29 Bible Verses about Old Testament People As Types

But ye are a chosen generation, a royal priesthood, a holy nation, and a peculiar people, that ye should show the virtues of him that called you out of darkness into his marvelous light,

Then the LORD said unto Abram, "Get thee out of thy country and from thy kindred; and out of thy father's house, into a land which I will show thee. And I will make of thee a mighty people, and will bless thee, and make thy name great, that thou mayst be a blessing. And I will bless them that bless thee, and curse them that curse thee. And in thee shall be blessed all the generations of the earth."

Ye shall be unto me a kingdom of priests and a holy people.' These are the words which thou shalt say unto the children of Israel."

I speak not these things as though the words of God had taken none effect. For they are not all Israelites which came of Israel; Neither are they all children straightway because they are the seed of Abraham: But in Isaac shall thy seed be called, that is to say; They which are the children of the flesh, are not the children of God. But the children of promise are counted the seed.

And as many as walk according to this rule, peace be on them, and mercy, and upon Israel that pertaineth to God.

Now, therefore, ye are no more strangers and foreigners: but citizens with the saints, and of the household of God,

For by a man came death, and by a man came resurrection of the dead. For as by Adam all die; even so by Christ, shall all be made alive,

And unto Adam he said, "Forasmuch as thou hast obeyed the voice of thy wife, and hast eaten of the tree of which I commanded thee, saying 'See thou eat not thereof' cursed be the earth for thy sake. In sorrow shalt thou eat thereof all days of thy life: and it shall bear thorns and thistles unto thee. And thou shalt eat the herbs of the field: In the sweat of thy face shalt thou eat bread, until thou return unto the earth whence thou wast taken: for earth thou art, and unto earth shalt thou return."

Wherefore, as by one man sin entered into the world, and death by the means of sin; And so death went over all men, insomuch that all men sinned. For even unto the time of the law was sin in the world: but sin was not regarded, as long as there was no law: Nevertheless, death reigned from Adam to Moses, even over them also that sinned not, with like transgression as did Adam: which is the similitude of him that is to come.read more.
But the gift is not like as the sin. For if, through the sin of one, many be dead: much more plenteous, upon many, was the grace of God and gift by grace: which grace was given by one man, Jesus Christ. And the gift is not over one sin, as death came through one sin of one that sinned. For damnation came of one sin unto condemnation: But the gift came to justify from many sins. For if by the sin of one, death reigned by the means of one, much more shall they which receive abundance of grace and of the gift of righteousness reign in life by the means of one; that is to say, Jesus Christ. Likewise, then, as by the sin of one, condemnation came on all men: even so, by the justifying of one cometh the righteousness that bringeth life, upon all men. For as by one man's disobedience many became sinners: so by the obedience of one shall many be made righteous. But the law, in the meantime, entered in that sin should increase. Neverthelater, where abundance of sin was, there was more plenteousness of grace.

Which Abraham, contrary to hope, believed in hope: that he should be the father of many nations, according to that which was spoken, "So shall thy seed be." And he fainted not in the faith, nor yet considered his own body, which was now dead, even when he was almost a hundred years old: neither yet that Sara was past childbearing. He staggered not at the promise of God through unbelief: But was made strong in the faith, and gave honour to God,read more.
full certified that what he had promised, that he was able to make good. And therefore was it reckoned to him for righteousness. It is not written for him only, that it was reckoned to him for righteousness: but also for us, to whom it shall be counted for righteousness so we believe on him that raised up Jesus our Lord from death. Which was delivered for our sins, and rose again for to justify us.

And Abram believed the LORD, and it was counted to him for righteousness.

Even as Abraham "believed God, and it was ascribed to him for righteousness." Understand, therefore, that they which are of faith, the same are the children of Abraham. For the scripture saw aforehand, that God would justify the heathen through faith, and therefore showed beforehand glad tidings unto Abraham: "In thee shall all nations be blessed."read more.
So then, they which be of faith are blessed with faithful Abraham.

This Melchizedek, king of Salem - which being priest of the most high God, met Abraham, as he returned again from the slaughter of the kings, and blessed him: to whom also Abraham gave tithes of all things - first is, by interpretation, king of righteousness, after that he is king of Salem, that is to say king of peace, without father, without mother, without kin, and hath neither beginning of his time, neither yet end of his life: but is likened unto the son of God, and continueth a priest forever.

And as he returned again from the slaughter of Chedorlaomer and of the kings that were with him, then came the king of Sodom to meet him, unto the vale of Shaveh which now is called King's Dale. Then Melchizedek king of Salem brought forth bread and wine. And he being the priest of the most highest God, blessed him, saying, "Blessed be Abram unto the most highest God, possessor of heaven and earth.read more.
And blessed be God the most highest, which hath delivered thine enemies into thy hands." And Abram gave him tithes of all.

The LORD sware, and will not repent, "Thou art a priest forever after the order of Melchizedek."

If now therefore perfection came by the priesthood of the Levites - for under that priesthood the people received the law - what needed it furthermore that another priest should rise, after the order of Melchizedek, and not after the order of Aaron? Now no doubt, if the priesthood be translated, then of necessity must the law be translated also. For he of whom these things are spoken, pertaineth unto another tribe, of which never man served at the altar.read more.
For it is evident that our Lord sprung of the tribe of Judah, of which tribe spake Moses nothing concerning priesthood. And it is yet a more evident thing, if after the similitude of Melchizedek there arise another priest, which is not made after the law of the carnal commandment: but after the power of the endless life. For he testifieth, "Thou art a priest forever, after the order of Melchizedek."

For it is written that Abraham had two sons, the one by a bondmaid, the other by a free woman. Yea, and he which was of the bondwoman, was born after the flesh: but he which was of the freewoman, was born by promise. Which things betoken mystery. For these women are two testaments, the one from the mount Sinai, which gendreth unto bondage, which is Hagar.read more.
- For mount Sinai is called Hagar in Arabia, and bordereth upon the city which is now Jerusalem - and is in bondage with her children. But Jerusalem, which is above, is free: which is the mother of us all.

Sarai, Abram's wife, bare him no children. But she had a handmaid, an Egyptian, whose name was Hagar. Wherefore she said unto Abram, "Behold the LORD hath closed me, that I can not bear. I pray thee go in unto my maid, peradventure I shall be multiplied by means of her." And Abram heard the voice of Sarai. Then Sarai, Abram's wife, took Hagar her maid the Egyptian - after Abram had dwelled ten years in the land of Canaan - and gave her to her husband Abram, to be his wife.read more.
And he went in unto Hagar, and she conceived. And when she saw that she had conceived her mistress was despised in her sight. Then said Sarai unto Abram, "Thou dost me unright, for I have given my maid into thy bosom: and now because she seeth that she hath conceived, I am despised in her sight: the LORD judge between thee and me." Then said Abram to Sarai, "Behold, thy maid is in thy hand, do with her as it pleaseth thee." And because Sarai fared foul with her, she fled from her.

Then she said unto Abraham, "Put away this bondmaid and her son: for the son of this bondwoman shall not be heir with my son Isaac."

For it is written, "Rejoice thou barren, that bearest no children: break forth and cry, thou that travailest not. For the desolate hath many more children, than she which hath a husband." Brethren, we are, after the manner of Isaac, children of promise: But as then he that was born carnally, persecuted him that was born spiritually; Even so is it now.read more.
Nevertheless, what saith the scripture? "Put away the bondwoman and her son. For the son of the bondwoman shall not be heir with the son of the free woman." So then, brethren, we are not children of the bondwoman: but of the freewoman.

Lo: thou shalt conceive in thy womb, and shalt bear a son, and shalt call his name Jesus. He shall be great, and shall be called the son of the highest. And the Lord God shall give unto him the seat of his father David: And he shall reign over the house of Jacob forever, and of his kingdom shall be none end."

and since the time I commanded judges to be over my people Israel; and I will give thee rest from all thine enemies. And the LORD telleth thee that he will build thee a household. And when thy days be fulfilled, and thou laid to rest with thy fathers, then I will set up thy seed after thee, which shall proceed out of thy body, and will establish his kingdom. And he shall build a house for my name, and I will establish the seat of his kingdom forever:read more.
I will be his father and he shall be my son; insomuch that if he sin, I will but rebuke him with such a rod as men be rebuked with and with such plagues as the children of men be plagued with. But my mercy will I not take away from him, as I took it from Saul, whom I put down before thee. And thine house and thy kingdom shall endure without end after thee, and thy seat shall be established forever.'"

He chose David also his servant, and took him away from the sheepfolds. As he was following the ewes great with young, he took him, that he might feed Jacob his people, and Israel his inheritance. So he fed them with a faithful and true heart, and ruled them with all the diligence of his power.

Thou spakest sometime in visions unto thy saints, and saidst, "I have laid help upon one that is mighty, I have exalted one chosen out of the people. I have found David my servant; with my holy oil have I anointed him. My hand shall hold him fast, and mine arm shall strengthen him.read more.
The enemy shall not overcome him, and the son of wickedness shall not hurt him. I shall smite down his foes before his face, and plague them that hate him. My truth also and my mercy shall be with him; and in my name shall his horn be exalted. I will set his hand in the sea, and his righthand in the floods. He shall call me, "Thou art my father, my God, and the strength of my salvation.' And I will make him my firstborn, higher than the kings of the earth. My mercy will I keep for him for evermore, and my covenant shall stand fast with him. His seed also will I make to endure forever, and his throne as the days of heaven. But if his children forsake my law, and walk not in my judgments, if they break my statutes, and keep not my commandments, I will visit their offenses with the rod, and their sins with scourges. Nevertheless, my loving-kindness will I not utterly take from him, nor suffer my truth to fail. My covenant will I not break, nor disannull the thing that is gone out of my lips. I have sworn once by my holiness, that I will not fail David. His seed shall endure forever, and his throne is like as the sun before me. He shall stand fast for evermore as the moon, and as the faithful witness in heaven." Selah.

"I speak not of you all: I know whom I have chosen: But that the scripture be fulfilled, He that eateth bread with me hath lifted up his heel against me.

Yea, even mine own familiar friend, whom I trusted, who did also eat my bread, hath lift up his heel against me.

"I, Jesus, sent mine angel, to testify unto you these things in the congregations. I am the root and the generation of David, and the bright morning star."

The queen of the south shall rise at the day of judgment with this generation, and shall condemn them: for she came from the utmost parts of the world, to hear the wisdom of Solomon. And behold, a greater than Solomon is here.

And in Gibeon the LORD appeared to Solomon in a dream by night. And God said, "Ask what I shall give thee." And Solomon said, "Thou hast showed unto thy servant David, my father, great mercy; according as he walked before thee in truth and in righteousness and plainness of heart with thee. And thou hast kept for him this great mercy, that thou hast given him a son to sit on his seat: as it is come to pass this day. And now LORD, my God, it is thou that hast made thy servant king instead of David my father. And I am a young lad and know not how to order myself.read more.
And thy servant is in the midst of thy people which thou hast chosen, a people that are so many that they can not be told nor numbered for multitude. Give therefore unto thy servant an understanding heart to judge thy people, and to discern between good, and bad. For who is able to judge this, thy so weighty a people?" And it pleased the LORD well, that Solomon had desired this thing. Wherefore God said unto him, "Because thou hast asked this thing and hast not asked long life, neither hast asked riches, nor the lives of thine enemies, but hast asked the discretion to understand equity: see, I have done according to thy petition. And behold, I have given thee a wise and an understanding heart, so that there was none like thee before, neither after thee shall any arise like unto thee.