23 Bible Verses about Recreation

He said to them, “Come away by yourselves to a secluded place and rest a little while”—for there were many [people who were continually] coming and going, and they could not even find time to eat.

“Six days [each week] you shall do your work, but on the seventh day you shall stop [working] so that your ox and your donkey may settle down and rest, and the son of your female servant, as well as your stranger, may be refreshed.

‘For six days work may be done, but the seventh day is the Sabbath of complete rest, a holy convocation (calling together). You shall not do any work [on that day]; it is the Sabbath of the Lord wherever you may be.

Now when they were in high spirits, they said, “Call for Samson, so that he may amuse us.” So they called Samson out of the prison, and he entertained them. They made him stand between the pillars.

He was a mighty hunter before the Lord; therefore it is said, “Like Nimrod a mighty hunter before the Lord.”

God was with Ishmael, and he grew and developed; and he lived in the wilderness and became an [expert] archer.

So they got up early the next day and offered burnt offerings, and brought peace offerings; then the people sat down to eat and drink, and got up to play [shamefully—without moral restraint].

and you shall sacrifice peace offerings and shall eat there, and shall rejoice before the Lord your God.

Among those nations you will find no peace (rest), and there will be no resting place for the sole of your foot; but there the Lord will give you a trembling heart, failing eyes, and a despairing soul.

Then Samson said to them, “Let me now ask you a riddle; if you can tell me what it is within the seven days of the feast, and solve it, then I will give you thirty linen tunics (undergarments) and thirty changes of [outer] clothing. But if you are unable to tell me [the answer], then you shall give me thirty linen tunics (undergarments) and thirty changes of [outer] clothing.” And they said to him, “Ask your riddle, so that we may hear it.” So he said to them,

“Out of the eater came something to eat,
And out of the strong came something sweet.”

And they could not solve the riddle in three days. read more.
Then on the fourth day they said to Samson’s wife, “Persuade your husband to tell us [through you] the [answer to the] riddle, or we will burn you and your father’s household with fire. Have you invited us to make us poor? Is this not true?” So Samson’s wife wept before him and said, “You only hate me, you do not love me; you have asked my countrymen a riddle, and have not told [the answer] to me.” And he said to her, “Listen, I have not told my father or my mother [either], so [why] should I tell you?” However Samson’s wife wept before him seven days while their [wedding] feast lasted, and on the seventh day he told her because she pressed him so hard. Then she told the [answer to the] riddle to her countrymen. So the men of the city said to Samson on the seventh day before sundown,

“What is sweeter than honey?
What is stronger than a lion?”

And he said to them,

“If you had not plowed with my heifer,
You would not have solved my riddle.”

While they were celebrating, behold, men of the city, certain worthless and evil men, surrounded the house, pounding on the door; and they spoke to the master of the house, the old man, saying, “Bring out the man who came to your house so that we may have relations with him.” Then the man, the master of the house, went out and said to them, “No, my fellow citizens, please do not act so wickedly. Since this man has come to my house [as my guest], do not commit this sacrilege. Here is my virgin daughter and this man’s concubine. I will bring them out now; abuse and humiliate them and do to them whatever you want, but do not commit this act of sacrilege against this man.” read more.
But the men would not listen to him. So the man took the Levite’s concubine and brought her outside to them; and they had relations with her and abused her all night until morning; and when daybreak came, they let her go. At daybreak the woman came and collapsed at the door of the man’s house where her master was, until it was [fully] light.

Then Abner said to Joab, “Let the young men now stand and have a contest before us.” And Joab said, “Let them stand.”

On the second day, all of the heads of fathers’ households of all the people, the priests, and the Levites, were gathered before Ezra the scribe to gain insight into the words of the Law (divine instruction). They found written in the Law how the Lord had commanded through Moses that the Israelites should live in booths (huts) during the feast of the seventh month. So they proclaimed and published an announcement in all their cities and in Jerusalem, saying, “Go out to the hills and bring olive branches, wild olive, myrtle, palm, and other leafy branches to make booths, as it is written.” read more.
So the people went out and brought them and made booths for themselves, each on the roof of his house, and in their courtyards and the courtyards of God’s house, and in the open square of the Water Gate and in the square of the Gate of Ephraim. The entire assembly of those who had returned from the captivity made booths and lived in them. Indeed since the days of Joshua the son of Nun until that very day, the Israelites had not done so. And there was great rejoicing and celebration.

“They send forth their little ones like a flock,
And their children skip about.

There the ships [of the sea] sail,
And Leviathan [the sea monster], which You have formed to play there.

I said to myself, “Come now, I will test you with pleasure and gratification; so enjoy yourself and have a good time.” But behold, this too was vanity (futility, meaninglessness). I said of laughter, “It is madness,” and of pleasure, “What does it accomplish?” I explored with my mind how to gratify myself with wine while [at the same time] having my mind remain steady and guide me wisely; and how to take control of foolishness, until I could see what was good for the sons of men to do under heaven all the days of their lives.

Even youths grow weary and tired,
And vigorous young men stumble badly,

But those who wait for the Lord [who expect, look for, and hope in Him]
Will gain new strength and renew their power;
They will lift up their wings [and rise up close to God] like eagles [rising toward the sun];
They will run and not become weary,
They will walk and not grow tired.

‘Why have we fasted,’ they say, ‘and You do not see it?
Why have we humbled ourselves and You do not notice?’
Hear this [O Israel], on the day of your fast [when you should be grieving for your sins] you find something you desire [to do],
And you force your hired servants to work [instead of stopping all work, as the law teaches].

“The facts are that you fast only for strife and brawling and to strike with the fist of wickedness.
You do not fast as you do today to make your voice heard on high.

“Is a fast such as this what I have chosen, a day for a man to humble himself [with sorrow in his soul]?
Is it only to bow down his head like a reed
And to make sackcloth and ashes as a bed [pretending to have a repentant heart]?
Do you call this a fast and a day pleasing to the Lord?
read more.

“[Rather] is this not the fast which I choose,
To undo the bonds of wickedness,
To tear to pieces the ropes of the yoke,
To let the oppressed go free
And break apart every [enslaving] yoke?

“Is it not to divide your bread with the hungry
And bring the homeless poor into the house;
When you see the naked, that you cover him,
And not to hide yourself from [the needs of] your own flesh and blood?

“Then your light will break out like the dawn,
And your healing (restoration, new life) will quickly spring forth;
Your righteousness will go before you [leading you to peace and prosperity],
The glory of the Lord will be your rear guard.

“Then you will call, and the Lord will answer;
You will cry for help, and He will say, ‘Here I am.’
If you take away from your midst the yoke [of oppression],
The finger pointed in scorn [toward the oppressed or the godly], and [every form of] wicked (sinful, unjust) speech,

And if you offer yourself to [assist] the hungry
And satisfy the need of the afflicted,
Then your light will rise in darkness
And your gloom will become like midday.

“And the Lord will continually guide you,
And satisfy your soul in scorched and dry places,
And give strength to your bones;
And you will be like a watered garden,
And like a spring of water whose waters do not fail.

“And your people will rebuild the ancient ruins;
You will raise up and restore the age-old foundations [of buildings that have been laid waste];
You will be called Repairer of the Breach,
Restorer of Streets with Dwellings.
“If you turn back your foot from [unnecessary travel on] the Sabbath,
From doing your own pleasure on My holy day,
And call the Sabbath a [spiritual] delight, and the holy day of the Lord honorable,
And honor it, not going your own way
Or engaging in your own pleasure
Or speaking your own [idle] words,

Then you will take pleasure in the Lord,
And I will make you ride on the high places of the earth,
And I will feed you with the [promised] heritage of Jacob your father;
For the mouth of the Lord has spoken.”

Who improvise to the sound of the harp—
Like David they have composed songs for themselves—

And the streets of the city will be filled with boys and girls playing in its streets.’

“But to what shall I compare this generation? It is like little children sitting in the market places, who call to the others, and say ‘We piped the flute for you [playing wedding], and you did not dance; we wailed sad dirges [playing funeral], and you did not mourn and cry aloud.’

While He was in Bethany [as a guest] at the home of Simon the leper, and reclining at the table, a woman came with an alabaster vial of very costly and precious perfume of pure nard; and she broke the vial and poured the perfume over His head.

Now at the same time, they also learn to be idle as they go from house to house; and not only idle, but also gossips and busybodies [meddlers in things that do not concern them], talking about things they should not mention.