21 Bible Verses about Reason

When I was a child I spoke like a child, felt like a child, thought like a child; now that I am become a man, I have done with childish things.

For the message of the Cross is indeed for those on their way to destruction, foolishness; but for us who are on our way to salvation it is the power of God. For thus it is written, I will destroy the wisdom of the philosophers, And the prudence of the prudent will I confound. Sage, rabbi, skeptic of this present age??here are they all? Has not God made foolish the philosophy of the world?read more.
For when, in the wisdom of God, the world by its philosophy knew not God, the world by its philosophy knew not God, it pleased God, by the foolishness of preaching, to save those who believe. Jews continue to ask for miracles and Greeks are ever wanting philosophy, but we come preaching a crucified Messiah??o Jews a stumbling-block, to Greeks foolishness, but to those who are the called, whether Jews or Greeks, Christ, the power of God and the wisdom of God. For the foolishness of God is wiser than men, and the weakness of God is stronger than men. For consider your own calling, brothers, that not many wise in earthly wisdom, not many powerful, not many of noble birth, have been called. No, God has chosen the world's folly to confound its philosophy; and the world's weakness to confound its strength. The world's base things has God chosen, and the things that are not, to bring to naught the things that are; so that no mortal man should glory in his presence. It is of him that you are in Christ Jesus, whom God made unto us wisdom and righteousness and sanctification and redemption, so that as Scripture says, He that glories, let him glory in the Lord.

For when Gentiles, who have no law, obey by natural instinct the commands of the Law, they even though they have no law, are a law to themselves. For they show that the work of the Law is written in their hearts, while their conscience bears them witness, as their reasonings accuse, or it may be defend, them,

So Paul stood up in the center of Mars Hill, and said: "Men of Athens, I perceive that in all respects you are remarkably religious. "For as I was passing along and observing your objects of worship, I found also an altar with this inscription, 'TO AN UNKNOWN GOD.' What you are worshiping in ignorance, this I am proclaiming to you.

This is so because that which may be known of God is manifest among them; for God has made it manifest to them. For ever since the creation of the world his invisible nature, even his everlasting power and divinity, has been clearly seen, being perceived through the things that are made. So they have no excuse.

By faith Abraham, when he was put to the test, was on the point of offering up Isaac; yes, he who had received the promise was about to offer up his only son, of whom it had been said, It is through Isaac that your posterity will be traced. For he accounted God able even to raise from the dead, from whence, figuratively speaking, he did indeed receive him back again.

and Paul, according to his usual custom, went in to them and, for three Sabbath Days, he reasoned with them out of the Scriptures, explaining and quoting passages to prove that the Messiah had to suffer and to rise again from the dead and that "This Jesus whom I am proclaiming unto you is the Messiah." Some were persuaded and attached themselves to Paul and Silas, including a number of devout Greeks, and a large number of the leading women.

He argued in the synagogues with the Jews and the devout proselytes, and also daily in the market-place with those that met him there.

Every Sabbath he used to preach in the synagogue, and tried to persuade both Jews and Greeks.

But consecrate Christ in your hearts, as Lord. Be always in readiness to make and answer to any one who asks you a reason for the hope that is within you, yet with gentleness and reverence.