49 Bible Verses about Legalism

Whereas, Israel, though in pursuit of a law of righteousness, unto a law, have not attained. Wherefore? Because, not by faith but as by works, have they sought it : they have stumbled at the stone of stumbling,

Inasmuch as, by works of law, shall no flesh be declared righteous before him, - through law, in fact, is discovery of sin.

For, as many as are of works of law, are, under a curse, - for it is written - Accursed, is everyone that continueth not in all things that are written in the book of the law to do them. Moreover, that, in law, no one, is declared righteous with God, is evident, - because, The righteous one, by faith, shall live;

Knowing, however, that a man is not declared righteous by works of law, nor at all save through faith in Christ Jesus; even we, on Christ Jesus, believed, that we might be declared righteous - by faith in Christ, and not by works of law; because, by works of law, shall no flesh be declared righteous.

Inasmuch as, by works of law, shall no flesh be declared righteous before him, - through law, in fact, is discovery of sin. But now, apart from law, a righteousness of God hath been manifested, borne witness to by the law and the prophets, - A righteousness of God, through faith in JesusChrist, unto all that have faith; for there is no distinction, -read more.
For, all, have sinned and fall short of the glory of God; Being declared righteous freely by his favour through the redemption that is in Christ Jesus: -

Yea, doubtless! and I account all things to be, loss, because of the excellency of the knowledge of Christ Jesus my Lord, for the sake of whom, the loss, of all things, have I suffered, and do account them refuse, in order that, Christ, I may win, And be found in him - not having a righteousness of my own, that which is by law, but that which is through faith in Christ, the righteousness which is, of God, upon my faith, -

Although, indeed, I, might have confidence even in flesh. If any other thinketh to have confidence in flesh, I, more: - Circumcised, the eighth day, of the race of Israel, of the tribe of Benjamin, a Hebrew of Hebrews, - regarding law, a Pharisee, Regarding zeal, persecuting the assembly, regarding the righteousness that is in law, having become blameless.

And was making advancement, in Judaism, above many contemporaries in my nation, being, surpassingly zealous, of my paternal instructions.

Alas for you, Scribes and Pharisees, hypocrites; because ye tithe the mint and the anise and the cummin, - and have dismissed the weightier matters of the law - the justice, the mercy, and the faith; whereas, these, it was binding, to do, and, those, not to, dismiss.

For, lovingkindness, I desired, and not sacrifice, - and the knowledge of God, more than ascending-offerings.

Will Yahweh, be pleased, with thousands of rams? with myriads of torrents of oil? Shall I give my firstborn for my transgression? the fruit of my body for the sin of my soul? He hath told thee, O son of earth, what is good, - what then is, Yahweh, seeking of thee, but, to do justice, to delight in lovingkindness, and humbly to walk with thy God?

But alas for you, Scribes and Pharisees, hypocrites; because ye are locking up the kingdom of the heavens before men, - for, ye, are not entering, neither, them who are entering, suffer ye to enter.

And, by chance, a certain priest, was coming down by that road, and, seeing him, passed by, on the opposite side. And, in like manner, a Levite also, coming down to the place, and seeing him, passed by, on the opposite side.

But, this multitude, that take no note of the law, are, laid under a curse.

The Pharisee, taking his stand, these things unto himself was praying: O God! I thank thee, that I am not like the rest of men, - extortioners, unjust, adulterers, or, even as this tax-collector; I fast twice in the week, I give a tenth of whatsoever things I gain!

Buttake heed, that ye do not, your righteousness, before men, to be gazed at by them, - otherwise at least, reward, have ye none, with your Father who is in the heavens. When, therefore, thou mayest be doing an alms, do not sound a trumpet before thee, just as, the hypocrites, do in the synagogues and in the streets - that they may be glorified by men, - Verily, I say unto you, they are getting back their reward.

But, all their works, they do, to be gazed at, by men, - for they make broad their amulets, and make large their fringes, And dearly love the first couch in the chief meals, and the first seats in the synagogues, And the salutations in the market-places, and to be called by men, Rabbi.

And he said unto them - Ye, are they who justify themselves before men, but, God, knoweth your hearts; because, that which amongst men is lofty, is an abomination before God.

For, not knowing God's righteousness and, their own, seeking to establish, unto the righteousness of God, have they not submitted;

Wherefore My Lord hath said, - Because this people, hath drawn near with their mouth, And with their lips, have honoured me, But their heart, have they moved far from me, And so their reverence of me hath become A commandment of men in which they have been schooled,

But, he, said unto them - Well, prophesied Isaiah concerning you, ye hypocrites, as it is written - This people, with the lips do honour me, while, their heart, far off, holdeth from me, -

But, in vain, do they pay devotions unto me, teaching for teachings, the commandments of men; Having, dismissed, the commandment, of God, ye, hold fast, the tradition, of men.

Alas for you, Scribes and Pharisees, hypocrites; because ye make yourselves like sepulchres whitewashed, which, outside, indeed, appear, beautiful, but, within, are full, of dead men's bones and all uncleanness, - Thus, ye also, outside, indeed, appear to men, righteous, but, within, are full, of hypocrisy and lawlessness.

Wherefore, then, didst thou not hearken unto the voice of Yahweh, - but didst rush upon the spoil, and do that which was wrong in the sight of Yahweh? And Saul said unto Samuel - As indeed I have hearkened unto the voice of Yahweh, and have been on the journey on which Yahweh sent me, - and have brought in Agag, king of Amalek, and, the Amalekites, have I devoted to destruction. And the people took, of the spoil, sheep and oxen, the chief of the things so devoted, - to sacrifice unto Yahweh thy God, in Gilgal.read more.
Then said Samuel - Doth that which is pleasing unto Yahweh consist in ascending-offerings and sacrifices, So much as in hearkening unto the voice of Yahweh? Lo! to hearken, is, better, than, sacrifice. And, to give heed, than, the fat of rams;

But, he, answering, said unto them - Wherefore do, ye also, transgress the commandment of God for the sake of your tradition? For, God, said - Honour thy father and thy mother, and - He that revileth father or mother, let him, surely die! But, ye, say - Whosoever shall say to his father or his mother - A gift! Whatsoever, out of me, thou mightest be profited,read more.
in nowise, shall honour his father or his mother - and so ye have cancelled, the word of God, for the sake of your, tradition. Hypocrites! well prophesied concerning you, Isaiah, saying - This people, with the lips, do, honour, me, while, their heart, far off, holdeth from me; But, in vain, do they pay devotions unto me, teaching, for teachings, the commandments of men.

And he was saying to them - Well, do ye set aside the commandment of God, that, your own tradition, ye may observe; For, Moses, said - Honour thy father and thy mother, and - He that revileth father or mother, let him, surely die, - But, ye, say - If a man shall say to his father or his mother, Korban! that is, A gift, whatsoever, out of me, thou mightest be profited,read more.
no longer, do ye suffer him to do, aught, for his father or his mother, - cancelling the word of God by your tradition which ye have delivered. And, many such similar things, are ye doing!

Alas for you, Scribes and Pharisees, hypocrites; because ye cleanse the outside of the cup and of the dish, - while, within, they are full of plunder and intemperance. Blind Pharisee! cleanse, first, the inside, of the cup and of the dish, that, the outside thereof, may become, clean.

Did not, Moses, give you the law? And yet, not one of you, doeth the law! - Why, seek ye, to slay, me?

Certain from among the Pharisees, therefore, were saying - This man is not, from God, because, the Sabbath, he keepeth not. Others, howeverwere saying - How can a sinful man, such signs as these, be doing? And there was, a division, among them.

And, Jesus, said unto them - Mind! and beware, of the leaven of the Pharisees and Sadducees.

And he began charging them, saying - Mind! beware of the leaven of the Pharisees, and of the leaven of Herod!

Then, understood they that he did not bid them beware of theleaven of loavesbut of, the teaching, of the Pharisees and Sadducees.

Days, ye do narrowly observer, and months, and seasons, and years: - I am afraid of you - lest by any means, in vain, I should have toiled for you!

See! I, Paul, say unto you - if ye be getting circumcised, Christ will profit you, nothing. Yea, I bear solemn witness again, unto every man getting circumcised, - that he is, a debtor, to do, the whole law. Ye have been set aside from Christ, ye who, by law, are to be declared righteous, - out of his favour, ye have fallen;

Now, therefore, why are ye proving God, that ye should put a yoke upon the neck of the disciples, which, neither our fathers, nor we, have been able to bear.

If, iniquities, thou shouldest mark, O Yah, O My Lord, who could stand?

For, a man who shall keep, the whole law, but shall stumble in one thing, hath become, for all things, liable, -

But, through the favour of the Lord Jesus, we believe we shall be saved, in like manner as, even they.

Do not think, that I came to pull down the law, or the prophets, - I came not to pull down, but to fulfil.

Christ, hath redeemed, us, out of the curse of the law, having become, in our behalf, a curse; - because it is written - Cursed, is every one that hangeth upon a tree; -

Tell me! ye who, under law, are wishing to be: The law, do ye not hear? For it is written, that, Abraham, had two sons - one by the bondmaid, and one by the free woman; But, he that was of the bondmaid, after the flesh, had been born, whereas, he that was of the free woman, through means of a promise.read more.
Which things, indeed, may bear another meaning; for, the same, are two covenants, - one, indeed, from Mount Sinai, into bondage, bringing forth, the which is Hagar, - And, the Hagar, is Mount Sinai, in Arabia, - she answereth, however, unto the present Jerusalem, for she is in bondage with her children; But, the Jerusalem above, is free, - the which is our mother; For it is written - Be gladdened, O barren one! that wast not giving birth, break forth and shout, thou that wast not in birth-pains, - because, more, are the children of the deserted one, than of her that had the husband. And, we, brethren, after the manner of Isaac, are children of a promise. But, just as, then, he that after the manner of the flesh had been born, did persecute him who had been born after the manner of the Spirit, thus, also now. But, what saith the scripture? Cast out the serving woman and her son; for in nowise shall the son of the serving woman inherit with the son of the free. Wherefore, brethren, we are not children of a serving woman, but of the free: -

For, by his favour, have ye been saved, through means of faith, and this hath come to pass - not from you, of God, the free-gift! Not from works, lest anyone should boast.

And, the Pharisees, were saying, - See! why are they doing, on the Sabbath, what is not allowed?

But, certain of the Pharisees, said - Why are ye doing what is not allowed on the Sabbath?

But the synagogue-ruler, answering, being greatly displeased that, on the Sabbath, Jesus had healed, began saying unto the multitude - Six days, there are, in which men ought to get their work done; On them, therefore, come and be healed, and, not on the day of rest.

Who also hath made us sufficient to be ministers of a new covenant - not of letter, but of spirit, for, the letter, killeth, whereas, the Spirit, maketh alive.

I know and am persuaded in the Lord Jesus - that, nothing, is profane of itself, - save to him who reckoneth anything to be profane, unto that man, it is profane,

I, am a Jew, born in Tarsus of Cilicia, but nurtured in this city, at the feet of Gamaliel, - trained after the strictness of our ancestral law; being jealous for God just as, all ye, are this day;

And, making answer, one of the Lawyers saith unto him, Teacher! these things, saying, us also, dost thou insult!