39 Bible Verses about Aliens, Believers Duty

“So you shall divide this land among yourselves according to the tribes of Israel. You shall divide it by lot as an inheritance among yourselves and among the foreigners who stay among you, who give birth to sons among you. They shall be to you as the native-born [in the country] among the children (descendants) of Israel; they shall be allotted an inheritance with you among the tribes of Israel. In whatever tribe the foreigner resides, there shall you give him his inheritance,” says the Lord God.

So keep the words of this covenant and obey them, so that you may prosper and be successful in everything that you do. “All of you stand today before the Lord your God—your chiefs, your tribes, your elders and your officers, even all the men of Israel, your little ones, your wives, and the stranger (resident alien, foreigner) who is in your camps, from the one who chops and gathers your firewood to the one who draws your water— read more.
so that you may enter into the covenant of the Lord your God, and into His oath and agreement which the Lord your God is making with you today, so that He may establish you today as His people and that He may be your God, just as He spoke to you and as He swore to your fathers, to Abraham, Isaac, and Jacob. “It is not with you alone that I am making this covenant and this oath, but with those [future Israelites] who are not here with us today, as well as with those who stand here with us today in the presence of the Lord our God

Assemble the people, the men and the women and children and the stranger (resident alien, foreigner) within your cities, so that they may hear and learn and fear the Lord your God [with awe-filled reverence and profound respect], and be careful to obey all the words of this law.

All Israel, the stranger as well as the native born [among them], with their elders and officers and their judges, stood on either side of the ark before the Levitical priests who carried the ark of the covenant of the Lord. Half of them stood in front of Mount Gerizim and half of them in front of Mount Ebal, just as Moses the servant of the Lord had commanded at first to bless the people of Israel. Then afterward Joshua read all the words of the law, the blessing and curse, according to all that is written in the Book of the Law. There was not a word of all that Moses had commanded which Joshua did not read before the entire assembly of Israel, including the women and the children and the foreigners who were living among them.

For the Lord will have compassion on Jacob (the captives in Babylon) and will again choose Israel, and will settle them in their own land. Foreigners (Gentiles) will join them [as proselytes] and will attach themselves to the house of Jacob (Israel).

Do not neglect to extend hospitality to strangers [especially among the family of believers—being friendly, cordial, and gracious, sharing the comforts of your home and doing your part generously], for by this some have entertained angels without knowing it.

O Lord God, You to whom vengeance belongs,
O God, You to whom vengeance belongs, shine forth [in judgment]!

Rise up, O Judge of the earth;
Give to the proud a fitting compensation.

O Lord, how long will the wicked,
How long will the wicked rejoice in triumph?
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They pour out words, speaking arrogant things;
All who do evil boast proudly.

They crush Your people, O Lord,
And afflict and abuse Your heritage.

They kill the widow and the alien
And murder the fatherless.

“You shall not oppress a stranger, for you know the soul [the feelings, thoughts, and concerns] of a stranger, for you were strangers in Egypt.

‘Now when you reap the harvest of your land, you shall not reap to the very corners of your field, nor shall you gather the gleanings (grain left after reaping) of your harvest. And you shall not glean your vineyard, nor shall you gather its fallen grapes; you shall leave them for the poor and for the stranger. I am the Lord your God.

‘When you reap the harvest of your land, you shall not reap to the edges of your field, nor gather the gleaning of your harvest; you are to leave them for the poor and for the stranger. I am the Lord your God.’”

‘Now if your fellow countryman becomes poor and his hand falters with you [that is, he has trouble repaying you for something], then you are to help and sustain him, [with courtesy and consideration] like [you would] a stranger or a temporary resident [without property], so that he may live among you. Do not charge him usurious interest, but fear your God [with profound reverence], so your countryman may [continue to] live among you. You shall not give him your money at interest, nor your food at a profit.

“At the end of every third year you shall bring out all the tithe of your produce for that year, and shall store it up within your [city] gates. The Levite, because he has no share [of land] or an inheritance among you, and the stranger, and the orphan and the widow who are within your [city] gates, shall come and eat and be satisfied, so that the Lord your God may bless you in all the work of your hands.

“When you reap your harvest in your field and have forgotten a sheaf [of grain] in the field, you shall not go back to get it; it shall be for the stranger, for the orphan, and for the widow, so that the Lord your God may bless you in all the work of your hands. When you beat [the olives off of] your olive tree, do not search through the branches again; [whatever is left] shall be for the stranger, for the orphan, and for the widow. “When you gather the grapes of your vineyard, you shall not glean it afterward; it shall be for the stranger, for the orphan, and for the widow.

You shall also observe the Feast of Unleavened Bread, because on this very day I brought your hosts [grouped according to tribal armies] out of the land of Egypt; therefore you shall observe this day throughout your generations as an ordinance forever. In the first month, on the fourteenth day of the month at evening, you shall eat unleavened bread, [and continue] until the twenty-first day of the month at evening. Seven days no leaven shall be found in your houses; whoever eats what is leavened shall be cut off and excluded from [the atonement made for] the congregation of Israel, whether a stranger or native-born.

The Lord said to Moses and Aaron, “This is the ordinance of the Passover: no foreigner is to eat it; but every man’s slave who is bought with money, after you have circumcised him, then he may eat it. No stranger (temporary resident, foreigner) or hired servant shall eat it. read more.
It is to be eaten inside one house; you shall not take any of the meat outside the house, nor shall you break any of its bones. The entire congregation of Israel shall keep and celebrate it. If a stranger living temporarily among you wishes to celebrate the Passover to the Lord, all his males must be circumcised, and then he may participate and celebrate it like one that is born in the land. But no uncircumcised person may eat it. The same law shall apply to the native-born and to the stranger who lives temporarily among you.”

“Remember the Sabbath (seventh) day to keep it holy (set apart, dedicated to God). Six days you shall labor and do all your work, but the seventh day is a Sabbath [a day of rest dedicated] to the Lord your God; on that day you shall not do any work, you or your son, or your daughter, or your male servant, or your female servant, or your livestock or the temporary resident (foreigner) who stays within your [city] gates. read more.
For in six days the Lord made the heavens and the earth, the sea and everything that is in them, and He rested (ceased) on the seventh day. That is why the Lord blessed the Sabbath day and made it holy [that is, set it apart for His purposes].

“Six days [each week] you shall do your work, but on the seventh day you shall stop [working] so that your ox and your donkey may settle down and rest, and the son of your female servant, as well as your stranger, may be refreshed.

Then the Lord spoke to Moses, saying, “Speak to Aaron and his sons and to all the Israelites and say to them, ‘Any man of the house of Israel or any stranger in Israel who presents his offering, whether to fulfill any of their vows or as any of their freewill (voluntary) offerings which they presented to the Lord as a burnt offering— so that you may be accepted—it must be a male without blemish from the cattle, the sheep, or the goats.

“You shall count seven weeks for yourself; you shall begin to count seven weeks from the time you first put the sickle to the standing grain. Then you shall celebrate the Feast of Weeks to the Lord your God with a tribute of a freewill offering from your hand, which you shall give [to Him] just as the Lord your God blesses you; and you shall rejoice before the Lord your God, you and your son and your daughter and your male and female servants and the Levite who is within your [city] gates, and the stranger and the orphan and the widow who are among you, at the place where the Lord your God chooses to establish His Name (Presence). read more.
You shall remember that you were a slave in Egypt, and you shall be careful to obey these statutes.

“You shall celebrate the Feast of Booths (Tabernacles) seven days, when you have gathered in [the grain] from your threshing floor and [the wine] from your wine vat. You shall rejoice in your feast, you and your son and your daughter and your male and female servants and the Levite and the stranger and the orphan and the widow who are within your city. Seven days you shall celebrate a feast to the Lord your God in the place which the Lord chooses, because the Lord your God will bless you in all your produce and in all the work of your hands, so that you will be altogether joyful.

But the stranger who resides with you shall be to you like someone native-born among you; and you shall love him as yourself, for you were strangers in the land of Egypt; I am the Lord your God.

Therefore, show your love for the stranger, for you were strangers in the land of Egypt.

You shall have one standard of law for the stranger among you as well as for the native, for I am the Lord your God.’”

“Then I commanded your judges at that time, saying, ‘Hear the matters between your brothers [your fellow countrymen], and judge righteously and fairly between a man and his brother, or the stranger (resident alien, foreigner) who is with him. You shall not show partiality in judgment; you shall hear and pay attention to the [cases of the] least [important] as well as the great. You shall not fear man, for the judgment is God’s. The case that is too hard for you [to judge], you shall bring to me, and I will hear it.’

“You shall not pervert the justice due a stranger or an orphan, nor seize (impound) a widow’s garment as security [for a loan].

‘Cursed is he who distorts (perverts) the justice due to a stranger, an orphan, and a widow.’ And all the people shall say, ‘Amen.’

“I was a father to the needy;
I investigated the case I did not know [and assured justice].

“You shall not detest an Edomite, for he is your brother [Esau’s descendant]. You shall not detest an Egyptian, because you were a stranger (resident alien, foreigner) in his land. Their children of the third generation who are born to them may enter the assembly of the Lord.

“Then you shall say to them, ‘Any man from the house of Israel or any of the strangers living temporarily among you, who offers a burnt offering or sacrifice and does not bring it to the doorway of the Tent of Meeting to offer it to the Lord shall be cut off from his people [excluding him from the atonement made for them]. ‘Any man from the house of Israel, or any stranger living temporarily among you, who eats any blood, against that person I shall set My face and I will cut him off from his people [excluding him from the atonement made for them]. read more.
For the life of the flesh is in the blood, and I have given it to you on the altar to make atonement for your souls; for it is the blood that makes atonement, by reason of the life [which it represents].’ Therefore I have said to the sons of Israel, ‘No person among you may eat blood, nor may any stranger living temporarily among you eat blood.’ So when any Israelite or any stranger living temporarily among them, catches any ceremonially clean animal or bird when hunting, he shall pour out its blood and cover it with earth. “For in regard to the life of all flesh, its blood is [the same] as its life; therefore I said to the Israelites, ‘You are not to eat the blood of any flesh, for the life of all flesh is its blood. Whoever eats it shall be cut off [excluding him from the atonement made for them].’ Every person who eats an animal which dies [of natural causes] or was torn by a predator, whether he is native-born or a stranger, he shall wash his clothes and bathe in water, and be [ceremonially] unclean until evening; then he will become clean. But if he does not wash his clothes or bathe his body, he shall bear his guilt [for it will not be borne by the sacrifice of atonement].”

But as for you, you are to keep My statutes and My judgments (precepts) and shall not commit any of these repulsive acts, neither the native-born, nor the stranger who lives temporarily among you

“Moreover, you shall say to the children of Israel,

‘Any Israelite or any stranger residing in Israel who gives any of his children to Molech (the god of the Ammonites) [as a human sacrifice] shall most certainly be put to death; the people of the land shall stone him with stones.

You shall speak to the Israelites, saying, ‘Whoever curses his God will bear his sin [through his own death]. Further, the one who blasphemes the name of the Lord shall most certainly be put to death; all the congregation shall stone him. The stranger as well as the native-born shall be put to death when he blasphemes the Name [of the Lord].

If a stranger lives among you as a resident alien and observes the Passover to the Lord, in accordance with its statutes and its ordinances, so shall he do; you shall have one statute, both for the resident alien and for the native of the land.’”

If a stranger lives as a resident alien with you, or whoever may be among you throughout your generations, and he wishes to make an offering by fire, as a sweet and soothing aroma to the Lord, just as you do, so shall he do. As for the assembly, there shall be one [and the same] statute for you [of the congregation] and for the stranger who is a resident alien with you, a permanent statute throughout your generations; as you are, so shall the stranger be before the Lord. There is to be one law and one ordinance for you and for the stranger who lives with you as a resident alien.’”

“Speak to the Israelites, saying, ‘Designate the cities of refuge (asylum), of which I spoke to you through Moses, so that the person (manslayer) who kills any person unintentionally, without premeditation, may flee there, and they shall be your refuge from the blood avenger.

For anyone of the house of Israel or among the strangers who immigrate to Israel who separates himself from Me, taking his idols into his heart, and puts right before his face the [vile] stumbling block of his wickedness and guilt, and [then] comes to the prophet to ask of Me for himself, I the Lord will answer him Myself. I will set My face against that man [that hypocrite] and will make him a sign and a proverb, and I will cut him off from among My people; and you will know [without any doubt] that I am the Lord.

“You shall not wrong a stranger or oppress him, for you were strangers in the land of Egypt.

‘When a stranger resides with you in your land, you shall not oppress or mistreat him.

“You shall not take advantage of a hired servant who is poor and needy, whether [he is] one of your countrymen or one of the strangers (resident aliens, foreigners) who is in your land inside your cities. You shall give him his wages on the day that he earns them before the sun sets—for he is poor and is counting on it—so that he does not cry out to the Lord against you, and it becomes a sin for you.