36 Bible Verses about Satan, As The Enemy Of God

And Satan stood up against Israel, and moved David to number Israel.

And there was a day when the sons of God came to present themselves before Jehovah, and Satan also came among them to present himself before Jehovah. And Jehovah said to Satan, From whence comest thou? And Satan answered Jehovah and said, From going to and fro in the earth, and from walking up and down in it. And Jehovah said to Satan, Hast thou considered my servant Job, that there is none like him on the earth, a perfect and an upright man, one that feareth God and abstaineth from evil? and still he remaineth firm in his integrity, though thou movedst me against him, to swallow him up without cause.read more.
And Satan answered Jehovah and said, Skin for skin, yea, all that a man hath will he give for his life; but put forth thy hand now, and touch his bone and his flesh, and see if he will not curse thee to thy face! And Jehovah said to Satan, Behold, he is in thy hand; only spare his life. And Satan went forth from the presence of Jehovah; and he smote Job with a grievous botch from the sole of his foot unto his crown.

And he shewed me Joshua the high priest standing before the Angel of Jehovah, and Satan standing at his right hand to resist him. And Jehovah said unto Satan, Jehovah rebuke thee, O Satan! Yea, Jehovah that hath chosen Jerusalem rebuke thee! Is not this a brand plucked out of the fire?

wherefore we have desired to come to you, even I Paul, both once and twice, and Satan has hindered us.

And I heard a great voice in the heaven saying, Now is come the salvation and the power and the kingdom of our God, and the authority of his Christ; for the accuser of our brethren has been cast out, who accused them before our God day and night:

And Jehovah said to Satan, Hast thou considered my servant Job, that there is none like him on the earth, a perfect and an upright man, one that feareth God and abstaineth from evil? And Satan answered Jehovah and said, Doth Job fear God for nought? Hast not thou made a hedge about him, and about his house, and about all that he hath on every side? Thou hast blessed the work of his hands, and his substance is spread abroad in the land.read more.
But put forth thy hand now and touch all that he hath, and see if he will not curse thee to thy face!

I will therefore that the younger marry, bear children, rule the house, give no occasion to the adversary in respect of reproach.

Fear nothing of what thou art about to suffer. Behold, the devil is about to cast of you into prison, that ye may be tried; and ye shall have tribulation ten days. Be thou faithful unto death, and I will give to thee the crown of life.

Put on the panoply of God, that ye may be able to stand against the artifices of the devil: because our struggle is not against blood and flesh, but against principalities, against authorities, against the universal lords of this darkness, against spiritual power of wickedness in the heavenlies. For this reason take to you the panoply of God, that ye may be able to withstand in the evil day, and, having accomplished all things, to stand.

But the prince of the kingdom of Persia withstood me one and twenty days; and behold, Michael, one of the chief princes, came to help me; and I remained there with the kings of Persia.

And at that time shall Michael stand up, the great prince who standeth for the children of thy people; and there shall be a time of distress, such as never was since there was a nation until that time. And at that time thy people shall be delivered, every one that is found written in the book.

And there was war in the heaven: Michael and his angels went to war with the dragon. And the dragon fought, and his angels;

But turning round, he said to Peter, Get away behind me, Satan; thou art an offence to me, for thy mind is not on the things that are of God, but on the things that are of men.

But he, turning round and seeing his disciples, rebuked Peter, saying, Get away behind me, Satan, for thy mind is not on the things that are of God, but on the things that are of men.

And he spoke to them many things in parables, saying, Behold, the sower went out to sow: and as he sowed, some grains fell along the way, and the birds came and devoured them; and others fell upon the rocky places where they had not much earth, and immediately they sprang up out of the ground because of not having any depth of earth,read more.
but when the sun rose they were burned up, and because of not having any root were dried up; and others fell upon the thorns, and the thorns grew up and choked them; and others fell upon the good ground, and produced fruit, one a hundred, one sixty, and one thirty. He that has ears, let him hear. And the disciples came up and said to him, Why speakest thou to them in parables? And he answering said to them, Because to you it is given to know the mysteries of the kingdom of the heavens, but to them it is not given; for whoever has, to him shall be given, and he shall be caused to be in abundance; but he who has not, even what he has shall be taken away from him. For this cause I speak to them in parables, because seeing they do not see, and hearing they do not hear nor understand; and in them is filled up the prophecy of Esaias, which says, Hearing ye shall hear and shall not understand, and beholding ye shall behold and not see; for the heart of this people has grown fat, and they have heard heavily with their ears, and they have closed their eyes as asleep, lest they should see with the eyes, and hear with the ears, and understand with the heart, and should be converted, and I should heal them. But blessed are your eyes because they see, and your ears because they hear; for verily I say unto you, that many prophets and righteous men have desired to see the things which ye behold and did not see them, and to hear the things which ye hear and did not hear them. Ye, therefore, hear the parable of the sower. From every one who hears the word of the kingdom and does not understand it, the wicked one comes and catches away what was sown in his heart: this is he that is sown by the wayside.

Hearken: Behold, the sower went forth to sow. And it came to pass as he sowed, one fell by the wayside, and the birds came and devoured it. And another fell on the rocky ground, where it had not much earth, and immediately it sprung up out of the ground because it had no depth of earth;read more.
and when the sun arose it was burnt up, and because of its not having any root, it withered. And another fell among the thorns, and the thorns grew up and choked it, and it yielded no fruit. And another fell into the good ground, and yielded fruit, growing up and increasing; and bore, one thirty, and one sixty, and one a hundred. And he said, He that has ears to hear, let him hear. And when he was alone, those about him with the twelve asked him as to the parables. And he said to them, To you is given to know the mystery of the kingdom of God; but to them who are without, all things are done in parables, that beholding they may behold and not see, and hearing they may hear and not understand, lest it may be, they should be converted and they should be forgiven. And he says to them, Do ye not know this parable? and how will ye be acquainted with all the parables? The sower sows the word: and these are they by the wayside where the word is sown, and when they hear, immediately Satan comes and takes away the word that was sown in them. And these are they in like manner who are sown upon the rocky places, who when they hear the word, immediately receive it with joy,

And a great crowd coming together, and those who were coming to him out of each city, he spoke by parable: The sower went out to sow his seed; and as he sowed, some fell along the way, and it was trodden under foot, and the birds of the heaven devoured it up; and other fell upon the rock, and having sprung up, it was dried up because it had not moisture;read more.
and other fell in the midst of the thorns, and the thorns having sprung up with it choked it; and other fell into the good ground, and having sprung up bore fruit a hundredfold. As he said these things he cried, He that has ears to hear, let him hear. And his disciples asked him saying, What may this parable be? And he said, To you it is given to know the mysteries of the kingdom of God, but to the rest in parables, in order that seeing they may not see, and hearing they may not understand. But the parable is this: The seed is the word of God. But those by the wayside are those who hear; then comes the devil and takes away the word from their heart that they may not believe and be saved.

Another parable set he before them, saying, The kingdom of the heavens has become like a man sowing good seed in his field; but while men slept, his enemy came and sowed darnel amongst the wheat, and went away. But when the blade shot up and produced fruit, then appeared the darnel also.read more.
And the bondmen of the householder came up and said to him, Sir, hast thou not sown good seed in thy field? whence then has it darnel? And he said to them, A man that is an enemy has done this. And the bondmen said to him, Wilt thou then that we should go and gather it up? But he said, No; lest in gathering the darnel ye should root up the wheat with it. Suffer both to grow together unto the harvest, and in time of the harvest I will say to the harvestmen, Gather first the darnel, and bind it into bundles to burn it; but the wheat bring together into my granary. Another parable set he before them, saying, The kingdom of the heavens is like a grain of mustard seed which a man took and sowed in his field; which is less indeed than all seeds, but when it is grown is greater than herbs, and becomes a tree, so that the birds of heaven come and roost in its branches. He spoke another parable to them: The kingdom of the heavens is like leaven, which a woman took and hid in three measures of meal until it had been all leavened. All these things Jesus spoke to the crowds in parables, and without a parable he did not speak to them, so that that should be fulfilled which was spoken through the prophet, saying, I will open my mouth in parables; I will utter things hidden from the world's foundation. Then, having dismissed the crowds, he went into the house; and his disciples came to him, saying, Expound to us the parable of the darnel of the field. But he answering said, He that sows the good seed is the Son of man, and the field is the world; and the good seed, these are the sons of the kingdom, but the darnel are the sons of the evil one; and the enemy who has sowed it is the devil; and the harvest is the completion of the age, and the harvestmen are angels.

But Elymas the magician (for so his name is by interpretation) opposed them, seeking to turn away the proconsul from the faith. But Saul, who also is Paul, filled with the Holy Spirit, fixing his eyes upon him, said, O full of all deceit and all craft: son of the devil, enemy of all righteousness; wilt thou not cease perverting the right paths of the Lord?

Children, let no man lead you astray; he that practises righteousness is righteous, even as he is righteous. He that practises sin is of the devil; for from the beginning the devil sins. To this end the Son of God has been manifested, that he might undo the works of the devil. Whoever has been begotten of God does not practise sin, because his seed abides in him, and he cannot sin, because he has been begotten of God.read more.
In this are manifest the children of God and the children of the devil. Whoever does not practise righteousness is not of God, and he who does not love his brother.

And it opened its mouth for blasphemies against God, to blaspheme his name and his tabernacle, and those who have their tabernacle in the heaven.

And Jehovah said unto Satan, Jehovah rebuke thee, O Satan! Yea, Jehovah that hath chosen Jerusalem rebuke thee! Is not this a brand plucked out of the fire?

Behold, I give you the power of treading upon serpents and scorpions and over all the power of the enemy, and nothing shall in anywise injure you.

And the great dragon was cast out, the ancient serpent, he who is called Devil and Satan, he who deceives the whole habitable world, he was cast out into the earth, and his angels were cast out with him.

And he laid hold of the dragon, the ancient serpent who is the devil and Satan, and bound him a thousand years, and cast him into the abyss, and shut it and sealed it over him, that he should not any more deceive the nations until the thousand years were completed; after these things he must be loosed for a little time.

and what consent of Christ with Beliar, or what part for a believer along with an unbeliever?

There are men, children of Belial, gone out from among you, and they have drawn away the inhabitants of their city, saying, Let us go and serve other gods, whom ye have not known;

and set two men, sons of Belial, before him, and they shall bear witness against him saying, Thou didst curse God and the king; and carry him out, and stone him, that he may die.

A man of Belial, a wicked person, is he that goeth about with a perverse mouth;

and his tail draws the third part of the stars of the heaven; and he cast them to the earth. And the dragon stood before the woman who was about to bring forth, in order that when she brought forth he might devour her child.

And the serpent was more crafty than any animal of the field which Jehovah Elohim had made. And it said to the woman, Is it even so, that God has said, Ye shall not eat of every tree of the garden? And the woman said to the serpent, We may eat of the fruit of the trees of the garden; but of the fruit of the tree that is in the midst of the garden, God has said, Ye shall not eat of it, and ye shall not touch it, lest ye die.read more.
And the serpent said to the woman, Ye will not certainly die; but God knows that in the day ye eat of it, your eyes will be opened, and ye will be as God, knowing good and evil.

But I fear lest by any means, as the serpent deceived Eve by his craft, so your thoughts should be corrupted from simplicity as to the Christ.

Now is the judgment of this world; now shall the prince of this world be cast out:

I will no longer speak much with you, for the ruler of the world comes, and in me he has nothing;

of judgment, because the ruler of this world is judged.

They have a king over them, the angel of the abyss: his name in Hebrew, Abaddon, and in Greek he has for name Apollyon.