29 Bible Verses about Old Testament People As Types

But ye are the chosen generation, a royal priesthood, a holy nation, an acquired people, that ye should show forth the virtues of him who has called you out of darkness into his marvellous light.

But the LORD had said unto Abram, Depart out of thy country and from thy nature and from thy father's house unto a land that I will show thee; and I will make of thee a great nation, and I will bless thee and make thy name great; and thou shalt be a blessing. And I will bless those that bless thee and curse those that curse thee, and in thee shall all families of the earth be blessed.

And ye shall be my kingdom of priests and a holy nation. These are the words which thou shalt speak unto the sons of Israel.

Not as though the word of God has been deficient. For not all the descendants of Israel are Israelites; neither, because they are the seed of Abraham, are all sons, but, In Isaac shall thy seed be called. That is, Those who are sons of the flesh, these are not the sons of God; but those who are sons of the promise are counted in the generation.

And as many as walk according to this rule, peace be on them and mercy, and upon the Israel of God.

Now therefore ye are no longer strangers and foreigners, but fellowcitizens with the saints and of the household of God,

For since by a man came death, by a man came also the resurrection of the dead. For as in Adam all die, even so in the Christ shall all be made alive.

And unto Adam he said, Because thou hast hearkened unto the voice of thy wife and hast eaten of the tree of which I commanded thee, saying, Thou shalt not eat of it, cursed shall be the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life; thorns also and thistles shall it bring forth to thee; and thou shalt eat the grass of the field; in the sweat of thy face shalt thou eat bread until thou return unto the ground; for out of it wast thou taken, for dust thou art, and unto dust shalt thou return.

Therefore, in the manner which sin entered into the world by one man, and because of sin, death; and so death passed upon all men in the one in whom all sinned. For until the law, sin was in the world; but the sin was not imputed, there being no law. Nevertheless death reigned from Adam to Moses, even in those that did not sin after the manner of the rebellion of Adam, who is a figure of him that was to come.read more.
But not as the offense, so also is the gift. For if through the offense of that one many died, much more the grace of God and the gift by the grace of one man, Jesus the Christ, has abounded unto many. Nor was it in the same manner as by one sin, likewise also the gift; for the judgment truly came of one sin unto condemnation, but grace came of many offenses unto justification. For if by one offense, death reigned because of one man; much more those who receive the abundance of grace and of gifts and of righteousness shall reign in life by one, Jesus the Christ. Therefore, in the same manner that by the iniquity of one guilt came upon all men unto condemnation, even so by the righteousness of one, grace came upon all men unto justification of life. For as by one man's disobedience, many were made sinners, so by the obedience of one shall many be made righteous. Moreover the law entered that the offence might abound. But where sin abounded, grace did much more abound,

Who believed to wait against all hope, that he might become the father of many Gentiles, according to that which had been spoken unto him, So shall thy seed be. And he did not weaken in faith: he considered not his own body now dead when he was about one hundred years old, neither yet the deadness of Sara's womb; he doubted not the promise of God, with unbelief, but was strengthened in faith, giving glory to God,read more.
being fully persuaded that he was also powerful to do all that he had promised; therefore, his faith was also attributed unto him as righteousness. Now it is not written for his sake alone that it was so reckoned to him, but for us also to whom it shall be so reckoned, that is, to those that believe in him that raised up Jesus our Lord from the dead, who was delivered for our offenses and was raised again for our justification.

And he believed the LORD, and he counted it to him for righteousness.

Even as Abraham believed God and it was accounted to him for righteousness. Know ye therefore that those who are of faith, the same are the sons of Abraham. And the scripture, foreseeing that God would justify the Gentiles through faith, evangelized Abraham in advance, saying, In thee shall all the Gentiles be blessed.read more.
So then those who are of faith are blessed with Abraham, the believer.

For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings and blessed him, to whom Abraham also gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is King of peace; without father, without mother, without lineage, having neither beginning of days, nor end of life, but made like unto the Son of God; abides a priest continually.

And the king of Sodom went out to meet him after his return from the slaughter of Chedorlaomer and of the kings that were with him, at the valley of Shaveh, which is the valley of the king. Then Melchizedek, king of Salem, brought forth bread and wine, for he was the priest of the most high God. And he blessed him and said, Blessed be Abram of the most high God, possessor of the heavens and of the earth;read more.
and blessed be the most high God, who has delivered thine enemies into thy hand. And Abram gave him tithes of all.

The LORD has sworn and will not repent, Thou art a priest for ever after the order of Melchizedek.

If therefore perfection were by the Levitical priesthood (for under it the people received the law), what further need was there that another priest should rise after the order of Melchisedec and not be called after the order of Aaron? For the priesthood being transposed, there is made of necessity a translation also of the law. For he of whom these things are spoken pertains to another tribe, of which no one presided at the altar.read more.
For it is manifest that our Lord sprang out of Juda, of which tribe Moses spoke nothing concerning priesthood. And it is yet far more manifest: if there arises another priest who is like unto Melchisedec, who is not made according to the law of a carnal commandment, but by the virtue of an indissoluble life; for the testimony is of this manner, Thou art a priest for ever after the order of Melchisedec.

For it is written that Abraham had two sons, the one by a bondmaid, the other by a freewoman. But he who was of the bondwoman was born according to the flesh, but he of the freewoman was born through the promise. Which things are an allegory; for these women are the two covenants: the one from the Mount Sinai, which begat unto slavery, which is Hagar.read more.
For this Hagar or Sinai is a mount in Arabia, which corresponds to the one that is now Jerusalem, which together with her children is in slavery. But the Jerusalem of above is free, which is the mother of us all.

Now Sarai Abram's wife bore him no children; and she had a handmaid, an Egyptian, whose name was Hagar. And Sarai said unto Abram, Behold now, the LORD has restrained me from bearing; I pray thee, go in unto my maid; it may be that I may obtain children by her. And Abram hearkened to the voice of Sarai. And Sarai, Abram's wife, took Hagar, her maid the Egyptian, after Abram had dwelt ten years in the land of Canaan, and gave her to her husband Abram to be his wife.read more.
And he went in unto Hagar, and she conceived; and when she saw that she had conceived, her mistress was despised in her eyes. Then Sarai said unto Abram, My wrong be upon thee; I have given my maid into thy bosom, and when she saw that she had conceived, I was despised in her eyes; the LORD judge between me and thee. But Abram said unto Sarai, Behold, thy maid is in thy hand; do to her as it pleases thee. Then Sarai afflicted her, and she fled from her face.

Therefore she said unto Abraham, Cast out this bondwoman and her son; for the son of this bondwoman shall not be heir with my son, even with Isaac.

For it is written, Rejoice, thou barren that bearest not; break forth into praise and cry, thou that travailest not: for the desolate has many more children than she who has a husband. So that we, brethren, as Isaac was, are the children of promise. But as then he that was born according to the flesh persecuted him that was born according to the Spirit, even so it is now.read more.
Nevertheless what does the scripture say? Cast out the bondwoman and her son, for the son of the bondwoman shall not be heir with the son of the freewoman. So then, brethren, we are not children of the bondwoman, but of the free.

And, behold, thou shalt conceive in thy womb and bring forth a son and shalt call his name Jesus. He shall be great and shall be called the Son of the Highest, and the Lord God shall give unto him the throne of his father David; and he shall reign in the house of Jacob for ever, and of his kingdom there shall be no end.

since the time that I commanded judges to be over my people Israel. And I will cause thee to rest from all thy enemies. Likewise, the LORD makes thee to know that he will make thee a house. And when thy days are fulfilled and thou shalt sleep with thy fathers, I will set up thy seed after thee, which shall proceed out of thy bowels, and I will establish his kingdom. He shall build a house for my name, and I will establish the throne of his kingdom for ever.read more.
I will be his father, and he shall be my son. If he commits iniquity, I will chasten him with the rod of men and with the stripes of the sons of men; but my mercy shall not depart away from him, as I took it from Saul, whom I took away from before thee. And thy house and thy kingdom shall be established for ever before thee; thy throne shall be established for ever.

He chose David also his slave and took him from the sheepfolds, from following the ewes great with young, he brought him to feed Jacob his people and Israel his inheritance. So he fed them out of the integrity of his heart and guided them by the intelligence of his hands.

Then thou didst speak in vision to thy holy one and didst say, I have laid help upon one that is mighty; I have exalted one chosen out of my people. I have found David my slave; I anointed him with the oil of my holiness, with whom my hand shall be established; mine arm also shall strengthen him.read more.
The enemy shall not overcome him, nor the son of iniquity break him down. But I will break down his foes before his face and smite those that hate him. But my truth and my mercy shall be with him, and in my name shall his horn be exalted. In the same manner I will set his hand also in the sea and his right hand in the rivers. He shall call me, Thou art my father, my God, and the rock of my saving health. Also I will make him my firstborn, high above the kings of the earth. I will keep my mercy for him for ever, and my covenant shall stand fast with him. I will also make his seed to endure for ever, and his throne as the days of the heavens. If his sons forsake my law and do not walk in my judgments, if they profane my statutes and do not keep my commandments, then I will visit their rebellion with the rod and their iniquity with stripes. Nevertheless I will not take my mercy from him, neither will I falsify my truth. I will not profane my covenant, nor alter the thing that is gone out of my lips. Once have I sworn by my holiness that I will not lie unto David. His seed shall endure for ever and his throne as the sun before me. It shall be established for ever as the moon and as a faithful witness in heaven. Selah.

I speak not of you all; I know whom I have chosen; but that the scripture may be fulfilled, He that eats bread with me has lifted up his heel against me,

Even the man of my peace, in whom I trusted, who ate of my bread, has lifted up his heel against me.

I, Jesus, have sent my angel to testify unto you these things in the congregations . I AM the root and the offspring of David and the bright and morning star.

The queen of the south shall rise up in the judgment with this generation and shall condemn it, for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.

In Gibeon the LORD appeared to Solomon in a dream by night, and God said, Ask what you wish that I shall give thee. And Solomon said, Thou hast shown unto thy slave David, my father, great mercy, according to the way he walked before thee in truth and in righteousness and in uprightness of heart with thee; and thou hast kept for him this great mercy that thou hast given him a son to sit on his throne, as it is this day. And now, O LORD my God, thou hast made thy slave king instead of David my father; and I am but a tender young man; I do not know how to go out or come in.read more.
And thy slave is in the midst of thy people whom thou hast chosen, a great people, that cannot be numbered nor counted for multitude. Give, therefore, thy slave a hearing heart to judge thy people that I may discern between good and evil, for who is able to govern this thy so great a people? And the speech pleased the Lord that Solomon had asked this thing. And God said unto him, Because thou hast asked this thing and hast not asked for thyself long life neither hast asked riches for thyself nor hast asked the life of thine enemies, but hast asked for thyself understanding to hear judgment, behold, I have done according to thy words: behold, I have given thee a wise and understanding heart so that there was none like thee before thee, neither after thee shall any arise like unto thee.