39 Bible Verses about Universalism

For so greatly did God love the world that He gave His only Son, that every one who trusts in Him may not perish but may have the Life of Ages. For God did not send His Son into the world to judge the world, but that the world might be saved through Him. He who trusts in Him does not come up for judgement. He who does not trust has already received sentence, because he has not his trust resting on the name of God's only Son.

"In most solemn truth I tell you that he who listens to my teaching and believes Him who sent me, has the Life of the Ages, and does not come under judgement, but has passed over out of death into Life.

and, bringing them out of the prison, he exclaimed, "O sirs, what must I do to be saved?" "Believe on the Lord Jesus," they replied, "and both you and your household will be saved."

and the Scripture was fulfilled which says, "And Abraham believed God, and his faith was placed to his credit as righteousness," and he received the name of 'God's friend.'

Leave both to grow together until the harvest, and at harvest-time I will direct the reapers, Collect the darnel first, and make it up into bundles to burn it, but bring all the wheat into my barn.'" Another parable He put before them. "The Kingdom of the Heavens," He said, "is like a mustard-seed, which a man takes and sows in his ground. It is the smallest of all seeds, and yet when full-grown it is larger than any herb and forms a tree, so that the birds come and build in its branches."read more.
Another parable He spoke to them. "The Kingdom of the Heavens," He said, "is like yeast which a woman takes and buries in a bushel of flour, for it to work there till the whole mass has risen." All this Jesus spoke to the people in figurative language, and except in figurative language He spoke nothing to them, in fulfilment of the saying of the Prophet, "I will open my mouth in figurative language, I will utter things kept hidden since the creation of all things." When He had dismissed the people and had returned to the house, His disciples came to Him with the request, "Explain to us the parable of the darnel sown in the field." "The sower of the good seed," He replied, "is the Son of Man; the field is the world; the good seed--these are the sons of the Kingdom; the darnel, the sons of the Evil one. The enemy who sows the darnel is *the Devil*; the harvest is the Close of the Age; the reapers are the angels. As then the darnel is collected together and burnt up with fire, so will it be at the Close of the Age. The Son of Man will commission His angels, and they will gather out of His Kingdom all causes of sin and all who violate His laws; and these they will throw into the fiery furnace. There will be the weeping aloud and the gnashing of teeth. Then will the righteous shine out like the sun in their Father's Kingdom. Listen, every one who has ears! "The Kingdom of the Heavens is like treasure buried in the open country, which a man finds, but buries again, and, in his joy about it, goes and sells all he has and buys that piece of ground. "Again the Kingdom of the Heavens is like a jewel merchant who is in quest of choice pearls. He finds one most costly pearl; he goes away; and though it costs all he has, he buys it. "Again the Kingdom of the Heavens is like a draw-net let down into the sea, which encloses fish of all sorts. When full, they haul it up on the beach, and sit down and collect the good fish in baskets, while the worthless they throw away. So will it be at the Close of the Age. The angels will go forth and separate the wicked from among the righteous,

and all the nations will be gathered into His presence. And He will separate them from one another, just as a shepherd separates the sheep from the goats; and will make the sheep stand at His right hand, and the goats at His left. "Then the King will say to those at His right, "'Come, my Father's blessed ones, receive your inheritance of the Kingdom which has been divinely intended for you ever since the creation of the world.

And you will be objects of universal hatred because you are called by my name; but he who holds out to the End--he will be saved. Whenever they persecute you in one town, escape to the next; for I solemnly tell you that you will not have gone the round of all the towns of Israel before the Son of Man comes. "The learner is never superior to his teacher, and the servant is never superior to his master.read more.
Enough for the learner to be on a level with his teacher, and for the servant to be on a level with his master. If they have called the master of the house Baal-zebul, how much more will they slander his servants? Fear them not, however; there is nothing veiled which will not be uncovered, nor secret which will not become known. What I tell you in the dark, speak in the light; and what is whispered into your ear, proclaim upon the roofs of the houses. "And do not fear those who kill the body, but cannot kill the soul; but rather fear him who is able to destroy both soul and body in Gehenna. Do not two sparrows sell for a halfpenny? Yet not one of them will fall to the ground without your Father's leave. But as for you, the very hairs on your heads are all numbered. Away then with fear; you are more precious than a multitude of sparrows. "Every man who acknowledges me before men I also will acknowledge before my Father who is in Heaven. But whoever disowns me before men I also will disown before my Father who is in Heaven. "Do not suppose that I came to bring peace to the earth: I did not come to bring peace but a sword. For I came to set a man against his father, a daughter against her mother, and a daughter-in-law against her mother-in-law; and a man's own family will be his foes. Any one who loves father or mother more than me is not worthy of me, and any one who loves son or daughter more than me is not worthy of me;

If your hand or your foot is causing you to fall into sin, cut it off and away with it. It is better for you to enter into Life crippled in hand or foot than to remain in possession of two sound hands or feet but be thrown into the fire of the Ages. And if your eye is causing you to fall into sin, tear it out and away with it; it is better for you to enter into Life with only one eye, than to remain in possession of two eyes but be thrown into the Gehenna of fire.

"Teacher," said one man, coming up to Him, "what that is good shall I do in order to win the Life of the Ages?" "Why do you ask me," He replied, "about what is good? There is only One who is truly good. But if you desire to enter into Life, keep the Commandments." "Which Commandments?" he asked. Jesus answered, "'Thou shalt not kill;' 'Thou shalt not commit adultery;' 'Thou shalt not steal;' 'Thou shalt not lie in giving evidence;'read more.
Honour thy father and thy mother'; and 'Thou shalt love thy fellow man as much as thyself.'" "All of these," said the young man, "I have carefully kept. What do I still lack?" "If you desire to be perfect," replied Jesus, "go and sell all that you have, and give to the poor, and you shall have wealth in Heaven; and come, follow me." On hearing those words the young man went away much cast down; for he had much property. So Jesus said to His disciples, "I solemnly tell you that it is with difficulty that a rich man will enter the Kingdom of the Heavens. Yes, I tell you, it is easier for a camel to go through the eye of a needle than for a rich man to enter the Kingdom of God." These words utterly amazed the disciples, and they asked, "Who then can be saved?" Jesus looked at them and said, "With men this is impossible, but with God everything is possible." Then Peter said to Jesus, "See, *we* have forsaken everything and followed you; what then will be *our* reward?" "I solemnly tell you," replied Jesus, "that in the New Creation, when the Son of Man has taken His seat on His glorious throne, all of you who have followed me shall also sit on twelve thrones and judge the twelve tribes of Israel. And whoever has forsaken houses, or brothers or sisters, or father or mother, or children or lands, for my sake, shall receive many times as much and shall have as his inheritance the Life of the Ages.

I tell you in solemn truth that the present generation will certainly not pass away without all these things having first taken place.

If a man wishes to be my servant, let him follow me; and where I am, there too shall my servant be. If a man wishes to be my servant, the Father will honour him. Now is my soul full of trouble; and what shall I say? Father, save me from this hour. But for this purpose I have come to this hour. Father, glorify Thy name." Thereupon there came a voice from the sky, "I have glorified it and will also glorify it again."read more.
The crowd that stood by and heard it, said that there had been thunder. Others said, "An angel spoke to him." "It is not for my sake," said Jesus, "that that voice came, but for your sakes. Now is a judgement of this world: now will the Prince of this world be driven out. And I-- if I am lifted up from the earth--will draw all men to me." He said this to indicate the kind of death He would die. The crowd answered Him, "We have heard out of the Law that the Christ remains for ever. In what sense do you say that the Son of Man must be lifted up? Who is that Son of Man?" "Yet a little while," He replied, "the light is among you. Be faithful to the light that you have, for fear darkness should overtake you; for a man who walks in the dark does not know where he is going. In the degree that you have light, believe in the Light, so that you may become sons of Light." Jesus said this, and went away and hid Himself from them. But though He had performed such great miracles in their presence, they did not believe in Him-- in order that the words of Isaiah the Prophet might be fulfilled, "Lord, who has believed our preaching? And the arm of the Lord--to whom has it been unveiled?" For this reason they were unable to believe--because Isaiah said again, "He has blinded their eyes and made their minds callous, lest they should see with their eyes and perceive with their minds, and should turn, and I should heal them." Isaiah uttered these words because he saw His glory; and he spoke of Him. Nevertheless even from among the Rulers many believed in Him. But because of the Pharisees they did not avow their belief, for fear they should be shut out from the synagogue. For they loved the glory that comes from men rather than the glory that comes from God. But Jesus cried aloud, "He who believes in me, believes not so much in me, as in Him who sent me; and he who sees me sees Him who sent me. I have come like light into the world, in order that no one who believes in me may remain in the dark. And if any one hears my teachings and regards them not, I do not judge him; for I did not come to judge the world, but to save the world.

This statement of Peter's silenced his opponents. They extolled the goodness of God, and said, "So, then, to the Gentiles also God has given the repentance which leads to Life."

to those on the one hand who, by lives of persistent right-doing, are striving for glory, honour and immortality, the Life of the Ages;

But now that you have been set free from the tyranny of Sin, and have become the bondservants of God, you have your reward in being made holy, and you have the Life of the Ages as the final result.

And if the Spirit of Him who raised up Jesus from the dead is dwelling in you, He who raised up Christ from the dead will give Life also to your mortal bodies because of His Spirit who dwells in you.

He who sows in the field of his lower nature, will from that nature reap destruction; but he who sows to serve the Spirit will from the Spirit reap the Life of the Ages.

Train yourself in godliness. Exercise for the body is not useless, but godliness is useful in every respect, possessing, as it does, the promise of Life now and of the Life which is soon coming.

For this reason I endure all things for the sake of God's own people; so that they also may obtain salvation--even the salvation which is in Christ Jesus--and with it eternal glory. Faithful is the saying: "If we died with Him, we shall also live with Him; "If we patiently endure pain, we shall also share His Kingship; "If we disown Him, He will also disown us;

Blessed is he who patiently endures trials; for when he has stood the test, he will gain the victor's crown--even the crown of Life--which the Lord has promised to those who love Him.

"'Let all who have ears give heed to what the Spirit is saying to the Churches. To him who overcomes I will give the privilege of eating the fruit of the Tree of Life, which is in the Paradise of God.'

"'In this way he who overcomes shall be clothed in white garments; and I will certainly not blot out his name from the Book of Life, but will acknowledge him in the presence of My Father and His angels. Let all who have ears give heed to what the Spirit is saying to the Churches.' "To the minister of the Church at Philadelphia write as follows: "'This is what the holy One and the true says--He who has the key of David--He who opens and no one shall shut, and shuts and no one shall open.read more.
I know your doings. I have put an opened door in front of you, which no one can shut; because you have but a little power, and yet you have guarded My word and have not disowned Me. I will cause some belonging to Satan's synagogue who say that they themselves are Jews, and are not, but are liars--I will make them come and fall at your feet and know for certain that I have loved you. Because in spite of suffering you have guarded My word, I in turn will guard you from that hour of trial which is soon coming upon the whole world, to put to the test the inhabitants of the earth. I am coming quickly: cling to that which you already possess, so that your wreath of victory be not taken away from you. "'He who overcomes--I will make him a pillar in the sanctuary of My God, and he shall never go out from it again. And I will write on him the name of My God, and the name of the city of My God, the new Jerusalem, which is to come down out of Heaven from My God, and My own new name.

These are those who had not defiled themselves with women: they are as pure as virgins. They follow the Lamb wherever He goes. They have been redeemed from among men, as firstfruits to God and to the Lamb.

And I saw the holy city, the new Jerusalem, coming down out of Heaven from God and made ready like a bride attired to meet her husband. And I heard a loud voice, which came from the throne, say, "God's dwelling place is among men and He will dwell among them and they shall be His peoples. Yes, God Himself will be among them. He will wipe every tear from their eyes. Death shall be no more; nor sorrow, nor wail of woe, nor pain; for the first things have passed away."read more.
Then He who was seated on the throne said, "I am re-creating all things." And He added, "Write down these words, for they are trustworthy and true." He also said, "They have now been fulfilled. I am the Alpha and the Omega, the Beginning and the End. To those who are thirsty I will give the privilege of drinking from the well of the Water of Life without payment. All this shall be the heritage of him who overcomes, and I will be his God and he shall be one of My sons.

Blessed are those who wash their robes clean, that they may have a right to the Tree of Life, and may go through the gates into the city.

The meaning of the parable is as follows. The seed is God's Message. Those by the way-side are those who have heard, and then the Devil comes and carries away the Message from their hearts, lest they should believe and be saved.

He who trusts in Him does not come up for judgement. He who does not trust has already received sentence, because he has not his trust resting on the name of God's only Son. And this is the test by which men are judged--the Light has come into the world, and men loved the darkness more than they loved the Light, because their deeds were wicked. For every wrongdoer hates the light, and does not come to the light, for fear his actions should be exposed and condemned.read more.
But he who does what is honest and right comes to the light, in order that his actions may be plainly shown to have been done in God. After this Jesus and His disciples went into Judaea; and there He made a stay in company with them and baptized. And John too was baptizing at Aenon, near Salim, because there were many pools of water there; and people came and received baptism. (For John was not yet in prison.) As the result, a discussion having arisen on the part of John's disciples with a Jew about purification, they came to John and reported to him, "Rabbi, he who was with you on the other side of the Jordan and to whom you bore testimony is now baptizing, and great numbers of people are resorting to him." "A man cannot obtain anything," replied John, "unless it has been granted to him from Heaven. You yourselves can bear witness to my having said, 'I am not the Christ,' but 'I am His appointed forerunner.' He who has the bride is the bridegroom; and the bridegroom's friend who stands by his side and listens to him, rejoices heartily on account of the bridegroom's happiness. Therefore this joy of mine is now complete. He must grow greater, but I must grow less. He who comes from above is above all. He whose origin is from the earth is not only himself from the earth, his teaching also is from the earth. He who comes from Heaven is above all. What He has seen and heard, to that He bears witness; but His testimony no one receives. Any man who has received His testimony has solemnly declared that God is true. For He whom God has sent speaks God's words; for God does not give the Spirit with limitations." The Father loves the Son and has entrusted everything to His hands. He who believes in the Son has the Life of the Ages; he who disobeys the Son will not enter into Life, but God's anger remains upon him.

For the Message of the Cross is foolishness to those who are on the way to perdition, but it is the power of God to those whom He is saving. For so it stands written, "I will exhibit the nothingness of the wisdom of the wise, and the intelligence of the intelligent I will bring to nought." Where is your wise man? Where your expounder of the Law? Where your investigator of the questions of this present age? Has not God shown the world's wisdom to be utter foolishness?read more.
For after the world by its wisdom--as God in His wisdom had ordained--had failed to gain the knowledge of God, God was pleased, by the apparent foolishness of the Message which we preach, to save those who accepted it.

Do you not know that unrighteous men will not inherit God's Kingdom? Cherish no delusion here. Neither fornicators, nor idolaters, nor adulterers, nor any who are guilty of unnatural crime,

Now you know full well the doings of our lower natures. Fornication, impurity, indecency, idol-worship, sorcery; enmity, strife, jealousy, outbursts of passion, intrigues, dissensions, factions, envyings; hard drinking, riotous feasting, and the like. And as to these I forewarn you, as I have already forewarned you, that those who are guilty of such things will have no share in the Kingdom of God.

For be well assured that no fornicator or immoral person and no money-grubber--or in other words idol-worshipper--has any share awaiting him in the Kingdom of Christ and of God.

and then the Lawless one will be revealed, whom the Lord Jesus will sweep away with the tempest of His anger, and utterly overwhelm by the awful splendour of His Coming. The appearing of the Lawless one will be attended by various miracles and tokens and delusive marvels--for so Satan works-- and by every kind of wicked deception for those who are on the way to perdition because they did not welcome into their hearts the love of the truth, so that they might be saved.read more.
And for this reason God sends them a misleading influence that they may believe the lie; in order that all may come under judgement who have refused to believe the truth and have taken pleasure in unrighteousness.

see to it, brethren, that there is never in any one of you--as perhaps there may be--a sinful and unbelieving heart, manifesting itself in revolt from the ever-living God. On the contrary encourage one another, day after day, so long as To-day lasts, so that not one of you may be hardened through the deceitful character of sin. For we have, all alike, become sharers with Christ, if we really hold our first confidence firm to the End;read more.
seeing that the warning still comes to us, "To-day, if you hear His voice, do not harden your hearts as your forefathers did in the time of the provocation." For who were they that heard, and yet provoked God? Was it not the whole of the people who had come out of Egypt under the leadership of Moses? And with whom was God so greatly grieved for forty years? Was it not with those who had sinned, and whose dead bodies fell in the Desert? And to whom did He swear that they should not be admitted to His rest, if it was not to those who were disobedient? And so we see that it was owing to lack of faith that they could not be admitted.

Therefore let us be on our guard lest perhaps, while He still leaves us a promise of being admitted to His rest, some one of you should be found to have fallen short of it. For Good News has been brought to us as truly as to them; but the message they heard failed to benefit them, because they were not one in faith with those who gave heed to it. We who have believed are soon to be admitted to the true rest; as He has said, "As I swore in My anger, they shall not be admitted to My rest," although God's works had been going on ever since the creation of the world.

For it is impossible, in the case of those who have once for all been enlightened, and have tasted the sweetness of the heavenly gift, and have been made partakers of the Holy Spirit, and have realized how good the word of God is and how mighty are the powers of the coming Age, and then fell away-- it is impossible, I say, to keep bringing them back to a new repentance, for, to their own undoing, they are repeatedly crucifying the Son of God afresh and exposing Him to open shame.

He who has the Son has the Life: he who has not the Son of God has not the Life.

And I saw the Wild Beast, and the kings of the earth, and their armies, all assembled to make war, once for all, against the Rider upon the horse and against His army. And the Wild Beast was captured, and with him the false Prophet who had done the miracles in his presence with which he had led astray those who had received the mark of the Wild Beast, and those who worshipped his statue. Both of them were thrown alive into the Lake of fire that was all ablaze with sulphur.

and the Devil, who had been leading them astray, was thrown into the Lake of fire and sulphur where the Wild Beast and the false Prophet were, and day and night they will suffer torture until the Ages of the Ages. Then I saw a great white throne and One who was seated on it, from whose presence earth and sky fled away, and no place was found for them. And I saw the dead, the great and the small, standing in front of the throne. And books were opened; and so was another book--namely, the Book of Life; and the dead were judged by the things recorded in the books in accordance with what their conduct had been.read more.
Then the sea yielded up the dead who were in it, Death and Hades yielded up the dead who were in them, and each man was judged in accordance with what his conduct had been.

But as for cowards and the unfaithful, and the polluted, and murderers, fornicators, and those who practise magic or worship idols, and all liars--the portion allotted to them shall be in the Lake which burns with fire and sulphur. This is the Second Death."

Blessed are those who wash their robes clean, that they may have a right to the Tree of Life, and may go through the gates into the city. The unclean are shut out, and so are all who practise magic, all fornicators, all murderers, and those who worship idols, and every one who loves falsehood and tells lies.