36 Bible Verses about Sabbath, In Nt

So they came to Capernaum, and as soon as the Sabbath Day came he went into the synagogue and began to teach. They were astonished at his teaching, for he was teaching them with authority, not like the Scribes. And at that very moment, there in their synagogue, a man in the grip of an unclean spirit shrieked out.read more.
"What business have you with us, you Jesus of Nazareth? Are you come to destroy us? I know you who you are, the Holy One of God." But Jesus rebuked him, saying. "Be quit! Come out of him."

Then he went down to Capernaum, a city of Galilee, and continued to teach the people on the Sabbath Days. They were deeply impressed by his teaching because his speech was with authority. And there was in the synagogue a man possessed by the spirit of a foul demon. He cried out, in a loud voice, saying.read more.
"Ha! Jesus of Nazareth, what business have you with us? Are you come to destroy us? I know you who you are, you holy one of God!" And Jesus rebuked him, saying. "Be quiet! Come out of him." And when the demon had thrown the man down before them, he came out of him without doing him any harm.

As he passed along he went into their synagogue, and there he saw a man with a withered hand. And in order to get a charge against him they asked him, "Is it permitted to heal on the Sabbath?" (So that they might have something to accuse him.) "Is there a man of you," he replied, "who has but a single sheep, who will not lay hold of it and lift it out, if it falls into a pit on the Sabbath Day?read more.
"And how much more is a man worth than a sheep? Therefore it is right to do good on the Sabbath." Then he said to the man, "Stretch out your hand." The man stretched it out, and it had become sound like the other. But when the Pharisees came out, they consulted together how they might destroy him.

Again he went into a synagogue where there was a man with his hand withered. And they kept watching Jesus to see whether he would cure him on the Sabbath; so as to have some charge to bring against him. "Stand up," Jesus said to the man with the withered hand, "and come forward."read more.
Then he asked them. "Is it lawful to do good on the Sabbath Day, or to do harm? to save a life, or to destroy it?" They were silent. Then looking around upon them with anger, and deeply grieved by the hardening of their hearts, he said to the man, "Stretch out your hand!" He stretched it out, and the hand was at once completely restored. As soon as they came out, the Pharisees plotted against him with the Herodians, in order to destroy him.

On another Sabbath he went into a synagogue and was teaching; and there was there a man whose right hand was withered. Now the Scribes and Pharisees kept watching to see if he would heal on the Sabbath, so that they might be able to bring on accusations to him. He was all along aware of their thoughts; and he said to the man with the withered hand, "Rise, and stand there in the midst."read more.
So he rose and stood. Then Jesus said to them. "I ask you whether it is lawful on the Sabbath Day to do good or to do harm? To save a life or to destroy it?" Then he looked round about on them in anger, and said to him, "Stretch out your hand!" He did so; and his hand was restored. But they were filled with fury, and they began to talk over together what they could do to Jesus.

Now Simon's mother-in-law lay sick of fever, and without delay they told him about her. So he came and took her hand and raised her up. The fever left her at once, and she began to wait upon them.

Now when he rose and left the synagogue, he entered into the house of Simon, where Simon's mother-in-law lay sick of a great fever. And they kept entreating him for her. And he stood over her and rebuked the fever, and it left her; and at once she arose and ministered unto them. At sunset all they who had any sick with any sort of disease brought them to him; and he laid his hands on every one of them and healed them.

Once he was teaching in one of the synagogues, on the Sabbath, a woman was present who had a spirit of infirmity for eighteen years. she was bent double, and could not lift herself up at all. Jesus noticed her and called to him and said, "Woman, you are free from your weakness."read more.
Then he placed his hand on her, and she instantly stood upright and began to give glory to God. But the ruler of the synagogue was indignant at Jesus for healing her on the Sabbath, and said to the crowd. "There are six days of the week on which men ought to work. Therefore come during those, and get cured, but not on the Sabbath Day." But the Lord answered him. "Hypocrites!" he said, "does not each one of you loose his ox or his ass from the stall on the Sabbath Day, and lead it to water, "and this woman, who is the daughter of Abraham, whom Satan has bound these eighteen years, ought she not have been loosened from bondage, though the day be the Sabbath?" As he said this, all adversaries were put to shame; and all the crowd rejoiced for the glorious things that he continually did.

It happened on the Sabbath Day when he went into the house of a certain ruler among Pharisees to take a meal, that they were watching him. And lo! there was in front of him a man who had dropsy. So Jesus questioned the lawyers and the Pharisees, "Is it lawful to heal on the Sabbath Day or not?"read more.
They kept silent. Then Jesus took him and healed him and let him go. And to them he said, "Which of you when an ox or ass has fallen into a well, will at once pull him out on the Sabbath Day?" They could not answer this.

And there was one man there for thirty-eight years in his infirmity. When Jesus saw him lying there, and knew that he had been there a long time, he said to him, "Do you want to get well?" "Sir," answered the sick man, "I have no man to put me into the pool whenever the water is troubled; and while I am trying to come, some one else steps down before me."read more.
"Rise," said Jesus, "take up your bed and go walking away." Instantly the man became well, and he took up his bed and started to walk. Now it was Sabbath on that day; so the Jews kept saying to the man who had been cured. "It is the Sabbath Day; it is not lawful for you to carry your bed." He replied, "The man who healed me told me to take up my bed and walk." "Who is it," they asked, "that said to you, 'take up your bed and go walking away'?" But he who had been healed did not know who it was, for Jesus had moved away, as there was a crowd in that place. Afterward Jesus found him in the Temple, and said to him. "Look! You have become well. Do not go on sinning, lest a worse thing befall you." The man went to and told the Jews that it was Jesus who made him well; and because of this the Jews began to persecute Jesus, because he had done it on the Sabbath. But he answered them, "My Father has continued working until now, and I am working too." For this reason the Jews continued to seek the more eagerly to put him to death, because not only was he breaking the Sabbath, but he was actually speaking of God as his own Father, thus making himself of God's equal.

Now as he was passing along he saw a man, blind from birth. "Rabbi," his disciples asked him, "who sinned, this man or his parents, that he was born blind?" "Neither he nor his parents sinned." replied Jesus; "it happened that the works of God might be made manifest in him.read more.
"I must work the works of him that sent me while it is day; night is coming, when no man can work. "While I am in the world, I am the Light of the world." When he had thus spoken he spat on the ground, and made clay with the spittle, and smeared the clay on the man's eyes. Then he said to him, "Go, wash in the pool of Siloam" (a word which means "sent"). So the man went and washed his eyes, and came back seeing. Upon this the neighbors and those who used to know him by sight as a beggar, began asking, "Is not this the man who used to sit and beg?" Some said, "It is he." Others said, "No, but he looks like him." "I am the man," he said. So they asked him, "How then were your eyes opened?" He answered. "The man who is called Jesus made clay and anointed my eyes, and said to me, 'Go to Siloam and wash'; so I went and washed and received my sight." "Where is he?" they asked. "I do not know," answered the man. Then they brought the man who had been blind to the Pharisees. Now it was on the Sabbath that Jesus had made clay and opened his eyes; so the Pharisees again began to ask him questions about how he had regained his sight; and he said to them, "He put clay on my eyes, and I washed them, and now I see." Then some of the Pharisees began to say, "This man in not from God, because he does not keep the Sabbath." But others said, "How can a man who is a sinner perform such signs?"

When it came Sabbath he began to teach in the synagogue; many, as they listened, were deeply impressed. "Where did he get all this?" they asked; "What is the wisdom that is given to this man, and miracles such as these that happen at his hands?

and came into his own country, where he continued teaching the people in their synagogues, until they were amazed. "Where did he get such wisdom?" they said, "and such wondrous powers?

Then he came to Nazareth where he had been brought up. and, as was his custom, he entered into the synagogue on the Sabbath Day, and stood up to read.

At the end of the Sabbath, as it began to dawn toward the first day of the week, Mary Magdalene and the other Mary came down to see the sepulcher, when lo!

When the Sabbath was past, Mary Magdalene and Mary the mother of James, and Salome brought spices in order to go and anoint him.

Then the women who had accompanied him out of Galilee followed after, and noted the tomb, and how his body was placed. Then they returned and prepared spices and perfumes.

So they gave a dinner for him there, and Martha served it; but Lazarus was one of those who reclined with him at table.

"But pray that your flight may not be in the winter; nor on a Sabbath;

Then they returned to Jerusalem from the mountain called Olivet, which is near Jerusalem, about a Sabbath Day's journey distant.

"The Sabbath," he told them, "was made for man, and not man for the Sabbath; so the Son of man is Master even of the Sabbath."

"Have you not read," answered Jesus, "what David did when he was hungry, and his men, too?

"Have you not read in the Law how on the Sabbath the priests in the Temple break the Sabbath and are guiltless? "But I tell you that One is here who is greater than the temple.

"THE SON OF MAN," he told them, "IS LORD EVEN OVER THE SABBATH."

and Paul, according to his usual custom, went in to them and, for three Sabbath Days, he reasoned with them out of the Scriptures,

Then they themselves, passing through from Perga, came to Antioch in Pisidia. Here they went into the synagogue on the Sabbath Day and sat down.

"For Moses from the earliest times has had his preachers in every town where he is read aloud, Sabbath after Sabbath, in the synagogues."

On the Sabbath Day we went outside the city gate, to a riverside, where we supposed there was a place of prayer; and we sat down and talked to the women who had gathered there.

Every Sabbath he used to preach in the synagogue, and tried to persuade both Jews and Greeks.

Therefore do not permit any one to sit in judgment on you in regard to what you may eat or drink, or in regard to feast-days or new moons or sabbaths.

I was in the Spirit on the Lord's day, and I heard a loud voice behind me, like a trumpet,

On the evening of that same day, the first day of the week, although the doors of the room where the disciples gathered had been locked for fear of the Jews, Jesus came, and there he stood among them, saying. "Peace to you!"

On the first day of the week we met for the breaking of bread, and Paul, who was going away the next morning, began preaching to them, and prolonged his discourse until midnight.

On the first day of each week let each of you put aside something, keeping it in store as he may prosper, so that when I come there may be no collections going on.

Let us be on our guard, then, though there is a promise still standing of being admitted to his rest, lest any one of you should be found to have come short of it.

And to whom did he swear that they should never enter into his rest, if not to those who had proved faithless? So you see that it was through unbelief that they were not able to enter in.