57 Bible Verses about Orthodoxy, In Nt

If, at least, it is, him, ye have heard, and, in him, ye have been taught - even as truth is in Jesus, -

And, the Word, became, flesh, and pitched his tent among us, and we gazed upon his glory, - a glory, as an Only-begotten from his Father. Full of favour and truth.

Jesus saith unto him - I, am the way, and the truth, and the life: No one, cometh unto the Father, but through me.

For I make known unto you, brethren, as to the glad-message which was announced by me, that it is not after man; For neither, from man, did I accept it, nor was taught it , - but through a revealing of Jesus Christ.

An outline, have thou, of healthful discourses which from me thou hast heard - with the faith and love which are in Christ Jesus: The noble thing entrusted to thee , do thou guard, through means of the Holy Spirit which dwelleth within us.

But I fear lest, by any means, as, the serpent, completely deceived Eve, in his craftiness, your minds should be corrupted from the singleness and the chastenesswhich are due unto the Christ. For, if, indeed, he that cometh, is proclaiming, another Jesus, whom we have not proclaimed, or, a different Spirit, ye are receiving, which ye had not received, or a different glad-message, which ye have never welcomed, ye are, well, bearing.

I marvel that, thus quickly, ye are moving away from him that called you in the favour of Christ, unto a different glad-message, - Which is not, another, only there are, some, that are troubling you, and wishing to change the glad-message of the Christ. But, even if, we, or, a messenger out of heaven, announce a glad-message unto youaside from that which we announced unto you, accursed, let him be!read more.
As we have said before, even now, again, I say: If anyone is announcing unto you a glad-message aside from that which ye accepted, accursed, let him be!

Unto whom, not even for an hour, gave we place by the required submission, - in order that, the truth of the glad-message, might still abide with you.

Because of the hope that is lying by for you in the heavens, of which ye heard before, in the word of the truth of the glad-message, When it presented itself unto you; even as, in all the world also, it is bearing fruit and growing, even as also among you, from the day when ye heard, and came personally to know the favour of God in truth,

Knowing this - that, to a righteous man, law, doth not apply, but to the lawless and insubordinate, ungodly and sinful, irreligious and profane, smiters of fathers and smiters of mothers, murderers, fornicators, sodomites, man-stealers, liars, false- swearers, - and, if anything else, unto the healthful teaching, is opposed; - According to the glad-message of the glory of the happy God, with which entrusted am, I.

And, confessedly great, is the sacred secret of godliness, - Who was made manifest in flesh, was declared righteous in spirit, was made visible unto messengers, was proclaimed among nations, was believed on in the world, was taken up in glory.

Concerning his Son, - who came to be of the seed of David, according to flesh, Who was distinguished as the Son of God - by power, according to a Holy Spirit, through means of a resurrection of the dead, - Jesus Christ our Lord;

For I delivered unto you, among the first things, what also I received: - how that Christ died for our sins, according to the Scriptures, And that he was buried, and that he hath been raised, on the third day, according to the Scriptures, - And that he appeared unto Cephas, then, to the twelve,

The same thing, esteem, in yourselves, which also, in Christ Jesus, ye esteem , - Who, in form of God, subsisting, not, a thing to be seized, accounted the being equal with God, But, himself, emptied, taking, a servant's form, coming to be, in men's likeness;read more.
And, in fashion, being found, as a man, humbled himself, becoming obedient as far as death, yea, death upon a cross. Wherefore also, God, uplifted him far on high, and favoured him with the name which is above every name, - In order that, in the name of Jesus, every knee might bow - of beings in heaven, and on earth, and underground, - And, every tongue, might openly confess - that Jesus Christ is, Lord, unto the glory of God the Father.

Unto which, I, have been appointed proclaimer and apostle - Truth I speak, I utter no falsehood - a teacher of nations, in faith and truth.

These things, submitting to the brethren, thou shall be, a noble, minister of Christ Jesus, nourishing thyself with the words of the faith, and of the noble teaching which thou hast closely studied.

And, the things which thou hast heard from me among many witnesses, the same, entrust thou unto faithful men, such as shall be, competent, to teach, others also.

Holding fast, in the matter of his teaching, the faithful word, that he may be able both to encourage with his healthful instruction, and, the gainsayers, to refute.

O Timothy! that which hath been entrusted, do thou guard, avoiding the profane pratings and oppositions of falsely named knowledge, - Which, some professing, concerning the faith, have missed the mark! Favour be with you.

Hereby, do ye perceive the Spirit of God: - every spirit that confesseth Jesus Christ as having come, in flesh, is, of God; And, every spirit that doth not confess Jesus, of God, is not. And, this, is the spirit of the Antichrist, touching which ye have heard that it cometh: even now, is it, in the world, already.

Whosoever shall confess, that, Jesus Christis the Son of God, God, in him, abideth, and, he, in God.

Whosoever believeth that, Jesus, is the Christ, of God, hath been born: and, whosoever loveth him that begat, loveth him that hath been begotten of him.

Howbeit, as soon as, he, hath come - The Spirit of truth, he will guide you into all truth; for he will not speak from himself, but, whatsoever he heareth, he will speak, and, the coming things, will he announce unto you.

The Spirit of truth, - which, the world, cannot receive, because it beholdeth it not, nor getteth to know it. But, ye, are getting to know it; because, with you, it abideth, and, in you, it is.

Whensoever the Advocate shall come, Whom, I, will send unto you from the Father, The Spirit of truth, which, from the Father, cometh forth, He, will bear witness concerning me;

And, as for you, the anointing which ye have received from him, abideth in you, and ye have, no need, that anyone be teaching you; but, as, his anointing, is teaching you, and is, true, and is no falsehood, even just as it hath taught you, abide ye in him.

And, this, is the judgment: That, the light, hath come into the world, - and men loved, rather the darkness than the light, for, wicked, were their, works. For, whosoever doth practise corrupt things, hateth the light, and cometh not unto the light, lest his works should be reproved; But, he that doeth the truth, cometh unto the light, that his works may be, made manifest, that, in God, have they been wrought.

For ye were, at one time, darkness, but, now, are ye light in the Lord, - as children of light, be walking,

Whereas, if, in the light, we are walking, as, he, is in the light, we have, fellowship one with another, and, the blood of Jesus his Son, is cleansing us from all sin.

For, an example, have I given you, - that, just as, I, did unto you, ye also, should be doing.

Become imitators of me, - even as, I also, am of Christ.

For, hereunto, have ye been called; because, Christ also, suffered in your behalf, unto you, leaving behind a pattern, that ye might follow in his steps:

He that saith, that, in him, he abideth, ought, just as He walked, himself also, to be walking.

If ye be loving me, my commandments, ye will keep;

If, my commandments, ye keep, ye shall abide in my love, - just as, I, the Father's commandments, have kept, and abide in his love.

And, hereby, perceive we, that we understand him, - if, his commandments, we are keeping. He that saith - I understand him! And, his commandments, is not keeping, is false, and, in him, the truth is not! But whosoever may be keeping his word, of a truth, in this man, the love of God hath been made perfect. Hereby, perceive we, that, in him, we are.

Thou believest that God is, one: thou doest, well - Even the demons believe, and shudder!

What profit, my brethren, - if one should be saying he hath, faith, but hath not, works; can his faith save him? If, a brother or sister, should be naked, and coming short of the daily food, And one from among you should say unto them - Withdraw in peace, be getting warmed and fed, but should not give them the things needful for the body, What the profit?read more.
So, also, faith, if it have not works, is dead, by itself. But one will say, - Thou, hast faith, and, I, have works, show me thy faith apart from thy works, and, I, unto thee, will shew, by my works, my faith.

Beloved! not in every spirit, believe ye, but test the spirits, whether they are, of God; because, many false prophets, have gone out into the world.

Many, will say unto me, in, that, day, Lord! Lord! did we not, in thy name, prophesy, and, in thy name, cast, demons, out, - and, in thy name, many works of power, perform? And, then, will I confess unto them, Never, have I acknowledged you, - Depart from me, ye workers of lawlessness!

And, then, if any, unto you, say - See! Here, is the Christ! See! there, do not believe it; For there will arise, false Christs, and false prophets; and they will show signs and wonders, so as to deceive, if possible, the chosen.

And, many false prophets, will arise, and deceive, many;

But, in vain, do they pay devotions unto me, teaching, for teachings, the commandments of men.

But, in vain, do they pay devotions unto me, teaching for teachings, the commandments of men;

Wherefore My Lord hath said, - Because this people, hath drawn near with their mouth, And with their lips, have honoured me, But their heart, have they moved far from me, And so their reverence of me hath become A commandment of men in which they have been schooled,

Having, dismissed, the commandment, of God, ye, hold fast, the tradition, of men. And he was saying to them - Well, do ye set aside the commandment of God, that, your own tradition, ye may observe;

But, he, answering, said unto them - Wherefore do, ye also, transgress the commandment of God for the sake of your tradition?

Howbeit, the Spirit, expressly saith - that, in later seasons, some will revolt from the faith, giving heed unto seducing spirits, and unto teachings of demons - in hypocrisy, speaking falsehood, of demons cauterised in their own conscience, -

For there will be a season - when, the healthful teaching, they will not endure, but, according to their own covetings, will, unto themselves, heap up teachers, because they have an itching ear, And, from the truth, indeed, their ear, will they turn away, while, unto stories, they will turn themselves aside.

Which some, missing, have turned them aside unto idle talk, Desiring to be law-teachers, - not understanding, either what they say or whereof they confidently affirm.

If anyone doth otherwise teach, and doth not adhere to healthful discourses - those of our Lord Jesus Christ, and to the teaching that is, according to godliness, He is beclouded, knowing, nothing, rightly, but is diseased about questionings, and word-battles - out of which spring envy, strife, defamations, wicked surmising, incessant quarrellings of men wholly corrupt in their mind and bereft of the truth, - supposing godliness to be, a means of gain!

For there are many unruly men, vain talkers and deceivers, especially they of the circumcision, - Whose mouths must needs be stopped, men who are upsetting whole houses, teaching the things which ought not to be taught - for the sake of base gain. Said one from among them, a prophet, of their own! - Cretans! always false, mischievous wild-beasts, idle gluttons:read more.
This witness, is true, - for which cause, be reproving them sharply, that they may be healthy in their faith, Not giving heed to Judaical stories and commandments of men who are turning away from the truth:

But there arose false-prophets also among the people, as, among you also, there shall be, false-teachers, - men who will stealthily bring in destructive parties, even the Master that bought them, denying, bringing upon themselves speedy destruction; And, many, will follow out their wanton ways, - by reason of whom, the way of truth, will be defamed,

With her freedom, Christ hath made you, free. Stand fast, therefore, and do not, again, with a yoke of servitude, be held fast! See! I, Paul, say unto you - if ye be getting circumcised, Christ will profit you, nothing. Yea, I bear solemn witness again, unto every man getting circumcised, - that he is, a debtor, to do, the whole law.read more.
Ye have been set aside from Christ, ye who, by law, are to be declared righteous, - out of his favour, ye have fallen; For, we, in Spirit, by faith, for a hope of righteousness, are ardently waiting, - For, in Christ Jesus, neither, circumcision, availeth anything, nor uncircumcision, but faith, through love, energising. Ye were running well: - who hath hindered you, that, by truth, ye are not to be persuaded? The persuasion, is not of him that calleth you: - A little leaven, leaveneth, the whole lump. I, am persuaded regarding you, in the Lord - that, for nothing else, ye will have any regard; but, he that is troubling you, shall bear the sentence, - whosoever he may be. I, however, brethren - if, circumcision, I yet proclaim, why am I yet persecuted? After all, the stumbling-block of the cross hath been set aside. Oh! that they would even leave off in dismay, who are unsettling you!

We, by nature Jews, and not sinners from among the nations, Knowing, however, that a man is not declared righteous by works of law, nor at all save through faith in Christ Jesus; even we, on Christ Jesus, believed, that we might be declared righteous - by faith in Christ, and not by works of law; because, by works of law, shall no flesh be declared righteous. Now, if in seeking to be declared righteous in Christ we, ourselves also, were found sinners, - is Christ, therefore, a minister, of sin? Far be it!read more.
For, if, the things that I pulled down, these, again, I build, a transgressor, I prove, myself, to be. For, I, through means of law, unto law, died, that, unto God, I might live: - With Christ, have I been crucified; and, living no longer, am, I, but, living in me, is, Christ, - while, so far as I now do live in flesh, by faith, I live - The faith in the Son of God, who loved me, and gave himself up in my behalf. I do not set aside the favour of God; for, if, through law, is righteousness, then, Christ, without cause, died.

But, the profane pratings, shun; for, unto more ungodliness, will they force themselves on; And, their discourse, as a gangrene, will eat its way; - of whom are Hymenaeus and Philetus, Men who, concerning the truth, have erred, affirming, a resurrection, already, to have taken place, and are overthrowing the faith, of some.

If we say - Sin, have we none! we are deceiving, ourselves, and, the truth, is not in us. If we are confessing our sins, faithful, is he and, righteous - that he should forgive us our sins, and cleanse us from all unrighteousness. If we say - We have not sinned! false, are we making, him, and, his word, is not in us.