45 Bible Verses about decisions

Thy ways, O Yahweh, let me know, Thy paths, teach thou me: Guide me into thy truth and teach me, for, thou, art my delivering God, For thee, have I waited all the day:

My people, are destroyed, for lack of knowledge, - Because, thou, hast rejected knowledge, therefore will I reject thee from ministering as priest unto me, and, because thou hast forgotten the law of thy God, I also, will forget thy children.

My sheep, unto my voice, hearken, - and, I, know, them, and they follow me, -

Jesus answered - The chief is: Hear! O Israel, - The Lord our God, is, one Lord; Therefore shalt thou love the Lord thy God, with all thy heart, and with all thy soul, - and with all thy mind; and with all thy strength. The second, is, this - Thou shalt love, thy neighbour, as thyself. Greater than these, other commandment, is there none.

and one from among them, a lawyer, proposed a question, putting him to the test: Teacher! which commandment, is greatest in the law? And, he, said unto him - Thou shalt love the Lord thy God - with all thy heart, and with all thy soul, and with all thy mind:read more.
This, is the great and first commandment. The second, like it, is, this: Thou shalt love thy neighbour as thyself. In these two commandments, all the law, is contained, and the prophets.

If ye be loving me, my commandments, ye will keep; And, I, will request the Father, and, Another Advocate, will he give unto you, that he may be with you age-abidingly, The Spirit of truth, - which, the world, cannot receive, because it beholdeth it not, nor getteth to know it. But, ye, are getting to know it; because, with you, it abideth, and, in you, it is.

Hear, O Israel: Yahweh, is our God, - Yahweh alone. Thou shalt therefore love Yahweh thy God, - with all thy heart and with all thy soul, and with all thy might;

Good and upright, is Yahweh, For this cause, will he direct sinners into the way. May he guide patient wronged-ones to be righted, and teach such oppressed-ones his way.

I will bless Yahweh, who hath counselled me, - Surely, by night, shall mine impulses admonish me.

Thou shalt not take vengeance neither shalt thou cherish anger against the sons of thy people, So shalt thou love thy neighbour as thyself, - I, am Yahweh.

Who then is the man that revereth Yahweh? Let him direct him into the way he should choose. His soul, with prosperity, shall tarry, and, his seed, shall possess the land. Intimacy with Yahweh, have they who revere him, His covenant also, he letteth them know.

And God spake all these words saying: - I, am Yahweh thy God, - who have brought thee forth out of the land of Egypt, out of the house of servants: - Thou shalt not have other gods besides me.read more.
Thou shalt not make to thee an image, or any form, that is in the heavens above, - or that is in the earth beneath, - or that is in the waters beneath the earth: thou shalt not bow thyself down to them nor be led to serve them - For, I, Yahweh, thy God, am a jealous GOD, visiting the iniquity of fathers upon sons, unto three generations and, unto four, of them that hate me; but shewing lovingkindness unto thousands of generations , - of them who love me, and keep my commandments. Thou shalt not utter the name of Yahweh thy God for falsehood, for Yahweh will not let him go unpunished who uttereth his name for falsehood. Remember the sabbath day, to hallow it: Six days, shalt thou labour, and do all thy work; but, the seventh day, is a sabbath unto Yahweh thy God, - thou shalt do no work, thou nor thy son nor thy daughter nor thy servant, nor thy handmaid, nor thy beast, nor thy sojourner who is within thy gates, For, in six days, did Yahweh make the heavens and the earth, and the sea - and all that in them is, and rested on the seventh day, - for this cause, Yahweh blessed the sabbath day and hallowed it. Honour thy father, and thy mother, - that thy days may be prolonged upon the soil, which Yahweh thy God is about to give unto thee. Thou shalt not commit murder. Thou shalt not commit adultery. Thou shalt not steal. Thou shalt not testify against thy neighbour, with a witness of falsehood. Thou shalt not covet, thy neighbours house, - thou shalt not covet, thy neighbour's wife nor his servant nor his handmaid nor his ox, nor his ass, nor anything which belongeth unto thy neighbour.

I, am Yahweh thy God, who have brought thee forth out of the land of Egypt out of the house of servants: - Thou shalt not have other gods, besides me: Thou shalt not make unto thee an image, any form that is in the heavens above, or that is in the earth beneath or that is in the waters beneath the earth:read more.
thou shalt not bow thyself down to them nor be led to serve them, - for, I Yahweh thy God, am a jealous GOD, visiting the iniquity of fathers upon sons even unto three generations and unto four, unto them that hate me; but shewing lovingkindness unto a thousand generation - unto them who love me, and keep my commandments: Thou shalt not utter the name of Yahweh thy God, for falsehood, - for Yahweh will not at him go unpunished who uttereth his name for falsehood: Observe the sabbath day, to hallow it, - as Yahweh thy God, hath commanded thee: but, the seventh day, is a sabbath unto Yahweh thy God, - thou shalt do no work - thou nor thy son nor thy daughter nor thy servant nor thy handmaid nor thine ox nor thine ass nor any of thy cattle, nor thy sojourner who is within thy gates, that thy servant and thy handmaid may rest, as well as thou. So shalt thou remember that a servant, wast thou in the land of Egypt, and that Yahweh thy God brought thee forth from thence, with a firm hand, and with a stretched-out arm, - for this cause, hath Yahweh thy God commanded thee to keep the sabbath day: Honour thy father and thy mother, as Yahweh thy God hath commanded thee, - that thy days may be prolonged and that it may go well with thee, upon the soil which Yahweh thy God is about to give unto thee: Thou shalt not commit murder: Neither shalt thou commit adultery: Neither shalt thou steal: Neither shalt thou testify against thy neighbour with a witness of falsehood: Neither shalt thou covet thy neighbour's wife, - neither shalt thou desire thy neighbour's house, his field, or his servant, or his handmaid, his ox or his ass, or anything that is thy neighbour's.

For, this God, is our God, to times age-abiding and beyond, He himself, will conduct us till death.

Whatsoever things, therefore, ye would, that men be doing unto you, so, be, ye also, doing, unto them, - for, this, is the law and the prophets.

Nevertheless, I, am continually before thee, Thou hast taken hold of my right hand; By thy counsel, wilt thou guide me, And, afterwards, unto glory, wilt thou take me.

And, according as ye desire that men be doing unto you, be ye doing unto them, in like manner.

Trust thou in Yahweh, with all thy heart, and, unto thine own understanding, do not lean: In all thy ways, acknowledge him, and, he, will make straight thy paths.

For, this - Thou shall not commit adultery, Thou shall not commit murder, Thou shall not steal, Thou shall not covet, and if there is any different commandment, in this word, is summed up, namely- Thou shalt love thy neighbour as thyself. Love, unto ones neighbour, worketh not ill; Law's fullness, therefore, is, love.

For, a people, In Zion, shall dwell, In Jerusalem, - As for weeping, thou shalt not weep! As for favour, he will grant thee favour, at the sound of thine outcry, - As soon as he heareth, he hath answered thee! Though My Lord, should give you bread in short measure and water in scant allowance Yet will thy Teacher not hide himself any more, But thine eyes shall ever be looking on thy Teacher. So shall, thine own ears, hear a word from behind thee saying, - This, is the way, walk ye therein, When ye would turn to the right hand Or when ye would turn to the left.

For, the whole law, in one word, is summed up - namely in this, - Thou shall love thy neighbour as thyself.

Thus, saith Yahweh Let not, the wise man, glory in his wisdom, Neither let, the mighty man, glory, in his might, - Let not, the rich man, glory in his riches; But, in this, let the glorying one glory - In having intelligence and in knowing me, That, I, am Yahweh, Executing lovingkindness, justice, and righteousness in the earth, - That in these things, I delight Declareth Yahweh.

We know, further, that, unto them who love God, God causeth all things to work together for good, - unto them who, according to purpose, are such as he hath called; For, whom he fore-approved, he also fore-appointed to be conformed unto the image of his Son, that he might be firstborn among many brethren, - And, whom he fore-appointed, the same, he also called, and, whom he called, the same, he also declared righteous, and, whom he declared righteous, the same, he also made glorious: -

If ye are, indeed, fulfilling, a royal law, according to the scripture - Thou shalt love thy neighbour as thyself, nobly, are ye doing;

Blessed, be the God and Father of our Lord Jesus Christ, who hath blessed us with every spiritual blessing, in the heavenlies, in Christ, According as he made choice of us, in him, before the founding of a world, that we might be holy and blameless in his presence; in love, marking us out beforehand unto sonship, through Jesus Christ, for himself, according to the good pleasure of his will,read more.
Unto the praise of the glory of his favour wherewith he favoured us in the Beloved One, - In whom we have the redemption through his blood, the remission of our offences, according to the riches of his favour, which he made to superabound towards us; in all wisdom and prudence, making known to us the sacred secret of his will, according to his good pleasure which he purposed in him, - For an administration of the fulness of the seasons, to reunite for himself (under one head) the all things in the Christ, the things upon the heavens, and the things upon the earth, in him: In whom also we were taken as an inheritance, according to the purpose of him who energiseth all things according to the counsel of his will, That we should be for the praise of his glory - we who had hoped beforehand in the Christ, - In whom, ye also - hearing the word of the truth, the glad-message of your salvation, - in whom also believing, - were sealed with the Spirit of the promise, the Holy Spirit , Which is an earnest of our inheritance, unto the redemption of the acquisition; - unto his glorious praise.

By faith, Abraham, when tested, offered up Isaac, and, the only-begotten, would he have offered up, who the promises had accepted, - Even him of whom it had been said - In Isaac, shall there be called to thee, a seed: Accounting that, even from among the dead, God, was able, to raise him , - whence, even in similitude, he bare him away.

So, then, my beloved - even as ye have always obeyed, not asin my presence only, but, now, much more, in my absence, with fear and trembling, your own salvation, be working out; For it is, God, who energiseth within you, both the desiring and the energising, in behalf of his good pleasure.

And lo! a son of my household, is mine heir! And lo! the word of Yahweh came unto him, saying, This one, shall not be thine heir: But one who cometh forth of thy body - hell shall be thine heir. And he brought him forth abroad and said - Look steadfastly. I pray thee towards the heavens, and number the stars, if thou be able to number, them, And he said to him, Thus, shall be thy seed. And he had faith in Yahweh, - so he reckoned it to him as righteousness.

And, these all, though they obtained witness through their faith, yet bare not away, the promise: God, for us, something better providing, - that, not apart from us, should they be made, perfect.

So they rose early in the morning, and went out to the wilderness of Tekoa, - and, as they went out, Jehoshaphat stood and said, Hear me, O Judah, and ye inhabitants of Jerusalem, Trust ye in Yahweh your God, and ye shall be trusted, Trust ye in his prophets, and ye shall prosper.

Then will Yahweh guide thee continually, And will satisfy, even in scorched regions thine own soul, Yea Shy very bones, will he invigorate, - So shall thou become like a garden well - watered, And like a spring of water whose waters do not deceive;

Unto thee, O Yahweh, my soul, would I lift: O my God, in thee, have I put my trust, Let me not be put to shame, Let not my foe exult over me:

I will make thee discreet, I will point out to thee the way which thou must go, I will fix upon thee mine eye. Do not ye become like a horse, like a mule, without discernment, - With the bit and bridle of his mouth, hast thou to restrain him, - He will not come near unto thee.

Into thy hand, do I commit my spirit - Thou hast ransomed me, O Yahweh, GOD most faithful.

Thus will I lead the blind, by a way they know not, In paths they know not, will I guide them, - I will make the place that was dark before them to be, light. And crooked ways, to be, straight, These things, have I done unto them, And have not forsaken them.

Thus saith Yahweh - Thy Redeemer, The Holy One of Israel, - I - Yahweh, am thy God, Teaching thee to profit, Guiding thee in the way thou shouldest go.

Lo, GOD is my salvation! I will trust and not dread, - For, my might and melody, is Yah, Yahweh, And he hath become mine, by salvation.

But, the Advocate, The Holy Spirit, which the Father will send in my name, He, will teach you all things, and will put you in mind, of all things which, I, told you.

And, happy, is she who hath believed, that there shall be a perfecting of the things which have been spoken to her from the Lord!

Howbeit, as soon as, he, hath come - The Spirit of truth, he will guide you into all truth; for he will not speak from himself, but, whatsoever he heareth, he will speak, and, the coming things, will he announce unto you.

For what doth the Scripture say? And Abraham believed in God, and it was reckoned unto him as righteousness.

Knowing, however, that a man is not declared righteous by works of law, nor at all save through faith in Christ Jesus; even we, on Christ Jesus, believed, that we might be declared righteous - by faith in Christ, and not by works of law; because, by works of law, shall no flesh be declared righteous.

But faith is, of things hoped for, a confidence, of facts, a conviction, when they are not seen; For, thereby, well-attested were the ancients. By faith, we understand the ages to have been fitted together, by declaration of God, - to the end that, not out of things appearing, should that which is seen, have come into existence.read more.
By faith, a fuller sacrifice, did Abel, offer unto God, than Cain, - through which, he received witness that he was righteous, there being a witnessing upon his gifts, by God; and, through it, though he died, he yet is speaking. By faith, Enoch was translated, so as not to see death, and was not found, because that, God, had translated him; for, before the translation, he had received witness that he had become well-pleasing unto God; - But, apart from faith, it is impossible to be well-pleasing; for he that approacheth unto God - must needs have faith, that he is, and that, to them who seek him out, a rewarder he becometh. By faith, Noah, having received intimation concerning the things not yet seen, filled with reverence, prepared an ark to the saving of his house - through which he condemned the world, and, of the righteousness by way of faith, became heir. By faith, being called, Abraham obeyed - to come forth into a place he was destined to receive for an inheritance; and he came forth, not well knowing whither he was coming. By faith, he sojourned in the land of promise, as a foreign land, in tents, dwelling, along with Isaac and Jacob, the joint-heirs of the same promise; For he was awaiting the city having foundations, whose architect and builder is, God. By faith, even Sarah herself, received power for founding a seed, even beyond the season of life's prime, - seeing that, faithful, she reckoned, him that had promised; Wherefore, even from one, were born, and, as to these things, one who had become dead, - like the stars of the heaven, for multitude, and as the sand that is by the lip of the sea, that cannot be numbered. In faith, all these died - not bearing away the promises, but, from afar, beholding and saluting them, and confessing that, strangers and sojourners, were they upon the land. For, they who such things as these are saying, make it clear that, of a paternal home they are in quest; And, if indeed of that they had been mindful, from which they had come out, they might, in that case, have had an opportunity, to return; But, now, after a better one, are they reaching, that is, a heavenly; wherefore God is not ashamed of them, to be invoked as, their God, - for he hath prepared for them, a city. By faith, Abraham, when tested, offered up Isaac, and, the only-begotten, would he have offered up, who the promises had accepted, - Even him of whom it had been said - In Isaac, shall there be called to thee, a seed: Accounting that, even from among the dead, God, was able, to raise him , - whence, even in similitude, he bare him away. By faith, even concerning things to come, did Isaac bless Jacob and Esau. By faith, Jacob, when about to die, blessed each of the sons of Joseph; and bowed in worship on the top of his staff. By faith, Joseph, when drawing to his end - concerning the exodus of the sons of Israel, called to remembrance, and, concerning his bones, gave commandment. By faith, Moses, when born - was hid three months by his parents, because, they saw, that, goodly, was, the child, and were not affrighted, at the decree of the king. By faith, Moses, when grown up - refused to be called the son of a daughter of a Pharaoh, Rather choosing - to be jointly suffering ill-treatment with the people of God, than, for a season, to be having, sins enjoyment; Accounting - as greater riches than Egypt's treasures, the reproach of the Anointed One; for he was looking away unto the recompense. By faith, he forsook Egypt - not put in fear of the wrath of the king; for, as seeing him who cannot be seen, he persevered. By faith, he hath kept the passover and the besmearing of the blood, lest, he that was destroying the first-born, should be touching them. By faith, they passed through the Red Sea, as over dry land, - which the Egyptians, seizing an attempt to do, were swallowed up. By faith, the walls of Jericho, fell, having been surrounded for seven days. By faith, Rahab the harlot perished not with them who refused to yield, she having welcomed the spies with peace. And what more can I say? For, time, will fail me while I go on telling - concerning Gideon, Barak, Sampson, Jephthah, David also, and Samuel, and the prophets, - Who, through faith - prevailed in contest over kingdoms, wrought righteousness, attained unto promises, shut the mouths of lions, Quenched the power of fire, escaped the mouths of the sword, were made powerful from weakness, became mighty in battle, overturned, camps of aliens; Women received, by resurrection, their dead; but, others, were put to the rack, not accepting redemption, that, unto a better resurrection, they might attain: Others, again, of mockings and scourgings, received trial, nay! further, of bonds and imprisonments: They were stoned, were pierced through, were sawn asunder, by murder, with a sword, died, went about in sheep-skins, in goat-hides, - being in want, suffering tribulation, enduring ill-treatment: Of whom the world, was not worthy - upon deserts, wandering, and mountains, and in caves, - and in the caverns of the earth. And, these all, though they obtained witness through their faith, yet bare not away, the promise: