52 Bible Verses about Faith, As Basis Of Salvation

Behold, he whose soul is not upright in him will become filled with pride, but the just in his faith shall live.

And he believed the LORD, and he counted it to him for righteousness.

Is this blessedness, therefore, only upon the circumcision or also upon the uncircumcision? for we say that faith was reckoned to Abraham as righteousness. How was it then reckoned? when he was in circumcision or in uncircumcision? Not in circumcision, but in uncircumcision. And he received the circumcision as a sign, as a seal of the righteousness of the faith which he had, yet being uncircumcised, that he might be the father of all the uncircumcised believers, that it might be counted unto them also as righteousness,read more.
that he be the father of the circumcision: not only to those who are of the circumcision, but also unto those who walk in the steps of the faith that was in our father Abraham before he was circumcised. For the promise that he should be the heir of the world was not to Abraham or to his seed through the law, but through the righteousness of faith. For if those who are of the law are the heirs, faith is in vain, and the promise annulled, because the law works wrath; for where there is no law, there is no rebellion either. Therefore by faith, that it might be by grace, to the end the promise might be sure to all the seed, not only to that which is of the law, but also to that which is of the faith of Abraham, who is the father of us all,

By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts, and by it he being dead yet speaks.

By faith Enoch was translated that he should not see death, and was not found because God had translated him, for before his translation he had this testimony, that he pleased God.

By faith Noah, having received revelation of things not seen as yet, with great care prepared an ark to the saving of his house, by which he condemned the world and was made heir of the righteousness which is by faith.

For I am not ashamed of the gospel of the Christ; for it is the power of God to give saving health to every one that believes: to the Jew first and also to the Greek. For in him is the righteousness of God revealed from faith to faith, as it is written, The just shall live by faith.

For in the wisdom of God, since the world by wisdom knew not God, it pleased God by the foolishness of preaching to save those that believe.

And doubtless I even count all things as loss for the excellency of the knowledge of Christ Jesus my Lord, for whom I have suffered the loss of all things and do count them but dung, that I may win Christ and be found in him, not having my own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:

For by grace are ye saved through faith and that not of yourselves: it is the gift of God, Not of works, lest any man should boast.

Where is boasting then? It is excluded. By what law? of works? No, but by the law of faith. Therefore, we conclude that a man is justified by faith without the deeds of the law.

What shall we say then that Abraham our father, as pertaining to the flesh, has found? For if Abraham were justified by works, he has reason to glory in himself, but not before God. For what does the scripture say? Abraham believed God, and it was counted unto him for righteousness.read more.
But unto him that works, the reward is not reckoned as grace, but as debt. But to him that does not work, but believes in him that justifies the ungodly, the faith is counted as righteousness. Even as David also describes the blessedness of the man unto whom God doth attribute righteousness without works, saying, Blessed are those whose iniquities are forgiven and whose sins are covered. Blessed is the man to whom the Lord does not impute sin.

Blessed is he whose transgression is forgiven, whose sin is covered. Blessed is the man unto whom the LORD does not impute iniquity and in whose spirit there is no guile.

What shall we say then? That the Gentiles, who did not follow after righteousness, have attained to righteousness, that is to say, the righteousness which is by faith, and Israel, which followed after the law of righteousness, has not attained to the law of righteousness. Why? Because they followed it not by faith but, as it were, by the works (of the law); therefore, they stumbled on the stumblingstone;

For as many as are of the works of the law are under the curse; for it is written, Cursed is every one that continues not in all things which are written in the book of the law to do them. But that no one is justified by the law in the sight of God, it is evident, for The just shall live by faith. And the law is not of faith, but The man that does the commandments shall live by them.read more.
Christ has redeemed us from the curse of the law, being made a curse for us, (for it is written, Cursed is every one that hangs on a tree), That the blessing of Abraham might come on the Gentiles through Jesus Christ, that we might receive the promise of the Spirit through faith.

Cursed is he that does not confirm all the words of this law to do them. And all the people shall say, Amen.

And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up, that whosoever believes in him should not perish but have eternal life. For God so loved the world that he gave his only begotten Son, that whosoever believes in him should not perish but have eternal life.

that if thou shalt confess with thy mouth the Lord Jesus and shalt believe in thine heart that God has raised him from the dead, thou shalt be saved. For with the heart one believes unto righteousness, and with the mouth confession is made unto saving health.

Therefore I said unto you that ye shall die in your sins, for if ye do not believe that I AM, ye shall die in your sins.

And Philip said, If thou dost believe with all thine heart, thou may. And he answered and said, I believe that Jesus Christ is the Son of God.

Be it known unto you, therefore, men and brethren, that through this one is preached unto you the remission of sins; and in him all that believe are justified from all the things from which ye could not be justified by the law of Moses.

But now, without the law, the righteousness of God has been manifested, being witnessed by the law and the prophets: the righteousness, that is, of God by the faith of Jesus, the Christ, for all and upon all those that believe in him, for there is no difference; for all have sinned and are made destitute of the glory of God,read more.
being justified freely by his grace through the redemption that is in Jesus, the Christ, whom God purposed for reconciliation through faith in his blood for the manifestation of his righteousness, for the remission of sins that are past, by the patience of God, manifesting in this time his righteousness that he only be the just one and the justifier of him that is of the faith of Jesus.

but for us also to whom it shall be so reckoned, that is, to those that believe in him that raised up Jesus our Lord from the dead,

We having the same Spirit of faith, according as it is written, I believed and, therefore, I have spoken; we also believe and, therefore, speak; knowing that he who raised up the Lord Jesus shall raise us up also by Jesus and shall present us with you.

But the scripture has concluded all under sin that the promise by faith of Jesus Christ might be given to the believers.

For Christ is the end of the law, to give righteousness to every one that believes.

And when there had been much disputing, Peter rose up and said unto them, Men and brethren, ye know how that a good while ago God chose that the Gentiles by my mouth should hear the word of the gospel and believe. And God, who knows the hearts, bore them witness, giving them the Holy Spirit, even as he did unto us, and put no difference between us and them, purifying their hearts by faith.

Is he the God of the Jews only? Is he not also of the Gentiles? Yes, of the Gentiles also, seeing it is one God who shall justify the circumcision by faith and the uncircumcision by faith.

And you, that were in another time alienated and enemies in your mind by wicked works, yet now he has reconciled you in the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight if ye continue in the faith grounded and settled and are not moved away from the hope of the gospel, which ye have heard and which is preached to every creature which is under heaven, of which I Paul am made a minister,

For we are made partakers of Christ, if we hold the beginning of our confidence steadfast unto the end;

But we desire that each one of you show the same diligence until the end for the fulfillment of your hope, that ye not become slothful, but imitators of those who by faith and patience inherit the promises.

My brethren, What shall it profit though someone says that they have faith and do not have works? Shall this type of faith be able to save them?

Justified therefore by faith, we have peace with God through our Lord Jesus, the Christ, by whom we also have access by faith into this grace in which we stand and glory in hope of the glory of the sons of God.

We who are Jews by nature, and not sinners of the Gentiles, knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law; for by the works of the law shall no flesh be justified.

For we through the Spirit wait for the hope of righteousness by faith.

And he said unto her, Thy sins are forgiven. And those that sat at food with him began to say within themselves, Who is this that forgives sins also? And he said to the woman, Thy faith has saved thee; go in peace.

Unto him all the prophets give witness, that whosoever believes in him shall receive remission of sins through his name.

But as many as received him, to them gave he power to become sons of God, even to them that believe on his name,

For ye are all sons of God by faith in Christ Jesus.

He that believes in me, as the scripture has said, out of his belly shall flow rivers of living water. (But this he spoke concerning the Spirit, which those that believe on him should receive, for the Holy Spirit was not yet given because Jesus was not yet glorified.)

This only would I learn of you, Did ye receive the Spirit by the works of the law or by the obedient ear of faith?

In whom ye also trusted, hearing the word of truth, the gospel of your saving health; in whom also after ye believed, ye were sealed with that Holy Spirit of the promise,

that the Christ may dwell in your hearts by faith, that ye, being rooted and grounded in charity,

who are kept in the virtue of God by faith, to attain unto the saving health which is made ready to be manifested in the last time.

In whom we have security and access with confidence by the faith of him.

let us draw near with a true heart in full assurance of faith, having our hearts purified from an evil conscience and our bodies washed with pure water;

delivering thee from the people and from the Gentiles, unto whom now I send thee to open their eyes and to turn them from darkness to light and from the power of Satan unto God, that they may receive remission of sins and inheritance among those who are sanctified by the faith that is in me.

I am crucified with Christ; nevertheless I live; yet not I, but Christ lives in me, and the life which I now live in the flesh I live by the faith of the Son of God, who loved me and gave himself for me.

For God so loved the world that he gave his only begotten Son, that whosoever believes in him should not perish but have eternal life.

Verily, verily, I say unto you, He that hears my word and believes him that sent me has eternal life and shall not come into judgment but has passed from death unto life.

And this is the will of him that sent me, That every one who sees the Son and believes in him may have eternal life, and I will raise him up in the last day.

Jesus said unto her, I AM the resurrection and the life; he that believes in me, though he is dead, yet shall he live; and whosoever lives and believes in me shall never die. Believest thou this? She said unto him, Yes, Lord, I believe that thou art the Christ, the Son of God, who should come into the world.