56 Bible Verses about Rights

Ye shall not afflict any widow or fatherless child.

if thou lend money to my people, the poor with thee,thou shalt not be to him as a usurer: ye shall charge him no interest. If thou at all take thy neighbour's garment in pledge, thou shalt return it to him before the sun goes down; for that is his only covering, his garment for his skin: on what shall he lie down? And it shall come to pass, when he crieth unto me, that I will hear; for I am gracious.

And when ye reap the harvest of your land, thou shalt not wholly reap the corners of thy field, and the gleaning of thy harvest thou shalt not gather. And thy vineyard shalt thou not glean, neither shalt thou gather what hath been left of thy vineyard; thou shalt leave them for the poor and the stranger: I am Jehovah your God.

He saveth not the wicked alive; but he doeth justice to the afflicted.

But if a priest buy any one for money, he may eat of it, and he that is born in his house: they may eat of his food.

If thou buy a Hebrew bondman, six years shall he serve; and in the seventh he shall go out free for nothing. If he came in alone, he shall go out alone: if he had a wife, then his wife shall go out with him. If his master have given him a wife, and she have borne him sons or daughters, the wife and her children shall be her master's, and he shall go out alone.read more.
But if the bondman shall say distinctly, I love my master, my wife, and my children, I will not go free; then his master shall bring him before the judges, and shall bring him to the door, or to the door-post; and his master shall bore his ear through with an awl; and he shall be his bondman for ever.

If thy brother, a Hebrew man, or a Hebrew woman, have been sold unto thee, he shall serve thee six years, and in the seventh year thou shalt let him go free from thee. And when thou sendest him out free from thee, thou shalt not let him go away empty; thou shalt certainly furnish him from thy sheep, and out of thy floor, and out of thy winepress: of what Jehovah thy God hath blessed thee with shalt thou give unto him.read more.
And thou shalt remember that thou wast a bondman in the land of Egypt, and that Jehovah thy God redeemed thee; therefore I command thee this thing to-day. And it shall be, if he say unto thee, I will not go away from thee, because he loveth thee and thy house, because he is well with thee, -- then thou shalt take an awl, and thrust it through his ear and into the door; and he shall be thy bondman for ever. And also unto thy handmaid thou shalt do likewise. Let it not seem hard unto thee, when thou sendest him away free from thee; for double the worth of a hired servant hath he been to thee, in serving thee six years; and Jehovah thy God will bless thee in all that thou doest.

And if a man shall sell his daughter as a handmaid, she shall not go out as the bondmen go out. If she is unacceptable in the eyes of her master, who had taken her for himself, then shall he let her be ransomed: to sell her unto a foreign people he hath no power, after having dealt unfaithfully with her. And if he have appointed her unto his son, he shall deal with her after the law of daughters.read more.
If he take himself another, her food, her clothing, and her conjugal rights he shall not diminish. And if he do not these three things unto her, then shall she go out free without money.

And if a stranger sojourn with thee in your land, ye shall not molest him. As one born among you shall the stranger who sojourneth with you be unto you; and thou shalt love him as thyself; for ye were strangers in the land of Egypt: I am Jehovah your God.

Thou shalt neither vex a stranger, nor oppress him; for ye have been strangers in the land of Egypt.

And thy vineyard shalt thou not glean, neither shalt thou gather what hath been left of thy vineyard; thou shalt leave them for the poor and the stranger: I am Jehovah your God.

And Jehovah spoke to Moses, saying, Speak unto the children of Israel, and say unto them, When ye pass over the Jordan into the land of Canaan, then ye shall appoint for yourselves cities: cities of refuge shall they be for you; that a manslayer may flee thither, who without intent smiteth a person mortally.read more.
And ye shall have these cities for refuge from the avenger; that the manslayer die not, until he have stood before the assembly in judgment.

Then Moses separated three cities on this side the Jordan toward the sun-rising, that the manslayer might flee thither, who should kill his neighbour unawares, and hated him not previously, that fleeing to one of these cities, he might live:

And Jehovah spoke to Joshua, saying, Speak to the children of Israel, saying, Appoint for yourselves the cities of refuge, whereof I spoke unto you through Moses, that the slayer who unwittingly without intent smiteth any one mortally may flee thither: and they shall be your refuge from the avenger of blood.read more.
And he shall flee unto one of those cities and stand at the entrance of the city-gate, and shall declare his matter in the ears of the elders of that city; and they shall take him into the city unto them, and give him a place, that he may dwell among them. And if the avenger of blood pursue after him, they shall not deliver the slayer up into his hand; for he smote his neighbour unwittingly, and hated him not previously. And he shall dwell in that city, until he have stood before the assembly in judgment, until the death of the high-priest that shall be in those days; then shall the slayer return, and come unto his own city, and unto his own house, unto the city from whence he fled.

Let the husband render her due to the wife, and in like manner the wife to the husband. The wife has not authority over her own body, but the husband: in like manner also the husband has not authority over his own body, but the wife. Defraud not one another, unless, it may be, by consent for a time, that ye may devote yourselves to prayer, and again be together, that Satan tempt you not because of your incontinency.

If a man take a wife, and go in unto her and hate her, and charge her with things for scandalous talk, and cause an evil name against her to be spread abroad, and say, This woman have I taken, and I came in unto her, and I did not find her a virgin; then shall the father of the damsel, and her mother, take and bring forth the tokens of the damsel's virginity unto the elders of the city in the gate;read more.
and the damsel's father shall say unto the elders, I gave my daughter unto this man as wife, and he hates her; and behold, he charges her with things for scandalous talk, saying, I found not thy daughter a virgin; and here are the tokens of my daughter's virginity. And they shall spread the cloth before the elders of the city. And the elders of that city shall take the man and chastise him; and they shall fine him a hundred shekels of silver, and give them unto the father of the damsel, because he hath caused an evil name to be spread abroad against a virgin in Israel. And she shall remain his wife: he may not put her away all his days. But if this thing is true, and virginity hath not been found with the damsel; then they shall bring out the damsel unto the entrance of her father's house, and the men of her city shall stone her with stones that she die: because she hath wrought infamy in Israel, committing fornication in her father's house; and thou shalt put evil away from thy midst.

Wives, submit yourselves to your own husbands, as to the Lord, for a husband is head of the wife, as also the Christ is head of the assembly. He is Saviour of the body. But even as the assembly is subjected to the Christ, so also wives to their own husbands in everything.read more.
Husbands, love your own wives, even as the Christ also loved the assembly, and has delivered himself up for it, in order that he might sanctify it, purifying it by the washing of water by the word, that he might present the assembly to himself glorious, having no spot, or wrinkle, or any of such things; but that it might be holy and blameless. So ought men also to love their own wives as their own bodies: he that loves his own wife loves himself. For no one has ever hated his own flesh, but nourishes and cherishes it, even as also the Christ the assembly: for we are members of his body; we are of his flesh, and of his bones. Because of this a man shall leave his father and mother, and shall be united to his wife, and the two shall be one flesh. This mystery is great, but I speak as to Christ, and as to the assembly. But ye also, every one of you, let each so love his own wife as himself; but as to the wife I speak that she may fear the husband.

Children, obey your parents in all things, for this is well-pleasing in the Lord.

Children, obey your parents in the Lord, for this is just.

Honour thy father and thy mother, that thy days may be prolonged in the land that Jehovah thy God giveth thee.

Honour thy father and thy mother, as Jehovah thy God hath commanded thee; that thy days may be prolonged, and that it may be well with thee in the land which Jehovah thy God giveth thee.

but if any widow have children or descendants, let them learn first to be pious as regards their own house, and to render a return on their side to their parents; for this is acceptable in the sight of God.

lest there be any fornicator, or profane person, as Esau, who for one meal sold his birthright;

And Jacob had cooked a dish; and Esau came from the field, and he was faint. And Esau said to Jacob, Feed me, I pray thee, with the red the red thing there, for I am faint. Therefore was his name called Edom. And Jacob said, Sell me now thy birthright.read more.
And Esau said, Behold, I am going to die, and of what use can the birthright be to me? And Jacob said, Swear unto me now. And he swore unto him, and sold his birthright to Jacob. And Jacob gave Esau bread and the dish of lentils; and he ate and drank, and rose up and went away. Thus Esau despised the birthright.

If a man have two wives, one beloved, and one hated, and they have borne him children, both the beloved and the hated, and the firstborn son be hers that was hated; then it shall be, in the day that he maketh his sons to inherit what he hath, that he may not make the son of the beloved firstborn before the son of the hated, who is the firstborn; but he shall acknowledge as firstborn the son of the hated, by giving him a double portion of all that is found with him; for he is the firstfruits of his vigour: the right of the firstborn is his.

And the sons of Reuben the firstborn of Israel (for he was the firstborn; but, inasmuch as he defiled his father's bed, his birthright was given to the sons of Joseph the son of Israel; but the genealogy is not registered according to the birthright, for Judah prevailed among his brethren, and of him was the prince, but the birthright was Joseph's),

And ye fathers, do not provoke your children to anger, but bring them up in the discipline and admonition of the Lord.

but as many as received him, to them gave he the right to be children of God, to those that believe on his name;

He that has an ear, let him hear what the Spirit says to the assemblies. To him that overcomes, I will give to him to eat of the tree of life which is in the paradise of God.

He that overcomes, to him will I give to sit with me in my throne; as I also have overcome, and have sat down with my Father in his throne.

Blessed are they that wash their robes, that they may have right to the tree of life, and that they should go in by the gates into the city.

What is the reward then that I have? That in announcing the glad tidings I make the glad tidings costless to others, so as not to have made use, as belonging to me, of my right in announcing the glad tidings.

Am I not free? am I not an apostle? have I not seen Jesus our Lord? are not ye my work in the Lord? If I am not an apostle to others, yet at any rate I am to you: for the seal of mine apostleship are ye in the Lord. My defence to those who examine me is this:read more.
Have we not a right to eat and to drink? have we not a right to take round a sister as wife, as also the other apostles, and the brethren of the Lord, and Cephas? Or I alone and Barnabas, have we not a right not to work? Who ever carries on war at his own charges? who plants a vineyard and does not eat of its fruit? or who herds a flock and does not eat of the milk of the flock? Do I speak these things as a man, or does not the law also say these things? For in the law of Moses it is written, Thou shalt not muzzle the ox that is treading out corn. Is God occupied about the oxen, or does he say it altogether for our sakes? For for our sakes it has been written, that the plougher should plough in hope, and he that treads out corn, in hope of partaking of it. If we have sown to you spiritual things, is it a great thing if we shall reap your carnal things? If others partake of this right over you, should not rather we? But we have not used this right, but we bear all things, that we may put no hindrance in the way of the glad tidings of the Christ. Do ye not know that they who labour at sacred things eat of the offerings offered in the temple; they that attend at the altar partake with the altar? So also the Lord has ordained to those that announce the glad tidings to live of the glad tidings. But I have used none of these things. Now I have not written these things that it should be thus in my case; for it were good for me rather to die than that any one should make vain my boast. For if I announce the glad tidings, I have nothing to boast of; for a necessity is laid upon me; for it is woe to me if I should not announce the glad tidings. For if I do this voluntarily, I have a reward; but if not of my own will, I am entrusted with an administration.

Let the elders who take the lead among the saints well be esteemed worthy of double honour, specially those labouring in word and teaching; for the scripture says, Thou shalt not muzzle an ox that treadeth out corn, and, The workman is worthy of his hire.

Do not profane thy daughter, to give her up to whoredom; lest the land practise whoredom, and the land become full of infamy.

At the end of seven years thou shalt make a release, and this is the manner of the release: Every creditor shall relax his hand from the loan which he hath lent unto his neighbour; he shall not demand it of his neighbour, or of his brother; for a release to Jehovah hath been proclaimed. Of the foreigner thou mayest demand it; but what is thine with thy brother thy hand shall release;read more.
save when there shall be no one in need among you; for Jehovah will greatly bless thee in the land that Jehovah thy God giveth thee for an inheritance to possess it, if thou only diligently hearken unto the voice of Jehovah thy God, to take heed to do all this commandment which I command thee this day. For Jehovah thy God will bless thee, as he promised thee; and thou shalt lend on pledge to many nations, but thou shalt not borrow; and thou shalt rule over many nations, but they shall not rule over thee.

One witness shall not rise up against a man for any iniquity, and for any sin, in any sin that he sinneth: at the mouth of two witnesses, or at the mouth of three witnesses, shall a matter be established.

And the land shall not be sold for ever; for the land is mine; for ye are strangers and sojourners with me. And in all the land of your possession ye shall grant a redemption for the land. If thy brother grow poor, and sell of his possession, then shall his redeemer, his nearest relation, come and redeem that which his brother sold.read more.
And if the man have no one having right of redemption, and his hand have acquired and found what sufficeth for its redemption, then shall he reckon the years since the sale thereof, and restore the overplus unto the man to whom he sold it; and so return unto his possession. And if his hand have not found what sufficeth for him to restore it to him, then that which is sold shall remain in the hand of the purchaser, until the year of jubilee; and in the jubilee it shall go out, and he shall return unto his possession. And if any one sell a dwelling-house in a walled city, then he shall have the right of redemption up to the end of the year of the sale thereof; for a full year shall he have the right of redemption. But if it be not redeemed until a whole year is complete, then the house that is in the walled city shall be established for ever to him that bought it, throughout his generations: it shall not go out in the jubilee. But the houses in villages that have no wall round about them shall be reckoned as the fields of the country: they may be redeemed, and they shall go out in the jubilee. But as to the cities of the Levites, the houses in the cities of their possession, the Levites shall have a perpetual right of redemption. And if any one redeem from one of the Levites, then the house that was sold, in the city of his possession, shall go out in the jubilee; for the houses of the cities of the Levites are their possession among the children of Israel. And the field of the suburbs of their cities shall not be sold; for it is their perpetual possession. And if thy brother grow poor, and he be fallen into decay beside thee, then thou shalt relieve him, be he stranger or sojourner, that he may live beside thee. Thou shalt take no usury nor increase of him; and thou shalt fear thy God; that thy brother may live beside thee. Thy money shalt thou not give him upon usury, nor lend him thy victuals for increase. I am Jehovah your God, who brought you forth out of the land of Egypt, to give you the land of Canaan, to be your God. And if thy brother grow poor beside thee, and be sold unto thee, thou shalt not compel him to serve as a bondservant: as a hired servant, as a sojourner, shall he be with thee; until the year of jubilee shall he serve thee. Then shall he depart from thee, he and his children with him, and shall return unto his own family, and unto the possession of his fathers shall he return. For they are my bondmen, whom I brought forth out of the land of Egypt: they shall not be sold as men sell bondmen. Thou shalt not rule over him with rigour; and thou shalt fear thy God.

Rejoice not against me, O mine enemy: though I fall, I shall arise; when I sit in darkness, Jehovah shall be a light unto me. I will bear the indignation of Jehovah for I have sinned against him until he plead my cause, and execute judgment for me: he will bring me forth to the light; I shall behold his righteousness. And mine enemy shall see it, and shame shall cover her which said unto me, Where is Jehovah thy God? Mine eyes shall behold her; now shall she be trodden down, as the mire of the streets.

who executeth the judgment of the fatherless and the widow, and loveth the stranger, to give him food and clothing.

A father of the fatherless, and a judge of the widows, is God in his holy habitation.

Remove not the ancient landmark; and enter not into the fields of the fatherless: for their redeemer is mighty; he will plead their cause against thee.

Woe unto them that decree iniquitous decrees, and to the writers that prescribe oppression, to turn away the poor from judgment, and to take away the right from the afflicted of my people; that widows may be their prey, and that they may rob the fatherless! And what will ye do in the day of visitation, and in the sudden destruction which shall come from far? To whom will ye flee for help, and where will ye leave your glory?read more.
They can but crouch under the prisoners, and they shall fall under the slain. For all this his anger is not turned away, and his hand is stretched out still.

For among my people are found wicked men: they lay wait, as fowlers stoop down; they set a trap, they catch men. As a cage full of birds, so are their houses full of deceit: therefore they are become great, and have enriched themselves. They are become fat, they shine, yea, they surpass in deeds of wickedness; they judge not the cause, the cause of the fatherless, and they prosper; and the right of the needy do they not adjudge.read more.
Shall I not visit for these things? saith Jehovah; shall not my soul be avenged on such a nation as this?

Thus saith Jehovah: For three transgressions of Israel, and for four, I will not revoke its sentence; because they have sold the righteous for silver, and the needy for a pair of shoes; panting after the dust of the earth on the head of the poor, and turning aside the way of the meek; and a man and his father will go in unto the same maid, to profane my holy name. And they lay themselves down by every altar upon clothes taken in pledge, and they drink in the house of their God the wine of the condemned.

{For Solomon.} O God, give the king thy judgments, and thy righteousness unto the king's son. He will judge thy people with righteousness, and thine afflicted with judgment. The mountains shall bring peace to the people, and the hills, by righteousness.read more.
He will do justice to the afflicted of the people; he will save the children of the needy, and will break in pieces the oppressor.

It is not for kings, Lemuel, it is not for kings to drink wine, nor for rulers to say, Where is the strong drink? lest they drink And forget the law, And pervert the judgment of any of the children of affliction. Give strong drink unto him that is ready to perish, and wine unto the bitter of soul:read more.
let him drink, and forget his poverty, and remember his misery no more. Open thy mouth for the dumb, for the cause of all those that are left desolate. Open thy mouth, judge righteously, and minister justice to the afflicted and needy.

but Jehovah alone, who brought you up out of the land of Egypt with great power and a stretched-out arm, him shall ye fear, and him shall ye worship, and to him shall ye do sacrifice.

Then says Jesus to him, Get thee away, Satan, for it is written, Thou shalt do homage to the Lord thy God, and him alone shalt thou serve.

And Jesus answering him said, It is written, Thou shalt do homage to the Lord thy God, and him alone shalt thou serve.

Thou shalt fear Jehovah thy God, and serve him, and shalt swear by his name.

God is a spirit; and they who worship him must worship him in spirit and truth.

And now, Israel, what doth Jehovah thy God require of thee, but to fear Jehovah thy God, to walk in all his ways, and to love him, and to serve Jehovah thy God with all thy heart and with all thy soul, to keep the commandments of Jehovah, and his statutes, which I command thee this day, for thy good?

This day Jehovah thy God hath commanded thee to do these statutes and ordinances; and thou shalt keep and do them with all thy heart and with all thy soul. Thou hast this day accepted Jehovah to be thy God, and to walk in his ways, and keep his statutes, and his commandments, and his ordinances, and to hearken unto his voice; and Jehovah hath accepted thee this day to be a people of possession to him, as he hath told thee, and that thou shouldest keep all his commandments,

in that I command thee this day to love Jehovah thy God, to walk in his ways, and to keep his commandments and his statutes and his ordinances, that thou mayest live and multiply, and that Jehovah thy God may bless thee in the land whither thou goest to possess it.