto the land of Canaan, unto the sons of Israel, and bring them back word; and the thing is good in the eyes of the sons of Israel, and the sons of Israel bless God, and have not said to go up against them to war, to destroy the land which the sons of Reuben, and the sons of Gad, are dwelling in. And the sons of Reuben and the sons of Gad proclaim concerning the altar, that 'it is a witness between us that Jehovah is God.'

And the war is long between the house of Saul and the house of David, and David is going on and is strong, and the house of Saul are going on and are weak.

they have made war with Bera king of Sodom, and with Birsha king of Gomorrah, Shinab king of Admah, and Shemeber king of Zeboim, and the king of Bela, which is Zoar.

Sweeter than honey hath been his mouth, And his heart is war! Softer have been his words than oil, And they are drawn swords.

because of this take ye up the whole armour of God, that ye may be able to resist in the day of the evil, and all things having done -- to stand. Stand, therefore, having your loins girt about in truth, and having put on the breastplate of the righteousness,

This charge I commit to thee, child Timotheus, according to the prophesies that went before upon thee, that thou mayest war in them the good warfare, having faith and a good conscience, which certain having thrust away, concerning the faith did make shipwreck,

and every one who is striving, is in all things temperate; these, indeed, then, that a corruptible crown they may receive, but we an incorruptible; I, therefore, thus run, not as uncertainly, thus I fight, as not beating air; but I chastise my body, and bring it into servitude, lest by any means, having preached to others -- I myself may become disapproved.

This charge I commit to thee, child Timotheus, according to the prophesies that went before upon thee, that thou mayest war in them the good warfare, having faith and a good conscience, which certain having thrust away, concerning the faith did make shipwreck,

This charge I commit to thee, child Timotheus, according to the prophesies that went before upon thee, that thou mayest war in them the good warfare, having faith and a good conscience, which certain having thrust away, concerning the faith did make shipwreck,

Rebuke a beast of the reeds, a company of bulls, With calves of the peoples, Each humbling himself with pieces of silver, Scatter Thou peoples delighting in conflicts.

Peoples have heard, they are troubled; Pain hath seized inhabitants of Philistia. Then have chiefs of Edom been troubled: Mighty ones of Moab -- Trembling doth seize them! Melted have all inhabitants of Canaan! Fall on them doth terror and dread; By the greatness of Thine arm They are still as a stone, Till Thy people pass over, O Jehovah; Till the people pass over Whom Thou hast purchased.

Your land is a desolation, your cities burnt with fire, Your ground, before you strangers are consuming it, And a desolation as overthrown by strangers!

thou, therefore, suffer evil as a good soldier of Jesus Christ;

because of this all things do I endure, because of the choice ones, that they also salvation may obtain that is in Christ Jesus, with glory age-during.

for the weapons of our warfare are not fleshly, but powerful to God for bringing down of strongholds, reasonings bringing down, and every high thing lifted up against the knowledge of God, and bringing into captivity every thought to the obedience of the Christ,

Causing wars to cease, Unto the end of the earth, the bow he shivereth, And the spear He hath cut asunder, Chariots he doth burn with fire.

He chooseth new gods, Then war is at the gates! A shield is not seen -- and a spear Among forty thousand in Israel.

for also we, having come to Macedonia, no relaxation hath our flesh had, but on every side we are in tribulation, without are fightings, within -- fears; but He who is comforting the cast-down -- God -- He did comfort us in the presence of Titus;

By David. Jehovah is my light and my salvation, Whom do I fear? Jehovah is the strength of my life, Of whom am I afraid? When evil doers come near to me to eat my flesh, My adversaries and mine enemies to me, They have stumbled and fallen. Though a host doth encamp against me, My heart doth not fear, Though war riseth up against me, In this I am confident.

because every one who is begotten of God doth overcome the world, and this is the victory that did overcome the world -- our faith; who is he who is overcoming the world, if not he who is believing that Jesus is the Son of God?

Teaching my hands for battle, And brought down was a bow of brass by mine arms,

Whence are wars and fightings among you? not thence -- out of your passions, that are as soldiers in your members?

Proclaim ye this among nations, Sanctify a war, stir up the mighty ones, Come nigh, come up, let all the men of war.

the same conflict having, such as ye saw in me, and now hear of in me.

be striving the good strife of the faith, be laying hold on the life age-during, to which also thou wast called, and didst profess the right profession before many witnesses.

and the Lord shall free me from every evil work, and shall save me -- to his heavenly kingdom; to whom is the glory to the ages of the ages! Amen.

O Jehovah, my Lord, strength of my salvation, Thou hast covered my head in the day of armour.

for walking in the flesh, not according to the flesh do we war,

For it was becoming to Him, because of whom are the all things, and through whom are the all things, many sons to glory bringing, the author of their salvation through sufferings to make perfect,

Beloved, all diligence using to write to you concerning the common salvation, I had necessity to write to you, exhorting to agonize for the faith once delivered to the saints,

for the weapons of our warfare are not fleshly, but powerful to God for bringing down of strongholds,

reasonings bringing down, and every high thing lifted up against the knowledge of God, and bringing into captivity every thought to the obedience of the Christ,

put on the whole armour of God, for your being able to stand against the wiles of the devil,

because of this take ye up the whole armour of God, that ye may be able to resist in the day of the evil, and all things having done -- to stand.

Stand, therefore, having your loins girt about in truth, and having put on the breastplate of the righteousness,

Stand, therefore, having your loins girt about in truth, and having put on the breastplate of the righteousness,

and having the feet shod in the preparation of the good-news of the peace;

above all, having taken up the shield of the faith, in which ye shall be able all the fiery darts of the evil one to quench,

and the helmet of the salvation receive, and the sword of the Spirit, which is the saying of God,

the night did advance, and the day came nigh; let us lay aside, therefore, the works of the darkness, and let us put on the armour of the light;

Thus said Jehovah, Ye do not go up nor fight with your brethren, turn back each to his house, for from Me hath this thing been;' and they hear the words of Jehovah, and turn back from going against Jeroboam.

He who is having an ear -- let him hear what the Spirit saith to the assemblies: To him who is overcoming, I will give to him to eat from the hidden manna, and will give to him a white stone, and upon the stone a new name written, that no one knew except him who is receiving it.

He who is having an ear -- let him hear what the Spirit saith to the assemblies: To him who is overcoming, I will give to him to eat from the hidden manna, and will give to him a white stone, and upon the stone a new name written, that no one knew except him who is receiving it.

He who is overcoming -- I will give to him to sit with me in my throne, as I also did overcome and did sit down with my Father in His throne.

and I will give to him the morning star.

He who is overcoming -- I will make him a pillar in the sanctuary of my God, and without he may not go any more, and I will write upon him the name of my God, and the name of the city of my God, the new Jerusalem, that doth come down out of the heaven from my God -- also my new name.

And they bend their tongue, their bow is a lie, And not for stedfastness have they been mighty in the land, For from evil unto evil they have gone forth, And Me they have not known, An affirmation of Jehovah!

He who is having an ear -- let him hear what the Spirit saith to the assemblies: He who is overcoming may not be injured of the second death.

He who is overcoming -- I will make him a pillar in the sanctuary of my God, and without he may not go any more, and I will write upon him the name of my God, and the name of the city of my God, the new Jerusalem, that doth come down out of the heaven from my God -- also my new name.

and he who is overcoming, and who is keeping unto the end my works, I will give to him authority over the nations,

he who is overcoming shall inherit all things, and I will be to him -- a God, and he shall be to me -- the son,

he who is overcoming shall inherit all things, and I will be to him -- a God, and he shall be to me -- the son,

no one serving as a soldier did entangle himself with the affairs of life, that him who did enlist him he may please;

Thou hast given to those fearing thee an ensign. To be lifted up as an ensign Because of truth. Selah.

he who is overcoming shall inherit all things, and I will be to him -- a God, and he shall be to me -- the son,

in the word of truth, in the power of God, through the armour of the righteousness, on the right and on the left,

in the word of truth, in the power of God, through the armour of the righteousness, on the right and on the left,

And there came war in the heaven; Michael and his messengers did war against the dragon, and the dragon did war, and his messengers,

He who is overcoming -- this one -- shall be arrayed in white garments, and I will not blot out his name from the scroll of the life, and I will confess his name before my Father, and before His messengers.

He who is overcoming -- this one -- shall be arrayed in white garments, and I will not blot out his name from the scroll of the life, and I will confess his name before my Father, and before His messengers.

He who is having an ear -- let him hear what the Spirit saith to the assemblies: To him who is overcoming -- I will give to him to eat of the tree of life that is in the midst of the paradise of God.

and there went forth another horse -- red, and to him who is sitting upon it, there was given to him to take the peace from the land, and that one another they may slay, and there was given to him a great sword.