48 Bible Verses about Restitution

If, in the place of breaking in, the thief be found and he is smitten so that he dieth, there is due for him no shedding of blood: should the sun have arisen upon him, there would be shedding of blood due for him, - he is surely to make restitution, if he hath nothing, then is he to be sold, for his theft.

When a man giveth unto his neighbour silver or jewelry, to keep, and it is stolen out of the house of the man:

When any person, shall sin, and shall commit a trespass against Yahweh, - and shall withhold something of the truth from his neighbour in respect of a deposit, or a pledge or anything plundered, or shall use extortion with his neighbour; or shall find something lost and shall withhold some-thing of the truth therein, and shall swear to a falsehood, - as regardeth a single thing of all that a son of earth may do, to commit sin thereby; and so it shall come about that he shall commit sin and then become aware of his guilt, then shall he return the plunder which he had plundered, or the extortion which he had extorted, or the deposit that was deposited with him, - or the lost thing which he hath found:read more.
or in anything as to which he hath been swearing to a falsehood, then shall he make it good in the principal thereof, and the fifth part thereof, shall he add thereunto, - to whomsoever it belongeth, to him, shall he give it in the day he becometh aware of his guilt; but, his guilt-bearer, itself, shall he bring in unto Yahweh, - a ram without defect out of the flock by thine estimate as a guilt-bearer, unto the priest.

And, when, any man, by smiting taketh the life of any human being, he shall be surely put to death, And he that by smiting taketh away the life of a beast, shall make it good, - life for life. And, when, any man, inflicteth a blemish upon his neighbour, as he hath done, so, shall it be done to him:read more.
fracture for fracture, eye for eye, tooth for tooth, as he inflicteth a blemish upon a human being, so, shall one be inflicted upon him. And he that killeth a beast, shall make it good,-and he that killeth a human being, shall be put to death.

Speak unto the sons of Israel: When any man or woman, shall do aught of an human sin, in acting unfaithfully against Yahweh, - and that person shall become aware of his guilt, then shall they confess their sin which they have done, and he shall make good that wherein he is guilty, in the principal thereof, and the fifth part thereof, shall he add thereunto, - and give to him against whom he is guilty,

And when I say to the lawless man Thou shalt surely die, but he shall turn from his sin, and do justice and righteousness: The debt-pledge, the lawless man shall restore Plunder, shall pay back, In the statutes of life, hath walked, so as not to commit perversity. He shall surely live he shall not die: -

When a man causeth a field or a vineyard to be depastured, or hath sent in his own cattle and stripped the field of another, he shall, surely make restitution, out of his own field, according to the yield thereof; or if, all the field, he depasture, with the best of his own field, or with the best of his own vineyard, shall he make restitution. When a fire breaketh out and hath come upon thorns and so there is consumed a stack of sheaves, or the standing corn, or the field, he that kindled the fire, shall surely make restitution.

And when a man openeth a pit, or when a man diggeth a pit, and doth not cover it, - and there falleth thereinto an ox or an ass, the owner of the pit, shall make it good, silver, shall he pay back to the owner thereof, - and the dead beast, shall be his.

When a man delivereth unto his neighbour, an ass, or an ox or a sheep, or any beast, to keep, - and it dieth or is fractured, or is driven away, no one beholding, the oath of Yahweh, shall come between them both, That he hath not laid his hand on the property of his neighbour, - then shall the owner thereof accept it and he shall not make restitution. But, if it be verily stolen, from him, he shall make restitution to the owner thereof.read more.
If it be, verily torn in pieces, he shall bring it in as a witness - for that which was torn, he shall not make restitution. And when a man asketh aught of his neighbour, and it is fractured or dieth, its owner, not being with it, he shall, surely make restitution. If, its owner, was with it, he shall not make restitution, - if it is, hired, it cometh into its hire.

And Yahweh spake unto Moses, saying - Whensoever, any person, shall commit a trespass, and shall take away by mistake, from the holy things of Yahweh, then shall he bring in as his guilt-bearer unto Yahweh, a ram without defect out of the flock, with thine estimate in silver by shekels, after the shekel of the sanctuary, for a guilt-bearer: that, moreover, which he took away from the sanctuary, shall he make good and the fifth part thereof, shall he add thereunto, and shall give it to the priest, - and, the priest, shall put a propitiatory-covering over him with the guilt-bearing ram and it shall be forgiven him.

Speak unto the sons of Israel: When any man or woman, shall do aught of an human sin, in acting unfaithfully against Yahweh, - and that person shall become aware of his guilt, then shall they confess their sin which they have done, and he shall make good that wherein he is guilty, in the principal thereof, and the fifth part thereof, shall he add thereunto, - and give to him against whom he is guilty,

More than the hairs of my head, Are they who hate me without cause, - Firmer than my bones, Are they who are my foes for false cause, - What I had not plundered, then, had I to restore.

if the thief be found, he shall give in restitution double, if the thief be not found, then shall the owner of the house be brought near unto God to swear that he hath not laid his hand on the property of his neighbour. For any affair of trespass - for an ox, for an ass, for a sheep, for a mantle for anything lost as to which one could say - This is it, unto God, shall come the affair of them both, - he whom God shall condemn, shall make restitution of double to his neighbour.

When a man stealeth an ox or a sheep, and slayeth it, or selleth it, with five of the herd, shall he make good - for the ox, or with four of the flock, for the sheep.

If the thing stolen is found in his hand - whether ox or ass or sheep, alive, with two, shall he make restitution.

or in anything as to which he hath been swearing to a falsehood, then shall he make it good in the principal thereof, and the fifth part thereof, shall he add thereunto, - to whomsoever it belongeth, to him, shall he give it in the day he becometh aware of his guilt;

Then was kindled the anger of David against the man, fiercely, - and he said unto Nathan, By the life of Yahweh, doomed to death, is the man that hath done this; and, the lamb, shall he pay back sevenfold, - because he did this thing, and, for that he had no pity.

Yet, if found, he must pay back sevenfold, All the substance of his house, must he give:

And David said to him - Do not fear, for I will, indeed shew, thee lovingkindness, for the sake of Jonathan thy father, and will restore unto thee all the land of Saul thy father, - but, thou thyself, shall eat bread at my table, continually.

Now, these, are the golden boils which, the Philistines returned as a guilt-offering unto Yahweh, - For Ashdod, one, for Gaza, one, for Ashkelon, one, for Gath, one, for Ekron, one;

And he said unto him - The cities which my father took from thy father, will I restore, and, bazaars, shalt thou make thee in Damascus, as my father made in Samaria. So then, I, with this covenant, will let thee go. So he solemnised with him a covenant, and let him go.

Now, Elisha, had spoken unto the woman whose son he had restored to life, saying - Arise, and take thy journey, thou and thy household, and sojourn wheresoever thou canst sojourn, for Yahweh hath called for a famine, moreover also, it is coming upon the land seven years. So the woman arose, and did according to the word of the man of God, - and took her journey, she and her household, and she sojourned in the land of the Philistines, seven years. And it came to pass, at the end of seven years, that the woman returned out of the land of the Philistines, - and she went forth to make outcry unto the king, concerning her house and concerning her field.read more.
Now, the king, was speaking unto Gehazi, servant of the man of God, saying, Do recount unto me, I pray thee, all the great things that Elisha hath done. And so it was, just as he was recounting to the king how he had restored the dead to life, lo! the woman whose son he had restored to life, began making outcry unto the king, for her house and for her field. Then said Gehazi, My lord, O king! this, is the woman, and, this, her son, whom, Elisha, restored to life. So the king asked the woman, and she recounted it to him, - the king, therefore, appointed her a certain officer, saying - Restore all that was hers, and all the increase of the field, from the day she left the land, even until now.

I too, then, my brethren and my young men, might be lending unto them on interest silver and corn! I pray you, let us leave off this lending on interest! Restore, I pray you, unto them this very day, their fields, their vineyards, their oliveyards, and their houses, - also the hundredth of silver and corn, new wine and oil, for which ye have been lending to them. And they said, We will restore them, and, from them, will we require nothing, so, will we do, as thou, art saying. Then called I the priests, and put them on oath, to do according to this promise.

But, taking his stand, Zacchaeus said unto the Lord - Lo! the half of my possessions, Lord, unto the destitute, I give; and, if, from anyone, I have taken aught by false accusation, I give back fourfold. And Jesus said unto him - This day, salvation, unto this house, hath come, - for that, he too, is, a son of Abraham;

Nothing to any, be owing - save to be loving one another; for, he that loveth his neighbour, hath given to, law, its fulfillment. For, this - Thou shall not commit adultery, Thou shall not commit murder, Thou shall not steal, Thou shall not covet, and if there is any different commandment, in this word, is summed up, namely- Thou shalt love thy neighbour as thyself. Love, unto ones neighbour, worketh not ill; Law's fullness, therefore, is, love.

If, therefore, thou be bearing thy gift towards the altar, and, there, shouldst remember that, thy brother, hath aught against thee, leave, there, thy gift before the altar, and withdraw, - first, be reconciled unto thy brother, and, then, coming, be offering thy gift.

Bearing one with another, and in favour forgiving one another - if any, against any, have a complaint, - according as, the Lord, in favour forgave you, so also ye; And, over all these things, love, which is a uniting-bond of completeness;

His ways, have I beheld, That I might heal him, - And guide him, And restore consolations to him and to his mourners:

To appoint unto the mourners of Zion - To give unto them A chaplet instead of ashes, The oil of joy instead of mourning, The mantle of praise instead of the spirit of dejection, - So shall they be called The oaks of righteousness, The plantation of Yahweh: That he may get himself glory Then shall they build the wastes of a bygone age, The desolations of former times, shall they raise up, - And they shall build anew - The cities laid waste, The desolations of generation after generation.

For I will put a bandage upon thee, And from thy wounds, will I heal thee Declareth Yahweh, - Because An outcast, they called thee, -- Tis, Zion! who hath none to ask for her welfare, Thus, saith Yahweh - Behold me! bringing back the captivity of the tents of Jacob, And on his habitations, will I have compassion, - So shall the city be built, upon her own mound, And the citadel, upon its own site, shall remain:

For, just as, through the disobedience of the one man, sinners, the many were constituted, so, also, through the obedience of the one, righteous, the many shall be constituted -

Him who knew not sin, in our behalf, he made to be, sin, that we might become God's righteousness in him.

Thus, the Christ also, once for all having been offered, for the bearing of the sins, of many, a second time, apart from sin, will appear, to them who for him are ardently waiting - unto salvation.

For, since indeed, through a man, came death, through a man, also cometh the raising of the dead; For, just as, in the Adam, all die, so, also, in the Christ, shall all be made alive.

Thus, also, it is written - The first man, Adam, became, a living soul, the last Adam, a life-giving spirit. Howbeit, not first, is the body of the spirit, but that, of the soul, - afterwards, that of the spirit. The first man, is of the ground, earthy, the second man, is, of heaven:read more.
As, the man of earth, such, also, the men of earth, and, as, the man of heaven, such, also, the men of heaven; And, even as we have borne the image of the man of earth, let us also bear the image of the man of heaven.

And, in fashion, being found, as a man, humbled himself, becoming obedient as far as death, yea, death upon a cross. Wherefore also, God, uplifted him far on high, and favoured him with the name which is above every name, -

Yet, Yahweh, purposed to bruise him, He laid on him sickness: - If his soul become an offering for guilt, He shall see a seed, He shall prolong his days, - And the purpose of Yahweh, in his hand, shall prosper: Of the travail of his soul, shall he see He shall be satisfied with his knowledge, A setting right when set right himself, shall my Servant win for the Many, Since of their iniquities, he, taketh the burden. Therefore, will I give him a portion in the great, And the strong, shall he apportion as spoil, Because he poured out, to death his own soul, And with transgressors, let himself be numbered, - Yea, he, the sin of Many, bare, And for transgressors, interposeth.

Jesus said unto him - If thou desirest to be perfect, Withdraw! sell thy substance, and give to the destitute, - and thou shalt have treasure in the heavens; and come! be following me.

And, Jesus, looking at him, loved him, and said unto him - One thing, unto thee, is wanting; - Withdraw! whatsoever thou hast, sell, and give unto thedestitute, - and thou shalt have treasure in heaven; and come! be following me.

And Jesus, hearing, said unto him - Yet one thing, unto thee, is lacking: Whatsoever thou hast, sell, and distribute unto the destitute, - and thou shalt have treasure in theheavens; and come! be following me.

And, whosoever left houses, or brethren, or sisters, or father, or mother, or children, or lands, for sake of my name, manifold, shall receive, and life, age-abiding, shall inherit.

Jesus said - Verily, I say unto you - There is, no one, who hath left house, or brethren, or sisters, or mother, or father, or children, or lands, for the sake of me, and for the sake ofthe glad-message, who shall not receive a hundredfold, now, in this season, houses, and brethren, and sisters, and mothers, and children, and lands, - with persecutions, and, in the age that is coming, life age-abiding.

And, he, said unto them - Verily, I say unto you - No one, is there, who hath left - house, or wife, or brethren, or parents, or children, - for the sake of the kingdom of God; who shall in anywise not receive manifold in this season, and, in the age that is coming, life age-abiding.

For, whosoever willeth, his own life, to save, shall lose it, but, whosoever shall lose his life for the sake of me and of the glad-message, shall save it;

For, whosoever intendeth, his life, to save, shall lose it, - but, whosoever shall lose his life, for my sake, shall find it.

For, whosoever intendeth, his life, to save, shall lose it; but, whosoever shall lose his life for my sake, the same, shall save it?

Verily! Verily, I say unto you: Except, the kernel of wheat, shall fall into the ground, and die, it, alone, abideth; but, if it die, much fruit, it beareth. He that loveth his life, loseth it; but, he that hateth his life, in this world, unto life age-abiding, shall guard it.

Yea, doubtless! and I account all things to be, loss, because of the excellency of the knowledge of Christ Jesus my Lord, for the sake of whom, the loss, of all things, have I suffered, and do account them refuse, in order that, Christ, I may win, And be found in him - not having a righteousness of my own, that which is by law, but that which is through faith in Christ, the righteousness which is, of God, upon my faith, - To get to know him, and the power of his resurrection and fellowship of his sufferings, becoming conformed unto his death, -